Northern Nigeria

By Muhammed-Bello Buhari

Claim: Atiku, Nigeria’s former Vice President and the Peoples Democratic Party presidential candidate, Atiku Abubakar, claimed that 90 per cent of northerners are not on social media while responding to a question in an exclusive pre-recorded interview on Arise TV aired on Friday, July 22.

Atiku made the claim, suggesting that the Labour Party cannot make inroads in northern Nigeria. He played down the possibility of Labour Party’s presidential candidate, Peter Obi, causing an upset to his presidential ambition during the next year’s general elections.

His words:

“It is very difficult to expect a miracle to happen simply because Peter Obi is in the Labour Party. After all, they were saying through social media [that] they had more than one million votes in Osun state.

“But how many voters turned for the Labour Party? And then again, mark you; you’re talking about social media. In the north, 90 per cent of our people are not tuned to social media.”

With this claim, social media was awash with all sorts of counterclaims. Nigerians on Facebook and Twitter knocked the former vice president out for his comment, alleging that such a claim is untrue.

Verification:

According to the Digital Report 2021 by Datareportal—one of the world’s most trusted sources of social media data, insights and trends—the number of social media users in Nigeria was equivalent to 15.8% of the total population (208.8 million) in January 2021. This means there were 33.00 million social media users in Nigeria in January 2021.

This same report recorded the total population of the northern region to be 128.17 million. This is also in line with the National Bureau of Statistics figures on Nigeria’s demographics, using data from the National Population Commission.

So assuming that the divide of the social media users in Nigeria between the south and the north is 50-50. i.e. of the 33 million users, 16.5 million are northerners. This means that of the 128.17 northerners, only 12.9 per cent are on social media, representing 87.1 per cent are not on social media.

And given the apparent disparities in internet usage between the north and south due to market size, urbanization, economic development, income, telephone density and employment, which are the major contributory factors to the divide as reported in the research conducted on the digital divide in Nigeria, there’s at least a 60-40 percentage divide between the south and north in terms of internet and social media usage.

As such, 40 per cent of Nigeria’s 33 million social media users is 13.2 million. This means that of the 128.17 northerners, only 10 per cent are on social media, which also means that 90 per cent are not on social media.

Verdict: Atiku’s claim that 90 per cent of northerners are not on social media is backed up by data. Findings have shown that only 10 per cent of northerners are on social media. Therefore, the claim is valid.

Muhammed-Bello Buhari is a freelance fact-checker based in Kaduna and can be reached via embbuhari@gmail.com.

By Hassan Ahmad

The term “Japa” is slang used by Nigerians to refer to the continuous exodus of young Nigerians to the developed countries in search of greener pastures with the intent of not returning home. Japa is widely accepted in southern Nigeria, with many youths leaving Nigeria in the last decade. The justification for this mass departure is not farfetched. They include unemployment, insecurities, incessant strike actions by university teachers enabled by the government and other social problems cumulatively, among others. But on the other hand, the direct opposites of these push factors are the pull factors that also encourage it.  

The southern region of Nigeria housed the larger percentage of industries available in this country, with a better literacy rate and a better standard of living. 

However, in the North, the story is by far worse. Topping the list is insecurities from the Boko Haram ravaged northeast to the bandits’ taking over of northwestern villages and the ethno-religious conflicts in the north-central states. Don’t forget farmer-herders’ conflicts, too. 

Aside from insecurity, the poverty rate in the North is alarming – constituting 86 per cent as of 2021. In addition, illiteracy is prevalent, and there is high existence of unemployment as well as under-employment.  

From the above, we’ll understand that northern youths have more reasons to Japa and never look back, but that has not been the case. This can be understood to play out this way for obvious reasons: deep kinship relationship, lack of understanding of the evolving nature of the 21st century, fear of the unknown, ill contentment and others. 

The underlying issue is that it’ll no longer take long before the northern youths follow the footsteps of their southern counterparts and get fed up with Nigeria, and look beyond the seas and deserts to better their lives. Oh!  It has started already. Thousands of youths are already risking their lives through the Sahara desert with the hope of reaching Europe or the Middle East. Many others who were chanced to have acquired scholarships overseas ended up staying in those countries to pursue a living. This creates two scenarios.

