Governor Lalong

By Muhammadu Sabiu

The All Progressives Congress, APC Campaign Council’s Director-General, Governor Simon Lalong, has approved select Kannywood members to join the council ahead of the 2023 presidential election.

Lalong made the comment in a statement published in Jos, the state capital, signed by his spokesperson, Dr Makut Macham.

The inclusion of film practitioners, according to the director general of the APC’s presidential campaign, was done to increase the involvement of artists from the northern region in the campaigns.

According to Lalong, Bola Tinubu, the APC presidential candidate, recently visited Kano and spoke with group members, which led to the approval.

He added that the APC presidential candidate had pledged to give Kannywood members a chance to participate in the campaigns, showcasing their skills while also aiding the party in winning the upcoming general elections.

The Kannywood group has Abdul Amart as Director, Ismail Afakallah as Deputy Director and Sani Mu’azu as Secretary, with other leaders heading different divisions.

Your excellency sir,

The people of the Yelwa community have recently received soothing news of your plan to re-install a head for them, who will help revive and fight for the development of the community and beyond. The community had a joyous celebration at hearing this good news because they had long been waiting, praying for such action. Sadly, however, the tribalism-influenced reactions from some of your tribesmen (Goima people) show how envious they are about this long-awaited development.

Three to four days after the news reached every nook and cranny of the community, some rioters from your tribe were all over the streets of Yelwa Shendam protesting against the re-instalment of the new community chief. Their protest didn’t stop there; it got to a point where they violently defaced many cars, attacked innocent passers-by and set some places afire. My dear Governor, what are we going to call this? Terrorism or what?

According to their unreasonable, selfish statements, the people of the Yelwa community must have been under the control of the Nsher community head, which is impossible if Justice is considered. My dear Governor, how on earth can a 30-year-old village be a mother to a 200-year-old community? Is this something to agree with? No. Nsher is a 30-year-old village, while Yelwa is a 200-year-old community. There’s 170 years interval between the two. Therefore, Yelwa is, whether they like it or not, a grandmother to a mother of Nsher.

Since November 26, 1992, when the community head, chief Adamu Othman died, Yelwa has been without a leader to date (almost 30 years today). The previous administrations, at some point, vowed to re-install a new head for the community but didn’t keep their promises. It is surprising and questionable for a populous community like Yelwa to be left this long without a ruler. Many more villages in Plateau State have less population, businesses and other developmental things than Yelwa, but none is without a head. Why Yelwa?

Truthfully, Yelwa deserves to be upgraded to the status of Local Government, not only chieftaincy, for it has all it takes to be one.

Finally, my dear governor, the people of the Yelwa community really appreciate your tremendous support and care towards them. You are indeed a true definition of a good leader. Yelwa people have no words to thank you enough. But there is one thing you seem to forget. I have already demystified it above.

Thank you, sir.

Muhammad Abubakar

By Usama Abdullahi

I’m not actually driven by religious extremism, nor do I consider politicians based on their religious leanings. One’s religion or region shouldn’t determine their politics. When we look at politics through the prism of faith, we do ourselves no justice. I understand that the APC’s presidential nominee, Bola Ahmed Tinubu, is conflicted with the idea of picking a running mate. 

Because Nigeria is a multi-religious nation, people suggest that the slot of the Vice-President for the APC presidential candidate be given to a northern Christian. According to them, a Muslim-Muslim ticket is abominable in Nigerian politics. And some people are endorsing Plateau State’s Governor Simon Lalong for the VP slot.

People are unaware of something. It’s easy for people to say who should the APC pick as running mate to Tinubu. But do we deem our favourite candidates suitable for such a seat because of the blind love we have for them? Or should we only nominate a person because of his ethno-religious affiliation? These are critical questions which need not be left unanswered. However, we all know these aren’t the criteria for selecting a genuine leader. 

Leaders are best chosen by how competent they are. Competence goes beyond our myopic views. Another big blunder we should avoid is choosing a leader because of his background. Now back to the equation. Is Lalong suitable for the vice-presidential seat? Well, I don’t think so. 

One thing people ought to acknowledge before they consider Lalong fit is his performance so far in the state he runs. What has he done remarkably to attract public attention? His performances are all that must be examined before we leap to a conclusion. Honestly, Simon Lalong hasn’t done that much that will earn him such a high position.

