Nigeria

By Muhammad Umar Shehu & Usman Muhammad Salihu

Nigeria, located in West Africa, is often considered a land of immense possibilities. It is home to over 200 million people, making it the most populous country in Africa and the seventh-most populous country in the world. The country is blessed with vast natural resources, including oil, gas, coal, iron ore, limestone, and many others, which have the potential to power a thriving economy.

Despite these abundant resources, Nigeria faces many challenges that have hampered its growth and development. One of the most significant challenges is poverty. The country has one of the highest poverty rates in the world, with over 40% of the population living below the poverty line. This is mainly due to a lack of job opportunities, inadequate infrastructure, and an uneven distribution of wealth.

Nigeria is grappling with various socio-economic issues, including poverty, unemployment, inadequate infrastructure, and insecurity. These challenges directly impact the well-being of its citizens, hindering their access to basic necessities and opportunities for growth. Acknowledging the gravity of these challenges and the urgent need for solutions is essential.

Another challenge that Nigeria is facing is corruption. Corruption is a pervasive problem in the country, affecting all sectors of society. It has led to a lack of transparency and accountability, which has hindered the country’s growth and development. Corruption has also contributed to the widening gap between the rich and poor, as the wealthy use their influence to gain unfair advantages over others.

In addition to poverty and corruption, Nigeria is also grappling with insecurity. The country has been plagued by various forms of violence, including terrorism, banditry, and ethnic conflicts. This has resulted in the loss of many lives and the displacement of millions of people. The insecurity has also had a significant impact on the country’s economy, as businesses and investors are hesitant to invest in an environment that is not stable.

The educational sector in Nigeria is also facing several challenges. A lack of funding, inadequate infrastructure, and a shortage of qualified teachers characterise the country’s educational system. This has resulted in poor quality education, which has limited the potential of the country’s human resources.

Education plays a vital role in empowering individuals and communities. By supporting initiatives that promote access to quality education, vocational training, and skill development, we can equip Nigerians with the tools they need to thrive. Empowered individuals can contribute to the growth and development of the nation.

Some potent unions have been fighting for quality education in  Nigeria. However, our successive governments have not accorded priority to the sector, resulting in the country’s education system suffering from many deformities and deliberate neglect.

Despite these challenges, Nigeria has enormous potential to become a prosperous nation. The country has a vibrant and resilient population known for its entrepreneurial spirit. With the right policies and investments, Nigeria can harness its vast resources to create a thriving economy that benefits all its citizens.

The Nigerian government must take bold and decisive actions to address these challenges. It must prioritise the fight against corruption, invest in critical infrastructure, create job opportunities, and promote good governance. The government must also prioritise security and ensure all Nigerians feel safe and secure in their communities.

Nigeria deserves a brighter future, and it is up to us to make it a reality. By standing together, raising awareness, supporting organisations, advocating for change, and promoting education and empowerment, we can inspire positive transformations in Nigeria. Let us remember that every successful person was once in a similar position, and through personal growth and collective action,

What is here to celebrate at 63?

To conclude the assertion, Nigeria is a country of immense possibilities that is currently facing significant challenges. However, with the right policies and investments, Nigeria can overcome these challenges and become a prosperous nation. The government, private sector, and civil society must address these challenges and create a bright future for Nigeria and its people.

The above, if considered, Nigeria’s challenges will not only end but will forever be a thing of the past.

Muhammad Umar Shehu and Usman Muhammad Salihu write from Gombe and can be reached via umarshehu887@gmail.com.

By Salihi Adamu Takai 

Democracy is the system of government that allows room for participation by all people, and it’s the “government of the people for the people and by the people”. This means a thriving democracy always considers the interest of the masses, not the governors. In a democratic society, the governors become the subjects while the masses become the superior. This is proved in the definition of politics given by the late Aminu Kano ( the former Kano State Governor), Nigeria: “Politics is man management.”

The rule of law is one of the characteristics of a successful democracy. So, does it mean there is no existence of democracy if the rule of law is not fully implemented in applying democracy? Yes, it’s not a successful democracy. Professor A. V. Diecy defines the rule of law as the “absolute supremacy or predominance of the regular law as opposed to the influence of arbitrary power and excludes the existence of arbitrariness or even of wide discretionary”.

