Nigeria

By Abdullahi Mukhtar Algasgaini

The Minister of Interior, Hon. (Dr.) Olubunmi Tunji-Ojo, has directed an unconditional and compressive investigation into the allegations of bribery and corruption within the Nigerian correctional service (NCoS).

Dr. Olubunmi Tunji-Ojo unequivocally condermed the alleged reprehensible behavior, emphasizing that any form of indiscipline, unprofessionalism, and corruption will be met with zero tolerance and severe consequences within the paramilitary services under the ministry’s purview.

“The ministry will not tolerate any compromise on its core values of integrity, transparency, and accountability. We will leave no stone unturned in rooting out corruption and ensuring that those found culpable face the full wrath of the law,” Dr. Olubunmi Tunji-Ojo said.

The minister has set up a special investigative panel headed by the permanent secretary of the ministry of interior, Dr. Magdalene Ajani, to probe these allegations and submit a comprehensive report.

Other members of the committee include Dr. Uju Agomuoh of prisoners Rehabilitation and welfare action (PRAWA) who will serve as the secretary;Mrs Eva Omatese, Director of legal ministry of interior, Mr. Usman Nasiru, Director of joint services ministry of interior, and Dr. Ikechukwu Ezeugo ( consultant Iyke) of the Brekete family show.

The minister reassures the public that the investigation will be rigorous, transparent, and impartial, and that appropriate disciplinary actions will be taken against any personel found guilty.

By Mujahid Nasir Hussain

Gashua, a local government area in Yobe state, Nigeria, is facing a distressing public health crisis. An alarming increase in the number of individuals succumbing to kidney diseases is being reported, yet the underlying cause remains unidentified. 

The kidneys are essential organs located in the retroperitoneal part of the body. These bean-shaped organs perform several crucial functions, including blood filtration, blood pressure regulation, electrolyte balance, acid-base balance, blood calcium regulation, and many more. However, when they become impaired, those vital functions are compromised, leading to severe and devastating deterioration and complications.

The rising number of deaths linked to kidney diseases in Gashua is a cause for serious concern. It is impossible to implement effective interventions without identifying the underlying cause, whether environmental, genetic, or related to lifestyle factors. 

The Yobe state government must prioritise an investigation into the root causes of these kidney diseases to find an end to the problem. Public health agencies, researchers, and medical experts should be mobilised to conduct thorough epidemiological studies and screenings to identify potential risk factors. 

In addition, there is also a need to take proactive measures through:

• Raising Awareness:  Educating the community about kidney health, risk factors, and early symptoms of kidney disease to encourage timely medical consultation.
• Enhancing Healthcare Facilities: Improving access to quality healthcare services, including dialysis centres and nephrology specialists, to manage and treat kidney diseases effectively.
• Providing Clean Water: Ensuring the availability of clean drinking water is essential, as contaminated water is a known risk factor for kidney damage. 
• Encouraging Lifestyle Changes: Promoting healthy dietary practices and regular medical check-ups to prevent kidney-related diseases.

Mujahid Nasir Hussain studies at Bayero University, Kano, Nigeria and writes via mujahidhnasir@gmail.com.

By Uzair Adam

The Executive Chairman of the Economic and Financial Crimes Commission (EFCC), Mr. Ola Olukoyede, has ordered an immediate investigation into bribery allegations made against some of the Commission’s officers by Idris Okuneye, also known as Bobrisky, in a viral video circulating across social media platforms.

In the video, Okuneye, an ex-convict, accused unnamed EFCC officers of collecting ₦15 million from him in exchange for dropping money laundering charges.

The allegations were brought to light in a video posted by Martins Vincent Otse, also known as VeryDarkMan.

In a statement released by Dele Oyewale, EFCC’s Head of Media and Publicity, on Tuesday, the Commission’s Chairman responded by assembling a team of investigators to thoroughly examine the claims.

As part of the investigation, the EFCC has summoned both Okuneye and Otse to its Lagos office to assist in uncovering the details of the alleged bribery.

The EFCC assured the public that the allegations would be meticulously investigated, with the findings made public in due course.