I’m not trying to de-market him, but for fairness’ sake, Lalong isn’t the right man for the job. A person whose tribal bigots administer the Local Government Council (LGC) doesn’t merit the title of a Governor, let alone aim for a much higher position. If you aren’t from his tribe, you lose the chance of winning an election for credible offices in his LGC.

I come from the same LGC as him, yet I can’t risk getting a mere indigene form. This is so because I’m not from his tribe. So to even have myself appointed by the local authorities, I must renounce my pedigree.

He knows all this. As an incumbent governor entrusted with the care of  people of diverse beliefs and ethnicities, he should have done something different. But, worst still, he chooses to go mum over such unfair treatment. He never talks about it. His silence isn’t golden. It either suggests his approval or his lackadaisical attitude towards that. 

However, before his ascent to power, he had sworn to install a village head in Yelwa during his campaign. Yelwa is a very popular village that contributed massively to his votes which saw his ascension from a dethroned speaker to a governor. The town is thrice the size of his hamlet and is within a shouting distance from his. Unfortunately, his first tenure ended without him making everything alright in that village. So my people decided to trust him again by voting for him for the second term, thinking he would redeem their precarious state. And now, we are just a few months away from the expiration of his tenure. Yet, he remains uncommunicative and insufficiently active.

Lalong has failed the people who helped his rise to power. So, how would you wish a ruling governor who silently fuels tribal prejudices among his people to be singled out as a running mate for the party with high chances of winning?

I won’t be worried about any other person that will be cherry-picked as a running mate to Tinubu as long as he is capable and has good track records. It isn’t that I seem purely envious of Lalong. On the contrary, I fear having a VP who has been speechless for the past seven years over the growing ethno-religious bigotry in the state he governs.

Usama Abdullahi can be reached via usamagayyi@gmail.com.

By Hussaina Sufyan Ahmad

The embattled Speaker of the Plateau State House of Assembly, Abok Ayuba, and some members of his group have been arrested within the vicinity of the State Assembly in Jos, at about 3:15 pm on November 1, after laying siege in the State Assembly from dawn.

The State Police Commissioner, Edward Egbuka and some key officials of the different security outfits in the State, ushered them into Hilux vans while taking them away.

Abok was whisked away through the back gate of the State Assembly shortly after security agents bombarded the peaceful protesters and journalists with tear gas and sporadic gunshots to disperse them.

Although the House members said they were not told where they were being taken to as Abok kept shouting, “I cannot say if I am under arrest at this moment,” but it was gathered that they were taken to Abuja.

At the time of this report, security agents who had besieged the premises had withdrawn, leaving few personnel loitering around the vicinity while the teary-eyed youths reappear in groups discussing the development.

By Mohammad DonHussy

Tuesday was exactly 20 years since the breakdown of peace among communities and the beginning of the so-called ethno-religious conflict in Jos. Since then, thousands of innocent lives have been mercilessly killed, properties worth billions of naira destroyed, and hatred has been deeply entrenched, more than ever before, in the minds of the younger generation; vengeance has become a mantra on their lips. Thus, 7th September was a dreadful day that shouldn’t have repeated itself. But, unfortunately, it became the beginning of an era of chaos, conflicts and incessant killings.

Two things led to these horrible events. Firstly, religious leaders from both sides of the aisle did much to spawn the conflict either by abstaining from condemnation and reprimanding their audiences or fanning the flame with hate preachings. Secondly, and more morally reprehensible, politicians agreeably encourage the clash by not stepping up to quell the prerequisites that lead to the unrest. As a result, the conflicts have become a potent political weapon exploited by the elite to either consolidate power or amass luxury. Thus, the masses became pawns who reap the harmful consequences of the seed they never sow.

The crises have been heaped around many myths—that the conflict is an ethno-religious conflict is not only a hoax but an absurd claim that seeks to cast an illusion on the minds of the masses. Again, that Hausa-Fulanis have any grand plan to take over the helm of affairs in Plateau State is false. And, conversely, that the Christians are collectively responsible for the destruction of Jos Main Market, which plunged the Hausa’s into economic hardship, is equally false.

Few cabal members engineer these unfounded narratives to swerve the attention of the masses from demanding accountability from their incompetent leaders and have paved the way for kleptomaniacs and opportunists to reach up and embezzle our funds. To understand this better, reflect on what Samuel Ortom, the governor of Benue State, said, and I quote, “As Jesus died on the cross for Christians, I am prepared to die for Benue people.” The same person has now refused to pay civil servants their salaries and remain negligent on development and infrastructure. Scenarios similar to this are countless. By the way, Shari’a was once exploited by northern governors to mislead gullible Muslims. So it is more about vested political interests and amassing of wealth than faith or ethnicity.

