Northern Nigeria

Accelerating Kano’s Future Through Technology and Innovation

Your Excellency, 

I write to you with profound optimism about the transformative potential of technology and innovation to position Kano State as a beacon of progress in Nigeria and beyond. As Africa’s youth population surges, Kano, rich in culture, commerce, and human capital, is uniquely poised to harness this demographic dividend by embracing technology as a catalyst for economic growth, social equity, and sustainable development.  

Your Excellency, I recognise and commend your commendable efforts and those of the Kano State Ministry of Science, Technology, and Innovation, under the visionary leadership of the Honourable Commissioner, in laying the groundwork for transformative projects already in the pipeline. The recent establishment of the Kano State Information Technology Development Agency (KASITDA) is a particularly strategic leap forward, signalling the state’s resolve to institutionalise tech-driven growth. These efforts are a critical foundation, and I urge sustained momentum to ensure their timely execution. 

The recommendations outlined herein aim to complement and accelerate these existing plans, providing additional frameworks to attract global partnerships, amplify local talent, and unlock scalable opportunities. By building upon the Ministry’s initiatives and KASITDA’s mandate, Kano can fast-track its rise as a regional leader in technology-driven development.  

Why Technology Matters

Technology is not merely a tool but a foundation for modernisation. It drives efficiency, creates jobs, and bridges gaps in education, healthcare, governance and more. For Kano, where over 60% of the population is under 25, investing in tech equips our youth with skills to compete globally while addressing local challenges like unemployment, agricultural productivity, and access to public services.  

Globally, nations such as Rwanda and India have demonstrated that prioritising tech ecosystems can spur prosperity. Closer home, Lagos’s emergence as a start-up hub highlights the power of deliberate policy and infrastructure. Kano, with its strategic location, historical significance, and entrepreneurial spirit, can surpass these models by tailoring solutions to our unique context.  

A Blueprint for Transformation

To unlock this potential, I propose the following actionable initiatives:  

1. Establish Kano Tech City

Create a dedicated innovation district with co-working spaces, labs, and incubation hubs. Partner with organisations like Google, Alison – Free Empowerment Platform, Microsoft Africa, Altmentor and more to offer training, mentorship, and funding access. This ecosystem will nurture startups in EdTech, AgriTech, FinTech, HealthTech, etc, sectors critical to Kano’s economy.  

2. Revolutionise Education

Integrate digital skills into school curricula. Launch “Kano Code Clubs” and sponsor scholarships for students pursuing careers in STEM fields. Collaborate with Universities to offer advanced degrees in emerging technologies, ensuring a pipeline of skilled talent.  

3. Upgrade Infrastructure

Prioritise broadband expansion, especially in rural areas, and deploy solar-powered tech centres to overcome energy challenges. Reliable internet and electricity are non-negotiable for attracting global investors.  

4. Enact Innovation-Friendly Policies

Offer tax breaks for tech start-ups, streamline business registration, and establish a regulatory sandbox for testing solutions. Launch a Kano Innovation Fund to provide grants and venture capital. Some Innovation-Friendly Policies are outlined below;

-Tax Incentives & Financial Support

• 5-Year Tax Holiday: Exempt early-stage start-ups (0–3 years) from corporate income tax, PAYE, and land use charges. 
• Investor Tax Exemptions: Offer 100% capital gains tax relief for investments in Kano-based tech start-ups. 
• R&D Grants: Fund 50% of R&D costs for startups in priority sectors (AgriTech, EduTech, renewable energy).
• Kano Equity Fund: Establish a state-backed venture capital fund to co-invest in high-potential startups, matching private investments 1:1.  

-Ease of Doing Business

• 24-Hour Start-up Licensing: Create a dedicated tech desk at the Kano Investment Agency to fast-track business registration, licenses, and permits. 
• Regulatory Sandbox: Allow start-ups in FinTech, HealthTech, and mobility to test products for 12 months without full regulatory compliance. 
• Land Grants: Allocate subsidised land in Kano Tech City to start-ups and investors who commit to hiring at least 60% local talent.