By Usman Muhammad Salihu,

Recently, while scrolling through Facebook, I came across a post by Dr. Muhsin Ibrahim, a lecturer and editor of The Daily Reality. He wrote, “We need to address the issue of buying and selling job offers in Nigeria. It’s disheartening that we no longer condemn this corrupt practice; it’s becoming normalised.” His words hit home, reminding me of my own experience.

A day after graduating from Abubakar Tatari Ali Polytechnic, Bauchi, a familiar acquaintance, approached me and asked, “Now that you’ve graduated, what’s next?” I replied, “NYSC and then maybe looking for a job.” He chuckled and said, “Nigeria is now about who you know or what you have in your pocket. I can help you get a job, but it’ll cost you.” Shocked, I asked, “Where would I get that kind of money?” and walked away, disturbed.

This encounter and Dr. Muhsin’s post made me recall Jibrin, a man I knew in Gombe State. He fell prey to one of these “pay-for-a-job” schemes. Desperate, he sold his house for far below its value to pay the fee, only to end up with neither the job nor the house. Jibrin’s case is sadly not unique. Countless others have been conned by job scammers who vanish, leaving their victims penniless.

The growing prevalence of job trading in Nigeria is alarming. It undermines merit, creating a system where people secure jobs based on connections and bribes rather than qualifications. Deserving candidates are sidelined, while unqualified individuals fill critical roles. This feeds a cycle of corruption, further deepening economic inequality and breeding frustration among the youth.

What is even more troubling is the normalisation of this practice. Instead of condemning the outright sale of jobs, society seems to have accepted it as a new reality. Many young people now believe that they stand no chance in Nigeria’s job market without money or connections. This erodes confidence in a fair system, where hard work and qualifications should decide securing employment.

To tackle this issue, the media needs to lead the charge by highlighting the perils of job trading. The negative impact of this corrupt practice should be exposed through investigative journalism, public debates, and social media campaigns. However, raising awareness alone is not enough. Nigeria needs stronger recruitment regulations, where organisations are held accountable for corrupt hiring practices.

Whistleblowing must be encouraged, and safe and anonymous channels must be provided for reporting job scammers. If potential whistleblowers fear retribution or harassment, they will unlikely come forward, leaving corruption unchecked. The government must establish legal protections and incentives for those who help expose corrupt recruitment activities.

Government agencies and private firms must also ensure transparency in their hiring processes. Job openings should be advertised on official websites with detailed selection criteria. Recruitment processes should be publicised, and there should be clear communication with candidates regarding the status of their applications. This would make it more difficult for corrupt individuals to infiltrate the system and sell job offers.

Civil society organisations and advocacy groups also have a crucial role to play. They can organise awareness campaigns, engage with policymakers, and help victims of job scams seek justice. These groups can push for necessary reforms and create public forums where citizens can voice their concerns.

As individuals, we have a responsibility to reject this corrupt system. We must resist the temptation to pay for jobs, recognising that such actions perpetuate inequality and injustice. By speaking out against job trading and advocating for merit-based recruitment, we contribute to building a more just society. If job seekers refuse to participate in corrupt practices, it will weaken the power of those profiting from them.

In conclusion, job trading is a serious issue in Nigeria, eroding the values of merit and fairness. It is a dangerous practice that widens the gap between the haves and have-nots, promoting a culture of entitlement and greed. This trend needs urgent attention from all sectors of society. Nigeria can combat this corrosive practice through collective action, transparency, and strong legal frameworks and build a future where merit truly matters. It’s time for a change, and the fight starts with each of us.

Usman Muhammad Salihu is a fellow of PRNigeria Young Communication Fellowship 2024. He can be reached via muhammadu5363@gmail.com.

By Sabiu Abdullahi

The World Customs Organisation (WCO), in collaboration with the German Federation, has successfully conducted a five-day training program focused on the detection of small arms and light weapons for officers of the Nigeria Customs Service and the Nigerian Police Force.

The training took place from September 16 to 20, 2024, at the Old Secretariat in Garki, Abuja, and involved 25 Customs officers along with personnel from the Nigerian Police Force and Nigerian Army.

The workshop was officially inaugurated by the Assistant Comptroller-General of Customs (ACG) in charge of Strategy, Research, and Policy, Sulaiman Chiroma, who represented the Comptroller-General of Customs, Bashir Adewale Adeniyi.