Luckily, the panacea to this menace is within reach of the masses; all they need is the necessary introspection to grasp the problem for what it is: class warfare. And it’s also to resist the temptation of acquiescing in the vile tactics of divide and rule. If one scrutinises the conflicts, the masses, not elites, are constantly the victims of the mayhem. What sort of a people will be so adamant about inflicting such untold suffering to each other?

Does the killing of fellow humans strengthen anyone’s determination or make anyone’s life better? Why then the insanity and the insensitivity towards each other while those vultures are relentlessly sucking the masses and plundering the state’s treasury? The masses must understand that they share a common enemy, whether Christians or Muslims and that their enemies are within their respective faith or ethnic group. Regardless of any differences, the elite are hellbent on enriching themselves; neither their children nor closed ones participate directly in any conflict for whatever reason.

It is time for the masses to reflect on their actions, grasp reality and tolerate one other. The series of events that unfolded from the onset of the first crisis to today have caused indescribable suffering to the people of Plateau. It has slowed development and clogged prosperity. However, peace has no alternative, and tolerance is the only rational covenant.

Mohammad DonHussy writes from Jos. He can be reached via donhussy95@gmail.com.

By Muhammad Sabiu

The Plateau State government has debunked reports making rounds that two luxurious buses had been set ablaze in Jos.

The report indicated that 2 luxurious buses conveying about 156 Igbo passengers had been set on fire.

This is coming a few days after violence erupted, which saw about thirty people killed.

The violence led to the imposition of a 24-hour curfew in the Plateau State capital, Jos.

Debunking the purported story, Mr Lalong, in a statement signed by his Director of Press and Public Affairs, Dr Makut Simon Macham, said it“is purely the handiwork of crises merchants mischief-makers who want to create panic and instigate violence and fear among the people.

He added: “For the avoidance of doubt, the security situation in Plateau State is very much under control as security personnel have been deployed to all parts of Jos to enforce the 24-hour curfew still in force, as well as to ensure compliance with the dusk to dawn curfew in Jos South and Bassa LGAs.”

By Muhammad Sabiu

Fresh violence has reportedly erupted in Yelwan Zangam community, Jos North Local Government Area of Plateau State.

A report by the Daily Trust and other sources has indicated that about thirty people have been killed.

Meanwhile, security personnel have been deployed in the affected area.

Recall that a few days ago, suspected Igwere youths butchered about 30 Muslim travellers who were on a religious visit from Bauchi to Ondo State.

As of the time of filing this report, no comment from the Police or any official of the Plateau State government has reached The Daily Reality.

Details shortly…

Nigerians woke up on Saturday last week with the bad news of the gruesome murder of innocent travellers returning from the annual national Zikr in Bauchi. They were intercepted along Rukuba, Gada-Biyu axis of Jos-North local government by suspected Irigwe ethnic militias who killed them and burned their buses. Every peace-loving Nigerian should condemn the atrocity.

The killing of these innocent travellers came at a time when Plateau State, the epicentre of ethno-religious crises, had started enjoying relative peace courtesy of Governor Simon Bako Lalong’s commitment to bring lasting peace. The militias who carefully selected their victims have a hidden or ulterior motive. Some of their reasons are to set the State on fire and fuel retaliation across the country. The victims came from other states of the country and were only on transit. What did they do?

Even before the unfortunate killings, there have been reported cases of innocent travellers being killed on some roads, which are considered no-go-areas for certain faith. If this crude way of life displayed by the mobs can be adopted in other states, one imagines the dire consequences it will bring to the peace, unity and development of the country.

I learnt that the Nigerian army apprehended some suspects. This is a good development. However, the problem is not whether the perpetrators of the heinous crime are arrested or not. The question remains, are the culprits going to face justice according to the laws of the land? So long as the government continues to temper justice with mercy on those who commit grave offences against humanity, we should rule out any possible end to the unnecessary carnage.

Ibrahim Mustapha, Pambegua, Kaduna State. He can be contacted via imustapha650@gmail.com.

By Misbahu el-Hamza

What is the major setback for peace efforts in Jos? Is it negligence from the governments? Or the ineffective or unsustainable strategies of the security forces on the ground? Could it be that God has forsaken the city for the crime of spilling innocent blood for decades? What have we done wrong, and how can we make amends?

