Arewa

By Abdullahi Mukhtar Algasgaini

Frustrated by persistent and deadly bandit attacks, residents of the Kebbe Local Government Area in Sokoto State have issued a desperate appeal to the Federal Government, urging President Bola Tinubu to grant them permission to bear arms for self-defence.

The appeal was made during a press conference held at the press centre in Sokoto, where community leaders voiced their profound frustration with the government’s perceived failure to protect them.

Led by their community head, Alhaji Adamu Kebbe, the residents accused both state and local government authorities of abandonment, leaving them in a state of perpetual fear and vulnerability.

“We cannot sleep with both eyes closed. Our towns have been nearly wiped out, yet the government is not doing enough to protect us,” Alhaji Kebbe stated.

He emphasized that the people can no longer endure the relentless killings, kidnappings, and destruction of property.

The community’s request highlights a growing trend of citizen militancy in the face of escalating insecurity. Security analysts have warned that such calls for self-armament are a clear indicator of eroding public confidence in the state’s ability to provide security, necessitating urgent federal intervention.

“If the government cannot protect us, it should allow us to protect ourselves,” one villager was quoted as saying, capturing the sentiment of many.

In their appeal, the Kebbe community also requested direct financial support from the Federal Government to the local councils to enable them to take immediate emergency measures to protect civilians.

Sokoto State, particularly regions like Isa, Sabon Birni, and Kebbe, has been one of the epicentres of bandit violence in recent years. While the state government has acknowledged the severe threat, residents insist that the measures taken so far are insufficient to guarantee their safety.

Community leaders at the conference reported that at least 17 villages have been completely deserted due to the frequent attacks, displacing thousands and crippling agriculture and daily life.

This is not the first such plea from the state. Earlier, youths in the Shagari local government area had also threatened to take up arms, citing exhaustion from the relentless attacks and kidnappings that have plagued their region.

In response to the latest appeal, the Sokoto State government has assured the public that it is doing everything within its power to end the security crisis in Kebbe and surrounding areas.

By Khairat Suleiman

Physical attractiveness is recognised as one of the strongest societal currencies, with research suggesting it fosters confidence and can translate into personal and professional success for many women. 

A 2023 study from the Journal of Social Psychology found that attractive individuals are perceived as more competent in initial social interactions, particularly in image-driven industries, which can be especially relevant in contexts like that of the Hausa/Fulani parts of Northern Nigeria, where cultural norms often emphasise appearance in social and marital roles. However, this focus can overshadow the importance of education, skills, and intellectual growth.

Consider the 2022 case of 5-year-old Hanifa from Kano State, who was tragically murdered by her head teacher tragically murdered. Her death sparked temporary outrage on social media, with behavioural psychologists attributing much of the reaction to her good looks, as noted in various analyses. This example, while digressive, highlights how attractiveness influences societal perceptions, even in tragic contexts.

While beauty can open doors, overemphasising it often has consequences. A 2025 LinkedIn report highlighted that women with advanced skills in fields such as technology, finance, or leadership earn 20-30% more than those relying on appearance-based roles, which often have shorter career spans. Investing in intellectual and professional growth not only leads to personal fulfilment but also challenges societal expectations, with confidence from career milestones being just as enduring, if not more, than that from physical enhancements.

Social media plays a vital role in promoting beauty standards over career-focused content. A 2024 analysis of TikTok content revealed that posts about Brazilian Butt Lifts (BBLs), Botox, and skin bleaching receive millions of views, often outpacing career-focused content. Influencers promote these aesthetic procedures by sharing recovery tips and glowing results, which normalise and glamorise them. 

Meanwhile, women sharing career advice, skill-building tips, or educational opportunities are underrepresented, with a search for “career growth for women” on Instagram yielding fewer than 10% of the results compared to “beauty tips.” This imbalance creates a feedback loop, bombarding young women with messages prioritising looks over substance.

In the Hausa/Fulani parts of Northern Nigeria, career women face additional challenges due to stereotypes that suggest women’s value lies primarily in their appearance, undermining their professional and intellectual capabilities and hindering progress toward gender equality. An example is a female broadcaster from an international radio station who was ‘praised’ for her beauty while her professional qualities were ignored, with viewers even bullying and discrediting other broadcasters with equally laudable professional qualities for not meeting the ‘attractiveness’ standards. These stereotypes are rooted in cultural norms, thus often confining women to domestic roles and limiting their participation in many life-changing activities.