-Talent & Immigration

• Tech Talent Visa: Partner with the Federal Government to expedite visas for foreign founders, engineers, and investors relocating to Kano. 
• Residency Rebates: Offer 50% discount on residency fees for startups that train and hire 100+ Kano youths annually.  

-Market Access & Growth

• Government Procurement Quota: Mandate 20% of state procurement contracts (e.g., e-governance tools, agri-supply chains) to be awarded to local tech startups.
• Export Incentives: Subsidise Saas (Software-as-a-Service) startups to scale across Africa by covering 30% of their cross-border marketing costs.  

-Investor Confidence & Exit Opportunities

• Investor Matchmaking: Host quarterly pitch sessions connecting startups with angels and global VC networks.
• Acquisition Support: Legal and financial advisory subsidies for startups exiting to foreign or local acquirers.  

-Sector-Specific Boosts

• AgriTech Subsidies: Free state-owned farmland for AgriTech startups piloting IoT-enabled irrigation or crop-monitoring drones.
• AI Ethics Framework: Develop Nigeria’s first state-level AI governance guidelines to attract ethical tech firms and global grants.  

-Long-Term Stability

• 10-Year Policy Guarantee: Legislate a “Kano Innovation Charter” to lock in incentives beyond political cycles, ensuring investor confidence. 
• Kano Tech Ambassadors: Appoint youth innovators as global ambassadors to showcase success stories in international media.  

5. Host Annual Tech Conferences

Showcase Kano’s potential through events like “Kano Innovates,” attracting investors, entrepreneurs, and thinkers. Celebrate local success stories to inspire a culture of innovation.  

Attracting Investment

A thriving tech ecosystem signals stability and opportunity. By cultivating homegrown talent and infrastructure, Kano will attract investors seeking opportunities in untapped markets. Public-private partnerships can further de-risk investments, while success stories will generate organic interest.  

A Call to Legacy

Your Excellency, this vision demands bold leadership. Imagine a Kano where farmers use drones to monitor their crops, artisans sell their products globally via digital platforms, and students use AI to solve community problems. Championing this agenda will secure Kano’s place as a hub of African innovation, creating jobs, reducing poverty, and inspiring generations.  

The time to act is now. Let us collaborate with stakeholders, businesses, educators, and youth to build a Kano that leads, not follows.  

Abubakar Sadiq Umar writes from Kano and can be reached via email at aserdeeq@gmail.com

By Muhammad Abubakar

Operatives of the Federal Road Safety Corps (FRSC), RS12.31 Potiskum Unit Command, on Sunday morning intercepted an overloaded Volkswagen Golf along the Potiskum–Gombe (PKM-GME) highway.

The vehicle, with registration number TRN 59 SB, was stopped during a routine patrol as part of the Corps’ nationwide enforcement operation targeting overloading and other critical traffic offences.

According to the patrol team, the vehicle was found to be carrying passengers and cargo in excess of the permitted limit, a violation that significantly increases the risk of road accidents.

“This action is in line with the Corps’ commitment to reducing road crashes caused by reckless practices such as overloading,” a spokesperson for the unit said.

No injuries were reported during the interception. The vehicle has been impounded, and further investigations are underway.

The FRSC continues to urge motorists to comply with traffic regulations and prioritise safety for all road users.

By Isah Dahiru

There’s a Hausa proverb that says, “Wanda ya saci akuya, ya saci itacenta”—he who steals a goat has already stolen the rope tied to it. But who would have imagined that the sacred grounds of a mosque, a space where hearts are purified and souls are recharged, could become fertile ground for what I now call “holy heists”?

Last Friday, I attended Jumu’ah prayers like any regular seeker of divine mercy, looking forward to the serenity of the sermon and perhaps a gentle breeze under the neem tree afterwards. You know, that kind of spiritual therapy that reboots your inner battery. 

