Opinion

By Dr Musa Ibrahim

The popular Facebook user claiming intellectuals hardly watch Kannywood films and his supporters should understand 1) the need to ensure they conduct proper research on any subject matter or study the existing literature before speaking about it; 2) they could benefit from some guidance on critical engagement with terms, even if they are in our mother tongues, such as ‘wayewa.’ This would help them understand the concept from multifaceted perspectives and know how to use it when referring to ‘self’ and ‘other’ people’s ‘lifeworlds.’ 

When engaging with the Hausa terms ‘wayewa’ and ‘wayayyu’ (intellectualism and intellectuals, although the translations are subject to discussions), the critical questions we should ask about these terms in relation to Kannywood are: what is ‘wayewa’ (intellectualism)? Who exactly are ‘wayayyu’ (intellectuals)? Can we really know all ‘wayayyun mutane’ (intellectuals) and what they do in private and make sweeping statements about all of them without conducting thought research?

For me, it’s difficult to say who ‘wayayyu’ are because it’s subjective and varies from person to person. I mean, who someone regards as wayyaye might not be considered one by others and vice versa. Therefore, it appears to me that the person who made such a claim and their supporters may be ‘unintelligent/unintellectual’ (lacking in intelligence and intellectual approaches) or ignorant about the subjects they are referring to, especially since they ‘speculate’ about the so-called ‘wayyayun mutane’ without considering the diversity of the group. 

As a researcher of popular cultures in Africa, I can report as a fact that all categories of people in northern Nigeria and beyond watch Kannywood films. In the qualitative research we conducted, we interviewed academics, high-profile ‘ulama (Muslim clerics), lawyers, politicians, public workers (some of whom are highly placed decision-makers at various government levels), traders, and various categories of Western and/or Islamic-educated individuals who have been watching Kannywood films.

Ordinarily (if not because of our research), many of our interlocutors may not just openly admit to watching Kannywood films because of the unnecessary stereotypes associated with them. However, some of them go to the extent of referencing specific scenes from the movies they had watched to either illustrate their points or make comparisons with other films. Some influential people and their family members personally communicate with Kannywood stars they know from movies and spend millions to have them perform at their ceremonies. 

So, if we were to believe the claim that ‘intellectuals’ don’t watch Kannywood films, then we would have to say that all those who control the affairs of the region (in which the person making the claim probably lives) are not ‘wayyayu.’ However, regardless of the complexity of the terms wayewa and wayayyau, many would agree that people in the categories mentioned above, including our revered Muslim scholars who participated in the research, could fit into the ‘wayewa’ category or one of its categories (if there are many). Ba za mu ce dukkan su ba wayayyau bane.

So, the person making the claim and the bunch of uncritical minds who agreed with it have just succeeded in portraying themselves as lacking intelligence and critical thinking skills (which is synonymous to wayewa) to engage with the same concept, ‘wayewa,’ at least in this case. This is because they seem not to know ‘how’ and ‘when’ to speak for themselves and ‘how’ and ‘when’ to speak for others from an informed perspective (based on outcomes of scientific research). This also includes avoiding generalisations.

Despite politically motivated censorship from the 2000s to today, Kannywood has survived and thrived. This resilience is a testament to the support it receives from the silent majority, including highly influential individuals who appreciate its cultural significance and work behind the scenes to maintain its popularity and diffuse unnecessary tensions. This inspiring resilience assures us that Kannywood will continue to thrive in the face of differing opinions. 

To close my remarks, regardless of differing opinions about Kannywood, the cultural industry will continue to thrive in different forms. This sustained success should inspire confidence and optimism in the future of Kannywood and those who aspire to participate in the phenomenon, either indirectly as cultural studies scholars or directly as actors, directors, producers, scriptwriters, and associated roles.

Musa Ibrahim, PhD, can be reached via abbadanauta@gmail.com.

By Idris Hassan

Last night, as I struggled to sleep after taking medicine for a cough, I was startled awake by the sound of gunshots in our Wadata Community in Makurdi. Sadly, these disturbances aren’t uncommon, so instead of investigating, I tried to go back to sleep despite feeling uneasy.

This morning, as I rushed to the Islamiyya where I teach, eager to start the day with my students, I came across a scene that will stay with me for a long time. There, in a pool of blood, lay the body of a young man, no older than twenty, brutally murdered. Bullets had pierced his neck, and his stomach had been cut open with an axe, exposing his intestines to the morning sun.

It was a stark reminder of the grip that cultism has on our community. Like many others, this young man had paid the ultimate price for being involved in these dangerous groups. As I stood there, I couldn’t help but imagine the pain and fear he must have felt in his last moments.

