By Zayyad I. Muhammad 

Kebbi State is no stranger to complex and sophisticated politics. To govern this dynamic state requires more than charisma; it demands deep sociopolitical mastery and a pragmatic grasp of socioeconomic realities. Governor Comrade Dr. Nasir Idris, Kauran Gwandu, has emerged as a leader who embodies both politics and development, weaving them into a single, effective strategy that is rapidly reshaping Kebbi’s political landscape and developmental trajectory.

In a state once defined by fragmented interests and rivalries, Governor Nasir Idris has achieved what many thought impossible: unity. Today, all Kebbi senators, legislators, and major political stakeholders are firmly in the All Progressives Congress (APC). Former governors who once stood on different political lines now speak with one voice. Elections that once tested the party’s strength are now won seamlessly, reflecting a politics of representation, inclusiveness, and acceptability.

This new sense of belonging has left no major stakeholder uninvolved. As one political observer put it: “In Kebbi today, everyone that matters has a seat at the table of decision-making that transforms the lives of the common man.”

That is why analysts argue that the once-ambitious former Minister of Justice and Attorney General of the Federation, Abubakar Malami, may have lost political relevance, with 2027 looking like a closed road for him.

However, politics is only one aspect of Governor Nasir Idris’ multifaceted approach. On the other hand, there is a clear, tangible commitment to socioeconomic transformation that cuts across all 21 local government areas of Kebbi, both rural and urban.

The results in just 20 months are staggering. In education: 1,954 schools have either been built or renovated, with 336 new schools constructed and 1,618 renovated. Teachers now earn wages aligned with national benchmarks, with the state implementing the ₦70,000 minimum wage categories.

On infrastructure, the administration has embarked on massive projects, including the dualization of the Birnin Kebbi–Ambursa Road, the construction of the Birnin Kebbi Ultra-Modern Motor Park, the rehabilitation of Birnin Kebbi city roads and Yauri township roads, the Koko-Mahuta-Dabai Road linking seven LGAs in Kebbi South, bridge repairs on Bunza–Dakingari Road, and culverts along Birnin Kebbi–Makera Road.

Healthcare delivery has seen the renovation of Argungu General Hospital, the rehabilitation of health centres, and the expansion of medical facilities across the state. In public institutions, the government has overseen the construction of the State Ultra-Modern Secretariat in Gwadangaji, the remodelling and furnishing of the Government House, and the expansion of the Pilgrims Welfare Agency. Other key projects include the construction of a fuel dump at Sir Ahmadu Bello International Airport and the dualization of Argungu’s Old Bypass Road.

Governor Nasir Idris has also prioritised building strategic international partnerships. By engaging with donor agencies and development partners, Kebbi is not only attracting new funding but also becoming an integral part of global development conversations.

The “Nasir Idris formula” is clear: politics without rancour, governance without neglect, and development without bias. His administration has combined inclusiveness in politics with an aggressive rollout of life-changing projects, creating a blend of stability and growth.

In Kebbi today, the once-elusive dream of a government that unites political forces while delivering practical, people-centred development is now a reality. With this trajectory, Governor Nasir Idris has not just set the pace for his state; he is redefining what effective governance looks like in Northern Nigeria.

Zayyad I. Muhammad writes from Abuja via zaymohd@yahoo.com.

By Abdullahi Mukhtar Algasgaini

A tragic building collapse, triggered by heavy rainfall, claimed the lives of a mother and three of her young children in the early hours of Wednesday in the Karauka area of Zaria.

The victims have been identified as Mallama Habiba Nuhu, her two daughters, Hauwa’u Nuhu and Aina’u Nuhu, and her granddaughter, Za’uma.

According to a relative, Mallam Ahmed Ibrahim, the disaster occurred between 3:30 a.m. and 4 a.m. when a mud wall from a neighbouring house gave way and collapsed onto the family’s room.

“The victims died on the spot because they were covered by rubble,” Ibrahim stated.

The husband and father, Mallam Nuhu Dogara, was the sole survivor. He was recovered alive from the debris and rushed to a hospital for medical attention.

He was later discharged just in time to attend the funeral prayers for his family.

Local authorities attribute the collapse to the ceaseless rainfall that has been battering the Zaria area, which weakened the structure of the adjacent building.

By Abdullahi Mukhtar Algasgaini

President Bola Ahmed Tinubu has departed Brasília for Abuja after a state visit to Brazil aimed at deepening bilateral ties between the two nations.

The presidential jet departed the Brasília International Airport Air Force Base at 12:57 pm local time on Wednesday.

The brief departure ceremony was attended by senior Brazilian diplomats, including Secretary for Africa and the Middle East Amb.