The Imam began passionately, with what I can only describe as a verbal balm for troubled marriages. He waxed poetic about marital life, reminding us brothers that a man’s greatness is not measured by how many goats he owns, but how gently he treats the mother of his children.

He quoted the Prophet (SAW), emphasising kindness, loyalty, and romance—even after ten years of eating her over-salted tuwo. He reminded us that he who denies affection at home may end up seeking counsel from side mirrors—and by side mirrors, I mean side chicks. It was a sermon of gold, and I had already drafted a mental apology letter to my wife (with a footnote asking for fried fish for dinner).

Then came the second khutbah—and brothers and sisters, the tone changed like NEPA light.

What followed was no longer spiritual nourishment—it was a full-blown security bulletin. The Imam, now resembling a mosque-based CNN anchor, solemnly announced the spike in theft within the mosque premises. Shoes, phones, even umbrellas—yes, umbrellas in dry season—had become an endangered species in the hands of holy day hustlers.

I blinked twice. “Wallahi, this must be fiction.”

Apparently not. The Imam cited examples. Men who had arrived barefoot left in polished Clarks. Samsung devices evaporated during sujud. One man reportedly came out of the toilet to find that not only had his shoes vanished, but so had his ablution kettle. “An saci butar alwala!” someone muttered beside me.

My friend Musa Kalim, ever the idea machine, leaned in and whispered, “Wallahi Isah, the mosque should invest in designer shoes with trackers inside. Give them out before prayer. Anyone who deviates from coming to mosque without shoes to going home with a shoe—bing! The alarm goes off. ‘Thou shalt not misstep.’”

Another friend, Engr. After I narrated the ordeal and my frustration to him, Aminu offered another way to tackle the situation. Honestly, I laughed so hard I almost missed the supplication after the prayer had ended. But knowing that Aminu wasn’t joking made me return to my senses. This is the same man who once suggested using goats to deliver medicine in rural villages, and almost got a grant for it from Melinda and Gates Foundation.

I imagined it immediately:
“Mosque Sole Security (MSS): Track Your Blessings from Sole to Soul.”
A startup powered by shame and GPS.

But there’s a deeper sadness here. When the masallaci, the house of Allah, becomes the hunting ground for pickpockets, it signals a spiritual recession. It’s no longer just a pair of stolen shoes—it’s a metaphor for the theft of morals, the robbery of conscience, and the hijacking of trust.

There’s a popular Yoruba saying, “Ti ile ba n bajẹ, a fi ti ile ni nko,” meaning, “When a home begins to decay, it starts from the inside.” And truly, if criminals now comfortably perform ablution before proceeding to commit theft, then we must urgently recalibrate our moral compass.

Let’s consider the ridiculousness: someone prays beside you, says “Ameen” with gusto, maybe even sheds a tear during supplication—and minutes later, he’s making off with your Bata sandals like a post-prayer souvenir. What kind of shame is that?

The Prophet (SAW) warned us of a time when people would pray like angels and live like devils. Perhaps this is what he meant.

Maybe the solution isn’t just CCTV or Musa’s high-tech slippers (although I’d donate to that GoFundMe). Perhaps we need something more profound—a revival of taqwa, of God-consciousness, in our lives. Because let’s be honest, even if we padlock the ablution area, thieves without fear of God will find a way to sin in style.

Perhaps we need to return to the basics—teaching our children that a stolen shoe, even if it fits, carries the burden of its last prayer. Reminding our youth that every crime committed under the minaret echoes louder in the heavens than those committed in the market square. And as elders, we must not be afraid to call out wrongdoing—even if the culprit looks like a saint in a turban.

Until then, dear reader, as you go for prayers, carry your faith boldly—but your shoes discreetly. I suggest you start wearing bathroom slippers, the type no thief would proudly wear. And if, by misfortune, you find yourself shoeless at the end of the prayer, don’t wail. Just smile and say: “May the thief walk straight into the path of repentance—and a pothole.”