The arrival of police sirens shattered the silence, and we all quickly left the scene. It was later revealed that the victim was a known cultist, targeted and killed by rival factions. It’s a tragic cycle of violence that has taken too many young lives, leaving families devastated and dreams shattered.

It’s tempting to blame parents, society, or the government, but the reality is more complex. Cultism thrives in neglected and indifferent communities, preying on vulnerable young people. It’s a symptom of deeper problems—a lack of opportunities, guidance, and protection for our children.

As I stood before my students, unable to find the words to teach, I felt a deep sense of urgency. We can’t keep losing our young people to cultism. It’s up to all of us—parents, teachers, leaders, and policymakers—to come together and tackle this problem head-on.

May we find the wisdom and courage to act decisively, to protect our children’s future, and to heal the wounds caused by senseless violence. Only then can we restore the promise and potential lost to the darkness of cultism.

By Haroon Aremu

It was one evening when my boss simply told me, “I have an invitation from the EFCC. You and Zekeri should join me tomorrow!”

Since I was posted to this PR firm as a member of the National Youth Service Corps (NYSC), my tasks included writing news and opinion articles and monitoring media coverage related to our clients and stakeholders. Despite being busy with my mobile phone, I never entertained or engaged in suspicious activities that could lead to fraudulent corrupt intents, whether online or offline.

“The invitation indicates 10 am, but we should leave the office at 9 am to arrive there on time. Have a nice day!” the boss interjected my thoughts before I could even respond.

I immediately picked up my phone and Googled terms like “EFCC,” “invitation,” “guest,” and “youth.” The search results left me apprehensive—students, top politicians, and public figures had all been guests (meaning detained) after an invitation (meaning investigation) by the EFCC operatives, primarily related to online fraud and other corrupt practices.

Despite the EFCC’s efforts to combat corruption across all sectors, questions persist about the perceived preferential treatment given to political officials and government figures compared to ordinary citizens or young internet fraudsters. Citizens argue that the principle of equality before the law must be upheld, urging for a more equitable approach to justice by law enforcement agencies.

Some contend that the EFCC tarnishes people’s image and reputation. I often wonder whether suspects in EFCC custody are truly innocent of the accusations or allegations, given the damning reports and stories—such as the ongoing case involving former Governor Yahaya Bello of Kogi State.

However, accountability must be a two-way street. While the EFCC bears the responsibility of upholding the law, the accused must also uphold transparency and sincerity to avoid tarnishing their image.

The mandates of the EFCC can be incredibly demanding, considering the fate of past chairmen who faced challenges and controversies both during and after their tenure. The unsteady nature of leading the agency underscores the gravity of the task at hand and the constant threat of backlash from political intrigue.

Recently, the arrest and prosecution of cross-dresser Okuneye Idris Olanrewaju, alias Bobrisky, and celebrity barman Pascal Okechukwu, popularly known as Cubana Chief Priest, on allegations of misusing the national currency caught public attention. Both were accused of abusing Naira notes by spraying and tampering with them during social events, contravening the Central Bank Act of 2007.

While the cases of these two influencers may impact nightlife enthusiasts, musicians, and public gatherings, they also serve as a deterrent against extravagant spending and flaunting wealth irresponsibly. Such measures, while initially restrictive, contribute to a more responsible and accountable society.

I have been closely following an ongoing investigation into a financial scandal involving the Ministry of Humanitarian Affairs, Disaster Management, and Social Development. The investigation became even more interesting when the EFCC confirmed the recovery of $445,000 and N3 billion, in addition to the earlier retrieval of N30 billion. The probe, initiated after the suspension of Minister Dr. Beta Edu, has now extended to her predecessor, Sadiya Umar-Farouq, and Halima Shehu, the Coordinator of the National Social Insurance Programmes Agency.

There were also probes into fraudulent activities related to COVID-19 funds, World Bank loans, and the Abacha loot, among others.

However, beyond its role in tackling financial crimes, the EFCC also engages in advocacy campaigns against the scourge of corrupt practices.

Many questions consumed my thoughts on the EFCC until I fell asleep in the Corper’s Lodge close to the office. I woke up even earlier than usual, anxiously pacing around my room, hoping my boss wouldn’t ask me to accompany him again.

However, my hopes were dashed when my phone rang, and my colleague informed me that our boss was already outside waiting for me in the car.

Fearfully, as I emerged from my room, I noticed that our boss’s driver was not available to drive us. It was very unusual. My senior colleague, Mr Zekeri, instructed me to sit in the back seat while he sat in the passenger seat as the boss drove us.

As we zoomed off, I couldn’t shake the feeling that this was a very strange affair, especially since it was rare for my boss to drive himself.