Based on the definition given by Professor A. V. Diecy, the rule of law is all about “equality before the law”, and fundamental human rights also ensure this. Therefore, all the characteristics of the democracy are connected. When there is no one, it would be disconnected. 

The rule of law propagates “equality before the law” and makes it mandatory for all the affairs of the democratic government. In Nigeria, the 1999 Constitution of the Federal Republic of Nigeria ensures fundamental human rights under Chapter 4. Section 42 (1) ensures the “right to freedom from discrimination”, and this includes “equality before the law”. In accordance with Nigeria’s question, all the citizens of Nigeria are equal before the law. But, in the same Constitution by section 6, the power of the Judiciary to hear any matter is limited. Section 6 (6)(c)(d) limits Judicial power for hearing or questioning any matters related to Chapter 2 of the Constitution ( Fundamental Objectives). Also, the same Constitution immunise some authorities from legal proceedings (criminal) by section 308 (1) ( 3).

Nigeria and all other democratic States apply almost the same principles. In Uganda, the 1995 Constitution of the Republic of Uganda also ensures “equality before the law” under Chapter 4 by Article 21 (1). Clause (3) defines ” discrimination” as “to give different treatment to different persons attributable only or mainly to their respective descriptions by sex, race, colour, ethnic origin, tribe, birth, creed or religion, social or economic standing, political opinion or disability”. Thus, the above definition of the word used, ” discrimination” applies to all. However, the same Constitution by Article 98 (4) excludes the President of Uganda from legal proceedings in any court.

Therefore, considering the conflicting laws of the Constitutions applied in the democratic governments of all the democratic states, I can still say that with the discrimination, there shouldn’t be a successful democracy today.

Salihi Adamu Takai wrote via salihiadamu5555@gmail.com.

By Ibrahim Tukur

As we enter the last week of September, I am compelled to pick up my pen and continue writing as usual.

September marks Deaf Awareness Month, a time when the deaf community comes together to shed light on their unique culture and the challenges they face in their interactions with society.

Although I am unable to organise a learning event this time for personal reasons, I intend to celebrate this month by raising awareness about the various challenges faced by the deaf community.

One of the most significant issues that must be addressed is the pervasive problem of stereotypes that persistently plague the deaf. These stereotypes are prevalent across many societies, especially in Africa, where individuals hold negative misconceptions about the deaf. Some wrongly view the deaf as cursed, insane, mad, aggressive, or even unintelligent.

These harmful stereotypes give rise to discrimination against the deaf. When people harbour negative beliefs about the deaf, they often treat them unfairly. In some families, deaf individuals are treated like slaves due to the unfounded belief that they are mentally unstable. Some parents deny their deaf children access to education, erroneously believing that they have no promising future and won’t contribute positively.

Despite many deaf individuals proving these stereotypes wrong by excelling in higher education, they still face discrimination. Deaf graduates struggle to find good job opportunities, and even deaf schools, where they should be employed, are often staffed primarily by hearing individuals.

Stereotypes also result in stigmatisation. Many people avoid socialising with the deaf, assuming they are prone to madness or aggression and quick to engage in conflict. Personally, when I became deaf, I lost numerous friends who began avoiding me, leading to feelings of loneliness and isolation.

Moreover, stereotypes expose the deaf to mockery solely because of their inability to hear. People often make fun of them, use derogatory terms, and speak negatively about them. I personally experienced ridicule and mockery when I lost my hearing at the age of six, which frequently led to conflicts, ultimately forcing my family to relocate.

Thankfully, there are ways to combat this issue. Eliminating deaf-based stereotypes can begin with increased awareness about the nature of hearing impairment. Workshops and seminars on sign language should be organised, enabling better communication and understanding between the hearing and deaf communities. Additionally, introducing Deaf Studies into school curricula can familiarise students with the experiences and capabilities of the deaf.

It is crucial to recognise that deaf individuals are sane; they are not “mad” or “cursed.” They possess the same potential as anyone else and deserve to be treated with dignity and respect. Let us work together to break down these harmful stereotypes and promote inclusivity for the deaf community. They deserve it, without a doubt.