And should you ever catch one red-handed, don’t beat him. Sit him down, offer him zobo and a hard chair, and give him a khutbah so fiery, even his ancestors would consider refunding your shoes.

Isah Dahiru is a pharmacist and can be reached via easerdahiru@gmail.com.

By Usman Muhammad Salihu,

Northern Nigeria stands at a defining moment in its history. Once the bastion of decisive leadership and cultural resilience, the region is now plagued by a crisis of governance. 

The distinction between “leaders of the North” and “leaders in the North” has never been more pronounced. Leaders of the North carry the burden of the region’s progress on their shoulders, while leaders in the North are mere seat-fillers—occupants of political positions without a true sense of duty.

Unfortunately, today’s reality leans heavily towards the latter. The region is flooded with individuals who wear the titles of governors, senators, ministers, and traditional rulers. Yet, their leadership amounts to little more than self-interest, political survival, and personal ambition. 

The result? Northern Nigeria remains stuck in a cycle of poverty, illiteracy, and insecurity, trailing behind the rest of the country on almost every developmental index.

Banditry, kidnapping, and insurgency have become rampant, turning villages into ghost towns and leaving countless families in mourning. Youth unemployment and economic hopelessness have skyrocketed, while education continues to suffer, with millions of children out of school. 

Rather than prioritising sustainable policies, these leaders dish out empty rhetoric, making grand promises while doing little to uplift the people they claim to serve.

Hunger has become a political tool—wielded not as a crisis to be solved, but as a mechanism of control. Those who once enjoyed three square meals now struggle to afford even one. 

Yet, instead of confronting the root causes of poverty, many politicians prefer the optics of distributing bags of rice. They would rather keep the people hungry and dependent than invest in mechanised agriculture, industrialisation, or skills development. 

A well-fed, independent populace questions leadership. A starving one is easier to manipulate. Beyond economic woes, northern lives have become increasingly devalued, even beyond the region. 

The recent horrific killing of at least 16 northern travellers in Edo State is a chilling reminder of the dangers of mob justice and ethnic profiling. These victims, mostly Hausa hunters heading for Sallah festivities, were mistaken for kidnappers and brutally lynched. 

Their truck was torched, their bodies consumed by fire in a scene reminiscent of a lawless state. Such tragedies expose the colossal failure of leadership at all levels. 

A country with strong institutions and responsible governance would not permit the extrajudicial slaughter of innocent citizens. Figures like former Vice President Atiku Abubakar and activist Omoyele Sowore have rightly condemned the killings, while Edo State Governor, Monday Okpebholo, has ordered investigations. 

But the crucial question remains: Will justice be served? Or will this atrocity, like so many before it, fade into oblivion? Meanwhile, traditional institutions that once provided stability and moral guidance in the North have been hijacked by political interests. 

The reckless creation of new emirates and first-class chiefdoms is no longer about strengthening governance—it is about settling scores, wielding influence, and further fracturing the region.

Northern Nigeria is rich in potential, yet without sincere leadership, it will remain shackled to poverty, insecurity, and stagnation. The people must awaken to their power, demanding accountability and choosing leaders based on competence rather than ethnicity, religion, or political patronage.

A true leader does not throw food at his people; he empowers them to produce their own. He does not buy votes with handouts; he builds an economy where citizens can thrive without begging. 

The North needs statesmen who will champion food security, support industrial growth, and create jobs, not politicians who prey on hunger for electoral gain.

Above all, northern lives must matter—not just to those in power, but to the nation. If the cycle of mob justice and ethnic profiling continues unchecked, Nigeria risks deepening its fractures beyond repair. 

Leadership is not about occupying an office but securing justice, progress, and dignity for all. So, the question lingers: Will Northern Nigeria continue to be ruled by leaders in the North who exploit suffering, or will true leaders emerge to break this cycle of failure? 

The answer lies in the hands of the people.

Usman Muhammad Salihu is a PRNigeria Fellow.

By Samaila Suleiman, PhD

Political memoir is an important genre of autobiography. It preserves not only the memories of its author but also serves as a first-hand account of critical policy decisions and political milestones in a nation’s historical journey.