ACG Chiroma stated the significance of the training in enhancing the participants’ ability to detect illegal arms, a vital component of the Nigeria Customs Service’s (NCS) ongoing efforts to combat weapon smuggling into the country.

“This training has gone beyond what we see today. It’s not just about small arms and light weapons for Nigeria Customs Service personnel, but a national initiative, evidenced by the involvement of other agencies,” ACG Chiroma stated.

He further noted that the training is part of the broader West African Security Project (WASP), aimed at fostering collaboration among West African nations in light of shared borders and security challenges.

Chiroma praised the WCO and the German Federation for their ongoing support in organizing such vital training programs, which play a crucial role in enhancing the operational effectiveness of Customs officers.

He urged participants to apply their newly acquired skills diligently.

He said, “You have learned the terminologies of arms detection, and the challenge now is to apply and expand upon what you have learned. To whom much is given, much is expected.”

Participants were encouraged to share their knowledge with colleagues in their respective commands.

“The facilitators and resource persons have provided you with invaluable insight. Now, it’s your responsibility to ensure that this knowledge doesn’t remain with you alone but is passed on to others in your field,” Chiroma added.

The training covered various critical topics, including the detection of improvised explosive devices (IEDs), understanding cultural chemicals, and mastering techniques to combat insecurity in the West African subregion.

Chiroma noted that this comprehensive approach to security training is expected to enhance efforts against illegal arms trafficking throughout the region.

By Jibril Mutalib

The naira notes live a life as colourful as the country itself. This isn’t just any currency—it wears its experiences on its sleeve, or rather, on its creases, tears, and patches. The naira isn’t just a medium of exchange; it’s a survivor with a story that shifts depending on where it finds itself in this country.

In the northern part of the country, the naira is a seasoned warrior. It has seen the depths of pockets unwashed for years and battled with rain and sun, leaving it bruised and wrinkled. Yet, the good people of the North, perhaps because of their warm hospitality, never turn their backs on the naira, no matter how worn out it appears in most cases. 

A naira note in Sokoto could look like it just took a swim in the gutter, got into a wrestling match with a goat, and lost a few limbs. But fear not! The traders in the North would still embrace it with open arms. Ah, my friend,” a northern trader might say, “kudi kudi ne”, whether it looks like a prince or a pauper. 

As long as it can buy me a cup of fura or a plate of Denkeli, it’s good enough!” If your money is rejected, then it must be very bad. Perhaps it might have undergone an abnormal surgery where you have Obafemi Awolowo appear on a #50 naira note. Lol.

But when travelling to other regions, the naira’s fortunes change quicker than you can imagine. In places like Kwara, the naira is subjected to intense scrutiny—borderline interrogation. The traders will examine it like a detective at a crime scene, looking for any sign of distress. A small tear? Rejected. A hint of dirt? Not in my shop! And don’t even think about presenting a naira note with a sellotape surgery—it might as well be a counterfeit. Lol.

So, the naira itself is living a double life in different regions of the country. In the North, it is a rugged hero, loved despite its flaws. In the South, it is an outcast, shunned for the slightest imperfection. I wonder why naira notes are treated so differently based on location. 

And so, if you ever find yourself possessing a naira note that has seen better days, do not despair. Simply tuck it away safely and wait until you return to the northern lands. There, you’ll find a warm welcome for your weary traveller. And remember, it’s not just about having money; it’s about having the right money in the right place.

In any region you find yourself, blend with how they treat the currency. When you’re in Sokoto, bring whatever naira you’ve got—no questions asked. I’m not saying they accept money in Sokoto; they do but on rare occasions. If your money is denied, it’s already very bad beyond repairs.

By Rabi Ummi Umar

Recently, I found myself in the heart of Abuja—a bustling city surrounded by the everyday hustle and bustle of urban life. The streets were alive with activities—commercial drivers calling out for passengers, pedestrians hurrying to their destinations, and the overall pace of the city reflecting the urgency of modern life.

Though an intern, I was there with some female staff writers of Economic Confidential, a tabloid published by Image Merchants Promotion (IMPR) Limited. This, however, was not for leisure or sightseeing but for an official assignment—to shoot an episode of ‘Economy on the Streets’ for the Economic Confidential’s YouTube channel. Yet, what caught my attention was something that went beyond the task at hand, revealing a deeper issue about women’s involvement in public discourse.