While the educated northern youths get out of the country legally through scholarships and fellowship, the less educated and uneducated look for their ways illegally and, in most cases, lose their lives or ending as sex slaves. We lose our best brains to the developed world while losing our uneducated ones who can alternatively be a source of labour to the graves.  This means that the youths who are supposed to carry the northern and Nigerian dream (if there is any) are giving up already.

Where is the Northern Governors Forum? Have they provided a roadmap for the development of the North, how to tackle insecurity, unemployment, poverty or even improve education? 

Or the Forum is meant for negotiating power between the ruling elites? So why must it be far away Lagos that’ll have the foresight to partner with Kebbi in producing Lake-rice? Why not Kaduna, Kano or Nasarawa?  

Why is the same Forum quiet while their young people are out of school for an avoidable strike?  North is the most hit by the ASUU strike because 90% or more of her students depend on public universities for their education. Is this too hard for the governors to understand? Have they ever intervened? 

Northern leaders should rise to their responsibilities before it’s too late. The outside world is open to all but cannot afford to embrace us all. So it is either they make the North a home for the younger ones, or we look for another home. There is no sense in sticking to the parents that humiliate you all your life. 

As things are, if there is an opportunity, let’s Japa too, legally. 

Hassan Ahmad Usman writes from Lafia, Nasarawa State, Nigeria. He can be reached via basree177@gmail.com.

By Aisar Fagge and Uzair Adam Imam

The House of Representatives has urged the federal government to come to the rescue of Darazo community in Bauchi State affected by a devastating flood a few days ago.

The Daily Reality gathered that the devastating flood disaster destroyed more than 200 houses, farmlands and other sources of livelihood.

The lawmakers made the call through the National Emergency Management Agency (NEMA), the North East Development Commission (NEDC) and other relevant agencies.

However, reports disclosed that this was coming Wednesday at the plenary after the adoption and passage of a motion moved by the member representing Darazo/Ganjuwa Federal Constituency, Mansur Manu Soro.

Soro expressed deep concern over what happened in the community that the flood had displaced thousands of citizens.

Therefore, The House has called on the NEMA to provide support to the victims and to also engage the Bauchi State Government with a view to resettling those who were displaced by the flood disaster.

By Usman Ibrahim

For a long time, Kano State has battled the enormous increase in drug abuse and trafficking of illicit drugs. Most commonly, many people directly or indirectly abuse drugs. In the past, only male youths aged 18 years and above were the major players in the business. But these days, it is more heart-aching that underage boys and girls, including married women, are into drug abuse, and it is increasing by the day and assuming top spots on the statistics.

People often see drug abusers as jobless who consume the drugs to forget their problems of unemployment and poverty. The precarious situation makes them steal from their families, friends, and even their communities.

Drug addicts are particularly vulnerable to politicians who utilize them to cause havoc during elections and protect them from the wrath of the law after their arrest. When they don’t get the opportunity to become the “boys” of the politicians, they resort to their communities and continue to cement their legacies as the greatest criminals of their time.

In addition, they sometimes make it uncomfortable for people in their communities to commute to some streets. Unfortunately, though, others see drug abuse as something one chooses to do due to peer group influence. Unfortunately, even teens living in stable and affluent homes are also into this drug addiction – many rich teens are into drug abuse despite all the care their parents have shown them.

Badawa in Kano State is one of the communities notorious for drug abuse. It is an intensely multi-ethnic setting harbouring diverse ethnicities but deeply troubled by illicit drug sales and consumption for over a decade. In an interview with a teenager into selling these intoxicants, he admitted that he couldn’t stop selling illegal drugs because he earns a lot from it, and many people from distant places come and buy from him at expensive rates. I also asked him whether he was aware of the anti-drugs agency or the vigilante groups who would arrest him, and he said he was aware. Still, he cannot stop because it is the only way to source his income.

But a philanthropist defies all odds to change existing narratives in the community. Seeing the height of the problem has made the anonymous Good Samaritan solve the menace. With his own money, he purchased three cars, walkie-talkies and uniforms to help arrest hard drug dealers and employed some men in the community’s vigilante group to assist in the fight.

According to Badar, one of the vigilante members, “At least we have arrested more than ten drug dealers in which some of them are in prison”. However, he also states that their work involves too much risk because some drug dealers walk along with knives, sharp horns and machetes, among other dangerous local weapons. So they are always cautious in handling their operations. And they work hand in hand with NDLEA to give them more information about the community.