By Maryann Sholanke

Recently, the world has witnessed escalating tensions and conflicts between nations, often resulting in devastating consequences for humanity. As a prominent African nation, Nigeria must demonstrate its commitment to regional stability by actively resisting any inclination towards attacking its neighbouring country, Niger.

Humanitarian Consequences and Shared Ties

First and foremost, attacking the Niger Republic would undoubtedly lead to severe humanitarian consequences. Both countries share cultural, historical, and ethnic ties, with many Nigerians and Nigeriens having close family and social connections. Any military aggression from Nigeria would inevitably cause human suffering, displacement, and loss of life among innocent civilians on both sides of the border. Nigeria should be cautious not to inflict harm on its own citizens’ family members and friends in Niger.

Diplomacy and Cooperation

Furthermore, Nigeria should recognise that diplomatic engagement and cooperation with neighbouring countries foster peace and development. By upholding peaceful relations, Nigeria can establish harmonious partnerships that benefit its citizens through regional trade, economic growth, shared security initiatives, and cultural exchange. A peaceful and stable Niger enhances regional stability and contributes positively to Nigeria’s development and progress.

Regional Stability and Solidarity

Moreover, attacking Niger risks exacerbating existing regional tensions and instability. The West African region has long grappled with challenges such as terrorism, insurgency, and organised crime. Sustaining peace and security requires collaborative efforts among regional actors rather than exacerbating conflicts that may create fertile ground for extremists and criminal networks to thrive. Nigeria should maintain regional solidarity, actively engaging in forums such as the Economic Community of West African States (ECOWAS) or the African Union (AU) to find common solutions to shared challenges.

International Reputation

In addition, Nigeria must promote and preserve its reputation as a responsible and respected international actor. Nigeria has historically been a key contributor to peacekeeping missions and conflict resolutions on the African continent. Its involvement in various regional initiatives, such as the fight against Boko Haram, highlights its commitment to regional peace and stability. By abstaining from military aggression towards Niger, Nigeria will reinforce its image as a nation dedicated to peaceful coexistence and diplomatic resolutions.

Long-Term Implications

Lastly, Nigeria must consider the long-term implications of attacking Niger. Regional conflicts often harm the stability and development of the nations involved, leading to weakened economies, strained resources, and prolonged instability. Rather than investing in warfare, Nigeria should allocate its resources towards education, healthcare, infrastructure, and poverty alleviation to empower its citizens and strengthen its national development.

In Conclusion

In conclusion, Nigeria should resist any inclination towards attacking Niger, as it is imperative to prioritise peace, regional stability, and human welfare. By engaging in peaceful resolutions, diplomatic negotiations, and collaborative efforts with its neighbours, Nigeria can set an example for other nations and contribute positively to the long-lasting development, prosperity, and peace of the West African region.

Maryann Sholanke is an Entrepreneur, child advocate and media personnel, and she writes from Abuja. She can be reached via marycool72@gmail.com.

By Bilyamin Abdulmumin

For some weeks, witchcraft news has been making rounds in the North. Several trained bloodsuckers were rumoured to be sucking blood from their victims. Videos of such incidents went viral on social media, especially Facebook and WhatsApp. Some individuals, particularly women who appeared to be victims themselves, were allegedly caught in the act of trying to suck their victims’ blood.

In one video, a woman alleged to be a witch was seen surrounded by a swarm of youth while another lady fainted, her body lying on the floor. To resuscitate her, the purported witch woman was asked to skip her, and intriguingly, she woke up. But in another video, the victim couldn’t wake up, so voices from the background kept shouting: skip three times!

Many burning questions arise when it comes to claims of witches. Challenging this perception, one Islamic scholar presented a compelling argument. He asked, ‘Why are the victims always poor and destitute?’ According to the Sheikh, he has never heard of a governor’s mother, a minister, or any public figure’s mother being paraded as a witch. This argument deals a significant blow to proponents of witchcraft.

Another similar question is: Why do claims of witchcraft usually originate in rural environments? The more rural the area, the greater the belief in witch existence. I discussed this scenario with a roommate some years ago, and he mentioned that he also had reservations about the issue of witches. He shared an anecdote about their younger sister, whose alleged ‘witchiness’ would never surface except when it was time for her to return to boarding school. She would always be fine at other times, but whenever school resumption was near, she would seem to change, which raised suspicions of foul play. However, this guy would climb down the pedestrian; he seemed torn between his thoughts and societal beliefs. In the same conversation, he defended the notion that rural areas have more witches because they have forests everywhere. What a ditch in logic!