Carlos Sérgio Sobral Duarte, and featured a guard of honour.

The visit, which began on Monday, August 25, was marked by a formal welcome ceremony at the Palácio do Planalto, where President Tinubu was received with full military honours by his Brazilian counterpart, President Luiz Inácio Lula da Silva.

The core of the diplomatic engagement was a meeting between the two leaders, who oversaw the signing of five Memoranda of Understanding.

The agreements cover critical sectors for Nigeria’s development, including aviation, foreign affairs, science and technology, and agriculture.

The Nigerian delegation included the Minister of State for Foreign Affairs, Bianca Odumegwu-Ojukwu, who was present at the airport for the President’s departure.

By Anas Abbas

The Bauchi State Hisbah Command has introduced a set of new regulations governing weddings, birthdays, and other social gatherings across the state.

In a statement signed by the Permanent Commissioner of Hisbah, Barrister Aminu Balarabe Isah, the Sharia enforcement agency said the guidelines were prompted by rising public complaints over social vices and breaches of peace at events.

Titled “Guidelines Governing the Conduct of Marriage Ceremonies and Other Festivals in Bauchi State,” the document outlines several restrictions.

These include prohibition of male and female mingling, as well as opposite-sex, dancing in the presence of children, ban on the sale or consumption of alcohol and other intoxicants disallowing entry of individuals carrying weapons into event venues, gender-based seating arrangements and suspension of activities during prayer times, compulsory adherence to traditional dress codes.

The circular further prohibits DJs and musical entertainment at events, as well as cultural festivals such as Sharo, Shadi, Garaya, Kauyawa Day, Gala, and Aloba.

It also forbids the use of abusive or blasphemous language, gambling, prostitution, pornography, and birthday parties considered “immoral.”

Hisbah directed that all recreational centers, clubs, and cultural organizations comply with the order or face sanctions.

By Sulaiman Maijama’a

My elder brother’s call – Bello, requesting that I show up at our family house on Sunday morning, August 10th, 2025 – is the most difficult phone call I have ever answered in my life. Immediately, I overheard crying in chorus from the background; I knew what it meant and told my wife that the inevitable we have all been waiting for is here: Baba is no more.

Our father, Alhaji Maijama’a Iliyasu, first fell sick on August 5th, 2023, but later recovered and was taken to go about his business by us (his children). His illness resurfaced on November 24th, 2024; he was bedridden for some weeks at ATBUTH, later discharged and has remained home since then. Seeing his body was not recuperating, yet he was discharged from the hospital, we understood the doctors’ body language and got to a point where we believed that it was terminal. Consequently, whenever I received a phone call from any of my siblings, I picked up with a nervous disposition, fearing what they had to tell me.

On the fateful day, I went home. I found the dead body of our dear father surrounded by my brothers and sisters, uttering “Inna Lillahi Wa Inna Ilaihi Raji’un,” submitting to the will of Allah and crying profusely. I felt that my imagination of how it feels when one loses a father failed me, as I never thought the magnitude of the pain and sense of despair it creates is to that extent. The feeling defies expression. But the crowd of sympathisers trooping to the house and visitors making speeches of eulogy and testimonies of the person our father was were what consoled us the most.

Testimonies of people on earth about the good reputation of a deceased can be a means of his entry into Jannah, as reported in an authentic Hadith, where our beloved Prophet says, “…the believers are the witnesses of Allah on the earth…” That is why it is Islamically encouraged to amplify the virtues of a dead person, but judgment belongs to the Merciful.

An old man who came to sympathise with us stated and emphasised our father’s respect for his parents and elders. The man said he was a living witness that when our father was in active business in Central Market before he relocated his mother to our house, he used to go and check on her three times every single day: in the morning before he went to the market, in the afternoon after Zuhr prayer, and in the evening when he closed. I’m not surprised because my mother always tells me that, in the years he had lived with his mother Innah, his goodness for her could fill the earth.

I personally did not grow up seeing his mother, but I mistook his elder sister for his mother because of the respect he had for her. Even his granddaughters, named after his mother, and his daughters-in-law bearing the name were called “Innah” or “Mamana” and enjoyed special treatment from him.

His closest childhood friend, Alhaji Sule Sarkin Kasuwa, told us that one day in the 1980s, Innah directed our father to go to Kaduna and apprehend a relative who ran away and refused to return home. There was no intelligence report of the man’s whereabouts, no telephone to call, and the man was of no fixed location. However, Baba, out of obedience to his late mother, requested Alhaji Sule to escort him to Kaduna, and they searched all over but could not find him. Our father became deeply concerned that his mother would not be comfortable, but Alhaji Sule assured him that God knows he had complied.