We need to amplify platforms and role models that celebrate diverse definitions of success. We need more women sharing skill-building resources, career tips, or educational opportunities, rather than BBLs, Botox, aphrodisiacs, and skin bleaching, which have surged in popularity. Self-care isn’t inherently harmful; the key is balance. Looking good should complement, not overshadow, a woman’s intelligence and abilities.

Khairat Suleiman can be reached via khairatsuleh@gmail.com.

By Uzair Adam

Thousands of mourners, including former Vice President Atiku Abubakar and prominent traditional rulers such as the Emirs of Zazzau, Kazaure, Dutse, and Kano, have converged on Daura, Katsina State, for the funeral of former President Muhammadu Buhari.

The Daily Reality reports that Buhari’s remains, which arrived in Katsina on Tuesday from London where he passed away on Sunday, were received by President Bola Tinubu.

A motorcade then conveyed the body to Daura, the late president’s hometown, where he will be buried after funeral prayers.

Other dignitaries present at the residence of the deceased include Bauchi State Governor Bala Mohammed, and former governors Nasir El-Rufai (Kaduna), Aminu Tambuwal (Sokoto), Yahaya Bello (Kogi), Alimodu Sheriff (Borno), Kayode Fayemi (Ekiti), Aminu Masari (Katsina), and Adamu Aliero (Kebbi).

Also in attendance were former Minister of Aviation Hadi Sirika, former Inspector General of Police Mohammed Adamu, and Ambassador Babagana Kingibe.

It was also gathered that a large crowd of well-wishers filled the streets and gathering venues in Daura to pay their last respects to the former president.

By Abdullahi Mukhtar Algasgaini

Notorious bandit leader Bello Turji, also known as Kacalla, has announced that the Nigerian Federal Government is initiating new peace negotiations with armed groups operating in the country’s troubled northwest region.

According to a statement reportedly delivered by Sheikh Murtala Assada of Sokoto via his official Facebook page, Turji stated he received a message from the government requesting him to inform his followers and other “concerned parties” of their readiness for reconciliation and peace.

Crucially, Turji emphasized that participation in the proposed talks would be entirely voluntary. “Anyone who feels they are not interested in the peace talks can continue their operations as bandits,” he was quoted as saying.

The bandit leader further relayed that he had been instructed to inform everyone involved and urged those unwilling to engage to declare their stance immediately.

“I do not want this to create tension or problems between me and anyone,” Turji added.

The message, now widely circulating online, has ignited discussions among communities and observers closely monitoring the protracted security crisis in Northern Nigeria. There has been no immediate official confirmation from the Federal Government regarding Turji’s claims.

By Abdullahi Mukhtar Algasgaini

Over 20 people were killed in a terrorist attack on Kwalajiya Village, Tangaza Local Government Area, Sokoto State, in the early hours of Tuesday, leaving the community devastated.

Eyewitnesses described heavily armed assailants storming the village, firing indiscriminately and setting homes ablaze. Many victims, including women and children, are feared dead, with several residents still unaccounted for following the violence.

The village head reportedly fled to Sokoto city for safety, narrowly escaping the attack. His current condition is unknown.

Sokoto State Police Command spokesman, Ahmed Rufae, confirmed the incident but cited ongoing investigations as the reason for withholding further details.

While the motive remains officially unconfirmed, unverified local sources suggest the attack may be linked to the village head’s refusal to permit intermarriage with individuals associated with the Lakurawa terrorist group.

The assault has heightened existing concerns about persistent insecurity in Sokoto State and the expanding influence of armed groups in rural areas.

Residents are urgently appealing to state and federal authorities to enhance protection for vulnerable communities and ensure the perpetrators face justice.

Kwalajiya now mourns its dead amidst profound grief and uncertainty.

By Prof. Abdalla Uba Adamu

They are both young boys, although one seems slightly older. From March to May 2025, they captured the attention and interests of Hausaphone social media with their radically different approaches to digital media visibility. In the process, they provided a template or script for the future of youth engagement in public culture and demonstrated the power of agency. 