I have once turned around to make a prank on witch allegations. While Nigeria was at a crossroads, a time in 2014 when Boko Haram, the partial removal of fuel subsidies, and the depreciating value of the naira to the dollar combined to wreak havoc on the masses. Similar rumours erupted, claiming that when one received a call from a certain number, their blood would be sucked away. I decided to play a prank. I saved my number as that controversial number in my friend’s phone contact and then called him. Immediately, he began reciting every prayer known to him.

Several theories have been put forward to explain the phenomenon of witchcraft in the North. One theory suggests that the nation’s predicament could have given birth to such rumours. Bulama, a famous cartoonist, also lends credence to this opinion. He created a cartoon depicting a man happily devouring at a food junction. Upon seeing him, a passerby paused to ask his companion, ‘Isn’t he the person being witch-hunted?’ The other person, intrigued, replied, ‘He’s being witch-hunted by hunger.

Another theory also suggests that it could be government propaganda. According to this view, the government might be making a clandestine move to divert public attention amid economic hardship. This theory can’t be outrightly denied because, as the saying goes, ‘biri yayi kama da mutum’ (Monkeys resemble humans!).

Public belief could also play a significant role. Doctors have told us several times that the efficacy of medication has a strong correlation with the patient’s beliefs. In other words, the more patients believe in the potency of the drug, the more effective it is. For instance, our Fulani herders are said to never recover from illness without injections. The average Fulani herder believes that injections are the only way to recover from illness. So, when they are down with malaria, for instance, they have to get an injection to recover, whereas city dwellers can recover with just drugs.

The issue of rumour-mongering during periods of instability is not unique to Nigeria or Africa alone. After the Second World War, the atmosphere was filled with fear and uncertainty, and everybody was looking for someone or something to blame. Suddenly, the myth of the Bermuda Triangle (Devil’s Triangle) emerged. With several aircraft and ships disappearing mysteriously without a trace, this section of the North Atlantic Ocean was believed to possess some supernatural power that not even a bird could dare cross. Several decades later, the myth survives.

Bilyamin Abdulmumin can be reached via bilal4riid13@gmail.com.

By Obansa Nimah

It’s the year 2050. I’m on the balcony of my smart home in Port-Harcourt, waiting for the arrival of my last son, who is on his way to becoming the youngest medical doctor in Africa. At 18, Tariq is in his final year at the University of Abuja Medical College. Then I remembered how the last 3-decades saw a revolution in tertiary education that eliminated industrial actions from various unions in the sector and saw the emergence and proliferation of world-class, affordable public and private varsities.

The Nigerian government, in May 2023, after a 10-month-long strike by varsity lecturers and closure of universities, signed into law “The Tertiary Education Revolution Act”. The Act saw an allocation of 20% of the national budget to education across all levels, allowed for a public-private partnership, implemented a citizen-funded education trust fund in the form of “tax-ED”, and gave universities the autonomy to channel human and internally generated resources to local and international partnerships in research, technology and innovation.

The Act also issued a clause that banned the elites from sending more than a child abroad for school and a fine of 500 million naira for violators of the ruling, to be donated to government-owned varsities. I smiled as I remembered the war that the Act sparked at its outset and how the stakeholders ensured that its implementation not only raised the country to the educational capital of the world but also reduced poverty, created jobs, improved security, grew the economy, increased admission into schools, and improved the overall well-being of Nigerian students.

Tax-ED saw Nigerian citizens donate 5% of their call airtime to education. It meant that 100 million mobile users donated 500 million naira whenever they recharged at least N100. I remember how enthusiastic my parents were to publicise and implement tax ED. I couldn’t blame them as I was the first of 6 children, and it was my 8^th year in the university studying a 6-year course, all thanks to the incessant strikes.

It was a moment of agony and intense psychological distress for millions of Nigerian students and their families. As I delved deeper into the memories of those days, including how I had to hurriedly marry Tariq’s father because I wasn’t getting any younger, I began to giggle. I stared at the horizon with gratitude to a wonderful Lord for bringing us this far.