I grew up seeing my father as a very disciplined man with a strict daily schedule. After the dawn prayer, he recited his Warsh copy of the Glorious Qur’an until around 8 a.m., took breakfast, and went shopping in Central Market. Returned home around 6 p.m., went to Bauchi Central Mosque to pray Magrib and waited for Isha, returned home, ate dinner, and listened to the radio before he slept. His philosophy on the education of his children is “Qur’an first.” All of his eighteen children were never enrolled in a Western school until we learned to read the Qur’an alphabetically and possessed reasonable proficiency in reciting the Qur’an when we were around seven years old. I can still see in my mind’s eye the day I was enrolled in primary school in 2004, when I was 8 years old, meeting Malama Safiya and Mrs. Roda as my first primary female teachers.

By Allah, I cannot remember a day that passed without him reciting his Warsh copy of the Qur’an. I never saw him sitting by the roadside, talking ill of others. As strict as his schedule was, he ensured that his children followed suit, never allowing us to enjoy leisure time since childhood. We would be woken up at dawn, sent to “Makarantar Allo“, and returned around 7 a.m. We would then be sent to primary school, returned in the afternoon, and sent to Ismiyya until around Magrib. By the time we finished primary school, we would be sent to learn different skills, and that is why we realised the realities of life early and were relieved of many responsibilities.

Our father exemplified a firm belief in the power of the Qur’an and Dua. Whenever he or any of his children had something profound to pursue, he would sit on his mat, spread out in a slight angle in his room, and spend hours reciting and praying for us. Any act of goodness we did, he prayed for us, all the goodness of this world and the hereafter, until you got tired of answering “ameen”. Until he fell sick, when any of his daughters was about to deliver in her matrimonial home, he would personally inscribe Qur’an verses and send them to wash and consume the water. Regardless of our age, if he gave any of us a certain Qur’an verse or dua as a “lakani” and then asked us to recite it back the next time, and we failed, we would be scolded accordingly. I still have small papers containing his inscriptions.

Now that the crowd of sympathisers has dispersed, my recollection of his prayerful and caring nature sparks a sense of nostalgia in my subconscious mind. I remember that whenever I was late at work, Baba would call to ask why, and whenever I was on the road at night, he would call several times to check on my safety and would never retire to bed until I was home. We will forever miss this. Standing on truthfulness and imposing strict rules on his family were some of the qualities Allah blessed him with. In the house, none of us could dare tell lies on phone calls in his presence, gossip, or insult. If you talked ill of others, he would ask, “Can you say the same if the other person were here?” His family setting was highly regimented and fully localised.

Our father departed this world without owing anybody a Kobo on earth. To us, it is no surprise because we know his philosophy of living within one’s means and never taking credit, no matter how little. When he fell sick, he sent someone to the market to buy him something. When I told the man of his illness, he said, “Allah sarki, baban nan da ba ya cin bashi.” No matter how close to him you were or how many years he spent buying from you, he would never agree to take credit for a single penny. A certain government official once approached him with a form for a loan scheme the government had designed to disburse funds to support businesses. Still, Baba rejected it, saying he preferred to live and die well without a burden. When the news reached us, we tried our best to convince him, telling him, “Irin bashin gwamnati ne da su ke yafewa,” but he insisted on his stance.

Indeed, Allah fulfilled his wish: he lived well, built a solid foundation of discipline for his family, mentored his children to understand life early, stood for righteousness, and, in fervent service to his Creator, eschewed taking any burden of his fellow human beings. Baba passed away peacefully, leaving us full of nostalgia. May Allah be merciful to our beloved father, forgive his shortcomings, shower illumination into his grave, accept his good deeds, and admit him into Jannatul-Firdaus. I’m grateful to all the people who prayed for him, visited us, sent a text message, or called to sympathise with us. I acknowledge and thank you gratefully, once again.

Sulaiman Maijama’a

Manager, Admin & Commercials

Eagle Radio Bauchi.

By Abdullahi Mukhtar Algasgaini

A group known as the Concerned Kaduna Central Constituents has initiated a process to recall their Senator, Lawal Adamu Usman, citing poor representation and neglect of duties.

In a statement to the press, the group accused the senator of failing to advocate for the constituency, being persistently absent from legislative duties, and providing no tangible projects for the people.

They claimed he has been disconnected from the realities of his constituents since taking office.

The group has begun gathering signatures from registered voters to petition the Independent National Electoral Commission (INEC) for his recall.INEC has not yet responded.

By law, a recall requires signatures from at least half of the registered voters in the senatorial district before a verification and referendum can be held.