The National Drug Law Enforcement Agency’s (NDLEA) significant role is exterminating illicit drug trafficking and consumption in Nigeria. And also, it is for the sake of protecting the country from the dangers of hard drugs. Since the agency’s establishment in 1989, the war against hard drugs has been increasing yearly. The agency tries its best to tackle drug trafficking and importation of hard drugs such as cocaine, marijuana, cough syrups and other hard substances. However, the activities of philanthropists cannot be underscored because of the rapid increase in violence, especially during elections and among drug addicts in communities.

Therefore, combating drug abuse as well as securing the lives and properties of Nigerians needs collaborative efforts between security agencies, community leaders as well as philanthropists. If there is a time when these collaborations are desperately needed, it is now.

Usman Ibrahim is a level 200 student from the Department of Information and Media Studies, Bayero University, Kano. He can be reached via usmannibrahim66@gmail.com.

• Director: Hafizu Bello

• Producer: Abubakar Bashir Mai-Shadda

• Screenplay: Naziru Alkanawiy

• Language: Hausa

• Company: Mai-Shadda Global Resources Limited

• Release Date: 9/7/2022

• Cast: Amal Umar, Nura Hussaini, Adam A. Zango, Sani Danja, Shamsu Dan Iya, Sani Mu’azu, Kanayo O. Kanayo, Sadiya Umar, Abdurrazak Sultan, etc.

You can hardly see a ‘thriller’ or a ‘crime mystery film’ in Kannywood’s archive. Recently, however, the trend has begun to change, as the rare genre is being explored by the veteran director Hafizu Bello. After presenting the murder mystery film HIKIMA in 2021, he came again with another one entitled AISHA. It revolves around the eponymous character, a rape victim who eventually dies, and her parents’ struggle for justice.

Aisha (Amal Umar) is a university student from a low-income family. Her father, Malam Balarabe (Nura Hussaini), tries his best to see her success. However, one fateful day, she is found lying, raped and wounded on campus. The police soon arrive and take her to the hospital. Meanwhile, the university management is more concerned about the school’s reputation. They, therefore, conspire with the police officer in charge of the case, SP Audu Makera (Adam A. Zango) and the doctor (Abba El- Mustapha) to hide the embarrassing incident.

Aisha’s parents are upset and anxious to know the cause of their daughter’s critical condition, but the doctor refuses to tell them. Therefore, her father questions the official report issued after she dies and files a petition to get justice. The audience is then taken to the courtroom, where everything is unmasked at the end.

Typical of mystery films, the plot is uncommonly twisted. Many sequences are cut before they end and later continued as flashbacks, particularly when the suspects are interrogated. There are more flashbacks as the defendants and witnesses talk during the court sessions. But all are flawlessly pieced together. The credit should go to the director, Hafizu Bello, who handles the film with the finesse of a devoted artist. Other crew members also did remarkably well. The cinematography is top-notch, and the locations are beautiful. There is also good use of costumes and props.

The film exposes the grim reality in some higher institutions where the students commit serious misconduct. It can also be a wake-up call for parents to be extra cautious about their female children. We see how Aisha duped her father into believing she would spend her night in the hostel but ended up in her boyfriend’s room, where the tragedy later befalls her. The film also highlights how the elite plot against the masses to protect their selfish interests.

Indeed, Aisha is a decent, well-crafted movie with a strong message and realistic narrative. However, the University setting and courtroom dramas make it somewhat formulaic, resembling the director’s previous film Hikima. It would’ve also been more intriguing if it had begun from the scene where Aisha is shown lying on the ground.

The film has an all-star cast, and the actors fit their respective roles. But some of them, like Yakubu Muhammad and Baballe Hayatu, are wasted as minor characters. The eponymous heroine (Amal Umar), the prime suspect (Shamsu Dan Iya) and the security personnel (Sani Danja and Adam A. Zango) all try to pull off good performances. However, it’s Nura Hussaini that steals every scene he features. The courage and anguish he communicates as Aisha’s hapless father seem extremely real. The lawyers (Sani Mu’azu and Sadiya Umar) and the judge (Kanayo O. Kanayo) also play their part with remarkable capacity.

Although Aisha is not a masterpiece, it’s better than the fluffs Kannywood churn out regularly. I, therefore, strongly recommend it—rating 3.5/5.