As a budding communicator, this ‘field trip’ was more than just an opportunity to write news stories, features, or opinion pieces. It was a chance to extend my skills beyond the written word, to engage directly with the public through a street interview—what we call a vox pop—to gauge Nigerians’ thoughts on the contentious issue of the reintroduction of fuel subsidies.

It was also a chance to experience the realities of journalism beyond the confines of a newsroom. To my surprise, I noticed that most of the respondents were men. Conversely, women seemed reluctant to lend their voices or share their opinions on the matter.

At first, I rationalised that perhaps the women were in a hurry, given that it was a weekday. I thought they might not have a few minutes to discuss Nigeria’s pressing economic challenges as more important tasks were awaiting them.

However, as the seconds, minutes, and hours ticked by and the number of women who declined to participate grew, it became clear that they did not want to discuss our nation’s challenges.

This realisation took me back to last year when I was on my Student Industrial Work Experience Scheme (SIWES) with News Digest, an online media platform. I was invited as a guest on WE FM (106.3), a radio station in Abuja, to discuss “Women Participation in Politics.”

During that discussion, I argued passionately that there were insufficient opportunities for women to engage in politics, and I stood firmly by my belief. Yet, a year later, my experience during the street interviews has led me to question this stance. The opportunities, it seems, are indeed out there.

On the streets, even though these women were not holding political office themselves, they had the chance to contribute to public discourse. Yet, they chose not to. This realisation troubles me because it raises questions about women’s participation in public life—whether in political offices or the organised private sector.

We frequently hear discussions about gender equality, inclusivity, roles, and the presence of women in positions of power. However, when we look deeper, we might find that men are not the primary reason women like myself remain on the periphery of public discourse or power.

As women, we may contribute to our marginalisation by refusing to seize opportunities, even when they are right before us. This brings me to a few questions we should all consider: Are women not given opportunities because men seek to dominate?

Are women holding themselves back because society expects them to remain confined to domestic roles? Are we, as women, making efforts to break free from these constraints? Or are we simply holding ourselves back?

While I leave these questions for you to ponder, I want to call on women to recognise that opportunities exist to showcase our capabilities, our capacity to deliver, and much more. We should strive to reach our goals based on what we have to offer.

But we must start somewhere, even if it’s as simple as participating in a street interview. Your voice is vital to society’s prosperity. No matter how insignificant you may think your contribution is, your participation in various aspects of society, community, and the nation at large matters more than you realise. Your voice truly matters.

Rabi Ummi Umar is a student of Al-Hikmah University, Ilorin. She can be reached at rabiumar058@gmail.com.

By Abdullahi Yusuf Tela

Introduction 

In many societies, women are constantly reminded of their roles as wives and mothers. They are saddled with the responsibilities of producing and nurturing children and caring for the home. Over the years, however, women have embarked on a struggle aimed at affirming their identities while at the same time doing all they can to transform the societal, cultural, or traditional perceptions of their gender. Women are striving very hard to change these perceptions through education and by creating awareness.

Female writers have significantly helped by making the female characters in their works more prominent. They aim to have female characters that are powerful and outspoken. This is because women in most male writings are often illustrated as subservient. 

In 1966, Flora Nwapa broke the silence of women by publishing her first novel, Efuru, inspiring other female writers. These women used literature to explain the state of their societies, either good or bad, and the importance of female existence in society. These feminist writers include Zaynab Alkali, Buchi Emecheta, Mobolaji Adenubi, and Hilary Rouse-Amadi.

Notably, Azizah, like other female writers, has been able to outline the following feminist angles in her book, A Sackful of Wishes.   

Cultural Feminism:

Cultural feminism celebrates human attributes in women. It focuses on the feminist virtues by celebrating the positive sides of women. In A Sackful of Wishes of Azizah Idris M., Inna Binta, Hadiza’s mother, is a character who portrays aspects of cultural feminism. Inna Binta is a calm, reserved woman who faces a lot of tragedies as a new bride to Mallam Musa. She is hated and manipulated by her co-wife, Mairo Lauje. Inna Binta’s character shows a woman with patience despite the confrontations she faced from Mama Mairo. Cultural feminism believes that there is strength in a woman’s silence. They see the strength in women in the face of oppression. 