Mohammad Qaddam Sidq Isa (Daddy) 

The recent revelation that three Nigerians, recently detained by Saudi authorities on allegations of drug trafficking, had been framed by an international drug trafficking syndicate operating at Malam Aminu Kano International Airport (MAKIA) further confirms the persistence of such nefarious activities, bringing to mind a similar scandal in 2019 that nearly cost an innocent woman her life in the Kingdom. 

The syndicate’s modus operandi begins by targeting unsuspecting travellers at MAKIA who appear to have little or no experience in international air travel protocols. 

Exploiting the fact that such travellers rarely turn up at the airport check-in counter with enough luggage to take up their full luggage allowance, if they are even aware of it, the syndicate members covertly tag and check in drug-containing luggage under the travellers’ names.

On arrival in Jeddah or Madinah, the syndicate’s Saudi-based Nigerian accomplices monitor the luggage processing. If the bags make it through undetected, they somehow manage to claim them, sometimes with, and other times without, the traveller’s knowledge or involvement.

However, if the bags are flagged, the accomplices vanish, leaving the unsuspecting travellers to be apprehended and subjected to the Kingdom’s strict judicial system, where drug trafficking can carry the ultimate punishment: public beheading.

Despite Nigerian authorities’ assurances since the 2019 scandal that all structural and operational loopholes exploited by the syndicate had been addressed, the latest incident demonstrates that these measures were insufficient. It also underscores the growing notoriety of the otherwise reputable MAKIA as a hub for international drug trafficking syndicates specialising in framing unsuspecting travellers. 

If organised crime of this sophistication can occur at the relatively less corruption-prone MAKIA, one can only imagine what might be happening at Murtala Muhammed International Airport in Lagos or Nnamdi Azikiwe International Airport in Abuja. 

Only Allah knows how many innocent people, framed in this way and too unlucky for their ordeals to be publicised or their innocence to be proven, ended up publicly beheaded in Saudi Arabia. 

Although the Nigerian government has assured that it will leave no stone unturned to secure the exoneration of these innocent Nigerians currently facing drug trafficking charges in Saudi Arabia, it should not take the situation for granted. 

Meanwhile, it should also take decisive action to address this menace at MAKIA and other airports across the country. After all, the few individuals apprehended may represent only a fraction of the culprits, with many others likely still out there.

Mohammad Qaddam Sidq Isa (Daddy) wrote via mohammadsidq@gmail.com.

By Abdullahi Mukhtar Algasgaini

A cleaner at a tertiary hospital in Maiduguri, Faiza Abdulkadir, has been widely commended for her integrity after returning N4.8 million that was mistakenly transferred into her bank account.

Faiza, who earns a monthly salary of N30,000 and supports five children, discovered the error and immediately took steps to return the funds. She explained that she was motivated by her conscience and faith.

“When I confirmed it was genuine, I knew it wasn’t my money. I decided to transfer it back for my peace of mind and quest for paradise,” she said.

The incident, which initially caused her significant distress, has since drawn national attention.

Local residents and activists have hailed her as a role model and are urging the government to provide her with support and official recognition.

Calls for Faiza to receive a national honour are growing, and a fundraising effort has already gathered over N135,000 to assist her and her family.

By Abdullahi Mukhtar Algasgaini

A passenger train service from Abuja to Kaduna derailed on Tuesday morning, causing multiple carriages to overturn and creating a scene of panic and confusion among travellers.

The incident occurred along the busy transport corridor at approximately 11 a.m., shortly after the train’s departure from the nation’s capital.

Eyewitnesses aboard the train described a chaotic scramble for safety as the carriages left the tracks.

The precise cause of the derailment is currently unknown and is likely to be the subject of an official investigation.

At this time, there has been no official confirmation of injuries or fatalities.

Security sources indicate that military personnel have been deployed to the scene to aid in the evacuation of stranded passengers.

Authorities have not yet released an official statement regarding the incident.

By Abdullahi Mukhtar Algasgaini

The Delta State Police Command has arrested a group of its officers who were filmed counting large bundles of cash inside an official patrol vehicle.

A video, which went viral on social media, showed the officers handling the money while seated in a van marked “Area Command Asaba,” sparking public outrage and allegations of extortion.

Confirming the development, the Police Public Relations Officer, Bright Edafe, stated in a post on X that the personnel were swiftly identified, tracked, and taken into custody.

The officers were summoned to appear before the Commissioner of Police.

Edafe detailed that the four involved personnel include two senior officers, who have been issued official queries, and two inspectors, who have been detained.

All are awaiting an orderly room trial, the force’s internal disciplinary proceeding.

The police command assured that necessary sanctions will be imposed following the outcome of the trial.