National anthem

By Haroon Aremu

On a peaceful Sunday afternoon, I found myself immersed in the music of Dr. Sikiru Ayinde Barrister, a pioneer Fuji maestro known for his deep and meaningful lyrics that reflect Nigeria’s socio-political landscape. As I listened to a track titled “Adieu MKO,” which began with Nigeria’s newly adopted anthem, I was inspired to delve deeper into MKO Abiola’s legacy in relation to President Bola Ahmed Tinubu’s presidential journey and the adoption of the new anthem, as I began to wonder if all this could be a strategic message to Nigerians.

Sikiru Ayinde Barrister, a renowned Fuji musician, frequently added societal issues into his music, notably addressing the life and contributions of MKO Abiola. Barrister’s songs portrayed Abiola with admiration, acknowledging his philanthropy, political influence, and commitment to democracy. Barrister shared personal anecdotes, portraying Abiola as a humble figure despite his wealth and influence, creating a multifaceted portrayal of the Nigerian icon.

According to Historical research, Moshood Kashimawo Olawale (MKO) Abiola began his journey from humble beginnings. Born into a low-income family in Abeokuta, Ogun State, he started earning money at a young age by performing odd jobs, including singing and drumming at events. His exceptional intelligence earned him a scholarship to attend the prestigious Baptist Boys’ High School in Abeokuta. Later, he received a government scholarship to study at the University of Glasgow in Scotland, where he earned a degree in accountancy.

Beyond his political aspirations, Abiola was a successful businessman who built a vast business empire with interests in telecommunications, oil, and banking. He founded the telecommunications giant ITT Nigeria and was also involved in the publishing industry, owning newspapers like Concord Press. His philanthropy earned him the title of “Aare Ona Kakanfo of Yorubaland,” a highly esteemed traditional title.

Abiola is most famous for his presidential bid 1993, which is widely believed to have been the most free and fair election in Nigeria’s history. Despite winning, the election results were annulled by the then-military government led by General Ibrahim Babangida, leading to a significant political crisis. After declaring himself the rightful president of Nigeria, Abiola was arrested in 1994 by the military regime of General Sani Abacha. He remained in detention for four years and died under suspicious circumstances on July 7, 1998, the day he was due to be released.

Despite the controversies surrounding his death, Abiola’s legacy as a champion of democracy in Nigeria is honoured. In 2018, President Muhammadu Buhari posthumously awarded him Nigeria’s highest honour, the Grand Commander of the Federal Republic (GCFR), and declared June 12 as Democracy Day in recognition of his contribution to Nigeria’s democratic struggle.

Abiola was also a cultural figure with deep connections to the Yoruba cultural renaissance and promoted Nigerian culture globally. His influence extended beyond politics and business, impacting social and cultural spheres in Nigeria. He maintained extensive international connections in business and politics, improving Nigeria’s relations with other countries.

MKO Abiola embodied the patriotic spirit that “Nigeria, We Hail Thee” represented. As a businessman, philanthropist, and political leader, Abiola’s efforts were always aimed at uplifting Nigeria and contributing to its progress and unity.

The newly adopted anthem’s lyrics, emphasising unity and patriotism, reflect Abiola’s vision for Nigeria. He consistently advocated for a united Nigeria, free from the divisions that plagued the country. His presidential campaign in 1993 was a significant demonstration of his commitment to national unity and democracy.

Abiola’s contributions to Nigerian culture and his promotion of the Yoruba cultural renaissance align with the pride and national identity celebrated in “Nigeria, We Hail Thee.” He supported cultural initiatives to foster a sense of pride and belonging among Nigerians.

The anthem’s call to serve the nation resonates with Abiola’s extensive philanthropic activities. He invested in education, healthcare, and community development, reflecting the anthem’s spirit of dedication to the well-being of Nigeria and its people.

The period during which “Nigeria, We Hail Thee” was the national anthem corresponds with a formative time in Nigeria’s political history, including the early years of independence. Abiola’s political career, especially his role in the 1993 presidential election, continues the struggles and aspirations encapsulated in the anthem.

With some sense of factual comparison, President Bola Ahmed Tinubu’s relationship with MKO Abiola reflects a shared commitment to democracy, justice, and the advancement of Nigeria. Both leaders believed in the country’s potential and actively worked towards its progress. Tinubu and Abiola were influential figures in Nigeria’s political landscape, with Abiola’s 1993 presidential bid resonating with Tinubu’s political aspirations and being associated with the Social Democratic Party (SDP). Abiola’s leadership qualities, philanthropy, and vision for Nigeria deeply inspired Tinubu, who likely admired Abiola’s ability to connect with the masses and his unwavering dedication to democratic ideals. 

Like many other pro-democracy activists, Tinubu supported Abiola’s mandate and condemned the annulment of the June 12, 1993, presidential election, forging a bond rooted in shared democratic principles. Tinubu continued to champion democratic values, electoral reform, good governance, and the rule of law, echoing Abiola’s vision for a democratic Nigeria. 

Furthermore, both leaders have been actively involved in philanthropic activities and community development initiatives, aligning with Abiola’s legacy of social responsibility. The Fuji icon King Wasiu Ayinde Marshal has sung about Tinubu following Abiola’s legacy, highlighting their enduring connection and further reinforcing the significance of Abiola’s impact on Nigeria’s political landscape. 