Hadiza’s mother, Inna Binta, could endure hardship from her co-wife or return to her parents. Binta remains strong even when Mairo Lauje makes her evil plot to charm her into never staying in Mal Musa’s house. 

Despite all the plots, Binta says, “It’s okay, I can do that . . .as long as she lets me stay with you. You are worth it.”

It is evident from the above quote that Binta, as being put in the cultural feminism, wanted peace for herself, her husband, and her children; that was why she heeded Mama Mairo’s deal. At this point, the cultural feminists view the mother’s strength as crucial. “Mothers have to be strong to take on both roles, loving, protecting, and counselling in turns” (Ngcobo 536).

Marxist feminism: 

The Marxist feminist approach propounded by Karl Marx is embedded in this work. The author portrays Hadiza Musa as someone who earnestly wants to earn for herself and feed her children. When she faces hunger, starvation and poverty, Hadiza immediately engages in a skilled job to take care of her children. She was into plaiting people’s hair and got an immense reward in cash. Hadiza becomes her own woman, independently sourcing and feeding herself and her children. 

It should be noted that Marxist feminists connect the oppression of women to social exploitation and oppression. A Sackful of Wishes by Azizah Idris M. majorly portrays an oppression of the female gender. According to Sotunsa, Marxist feminists believe that male domination is one of the societal ills, and gender oppression must be overcome to overcome societal ills. Hadiza resists the dominance of her husband, AR, whom society believes she needs to bow to. In the text, Hadiza says:  

“I want to start a business.” 

“I don’t have enough money, but I have skill in weaving hair. So, I’m going to start making people’s hair, I want your permission.” (129)

When her husband, AZ, decides to stop her, Hadiza says:

You can’t stop me, you know. You don’t feed me, nor clothe me, you don’t know how I buy my detergent or my body cream or provide the needs of Maahir. You just go out and come home. Some nights, you would try to come near me. Why do you think I got the money for those perfumes and creams that make me feel smooth and appealing to you? You either man up and hold on to your responsibilities or you let me start a business. (129)    

Fortunately for Hadiza, she wins the battle to make people’s hair after Umma Sala, Abdurrazak’s mother, intervenes.   

In portraying her bizarre situation, Hadiza was quoted as thus: 

I resorted to selling two of my wrappers from Mahir’s naming gifts to buy some foodstuffs since I was so heavy, I could not plait my customers’ hair at this stage. I found it difficult to sit for long. They did not sell for much. I saved some of the cash because I knew my situation, and I could need it anytime. I bought some spaghetti and vegetables. My sisters came to check on me the next day. We ate and chatted, and I even gave them some transport fare. Nobody would think things were amiss in my house. (141) 

Another portrayal of Marxist feminism in the text is in the character of Umma Sala, Abdurrazak’s mother. Umma is the boss of the house because her husband, Abdurrazak’s father, is not earning much, and she’s making money with her food business. 

As it turns out, Umma took over control of the house. With her business as a food vendor and other small businesses, whenever she did something in the house, she billed it to Baffa. Whether he had it or not, he would pay when he got some money. 

Radical Feminism: 

A Sackful of Wishes by Azizah Idris M. portrays richly a form of radical feminist approach. Radical feminists view society fundamentally as a patriarchy in which men dominate and oppress women. According to Shulamith Firestone, radical feminists seek to abolish the patriarchy in a struggle to liberate women and girls from an unjust society by challenging existing social norms and institutions. This struggle includes opposing the sexual objectification of women, raising public awareness about such issues as rape and violence against women. 

The central character, Hadiza Musa, exhibits a taste of radical feminism as a woman who mysteriously falls in love with a man so obsessed with her that Hadiza rebels against her husband’s oppressive behaviours. The radical feminism inked in the work portrays Hadiza as a woman who stays firmly and fights against starvation, rape, humiliation, and disrespect from her husband and, subsequently, his. Hadiza Musa rebels to the extent that she leaves her husband’s house several times out of her mother’s frustration and anger. 