I think the worst thing that ever happened to Jos from September 2001 to date is the systematic and deliberate disappearance of the once cherished plural community settings into a more homogeneous cultural make-up. Even though this is a product of various influences over the historical line, the major one, inarguably, is the episodes of collective violence for two-decade now in the city.

If you’ve ever been there, the communities in the city of “Home of Peace and Tourism” are now separated based on ethno-religious identity. When a particular group began to dominate another in a place, the minority will sell or evacuate and abandon their houses to move further away to avoid being surprised during crises. Everyone now has their schools. There are few to no Muslim students in the famous schools of St. Murumba College Jos and Demonstration School Jos. There are no longer Christian students in GSS Gangare Jos (save those who come to register and sit for WAEC). Some government secondary schools, which used to house students from different cultural and religious backgrounds, are now left to no use or serve their neighbouring communities. The state authorities have (in)directly invigorated this problem: it has for long forsaken the structures;  allegedly, a Christian staff is only sent to a Muslim community as ‘punishment’ and vice versa.

The most frightening thing about this systematic separation of communities is anyone who deliberately, or by mistake, finds themselves in a neighbourhood other than theirs in times of unrest might likely not make it alive. This is happening in almost all the communities in Jos. I, for instance, escaped death in 2010 when I took a passenger from Terminus Market in the heart of Jos to Satellite Market in Rukuba Road. There wasn’t any crisis going on at the time; it was the ‘usual’ ambush on anyone who enters the ‘other’ territory. Okada/Achaba men like me and travellers who do not know the city well are the usual victims of such ambushes.

Ours isn’t like the Kaduna-Abuja highway disappearance where, if you don’t hear from your relative again, you will be praying and expecting a call from his abductees. No, in Jos, as a Muslim or Christian, you spray mats and begin to welcome people as you mourn the lost person in absentia. It’s this terrible.

The actors in all this? Mostly the youth. The youths who we always sing to be the “leaders” of tomorrow. The tomorrow that’s yet to come in Nigeria. Could one be right to ask how Jos could ever find peace if this is the path it has chosen for itself?

Despite all this sad reality, we all meet up in the marketplaces (basically the ones at the borderlines, which are easy to escape should the devil blow the horn) during the day. We enter the same busses to and from Bukuru. We meet and interact in the banks. Surprisingly, our boys and girls meet up during the weekends to party. In some instances, boys take girls home for further profligacy after partying. Somehow, we all agree to live like this. We only disagree with sleeping with our eyes closed as neighbours, devoid of any quarrel.

Posing the question of whether we truly need one another in Jos, earlier this morning, a school principal, Abubakar Nasiru, made the following point on his Facebook page:

“The mai ruwa, mai nama, mai gwanjo, etc., are hawking in areas like Gada Biyu, the Jentas, Rukuba Road, Apata, Busabuji, rendering their services to those communities every day – non-Hausa, non-Muslim communities. [On the other hand] The mai doya, mai atile, mai masara, mai tumatur, etc., carry out their petty businesses in places like Bauchi Road, Dilimi, Gangare. Rikkos, Nassarawa, and Anguwar Rogo – Muslim communities.” These people spend the whole day in those communities and cannot hesitate, if guaranteed safety, to spend their nights there.

In 2006 when I was in SS3, my community leaders recruited able youths, including myself, as Ƴan Sintiri (watchmen), to serve under the Banga (a mispronunciation of “Vanguard”) group, which has its history from the ‘70s and ‘80s. Our task then was to defend our four borders against any intruder during the night and to prevent the harassment of non-community members during the day. So we worked in batches to substitute other groups. This significantly helped, and in no time, other communities adopted the strategy. This gave birth to today’s form VGN in most districts of Jos. (VGN has been a registered semi-official citizen policing organisation with Nigeria’s Corporate Affairs Commission since 1999, though.)

But does the VGN give us the peace and courage to live under the same roof or as neighbours? Certainly no. The separation of communities based on ethno-religious identity will continue to hinder any peacebuilding effort in the tin city.

We cannot have peace until we tolerate each other. We cannot tolerate one another until we accept to live as neighbours. We need to respect our identities and use our diversity as strength just as we used to be 3 – 4 decades ago, to sleep with our eyes closed without an iota of fear that my neighbour will set my house on fire.