Tax–ED not only revolutionised the educational sector, but it also united the country towards a goal. For the first time, there was a concerted effort towards ensuring the revolution yields fruition. Everyone had a role to play, and they did it so well. It made Nigerians realise that more could be achieved outside the terrain of ethno-religious sentiments. All were united to accomplish a common goal. The success of tax ED led the government to launch another revolution in the healthcare sector. In about five years, sure-MED was found, and the national health bill was fully implemented. Sure-MED had two components: “Tax-MED” and “enjoy-MED”.

Tax-MED was a 5% upgrade from the Tax-ED dividends and either a $5 charge for each diaspora ticket bought by Nigerian Airways or a $10 charge for tickets to other airlines. Enjoy-MED saw the wealthy Nigerians paying for poorer Nigerians through a scheme that ensured 2.5% of their wealth was donated to the trust fund in return for being allowed to continue medical tourism abroad and having few shares of the now booming mechanised agricultural farming coordinated by the Central bank to achieve national and continental food sufficiency.

As I got to this part of the flashback, I thought about how cheap I got the bananas on my table. Hunger, poverty and ignorance have drastically reduced nationwide due to the 3-decade long interventions. The country has become so secure and united that I could decide to live anywhere, everywhere!

The nation’s oil and gas sector now uses artificial intelligence for most of its work; it is now powered by a Nigerian-modified solar world in the north. Morality classes are now held in every home where elders exhort and reward moral values. The government and law enforcement agencies uphold justice for or against anyone. CCTV cameras and robots now man our roads, railways, airports and public spaces. Artificial intelligence is now the norm, even in homes. The country is thriving. The ideal Nigeria has arrived, I grinned and mumbled to myself. As I moved to sit down, I heard Effle, the robotic security alarm, announce that Tariq was there.  I left the balcony to embrace him, only for him to excitedly tell me he got to Port-Harcourt using the world’s first solar-powered speed rail.

Obansa Nimah wrote via nimah013@gmail.com.

By Abdurrahman Muhammad

The Muslim Rights Concern (MURIC) has accused a section of the media and its allies of continuously neglecting the increasing death toll of Nigerian Muslims but are quick to report the fabricated number of dead Christians at the instance of the Christian Association of Nigeria (CAN).

It has come to our notice that the majority of security-related challenges being faced in Nigeria, most of which result in the death of Muslims, especially when in large quantity are mostly unreported or, at best, under-reported; we at the Muslim Rights Concern (MURIC) have seen this as a ploy to portray Muslims as the perpetrators of these various crimes in Nigeria, ranging from terrorism, kidnapping, cattle rustlings, banditry, etc.

The Muslims have always been complacent, consoling themselves without making noise on various social media platforms whenever the unpleasant news of the death of their brothers and sisters in Islam filters in. This is because Allah has emphasised to us through the Holy Quran that “All Souls Shall Taste Death” (Qur’an 3:185), whereas CAN is always quick at playing the victim card, and its voice can be heard at the seventh heaven.

Social media and traditional news media also become awash with unprintable comments to escalate the incident beyond the real magnitude. The Muslims are, therefore, always at the receiving end. In contrast, Muslims lose the highest number of victims of the security challenges Nigeria is currently facing.

It is a known fact that the majority of the act of terrorism by the dreaded terrorist organisation in Nigeria (Boko Haram) has led to the death of more Muslims than Christians; the terrorist group detonated bombs in metropolitan areas in the northern part of Nigeria where the Muslims have the highest population. It is, therefore, only logical to say that the terrorist group targets Muslims more than Christians; thus, any Christian who becomes a victim is more collateral damage because the real targets are the Muslims.

In an effort to set the records straight, MURIC has carried out a statistical analysis of violent attacks and has gathered data on Muslims who were casualties of various attacks carried out by armed groups such as Boko Haram, the Indigenous People of Biafra (IPOB), armed bandits, herdsmen and the so-called unknown gunmen.

It was discovered that between 2021 and 2022, the total number of Muslims who have become casualties is as high as two thousand two hundred and sixty-four (2,264). This figure is for reported cases. Only Allah knows the exact number of thousands of unreported cases of Muslim deaths.

Of this figure, 1,829 were killed by Boko Haram, 288 Muslims fell victim to banditry, 98 were killed by unknown gunmen, 36 by herdsmen and 13 by IPOB.