Taranding in an open cesspool (Kabiru Isma’il, Kano).

The first was Kabiru Isma’il, better known as Kabeer2pac (apparently a fan of the late American rapper 2Pac Shakur).He had 1.8m followers and 15.1m likes on his TikTok account, which prominently displays his phone number (or that of his agent) for advertising purposes. His early videos clocked in millions of views. His most famous video, in which he shakes the dust off his body and jacket, has earned 51 million views. He devised two strategies to achieve this fame. 

His first videos were posted during the 2025 Ramadhan on 19 and 20th March 2025. In the videos, he was recorded immersed in a stagnant open cesspool of household wastewater (kwatami), dunking himself in it and smearing the sediments on his face. The videographer asked for his motives, and he replied he was doing so to “tarand” (trend) because he yearns for fame (ɗaukaka). He affirms he was not a lunatic. The video had 2.6 million views. He further explained that he resorted to this because his earlier attempts at trending were unsuccessful.

On 3rd April 2025, he switched from cesspool contents smearing to getting a sack of charcoal dust dumped on his head,which earned the video 14.8 million views. By then, his fame spread because the CoalDust video he posted two days later earned him 51 million views. His videos attracted Gwanki Travels and Tours International Ltd in Kaduna, who invited him and offered him a free ticket to perform the lesser Hajj, Umrah. Beaming with happiness, Kabeer2pac declared his gratitude that he had achieved the fame he had sought and had “taranded” very well. Of course, Gwanki also trended because they were riding on his coat-tail, as it were, to advertise their services.

Reactions to Kabeer2pac’s fame and fortune were varied but predictable. Most commentators were happy for him and took umbrage at any view that condemned his behaviour as unhealthy and unbecoming. Some Muslim clerics condemned him. Others were against the money spent on his Umrah, arguing that he was young and the money should be invested in either a trade or his education. His behaviour led to copycat copying. 

Quite soon after it started trending, copycats appeared in various guises, including a cesspool girl, from dousing themselves with petrol to set fire on themselves, to having cement blocks banged on their head, to immersing themselves in a stagnant pool of waste water. In one case, a young boy entered a soak away— all in their desire to “tarand” and possibly get a free Umrah ticket.

In an RFI video interview posted on 16th April 2025, Kabeer 2pac admitted that the possibility of his social media celebrity status is likely to be short-lived, as he understands that people will soon get bored with his antics and switch to something else. But for the period he was trending, he was happy with the endorsements he received and his branching out into comedies and short dancing skits in his trademark winter jacket. 

He has accurately anticipated the ephemeral nature of his antics. About two years ago, others who trended and quickly faded away were even more famous and established what I call “celebrification culture”. The first was Ale Rufa’i Bullgates, who devised his own currency, “Gangalion”. He was followed by Ale Umar Bush, whose speciality was foul-mouthing everyone around him. Each was given a social media celebrity status – private jets, fancy meals, endorsement deals by fancy local merchants. Ale Umar Bush seemed to have a Middle-Eastern “girlfriend”. People mocked their mental health and turned them into the theatre. That was probably why Kabeer2pac prefaced his first video by proclaiming that he was not mad. 

What motivates people to watch grisly events as lookie-loos, whether on screen or in physical spaces? Kabeer2pac’s audience can be called voyeuristic or spectator audiences. Odd or outlandish behaviour fascinates them because it provides novelty, entertainment, and sometimes a sense of shock or disbelief. Due to its unconventional nature, such content often triggers curiosity, amusement, or even a desire to share with others. 

Trending Young Dangote (Sadiq Usman Ahmed, Kurmin Mashi, Kaduna)

In contrast to Kabeer2pac, Sadiq was a street hawker in Kurmin Mashi, Kaduna, whom someone tagged Young Dangote. His nickname refers to the Hausa business mogul Aliko Dangote, the richest Black man in the world at the time. Anwar Textiles Ltd discovered him at a traffic stop in Kurmin Mashi, Kaduna, on 18th May 2025, when the young lad, who looks about 13 years old, was hawking car fresheners. 