In a country where official records are often incomplete, contested, or deliberately erased, writing autobiographies is more than just a historiographical or literary venture—it is a moral and social obligation on the part of the political class to share their personal truths, address silences, and contribute honestly to the preservation of our national history. 

What lessons can the life of Sule Lamido, who is one of Nigeria’s most principled elder statesmen, offer us about our country’s turbulent and checkered national history, marked by deep-seated contradictions?  

Having been active in the political scene for over four decades, the story of Sule Lamido is hand in glove with Nigeria’s political history, spanning important political transitions and dispensations. 

Following years of thoughtful introspection, Sule Lamido’s long-awaited autobiography, Being True to Myself, will be formally launched on 13 May 2025 at the NAF Conference Centre in Abuja.

With a foreword by Olusegun Obasanjo, Being True to Myself promises to deliver a constellation of compelling insights and thought-provoking revelations on the inner workings of power and governance in Nigeria – a story of unflinching refusal to compromise the ideals and principles that have guided Lamido’s politics since the Second Republic.

The event will be chaired by former Head of State, General Abdulsalami Abubakar, with former President Olusegun Obasanjo as the Special Guest of Honour, and Dr Iyorchia Ayu, former Senate President, as the book reviewer—three eminent national figures whose presence underscores the national significance of both Sule Lamido and his autobiography.

Being True to Myself will surely resonate not only with students of history and politics but with every Nigerian who still believes in the politics of principles and the promise of a better Nigeria.

By Abdullahi Mukhtar Algasgaini 

Bandits have kidnapped Nafisa Usman, a married woman, from her home in Gayi village, Kalgo Local Government Area of Kebbi State.  

The attackers reportedly invaded her residence around 2:00 a.m. on Friday, broke into her room, and took her away without harming others.  

Family sources said the kidnappers, believed to be herdsmen, are demanding N20 million for her release.  

Alhaji Yahya Kuka, Chairman of Kalgo LGA, condemned the abduction and pledged efforts to secure her safe return.  

The Kebbi State Police Public Relations Officer, Nafiu Abubakar, could not be reached for comment at press time.

By Saifullahi Attahir

Although not an expert in global health, the future for Nigeria’s healthcare intervention looks bleak.

Over the decades, we have become overly dependent on foreign aid in managing HIV/AIDS, Tuberculosis, Malaria, Maternal mortality, and malnutrition. Looking at it critically, it seems only a few medical conditions are not supported by foreign aid. 

Of course, it’s true that these medications would cost a huge chunk of our budget if left to be funded domestically.

As someone who works and mingles in the lower ranks, I have witnessed many sorrowful occurrences;Nigerians and even healthcare professionals do not contribute to improving the situation every day. 

The gross mismanagement, working solely for the sake of remuneration, and how locals can manipulate thingsto ensure that funding for the Polio and measles vaccine campaign keeps coming is abominable. 

Local community health workers eagerly take what little support is available for the poor victims. I have witnessed dozens of people only interested in switching to public health positions to work with NGOs (Non-Governmental Organisations). Everyone rushes toward the available funding for nurses, doctors, anatomists,  scientists, etc.. 

This is apart from an article I read in 2016 by the legendary Sonala Olumhense about the 2010 report by the Global Fund about crude mismanagement of the fund by several Nigerian agencies regarding the money allocated to fight HIV/AIDS, TB, and Malaria.

Ideally, foreign funding should not be eternal; the country must find a way to sustain the programs.

 Public health is well-versed in public-private partnerships (PPPS) and the design of each primary healthcare program so that locals can sustain it. Since day one, this has raised the issue of affordability, which the US should have taught Nigerians how to develop drugs locally at a cheaper rate, so as not to depend on their markets and pharmaceutical companies.

President Trump has already come, and we should expect and prepare for more shocks rather than continual crying out. This should serve as a wake-up call for our policymakers and the President to find a way out.