We appeal to the Muslim populace not to seek vengeance as Allah is sufficient for us, and only Allah knows the punishment most suitable for perpetrators of the killings. We also remind co-country men to tread softly and not to insult the sensitivity and cool-headedness of Nigerian Muslims; our religion teaches “Peace”, and on that mantra, all our engagements are based.

Lastly, while we acknowledge that efforts made by the security agents are already yielding results, we implore them to increase their vigilance to ensure a prosperous and peaceful nation.

By Usman Muhammad Salihu

As a citizen of this great country, my dream of a united and prosperous Nigeria is not merely a wish but a vision that I believe is soon to become a reality. 

Nigeria’s diversity is one of its greatest strengths. With over 250 ethnic groups, various languages, and a vibrant tapestry of cultures, our nation possesses immense potential for creativity, innovation, and resilience. I firmly believe embracing and celebrating this diversity is vital to unity.

As a giant of Africa, Nigeria has abundant natural resources, including oil, minerals, and arable land. Our economy has the potential to thrive, create jobs, and improve the standard of living for all Nigerians. To realise this dream, we must invest in sustainable development, diversify our economy, and ensure that the wealth generated benefits all citizens.

Furthermore, A united and prosperous Nigeria must prioritise education and innovation. Our population is a valuable asset, and by providing quality education, vocational training, and support for research and development, we can unlock their potential and drive economic growth.

To achieve prosperity, we must demand transparency, accountability, and good governance from our leaders. A united Nigeria requires leaders who prioritise the welfare of the people, uphold the rule of law, and work tirelessly to eliminate corruption.

Security is a fundamental prerequisite for prosperity. We must address security challenges, promote peace, and foster an environment where businesses thrive, and citizens can live without fear. 

Investing in infrastructure, such as roads, healthcare facilities, and power generation, is essential for our nation’s progress. This improves the quality of life, attracts investments, and creates job opportunities.

Active participation of citizens in the democratic process is crucial. We must engage in dialogue, vote responsibly, and hold our leaders accountable for their actions to ensure that our collective dream is realised.

Together, we can build a Nigeria where every citizen enjoys the fruits of unity and prosperity and our nation stands as a beacon of hope and progress for all of Africa.

Usman Muhammad Salihu writes and can be reached via muhammadu5363@gmail.com.

By By Muhammad Ubale Kiru

The recent decision by France to ban the iPhone 12 due to concerns about its radiation emissions has sent shockwaves across the tech world. While this move may seem drastic to some, it reflects a growing global awareness of the potential health risks associated with certain electronic devices. China, too, has taken a stand against iPhones in official capacities, citing national security concerns. 

France’s decision to bar the iPhone 12 from its market underscores its commitment to safeguarding the well-being of its citizens. The government’s primary motive appears to be ensuring that the radiation emitted by these devices does not pose any risks to public health. 

Similarly, China’s decision to restrict the use of iPhones by government officials stems from concerns over data security. The Chinese government has long been cautious about potential espionage activities by foreign entities, and it views certain American technology companies with suspicion.

The big question now is: where will these banned iPhones end up? For many, the answer seems to be Africa, particularly countries like Nigeria. In Nigeria, consumer demand for iPhones remains high, and concerns over radiation emissions are often secondary to the allure of the brand. Additionally, a significant portion of the population may not fully understand the potential health risks associated with radiation.

To shed light on the issue, let’s briefly delve into what radiation is and how it can impact health. Radiation is the emission and propagation of energy in the form of waves or particles through space or a medium. In the context of iPhones, we’re talking about radiofrequency (RF) radiation emitted when the device connects to cellular networks or Wi-Fi. 

Radiation can affect health in several ways:

1. Thermal Effects: RF radiation can cause the heating of body tissues, particularly when a device is held close to the body for extended periods.

2. Non-Thermal Effects: Some studies have suggested potential non-thermal effects of RF radiation, including changes in brain activity, sleep disturbances, and alterations in cell function. While the evidence remains inconclusive, these concerns warrant further research.

3. Cancer: Radiation has been associated with a potential risk of cancer. It can cause DNA damage, mutations in genes, uncontrolled cell growth, and eventually lead to tumor formation. Brain cancer, in particular, has been studied in relation to mobile phone use.