Considering the recent anthem change by the president, one could perceive it as a message of togetherness and an assurance of following Abiola’s legacy, given the similarities between Abiola and Tinubu, including their association with Muslim-Muslim tickets and other shared values.

To President Bola Ahmed Tinubu, I implore all citizens to wish and pray to God to grant him insight and foresight. Imight (strength) need to realise the democratic journey that Abiola envisioned.

Haroon Aremu Abiodun is a youth Corp Member with PRNigeria centre, Abuja and wrote in via exponentumera@gmail.com.

By Haroon Aremu

For nearly 50 years, we have sung “Arise, O Compatriots, Nigeria’s call obey……,” pledging our loyalty to one nation bound in freedom, peace, and unity. But now, we are directed to change our national anthem. Could it be a strategic way of following the popular saying  Changing Narrative to Change Society or does this mean as compatriots we are now handicapped and cannot listen and obey Nigeria’s call anymore? Does it mean there is no more strength, love, and faith to serve our fatherland? Does it mean the labor of our heroes past has been in vain? Are we no longer able to serve with heart and might?

These are the questions lingering in masses mind as the national anthem has been changed. Many Nigeria citizens are clamoring: of all the changes that needed to be made, why the national anthem, especially during such times of hardship? Has the message of the anthem adopted in 1978, created by the five members of the Nigerian Police Band, lost its relevance?

Some citizens have given up hope that Nigeria can ever be better. But should this be our attitude? Instead of succumbing to pessimism, we should strive to refurbish our nation with optimism and prayer. When Americans wake up, they say “God bless America.” When we wake up, we often curse our leaders and condemn our country, forgetting that such negativity can have repercussions bouncing back to us.

The compatriots who built this country are not here to witness its destabilization. If we do not want their labor to be in vain, we must practice the values preached by our new anthem. Nigeria’s growth concerns not only the government but all its citizens.

The legislature has said that the newly launched national anthem serves as a beacon of hope and reassurance, starting with “Nigeria, we hail thee.” Are we hailing our dear native land for enduring economic hardship and remaining patient as we face daily challenges?

Change begins with us, at the individual level. Why are we not standing in brotherhood, despite our different tribes and tongues? Are we truly proud to serve our sovereign motherland?

As a member of the NYSC, one of the core aims we are exposed to is to promote national peace, togetherness, rehabilitation, reconstruction, and reconciliation of a torn-up country. Part of the bedrock of good governance is for the citizens to be involved in governance and also promote it. 

The National Youth Service Corps has been a supportive system for good governance from inception till date and it will always be.  The NYSC stands as a strong pillar that advocate for  good government policy.  Despite the economic hardship and the challenges we face, the NYSC continues to instill a sense of optimism and duty among the youth. 

The NYSC’s role in promoting government policies, such as the change of the national anthem, is crucial since the youth are a very important tool for the promotion of government policy, and through the NYSC, people learn to practice the values of unity, peace, and justice, which are embedded in the anthem and are essential for national development.  

Recently, I watched an interview asking people in the diaspora about the laziest African flags, and some chose Nigeria, does our tendency to take our nation’s issues with a grain of salt and not take them seriously as a people have any thing to do with their choice? Should that be the case? They forgot that our flag’s colors represent something meaningful: the two green stripes symbolize natural wealth, and the white symbolizes peace and unity. We should be proud of our flag because it is our symbol that truth and justice reign. Let us strive to improve on truth and justice for our nation’s growth so that we can hand over a banner without stain to the next generation.

There is a saying that a river that forgets its source will dry up. Let us be hopeful that going back to our source anthem will be a turning point for Nigeria. We should continue to pray with this saying: “Oh God of creation, grant this our request, by helping us to build a nation where no man is oppressed, and so with peace and plenty, Nigeria may be blessed.”

Let us hope that in this era of renewed hope, we are on the path to greatness and prosperity in our dear country. Promoting togetherness, avoiding tribalism and religious nepotism, and coming together as one nation are essential. There is a glimpse of hope that Nigeria will be great again, but it starts with each of us doing our part, not by condemning others. The NYSC scheme fosters this spirit of togetherness and national pride, reinforcing that change begins with us at the individual level. 

Nigeria’s journey to greatness begins with every citizen committing to unity, peace, and justice. By working together and supporting each other, we can ensure that the labor of our heroes past was not in vain and build a prosperous future for generations to come. May Nigeria be blessed!!

Haroon Aremu Abiodun is a youth corp member with PRNigeria center, Abuja and wrote in via exponentumera@gmail.com.

By Uzair Adam Imam  

The House of Representatives has passed a bill to revert to the old national anthem, “Nigeria, We Hail Thee”, in a swift move that saw the bill pass through first, second, and third reading within minutes. 

House Leader, Professor Julius Ihonvbere, led the debate, arguing that the old anthem is a national symbol and sign of authority that acknowledges the country’s realities.  

He stated the need for Nigerians to embrace the anthem as a unifying force. 

However, Minority Leader, Kingsley Chinda, opposed the bill, citing the colonial origins of the old anthem, which was authored and composed by Britons.  

He questioned the timing of the bill, given the more pressing challenges facing the country. 

Despite Chinda’s objections, the bill received expedited passage and was subsequently passed by the lawmakers.  

The move marks a significant change, as the old anthem was replaced with the current one, “Arise, O Compatriots”, in 1978.