It’s unlikely the USAID funding would be reversed. We should have prepared for the rainy days ahead.

Saifullahi Attahir, a 400l Medical student of  Federal University Dutse, wrote via saifullahiattahir93@gmail.com.

By Sa’adatu Aliyu 

Whenever I think of Nigeria, my mind swiftly veers towards the plot of author Adamu Kyuka Usman’s book “Hope in Anarchy.“ A book that explores the disastrous effects of poverty in Beku City where Ahoka, the main character, finds himself, and how this impoverishment, caused by the enormous economic disparity between the rich and poor, injustice, and political disillusionment, slowly tore into the fabric of society, creating a Republic of criminality and lawlessness, consequently proving that injustice and poverty largely birth insecurity.

Security in a country can’t be underestimated. It is a thread stitching other things together. It is what lets a nation thrive; without it, the potential of a people is diminished, as fear is one of the greatest potential killers. Unfortunately, this menace bedevils our country today, disorganising everything and everyone, causing citizens to lose their lives and means of livelihood. While the state appears to be attempting to tackle this, little success has been recorded, leaving most in utter despair and repeatedly asking: When will this nightmare end?

Similarly, I am writing this piece with the question: When will this mayhem cease? But while also seeking accountability from the government, in addition to challenging them to bring an end to this menace, though I do not want to point accusing fingers at some malicious politician as being in the know of the root cause of this instability or as having direct involvement with the current status quo for one selfish reason or another—primarily to enrich themselves or capitalising on the insecurity to gain political leverage during elections. I firmly believe that we’re not as helpless as we portray.

To quote a PhD student of Political Science, Hamza Aliyu, who is also a political analyst, “Sometimes if there’s a prolonged state of insecurity in a nation, the government is aware of its actors.” Backing former military president Gen. Sani Abacha’s quote, “Any insurgency that lasts more than 24 hours, a government official has a hand in it.” While these claims may be exaggerated, and I do not want to make myself believe such statements, I strongly insist that we cannot continue like this. As such, with the right attitude, there’s a way forward.

And this is why I am calling on President Bola Ahmed Tinubu to put necessary mechanisms in place to fight these insecurities presenting themselves in multiple shades: from ethnic and religious tensions to kidnapping. Doing so will certainly elevate his reputation in the sight of the people; otherwise, the current groaning continues. Moreover, it is wise to do so as a leader who intends to recontest in 2027. If Nigerians were to vote for him, on what basis would that be? The bloodbath, harsh economic policies, or delivering to the people based on the 2023 campaign promises? I think it’s time to look beyond the politics of money (vote buying) because Nigerians are tired of having an endless trail of failed leadership.

Additionally, the Northern part of the country remains the hardest hit, and it is disheartening to see the lack of ingenuity of Northern politicians who care more about sustaining their lavish lifestyles along with those of their families. At the same time, their region is aflame, doing very little to develop the region. I’m using this medium to call on the Arewa Elders’ Forum and Northern politicians and businessmen to put self-interest aside and work tirelessly and collectively towards ensuring regional security. 

And among other things, one of the ways forward is reforming the Almajiranci system of education; Almajiris, being citizens who have become easy targets for electoral violence and other acts of criminality, must be integrated into society and equipped with the necessary basic education and skills to become useful citizens of the country.

Insecurity affects everyone, rich or poor. For this reason, they should invest primarily in securing the region and attract foreign investors, in addition to creating a conducive environment for economic development for hardworking entrepreneurial Nigerians, even if this means devising strategies typically unheard of.  

Difficult situations call for drastic measures. Whether Nigeria has failed as a state and people to secure the nation is not up for debate at this point, but prioritising the security of our people and the way forward is the goal.

If this means seeking foreign intervention from well-equipped and well-trained military mercenaries like the Russian Wagner group to train our security personnel and enhance our security apparatus, I think we should take the plunge. Critics, however, might argue that this move is myopic, as doing so is akin to inviting foreign intervention into the country, which has suffered at the hands of colonialism. 