While it may be challenging to change consumer preferences overnight, it is vital to raise awareness about potential health risks associated with certain devices. People should consider their health when making choices about the technology they use daily. 

Furthermore, governments in African nations, including Nigeria, should play an active role in monitoring and evaluating the safety of electronic devices before they enter the market. By adopting stricter standards and conducting thorough assessments, they can better protect their citizens from potential health hazards associated with radiation-emitting devices.

Muhammad Ubale Kiru is a tech enthusiast, social activist and freelancer. He can be reached via muhdujkiru@gmail.com.

By Emurence Imran Nata’alah

This is not a promotion of feminism, but it has become part of our people to meddle in what does not concern them, which is uncool in Islam: “Part of the perfection of someone’s Islam is leaving alone that which does not concern them.”

A woman passes through different positive and negative phases: People will define her life, plan her life, and monitor and count every move she makes.

Know this: The most annoying thing about these people who plan a woman’s life is that they aren’t family; they barely know a thing about her but are eager to say one or two negative things about her. I meant something like: What is her biggest sin, whom she sins with, how did she sin the alleged sin, and how did she react to the stupid allegations?

A woman must be super strong, for what will come is bigger and mightier than seen in movies like “Iron Lady” and all of Its sorts. People are mean, especially to women trying to be successful without going astray or becoming a negative example to the younger ones.

This does not mean people generally hate successful women out there, but in reality, people hate success. Even men face stuff like these, but it’s more prevalent when it’s a lady in the picture.

A woman should not let people know her weaknesses because If she cries out because of the negativity, they would call her a witch, and if a woman smiles, they would say it’s too much — she has no class.

If a woman frowns, she would be called ungrateful; she has forgotten all the blessings bestowed upon her, and if she isolates herself because of the negativity by keeping her head up—they would ask questions like: “Why are you isolating yourself?” “Are you depressed?”

When a woman minds her business and interacts with others, they would say she’s bragging. While she’s waiting for the right spouse—which is the most common thing in our part of the world; they suddenly become curious and considerate—people would accuse her of liking material things and not having a sound mindset.

The moment things start falling in place and a woman keeps her head up, BOOM! They would still say she’s too old, and no one will want her or suit her.

When she starts concentrating on profits in her business, people say she’s fornicating or selling her body for money and hurl many more negative comments just to hurt her. These people believe she can’t succeed in her small business without venturing into part-time prostitution.

When a woman finally gets a spouse, these people would say, “She’s married to a poor man. Is that all that she got after all the pride and ego?” Only a few will pray for you, honestly. All you need to know is do and don’t do this; happiness will be by your side.

When a woman’s life is going perfectly or something close to perfect, her husband is caring, and serenity becomes her friend, they would still manage to say she charmed her spouse. They would call him wife, and she’s the husband. According to their perspectives, a woman can’t be loved wholeheartedly, romantically, without charming her spouse.

They say, “A real man should be brave and act like a king in his house.” So, how does acting as a king correlate with an inferiority complex? I don’t know if there’s a correlation between being an Alpha and being foolish because an Alpha would never stoop this low because of an inferiority complex in the name of being an Alpha. Anyway, it’s a story for another day.

A woman is a lady with an entrepreneurial mind. She’s a lady who wants freedom and needs to be pampered as always like it’s always been before an inferiority complex came into existence.

Give women freedom. Don’t marry them and cage them for your selfish reasons. If you don’t want a successful or career woman, please go for something within your reality and spare these for those who live In the same way.

I know some of you would be in awe of how I came up with these negative stories, while there are many positive stories about women treated as Queens, that they are.

Okay. Hear me out. The number of marriages that crashed due to the inferiority complex isn’t something we should write about; the resulting negative treatment of spouses due to the inferiority complex isn’t something close to being friendly.

Despite all these phases, some women fought through and are living happily ever after, but then, we have to let the younger ones prepare for what is about to come because society has a bigger influence in their lives.

I’m saying that a woman shouldn’t be deprived of her rights and chances of making things right. She needs to be corrected in a romantic and caring way. She has imperfections in her nature. She shouldn’t be a target of suspicious actions.

Give her a chance, consult her and make her bloom. It’s not that hard.