For years now, we’ve been deceiving ourselves with so-called programmes for peace, only to gather, quench our thirst for partying and separate back into the borderlines. This, too, must stop.

Plateau state government must be sincere in its dealings. It must engage honest stakeholders from all communities to drive its mission of restoring peace on the Plateau. Schools must be treated equally, so much as every perpetrator must face the consequences of their actions without consideration whatsoever. There must be sincere and rigorous campaigns to rebuild Jos to its past glories; Jos people must co-exist as neighbours irrespective of ethnicity or religion. Otherwise, Plateau is, in general, no doubt a failed state!

Misbahu el-Hamza is a freelance journalist based in Kano and can be reached via misbahulhamza@gmail.com.

Barrister Lawal Ishaq is a resident of the area where Irigwe militias massacred scores of Muslim travellers. The Daily Reality (TDR) newspaper had an interview with him, thus:

TDR: Nigerian newspapers, blogs and so on have reported different figures as numbers of Muslim travellers massacre while passing through Jos, Plateau State. Can you tell us how many people were actually killed?

Barrister:  So far, the actual number is 26, and security operatives and good Samaritans rescued about 34 people.

TDR: Jos is known as a volatile state where religious crises have become a norm. Was this a sort of reprisal attack or what?

Barrister: Recently, there had been some misunderstanding and skirmishes between Fulani and Miyango tribe in Bassa Local Government. There have been attacks and counter-attacks between them for ages.  Recently, it was said that four people were killed, and their corpses were deposited at Plateau Special Hospital. They planned their funerals on Saturday. After they picked the bodies from the hospital, instead of conveying their corpses in the vehicle, they opted to come in large numbers and carried them on foot and were heard chanting war songs in their language. They were over two thousand. They trekked from Plateau hospital, passing “Operation Safe Haven” headquarter, but nobody said anything to them. Their large number was a warning signal, but fortunately, nobody cares.

As they were passing through Rukba Road, unfortunately, their victims were coming back from their annual Zikr event in Bauchi under the leadership of Sheikh Dahiru Usman Bauchi. The event takes place on the first Friday of every new year of the Islamic calendar. So, most of the people killed came from Ondo State. Most of them are Fulani, but they speak Yoruba more than even Fulfulde, and they were followers of the Tijjaniyya sect. They spent a night in Bauchi and left Bauchi early morning. The typical road for them to follow through Jos. They were in five buses, each containing eighteen passengers. So imagine the number.

TDR: You mean they attacked all those five buses?

Yes. All buses were attacked, killing 25 people instantly. One died later in the hospital.

TDR: How did they identify them?

Barrister: Unfortunately, their buses were all carrying the pictures of Sheikh Ibrahim Inyas to indicate that they were on a religious trip. And some of them were chanting Zikr. But there was nothing suspicious about them. It was apparent that they were only passing through Jos. And according to what they have told us, ordinarily, they would have passed Inuwa Nsunde (name of the street) peacefully. But because of the traffic gridlock caused by those people, that was how they met their death.

TDR How long did the attack last?

Barrister: It didn’t last long because already there was tension in that area. So the security operatives are always on high alert. And in this social media era, before you know it, some people were able to record and share images and videos on Facebook and WhatsApp groups.

TDR: Was there any gunshot in their bodies?

Barrister: No! No, any gunshot at all. They used machetes, knives and anything that can kill.

TDR: Any action from the state government?

Barrister:  The State Government had reacted promptly. The secretary to the state government came to the place immediately. The police commissioner was there, the director department of security service was there, and the Commandant of the Nigeria Security and Civil Defence Corps was also there. So we were together when they dispatched the security personnel team to the area. They retrieved the dead bodies and the injured, who were soon conveyed to the general hospital.

TDR: Was there any arrest?

Barrister: We stayed at the hospital until we were told to go and bury the bodies at 04:30 pm or thereabout. The burial took us more than an hour because we had to put them into a mass grave. We, later on, received information from the police command that about seven people were arrested. But the most important thing is that the resident of that area did not carry out the killing. Those people from Miyango village did this massacre.

TDR: What is the name of their tribe?

Barrister: Irigwe Tribe. They are predominantly Christians. That gives the whole thing a religious colouration because their victims were all Muslims. It took us a great deal to control the situation because some people were so agitated. That is why instead of burying them at the central burial ground, we took them to Dadin Kowa cemetery. That is about fifty kilometres from Jos.

TDR: Thank you, sir.

Barrister: You are welcome.