Reviewed by:

Habibu Maaruf Abdu

Kano, Nigeria

habibumaaruf11@gmail.com

By Ibrahim Uba Yusuf

Since I arrived in Germany to complete the last lap of my PhD studies, I intended to start a travelogue on cultural shock. Unfortunately, my quest suffered a setback for two reasons. Firstly, I have a tight working schedule for writing my thesis on the Culture Industry (Hausa home videos) and their contribution to peacebuilding in northern Nigeria. Therefore, dealing with various raw data, literature, doctoral colloquium, and conferences was overwhelming. Secondly and sadly, I lost my stepmother Hajja Aishatu (may Allah have mercy on her soul), who has cared for us, including our aged father, since my mother died in 2002. Her death threw me into a state of confusion and thus compelled me to suspend it.

Now to the issue: the journey to Kassel. It was Eid-el Adha globally. Since it is not the first time I am experiencing Sallah outside Nigeria, I envisaged it would be dry. So, after observing the two voluntary Eid Prayers at about 6:10 am (German time), I proceeded to Hauptbahnhof (the central train station). The journey is about an hour on the ICE train (the fastest train in Germany) and about three hours on regional trains (which are slow but relatively cheaper) from Hildesheim. The journey to Kassel marks the end of a week-long UNESCO Symposium on Artistic Interventions in educational and social contexts organised by the UNESCO Chair, Professor Julius, who doubles as my German Supervisor.  

Documenta is one of the largest art exhibitions in Germany, which started in Kassel in 1955 with the sole aim of displaying a variety of contemporary artworks such as sculpture, film, photography and painting, among others. Held every five years, this is the fifteenth edition of the International engagement for arts. During the walk to various exhibition stands, I became interested in the open cinema in Karlswiese. This is due to my bias in broadcasting and film studies. The open cinema, a work by The Nest Collective, is tagged ‘Return to Sender—Delivery Details 2022’. It was locally constructed from dystopian waste to mimic the Global North. The dystopian waste was carefully packaged to serve as acoustic panels for the cinema walls to control external noise and echo.

In all honesty, this is my first time seeing such an amazing innovation. Scraps of electronic devices imported to the Global South were packaged and displayed for exhibition. The message embedded in this tag, ‘Return to Sender’, of course, suggests the frustration by the Global North and the radical position taken to mitigate not only importation but waste management. This dystopian waste introduces a new alternative to the existing acoustic panels in our television and radio studios, which is economical and easy to construct. In contrast to other acoustic panels, the installations offer a better aesthetic and sound control. I strongly recommend this innovation to our local cinemas (viewing centres), public and private broadcast stations, and Departments of Mass Communication and Performing Arts. I am not unmindful of the digitisation drive. While we continue the digitisation plan, I believe this can serve as an alternative that may be attuned to the sustainability discourse.

Unfortunately, Nigeria is among the countries with poor waste management. The Environment Performance Index (EPI) 2022 ranked Nigeria 168 out of 180 countries. Also, a United Nations Industrial Development Organization report shows that Nigeria produces 32 million tonnes of waste annually. With this record, Nigeria stands a chance of changing the negative discourse on environmental health, hygiene and sustainability.

Nigerians must change their nonchalant attitude toward indiscriminate waste disposal. As I write this article, one of my greatest challenges living in Germany is separating the waste into the appropriate trash cans. In Germany, paper, plastic and organic bio-waste are separated. Waste separation is comprehensive and taken seriously by both Germans and the government.

 While there is no Recycling Plant in the country, all those Baban Bola (scavengers) can be utilised and strengthened to ensure a clean environment. The services rendered by those people deserve special recognition. We must begin this campaign from our homes, schools, worship places, media and markets. Nigeria deserves to be clean.

Ibrahim Uba Yusuf wrote from Germany and can be reached at itsibrahimsite@gmail.com.

By Hassan Idris

In discussing sexual and gender-based violence, it is of utmost importance to distinguish between sex and gender. Sex is the biological predisposition of being a male or female, while gender refers to a social construction which is socially created. It’s sexual and gender-based violence because it’s violence against the sexual predisposition of somebody, accompanied by social and cultural norms against one’s gender. Sexual and gender-based violence can be violence against men by men, men by women, women by men or women by women. But I’ll be more concerned with violence against women by men. 