Moreover, arguments like indulging private mercenaries come at a price, mainly that of exploiting natural resources in exchange for security services. As such, the mercenaries might work against, instead of for, the betterment of the country by worsening the insecurity and prolonging it to continue gaining access to solid or liquid minerals, as seen in CAR, Sudan, Libya, and Mali, where the Russian Wagner group has had some presence. An argument that holds water to an extent, but is essentially not solid in the face of the realities staring Nigeria in the face.

Besides, political meddling by foreign powers, especially the United States and its other Western allies, has been constant in Africa. While ideally, this is a time for the continent to be ridding itself of foreign aid in its multifaceted nature, we have failed to give hope and instil confidence in our people.

As a young military leader, Ibrahim Traore seems to be the only leader currently making waves and admirable political reforms on the continent. However, he might not be the best example to cite for some because his leadership is undemocratic. But who cares about democracy? While the governance system is suited for the West, we Africans must find a system that works to drive significant change and development, fostering capacity building in Africa. It could be a modified form of democracy suited for our place, people, and time – there should be several routes to the market.

Having said that, I am calling on northern politicians to wake up. We do not need more bloodbaths before the fog is parted from our eyes to see the glaring realities of the North. Particularly, the way our elites display wealth, wining and dining in luxury, while their masses are subjected to inhumane conditions at the hands of criminal gangs and biting poverty. The wedding ceremonies of the sons and daughters of elites, intimidatingly littered across social media platforms, with wads of crisp hard currencies on display, sleek exotic cars, and palatial wedding halls, prove our misplaced priorities. We can do better. All that money could go a long way in developing the region, investing it into something that profits the population.

So, I’m calling on the youth of the North as well. The younger generation must try to outdo their fathers, ensuring they work for the good of the nation and not to satisfy their greed. We do not want a country like the Beku City Republic, as rightly portrayed by Adamu Kyuka Usman in “Hope in Anarchy,” where: “The Republican police were sent to arrest armed robbers but did not return. It was later learned they had joined the armed robbers. Eventually, the police and the armed robbers were brought to the judges for trial, but the judges joined them. This is the order of things in our Republic today.” A country “where everyone will prosper by the strength of their arms or perish by the lack of such strength.”

However, while there’s huge dysfunctionality in the nation, I want to convince myself that Nigeria may not be a failed state, despite the anarchy; I’m trying to hold on to hope. But it is undoubtedly unapologetically swaying its shameless hips towards that direction. But we, the masses, cannot afford that. I believe even the rich do not want to wake up to the realities of a nation where deep resentment, as a result of poverty, drives an unquenchable thirst for the blood of the rich.

If President Nayib Bukele of El Salvador can round up notorious criminal gangs, we can restore Nigeria’s peace and security. Therefore, in this spirit, I am calling on Northern youth, Nigerian youth – rich and poor – the nation’s development is in your hands. Rise.

Sa’adatu Aliyu is a tutor at DLC Ahmadu Bello University, pursuing a Master’s in Literature. She writes from Zaria, and can be reached via this email: saadatualiyu36@gmail.com

By Abdullahi Mukhtar Algasgaini

President Bola Ahmed Tinubu has issued a strong charge to the Nigerian military, urging them to intensify efforts in ending terrorism and banditry while promising improved welfare for troops.  

Speaking to soldiers of the 17 Brigade in Katsina on Friday, Tinubu described the security crisis as a pivotal moment in Nigeria’s history. He called for unwavering resolve in defending the nation’s sovereignty and restoring peace.  

“This is a defining moment,” Tinubu declared. “Nigerians are counting on you to reclaim every inch of our territory. Let the enemies of Nigeria know—their time is up.”  

The President assured troops of better housing, healthcare, timely allowances, and family support. He praised their bravery in combating banditry in Katsina and beyond, stating, “You are the shields of Nigeria, standing between our people and terror.”  