Intrigued, the videographer asked how he started the business. Beaming an incredibly infectious smile (alone enough to make you buy his ware, even if you had no intention of doing so), he said he started with ₦300 with which he used to purchase cotton buds for ₦50 and sold for ₦70-₦100, before moving to products he bought for ₦350, selling at ₦500, happy with whatever profit he made. Gradually, his capital reached ₦5,000, then ₦1000, “har jari ya kai dubu hamsin cifi cif”/up to ₦50,000 neat. He said he prefers schooling to hawking, but poverty forced him into hawking. He relates this with a devastating, charming smile and enthusiasm for his current station in life, clearly with a business goal in mind. 

Touched by his resolve to improve his business, the video was posted on Anwar Textiles’ personal account and went viral. This impressed so many people (including the Pop Cola company in Kano) that they sent their widow’s mite to Anwar Textiles to improve the boy’s capital. Some asked for an account. In a very honourable way, Anwar Textiles traced the boy’s father. They recorded a video in which the father explained their happiness about the crowdsourcedfunding efforts made by Anwar Textiles. He emphasised that they were not begging for assistance as such (they were well off, but had a bad patch in life), but are grateful to those who contribute to the boy’s entrepreneurial ambitions. An account number was given. 

By 16th May 2025, Sadiq had over ₦300,000 capital and a larger basket to hold more products, which Anwar Textiles helped to purchase for him. The balance of the money was handed over to the father. He thanked Anwar Textiles for making it possible for people to know him. He displayed his new “mobile shop” and declared, “daga nan sai ƙasar waje, inshaa Allahu”/next, overseas, by God’s grace. He also stated his intention to go back to school soon. 

I find Anwar Textiles honourable. He located the boy, helped him, and supported his family. Importantly, he did not engage the boy in a gaudy marketing gimmick for his company, as done with Kabeer2pac. The boys’ marketing strategy was brilliant, as seen in a video posted a few days later in which he persuaded a motorist to buy more car fresheners than the customer actually intended to buy!

Both of these teenage boys demonstrate what personal resolve can achieve. Through social media, each person has attained something they wanted at the beginning of their lives. Kabeer2pac’s social media platform, which thrives on trends and viral content, where the unusual or unexpected can quickly gain traction through likes, shares, and comments, further amplifying its reach, worked perfectly well. He has the fame (ɗaukaka) he strives for. 

For Young Dangote, who has no social media presence (I even doubt if he has a phone, for he would probably plough the money into his business), we see what the power of crowdfunding and simple determination can do spontaneously. Comments from those who knew the family indicated that they were stable (as indeed even the father stated), but went through a bad patch. Instead of mourning their turbulent period, Sadiq dropped out of school, picked up a basket, got some money, bought car fresheners, and started hawking them at traffic stops. The rest, as they say, is a viral history. 

Social media can be a space for what Bala Muhammad (Adaidaita Sahu) at the DEEDS Book vs Screen May 2025 KHAIRUN Dialogue refers to as “digital iskanci”—or something else. Your judgment of each is, of course, personal.

By Abdullahi Mukhtar Algasgaini

The Northern Elders Forum (NEF) has accused President Bola Ahmed Tinubu of favouring the South-West region in federal appointments and warned that the trend undermines national unity and violates constitutional provisions.

In a statement by its spokesperson, Professor Abubakar Jika Jiddere, NEF cited Section 14(3) of the 1999 Constitution, which mandates equitable representation in government appointments.

The group condemned the recent composition of the National Census Committee as disproportionately skewed toward the South-West, calling it exclusionary and undemocratic.

NEF demanded an immediate review of the committee and a redistribution of appointments across all six geopolitical zones to ensure fairness.

It warned that continued marginalisation could deepen divisions and threaten national stability.

“Nigeria’s unity depends on leadership that upholds justice, inclusivity, and the rule of law,” the statement read.

By Kabiru Danladi Lawanti, PhD 

There is something about us, Arewa people. Whenever power shifts to the South, we start lamentations, accusing the leader, who is from the South, of nepotism or initiating policies that are deliberately aimed at destroying our region. 

We embrace this idea and write about it repeatedly. From 1999 to 2007, from 2010 to 2015, and now from 2023 to the present, we consistently reference our voting power in our writings. 