Culture and Gender-Based Violence

The role culture plays in sexual and gender-based violence is perilous because most sexual and gender-based violence cases revolve around social and cultural norms that are culturally made by society. Social norms are contextually and socially derived uncontested intentions of ethical behaviours. Sexual and gender-based violence persists as one of the extensively prevalent and ongoing issues confronting women and girls globally.

Disputes and other humanitarian emergencies spot women and girls at heightened risk of numerous forms of sexual and gender-based violence. The Inter-Agency Standing Committee (IASC) 2015 Guidelines for Integrating Sexual and Gender-based Violence Interventions in Humanitarian Action defines sexual and gender-based violence as “any fatal act that is perpetrated against a person’s will, and that is based on socially ascribed (i.e., gender) differences between females and males. 

What Makes up Gender-Based Violence?

Gender-based violence comprises conduct that imposes physical, sexual or mental harm or hardship, perils of such acts, intimidation and other deprivations of freedom. These destructive acts can transpire in public and in private. Toxic social norms that strengthen sexual and gender-based violence include women’s sexual virtue, conserving family respect over women’s safety, and men’s sovereignty to discipline women and children.

It’s paramount for us to know that women are at enormous risk of sexual and gender-based violence. We have seen circumstances where women are endangered by parental violence and violence during adolescence, and survivors always report adverse effects on physical, mental and reproductive health. Yet, often time hostile health and social effects imposed on women are never dealt with because often women do not divulge sexual and gender-based violence to providers or key health care or other services (e.g., safety, legal, traditional authorities) because of social norms that accuse the woman for the onslaught. 

Personal Experience with Gender-Based Violence

I can recall a friend’s elder brother who molested and beat his wife mercilessly because she served his mother food with her left hand. To him, it’s against his culture, and he had to beat his wife till she was hospitalised. Another man beat his wife because she cooked food for him while she was on her menstrual period, which he claimed went against his culture and traditional norms. There are many cases where women are badly hit because of their biological predispositions and cultural norms that give men more power.

Social and Psychological Impacts of Gender-Based Violence.

Sexual and gender-based violence have caused a lot of physiological, psychological and sociological injuries to numerous women. All indicate and enhance inequities between men and women and jeopardise victims’ health, self-respect, protection and freedom. Moreover, it incorporates various human rights infringements, including sexual exploitation of teenagers, rape, home cruelty, sexual battering and harassment, trafficking of women and girls and multiple other dangerous traditional practices.

Any one of these abuses can leave deep mental wounds; ravage the well-being of women and girls in a widespread manner, encompassing their reproductive and sexual health, and in some specimens, results in death. 

It is a Human Rights Violation

Violence against women is the most vastly yet subtlest renowned human rights intimidation in the world. It is an exhibition of historically unequal hegemony approaches between men and women, which have directed to dominance over and unfairness against women by men and to the impediment of the comprehensive advancement of women. Brutality against women is one of the crucial social tools by which women are impelled into a subordinate roles compared with men.

This violence may have contemplative effects, both direct and indirect, on a woman’s reproductive health, including undue pregnancies and insufficient acceptance of family planning information and contraceptives, unsafe abortion or damages unremitting throughout a legitimate abortion after an undesirable pregnancy, drawbacks from recurring rent, high-risk pregnancies and deficiency of follow-up care, sexually transmitted infections, including HIV, continual gynaecological problems as well as mental hardships.

Conclusion

In conclusion, to curtail and reduce sexual and gender-based violence, fundamental deterrence programs that promote change by dealing with the elementary causes and drivers of sexual and gender-based violence at a population level should be enacted. Such programs traditionally included endeavours to economically empower girls and women, enhanced legal penalties, enshrining women’s rights and gender equivalence within national legislation and policy, and other measures to promote gender equality and reduce sexual and gender-based violence.

Hassan Idris wrote from Kogi State, Nigeria, via drishassan035@gmail.com.

By Mubarak Shu’aib

Ask most people why countries break apart, and many will say that different groups sharing a single country naturally dislike and distrust one another. For example, Yugoslavia fragmented because the Serbs and Croats and then the Bosnian Muslims started to fight each other after the collapse of the Soviet Union. Ethiopia recently descended into civil war because its various ethnic groups – the Tigrayans, Amharans, and those from the Sidama region- each wanted government control. So fundamental ethnic and religious differences must be the cause of all these conflicts.