Tinubu’s visit included inaugurating a 24km dual-carriage road and an agricultural mechanisation centre. His message was clear: Nigeria will not surrender to terrorists, and the military will receive full backing to end insecurity.  

“To those who seek to destabilise us,” he warned, “Nigeria will not bow.”

By Zayyad I. Muhammad 

Ahmadu Umaru Fintiri’s remarkable success in politics and governance is built on three solid pillars. First and foremost, he holds an unshakable belief that power is granted solely by the Almighty Allah, who bestows leadership upon whomever He wills. This belief is not just theoretical for Fintiri, it defines his attitude toward leadership, power, and responsibility.

Secondly, Fintiri is a man of conviction. He cannot be swayed or coerced into decisions. However, he remains open-minded and receptive to superior arguments. This rare blend of firmness and intellectual humility sets him apart in a political environment where many leaders either succumb to pressure or refuse to listen to alternative views.

Thirdly, Fintiri possesses an in-depth understanding of governance and political power, how it works, when to deploy it, and where it can be most effective. His grasp of these dynamics has allowed him to wield power not for personal gain, but in service of meaningful, people-focused development.

From his early days as a member of the State House of Assembly, through his rise to Speaker, Acting Governor, and now two-term Executive Governor of Adamawa State, Fintiri has consistently demonstrated strategic acumen. What has kept him ahead of his adversaries is not just political skill, but his deep-rooted belief that power belongs to Allah alone. This faith has given him clarity, courage, and calmness in the face of political storms, enabling him to remain fearless, resolute, and capable of making difficult yet visionary decisions. These are decisions that echo not only in the present but will define his legacy for generations to come.

His independence of thought, combined with a willingness to embrace sound reasoning, has driven unprecedented transformation in Adamawa State. In a state once typified by political patronage and a “yes-sir” culture, Fintiri has introduced a new style of leadership; one that prizes merit, innovation, and long-term development over short-term political expediency.

Under his leadership, Adamawa has witnessed a massive infrastructural renaissance. Roads, flyovers, and underpasses have sprung up, redefining mobility and connectivity. The 1,000 housing for the masses. He has established three mega science schools, one in each senatorial district, positioning the state as a hub for scientific and technological advancement. He also ensured the construction of 21 model nursery, primary, and junior secondary schools across all local government areas, ensuring that every child, regardless of background, has access to quality education.

Fintiri’s health interventions are equally groundbreaking. From the provision of free kidney treatment to the establishment of one of the most advanced medical laboratories in Nigeria at the Specialist Hospital in Yola, his vision is clear: a healthy population is the foundation of a prosperous state.

His administration has also been proactive in addressing youth unemployment and gender inclusion. Through programs like PAWECA (Poverty Alleviation and Wealth Creation Agency), thousands of women and young people have been empowered with skills, funding, and job opportunities, restoring dignity and creating pathways for self-reliance.

Leadership, as Fintiri understands it, is both a divine responsibility and a human enterprise. Often, when the Almighty Allah grants leadership, He also grants a unique wisdom, the ability to see what ordinary eyes cannot. Fintiri not only possesses this foresight, but he also understands the fine balance between authority and service. He knows when to exercise power and when to listen; when to act boldly and when to build consensus.

A perfect illustration of this wisdom was his recent declaration that his successor must be a grassroots politician. This was not a vague or politically convenient statement, it was a profound and strategic vision. What Fintiri meant was clear: his successor must share his belief in putting the people first, must be committed to inclusive and comprehensive development across all socioeconomic sectors, and must be a leader with the intellect, experience, and moral compass to lead Adamawa into the future. Such a successor, in Fintiri’s view, must be refined, educated, visionary, and capable of seeing tomorrow through the prism of today.

In summary, Governor Ahmadu Umaru Fintiri exemplifies a rare style of leadership rooted in faith, defined by principles, and driven by results. You may agree or disagree with his politics, but one cannot ignore the defining qualities that make him not just a political figure, but a true grassroots leader .

Zayyad I. Muhammad writes from Abuja via zaymohd@yahoo.com.