Recently, I read an article comparing our voting power and support for President Bola Ahmed Tinubu with other regions of the country. How long can we continue these lamentations? When will we stop lamenting and start acting?

We need to shift the conversation from an overemphasis on population-driven electoral power to a more strategic focus on economic productivity and revenue generation. The viability and strength of Arewa are not solely determined by the sheer size of our population, but by how effectively that population is harnessed for economic growth, innovation, and wealth creation.

Arewa’s fixation on securing political dominance through demographic advantage has frequently overshadowed the more critical question we need to be asking ourselves. 

How do we convert our vast human and natural resources into sustainable development outcomes?

While concerns about the inequities of political appointments and perceived nepotism under the current Tinubu administration are valid, ongoing lamentation over political spoils can be counterproductive if not paired with proactive strategies for economic transformation.

What has happened to Arewa after all these years of political power? What becomes of the “K” states after each election season? What has happened to Jigawa or Bauchi? Is it enough to have just a Badaru or Tuggar as compensation for the over 5 million we gave the President?

What is required is a change in strategy: a deliberate and coordinated effort to leverage our expansive landmass and youthful population to drive industrialization, technological innovation, and inclusive economic growth. Our governors need to be wiser. Have you ever checked the total amount of FAAC allocations coming to our states and local governments? What are we doing with this money?

In this regard, lessons abound from the developmental trajectories of nations such as China and India, both of which have shown how demographic advantages can be transformed into competitive edges through disciplined policies, strategic investments in education and infrastructure, and a clear vision for economic self-reliance.

The path to power lies not just in numbers – voting power – but in what those numbers yield after elections.

I have learnt my lessons. What we need is not political power at the centre but what we do with that power and what our Governors are doing with the huge resources coming to them from Abuja. 

The agitation for removing Tinubu in 2027 can be compared to the agitations of removing the military in 1999 or Jonathan in 2015. They are driven by elite interests, not necessarily by situations we find ourselves in, Arewa.

By Abdullahi Mukhtar Algasgaini

The Concerned Northern Forum (CNF) has threatened reprisal attacks in Northern states, including Abuja, following the killing of 16 Northern hunters in Uromi, Edo State.

The group has also called on Northerners living in Southern Nigeria to return home for their safety.

In a statement on Wednesday, CNF Chairman Alhaji Ali Muhammad accused authorities of failing to protect Northerners outside their region and warned that further inaction could trigger violent retaliation.

“No group has a monopoly on lawlessness,” the statement read. “If the government fails to act, reprisals will be inevitable.”

The CNF condemned the recurring attacks on Northerners, citing losses worth billions of naira in destroyed properties. It demanded the arrest and prosecution of the perpetrators and compensation for victims’ families.

While acknowledging Edo State Governor Monday Okpebholo’s visit to Kano, the group dismissed it as insufficient, insisting on concrete justice to prevent further violence.

“The brutal murder of our people is unacceptable. We will no longer remain silent while our people are slaughtered,” the statement added

By Abdullahi Mukhtar Algasgaini

The Northern Elders Forum (NEF) has strongly opposed the suspension of Rivers State Governor, Siminalayi Fubara, and members of the State House of Assembly by President Bola Tinubu.

It also urged for an immediate reversal of the decision.

In a statement issued by the Forum’s spokesperson, Professor Abubakar Jika Jiddere, the group expressed deep concern over the political unrest in Rivers State, calling it an unwarranted action that does not meet the constitutional requirements for declaring a state of emergency.

The NEF argued that the situation in Rivers State does not meet any of the conditions outlined in Section 305 of the 1999 Constitution (as amended), which includes war, imminent invasion, breakdown of public order, or clear and present danger.

The group accused the federal government of using the suspension to pursue personal and political interests, rather than to uphold democracy and public order.

The Forum has called on President Tinubu to lift the suspension of the governor, deputy governor, and members of the state assembly to restore democratic governance in the state.

In addition to the developments in Rivers State, the NEF also raised concerns over escalating political tensions in Kano, particularly regarding the traditional institution of the Kano Emirate.

The group warned that unresolved political disputes in Kano could lead to greater instability if not addressed promptly and fairly.

The Northern Elders Forum has urged the federal government to take fair and lasting actions to prevent further political crises and maintain peace and order across the country.