Nigerians have a lot at stake in answer to this question. Our country has become increasingly divided, with ethnicity now playing a central role in debates over where the presidency should go come 2023. Could the country travail through these adversaries and polarisations?

It turns out that the differences themselves do not lead to violence. This is the finding of political scientists who have studied hundreds of ethnic conflicts worldwide. Almost all countries are multi-ethnic and religious, yet few experience crises.

For a society to fracture along identity lines, you need mouthpieces – influential people willing to make discriminatory appeals and pursue discriminatory policies in the name of a particular group. They provoke and harness feelings of fear as a way to lock in an ethnic constituency that will support their scramble power. These mouthpieces are often politicians seeking to gain or maintain control. Still, they can also include business elites (seeking brand loyalty), religious leaders (seeking to expand their followers), and media figures (seeking to grow their audience). 

Separate and hostile ethnic identities don’t exist in a vacuum; they need to be crafted, and these individuals rise to do just that. They’re often at a high risk of losing power or have recently lost it. Seeing another route to securing their futures, they cynically exploit divisions to try to reassert control. We see such figures on our social media platforms (Twitter, Facebook etc.). And they’re more dangerous than what we’ve been led to believe.  Experts have a term for these instigators of conflict: ethnic entrepreneurs.

The term was first used in the 1990s in Yugoslavia, but ethnic entrepreneurs have emerged many times over in all parts of the world. Though the catalyst for conflict is often ostensibly something else – the economy, freedom of religion – ethnic entrepreneurs make the fight expressly about their position and status in society. Harnessing the power of media, they work to convince citizens that they are under threat from an out-group and must band together under the entrepreneur to counter the threat. They also try to persuade those in their group, often with incendiary language, that they are superior and “deserve” to dominate. They (ethnic entrepreneurs), at rallies, symposia, places of worship and town hall meetings, cast aspersions on some ethnic and religious groups.

So why do average Nigerians let themselves be swept along this rhetoric? Perhaps surprisingly, they are often clear-eyed about ethnic entrepreneurs. They know these individuals have their agenda and are not telling the whole truth. Many Igbos did not trust, let alone love, Peter Obi, who was a running mate to Atiku Abubakar a few years earlier (2019). But they’re now willing to show support after a mounting threat to their lives, livelihoods, families, or futures. Over time, the OBidients’ rhetorics and increasing ethnic biases steadily sowed doubts. After silencing the disloyal journalists and media outlets, they plied their audiences with unrelenting messages of fear and suspicion.

These ethnic entrepreneurs are now thriving. But they emerged out of nowhere. In fact,  from the #EndSARS protesters, some of these ethnic entrepreneurs have metamorphosis into #OBIdients. Unfortunately, Mr Obi is relying on their appeals to win the presidency. Albeit with a coded language.

Religion is next. To secure the support of Evangelical leaders and their increasingly mobilised voters, the ObIdients stake more and more pro-life positions. Moral imperatives and cultural identities are now, more than ever, driving voting patterns. 

From appealing to core policy concerns and stoking anxiety where it’s not required, these ethnic entrepreneurs are using different tools to upset the country’s political atmosphere. 

They rightly do so by exacerbating issues on social media. Deborah’s murder is a case study. Twitter exploded, Facebook went mainstream, and social media became an ever-present part of our lives.

Critically, a network of these gleeful ethnic entrepreneurs realised that they could gain ratings and influence by emphasising online tension. As a result, media titans such as SAHARA Reporters, who rely on ratings and clicks, feed us increasingly polarised content.

Into this political morass stepped in Peter Obi. In his bid for power, he realised that appeals to identity could galvanise his political base.  So now, he embraced identity politics explicitly and with gusto.

Obi intuitively understood that the deep feeling of alienation among many Igbo voters could carry him to power.  Although he’s too clever to factor much into the division like other ethnic entrepreneurs, he resorted to radicalising the previous administrations he’s part of as a two-time governor of Anambra State.

Although he remained an underdog in the race, his movement is a future incentive for other ethnic entrepreneurs who are now studying his playbook and will, without a doubt, use it to try to catapult themselves into the Villa in the nearest future. They will build on the momentum, and they will do so by manufacturing threats, fomenting even more ethnic fear, and convincing Igbos that they genuinely are in the midst of an existential fight. How far will these ethnic entrepreneurs go? How far will we let them?

Mubarak Shu’aib writes from Hardawa, Misau LGA, Bauchi State, via naisabur83@gmail.com.