Hadiza states that: 

I was fed up with my life. I was just twenty-five years old, but I had seen the difficulties of a sixty-year-old’s lifetime. I did not put on fancy clothes, nor did make-up appeal to me. I had forgotten how to laugh heartily, my soul was a wreck, my spirit in shambles. I was a walking time bomb waiting to explore. The things I bore in my chest were unimaginable. I had a sackful of wishes that I craved, that I needed to explore but could not do that because I was a coward. There, that’s it. (172)

Her rebellious act makes her stand tall against society, which tends to make her return to her horrible marriage. With the assistance of her brother, Yusuf, Hadiza can take the matter to court. She perseveres despite the intricacies of her husband, Abdurrazak, until she finally gets a favourable judgment dissolving the marriage.  

Conclusion

A Sackful of Wishes is one of the many texts that portray the difficulties, hardships, pain, angst, and oppression women experience in their marriages. It is one of the works that uses a feminist approach to fight for women’s freedom and free them from society’s shackles. 

Thus, it is evident from the text that there still exists a repressive and hostile environment against women. The text shows how young Hadiza faces and traverses through oppression and pain from her psychopath husband and his mother. 

Abdullahi Yusuf Tela wrote via abdullahiyusuftela@yahoo.com.

By Kabir Fagge Ali

Nigeria’s oil industry was recently thrown into chaos following disputes that erupted between Farouk Ahmed, the Chief Executive Officer (CEO) of the Nigerian Midstream and Downstream Petroleum Regulatory Authority (NMDPRA), and Aliko Dangote, President of the Dangote Group when the former accused the Dangote Refinery of producing substandard diesel and operating without proper licensing.

As stated by the NMDPRA, the diesel from Dangote’s refinery contained unsafe levels of sulfur, suggesting it was inferior to imported products. In response, Dangote countered these claims by presenting laboratory tests proving his diesel’s superior quality and compliance with international standards.

Dangote emphasised that the NMDPRA had previously accredited his refinery’s in-house laboratory, which added credibility to his defence—going ahead to criticise the reliability of the NMDPRA’s testing methods and called for an investigation into the standards of fuel testing laboratories in Nigeria.

During a visit by leaders from the House of Representatives, Dangote demonstrated the refinery’s production capacities and dismissed allegations of receiving special incentives. Industry analysts confirmed that although the refinery is in the pre-commissioning stage, it is already producing fuel.

This controversy brings to light critical issues surrounding energy security, monopoly, and the potential benefits to Nigeria’s economy as we understand the importance of energy security to national economic stability and development.

For Nigeria, the most populous country in Africa, ensuring energy security is essential for economic growth, industrialisation, and the overall well-being of its citizens. Recent changes, such as removing fuel subsidies, have underlined the importance of a robust and reliable energy sector.

Energy security can be viewed through both long-term and short-term lenses. Long-term energy security involves investments that support sustainable economic development and environmental needs. Short-term energy security focuses on the immediate availability and affordability of energy.

It is often noted that energy security encompasses availability (geological), accessibility (geopolitical), affordability (economic), and acceptability (environmental and social) considerations. These address concerns related to the depletion of fossil fuel reserves and environmental impacts.

The Dangote Refinery represents a significant step towards improving Nigeria’s energy security. By reducing the country’s reliance on imported refined products, the refinery aims to enhance energy independence and stability. This shift is expected to alleviate some economic burdens, particularly in light of recent subsidy removals, as I mentioned before, that have led to increased fuel prices and higher costs of goods.

However, there are concerns about monopoly and regulatory oversight. Under President Bola Ahmed Tinubu, the Nigerian government deserves a commendation for collaborating with the Dangote Refinery to address these challenges. Nevertheless, the government and the Dangote Group must work together to ensure that the benefits of this refinery extend to Nigerian citizens.

The Government should ensure that this collaboration includes fair pricing agreements and transparent operations, ensuring that the refinery’s products are affordable and accessible to the populace. According to the National Bureau of Statistics, the removal of the subsidy has led to a decline in economic growth, with the country’s GDP contracting by 1.92% in the first quarter of 2023.

The Dangote refinery is a welcome development for Nigeria’s energy security. The refinery, which is expected to be one of the largest in Africa, will have the capacity to produce 650,000 barrels of refined petroleum products per day. This will significantly reduce Nigeria’s dependence on imported petroleum products, thereby reducing the country’s energy costs and increasing its energy security.