By Muhammad Sabiu

The Borno State chapter of the Christian Association of Nigeria (CAN), under the leadership of Bishop Mohammed Naga, has expressed its joy over the emergence of a former governor of Borno State, Kashim Shettima, as Bola Tinubu’s running mate in the 2023 presidential election.

Recall that Mr Tinubu announced Kashim yesterday as his prospective vice president if the All Progressives Congress (APC) emerges victorious in the next year’s election.

Reacting to the development in a statement, Bishop Naga described Kashim as an unbigoted person, stressing that “those who are not from Borno State may not know, but you and I know better.”

His statement reads, “Gov. Shettima, in the history of Borno State, is the only Governor that has sponsored the highest number of Christian Pilgrims every year since 2011.

“I am speaking boldly without fear or favour because as CAN Chairman, I don’t receive salary or kobo from the Government or any institution, but the facts need to be told.

“For example, when Gwoza people were driven from their ancestral homes, they fled to Maiduguri, and the Governor personally came to CAN Centre in Jerusalem ward two times in June and July 2014. He gave N10 million for their upkeep at first instance, but the victims weren’t many. By the end of October 2014, the IDPs from Gwoza increased to 42,000 in that camp alone. Governor Shettima came again and gave another N10 million.

“He also gave an additional N5 million to Christians from Borno who fled to Cameroon to be returned home.

“Sincerely speaking, as a Christian and a preacher, absolutely, I have nothing to fear about Asiwaju’s picking a Muslim as his running mate because he is not a religious bigot, and I am happy he has made his mind known to the public in the person of his preferred running mate.

“Seeing another presidential candidate applauding him is a plus for him and supporters of Asiwaju. Congratulations to the awaiting president and vice president.”

However, the coming of a Muslim-Muslim ticket from the APC has caused a lot of reactions, with several social media-based activists vigorously kicking against it, citing the sensitive religious atmosphere of the Nigerian society as their reason for resistance.

By Mukhtar Jarmajo 

Mao Zedong, the founder of the Peoples Republic of China, once said, “Politics is war without bloodshed while war is politics with bloodshed.” By inference, thus, there is so much correlation between politics and war, the only difference being that the former isn’t bloody while the latter is. Therefore, the art of politics is the same as that of war, where two or more opposing parties contest for supremacy either in terms of votes for political power as with politics or territorial control as with war. Additionally, politics and war involve strategies to subdue the opponent through deceptive techniques. 

Perhaps this is why Sun Tzu, the great Chinese writer, philosopher and war strategist, noted that while differentiating victorious warriors from defeated ones, “Victorious warriors win first and then go to war, while defeated warriors go to war first and then seek to win.” Aside from that, Sun Tzu emphasised the importance of strategy in war. He also meant that only warriors who adopt strategies in defining the means to conquer the enemy are victorious. The third import of Tzu’s quote is that strategists conquer their opponents well before the offensive is launched. 

So just as wars can be won and lost before the first Salvo is released, elections too can be won and lost even before any vote is cast. Meanwhile, it bears no repeating that only strategic politicians achieve such excellence. They study the prevailing political circumstance, analyse it based on the ambitions of the time, and then meticulously plan the best strategy to be used in conquering the opponents. Politicians such as the Bauchi state APC governorship standard bearer, Sadiq Baba Abubakar, are victorious political warriors simply because they understand the art of political warfare. 

During the governorship primary election in Bauchi state, the erstwhile Air Chief turned political czar and let his fellow contenders believe they were more political than him. Therefore only they knew what the road to winning the party’s ticket looked like. After the contest, Sadiq Abubakar won the day, with the runner-up placed at a distant 92 votes away. While they were reluctant that he was not a factor to count, Sadiq Abubakar campaigned vigorously and reached out to stakeholders and delegates to convince them of the substance and import of his ambition. 

In the end, they were convinced that aside from experience he would bring to the table, the erstwhile diplomat is one politician capable of giving the ruling PDP in Bauchi state a run for its money. Thus, he won the primary election before the first ballot was cast. And by Sun Tzu’s standard, Sadiq Baba Abubakar is a victorious political warrior. It raises no eyebrows that as a graduate of political science who also holds a master’s in strategic studies, the Bauchi APC governorship standard bearer can do even more than this. 

Jarmajo can be reached via dattuwamanga@gmail.com.