Energy security is a critical component of Nigeria’s economy, and the Dangote refinery is a step in the right direction. By reducing the country’s dependence on imported petroleum products, the refinery will help to conserve foreign exchange, reduce the pressure on the naira, and increase the country’s GDP.

Furthermore, the refinery will create jobs, stimulate economic growth, and increase government revenue. However, the Dangote refinery’s dominance in the Nigerian energy market has raised concerns about an energy monopoly.

The NMDPRA has expressed concerns about the refinery’s potential to dominate the market, leading to a lack of competition and high consumer prices. Aliko Dangote has countered that the refinery will increase competition and reduce prices, as it will provide an alternative to imported petroleum products.

Despite the concerns about energy monopoly, the Nigerian government and Aliko Dangote have agreed to collaborate to ensure that the refinery benefits the Nigerian economy. The government has provided incentives and support for the project, while Dangote has committed to ensuring that the refinery operates transparently and competitively.

While the Dangote refinery is a significant development for Nigeria’s energy security, the country still relies heavily on fossil fuels. Nigeria needs to diversify its energy sources to include renewable sources such as solar, wind, and hydropower.

This will reduce the country’s dependence on fossil fuels, reduce its carbon footprint, and mitigate the impact of climate change.

Although concerns about energy monopoly need to be addressed, the collaboration between the government and Dangote is a positive development. However, Nigeria must diversify its energy sources to include renewable ones to ensure a sustainable energy future.

Kabir Fagge Ali, a youth corps member with PRNigeria Centre, wrote via faggekabir29@gmail.com.

By Abdurrazak Muktar Makarfi

In every society, old age is a phase of life that carries a certain gravity, a reminder of the inevitable passage of time that each of us must face. Seeing an elderly person struggling with tasks that once came easily to them can evoke a deep sense of empathy and respect. 

It is a poignant reminder that no matter how strong or capable we may be today, the years will eventually catch up with us all. This awareness has shaped my interactions with the elderly, fostering a profound respect for them, regardless of their status or achievements. 

When I see an elderly man striving to complete a task that his body can no longer manage, it fills me with quiet sorrow, not because of his struggle alone, but because I recognise that one day, I, too, will face similar limitations. It is this awareness that guides my actions. If an elderly person asks me to stop doing something, no matter how important it may seem, I will stop. Not out of fear but out of respect for the years they have lived and the wisdom they have gained.

This respect for the elderly is not just about acknowledging their age but understanding the value of their experience. They have seen more of life than we have, and their words often carry the weight of that experience. Disregarding their counsel or disrespecting them is not only unkind but short-sighted. It ignores the fact that one day, we, too, will seek the respect and kindness of those younger than us.

Recently, I came across a disturbing video of Sarkin Gobir, a respected elder, who had been subjected to unimaginable cruelty by bandits. The sight of this old man, who had lived through so much, being treated with such brutality shook me to my core. It wasn’t just his status as a leader that made the situation so tragic, but his age. The mere fact that he was an elderly man should have been enough to shield him from such violence. Yet, these bandits failed to see the old age in him, or perhaps they saw it and chose to ignore it, driven by their evil.

When I later heard that Sarkin Gobir had passed away, my heart was heavy with sorrow, not only for his death but for the fate of those who wronged him. They had deprived an old man of his dignity in his final days, and in doing so, they had invited darkness upon their souls. Without Sarkin Gobir’s forgiveness, they are condemned to live with the weight of their actions. And indeed, peace will elude them for the rest of their lives, for they have committed an unforgivable sin against a man who should have been revered, not harmed.

This tragic event serves as a stark reminder of the importance of treating the elderly with the respect they deserve. We are all moving towards that stage in life; how we treat those already there will reflect on us when our time comes. If we are harsh and unkind, we cannot expect to be treated differently when we reach old age. But if we show respect, kindness, and understanding to the elderly, we pave the way for our future, ensuring that we will be treated with the same reverence when our hair turns grey and our steps grow slow.

In conclusion, the reverence of old age is not just a societal expectation but a moral imperative. The elderly have earned our respect through their years of life, and we must honour them for who they were and who they are now. We must remember that we are all on the same path, and one day, we will be the ones relying on the kindness and respect of others. Let us hope that by respecting the elderly today, we will secure the same respect for ourselves in the future.

Abdurrazak Muktar Makarfi wrote via prof4true@gmail.com.