We arrived at the EFCC gate precisely at 9:40 A.M. The security personnel were on high alert, wearing stern expressions. My boss introduced himself, explaining that we had an appointment at 10 A.M. The security guard insisted we wait until the exact time before entering, so we bided our time nearby. Minutes after 10 A.M., we were granted entry.

As we proceeded to the office, I noticed other staff members, including cleaners and gardeners, wearing friendly smiles and offering warm greetings. In fact, when I almost slipped, one senior officer quickly helped me regain my balance. This experience led me to realize that the EFCC has a diverse staff, with some appearing stern but others displaying kindness and politeness.

Once inside, our phones were immediately confiscated, and we were escorted to a secure area with heavily armed security personnel. We proceeded to the registration room to provide our details, then we were led upstairs to an office where we underwent thorough security checks before being seated. I positioned myself beside my boss, hoping his presence would offer some relief.

A female EFCC staff inquired if we needed anything, but we politely declined. She was even jovial with us. Eventually, we were informed that it was time to proceed.

We were then escorted to a larger room, more like a conference hall, where we encountered a sizable crowd.

As we entered the room, my boss was warmly received by senior officials from the anti-corruption agency’s Public Affairs Department. 

It then dawned on me that the ‘invitation’ extended to my boss was not for a suspect but as a Guest Speaker to discuss “Effective Public Relations Strategies for Law Enforcement Agencies” at the quarterly lecture organized by the Public Affairs Department of the Agency.

The lecture aligns with the dreams of Ola Olukoyede, the Executive Chairman of the Economic and Financial Crimes Commission, who aims to constantly hone the public relations skills of staff.

This visit corrected the erroneous impression that visitors to the EFCC office were all financial crime suspects. It also dispels the notion that the Agency is merely a den of lions waiting to pounce on unsuspecting visitors.

Haroon Aremu is a corps member with PRNigeria Centre, Abuja, and wrote in via exponentumera@gmail.com.

By Aisha Musa Auyo

Do you know about dental floss? Please do not tell me that you don’t. I was shocked when I conducted an oral poll about dental floss and found out that only about 10 percent of people know about it, and only about 4 percent practice it. This could be part of the reason why dentists are making outrageous money. This could be part of the reason why people get irritated while listening to you. This could be part of the reason why your spouse doesn’t like kissing you.

According to the Cambridge Dictionary, flossing is the practice of cleaning between your teeth using dental floss. It also states that regular flossing is essential for healthy gums.

Flossing is an important oral hygiene habit. It is a habit that helps clean and dislodge food stuck between your teeth, which reduces the amount of bacteria and plaque in your mouth. Plaque is a sticky film (that looks like cream) that builds up on the teeth and causes gum disease, bad breath, and tooth decay if not managed properly.

Even though many people brush their teeth daily, some even do it twice daily, not everyone flosses their teeth. Flossing should be as regular as brushing. Brushing can never fulfill the function of flossing. Regardless of how expensive your toothpaste and toothbrush are, flossing is vital.

So now that you know, I need to tell you that it’s not about simply flossing. It is important to do it correctly, or else you will damage your teeth and gums. Brushing twice daily for at least two minutes each time is the first step in keeping your teeth and gums healthy. But even the best toothbrush can’t thoroughly cleanse the spaces between your teeth. That’s why the American Dental Association recommends that you floss once a day to remove food particles and plaque—the sticky film on your teeth that can lead to cavities and gum disease.

Plaque contains cavity-causing bacteria that feed on leftover food in your mouth. These bacteria thrive on sugary substances—and as they feast on them, they produce acids that can damage the shiny, protective surface of your teeth, setting the stage for tooth decay.

Plaque that isn’t removed by brushing or flossing can harden into a rough substance called tartar or calculus. Tartar builds up along the gum line, which can lead to gum disease.

Once tartar forms, only your dentist can remove it. However, flossing every day can help prevent plaque buildup. Some mouthwash can perform the function of flossing when gargled for over two minutes. However, excessive use of commercial mouthwash is not healthy or environmentally friendly.

Cloves soaked in water can also do it, but that should not stop you from mechanically flossing your teeth one by one.

How often should you floss?

The ADA recommends brushing your teeth for 2 minutes twice a day and flossing at least once a day. I floss after every meal or snack. I’m obsessed with it. I always carry my floss around with me, just like I do my phone.😀

I feel cleaner and more confident in my breath and teeth. I would advise you to do what works for you. It’s up to you whether you floss before brushing or afterward. It depends on your comfort and timing.

In conclusion, dental floss is readily available and affordable. It saves you the expense of visiting a dentist, spares you the embarrassment of bad breath and plaque-stained teeth, and improves both your confidence and oral health.

Let us take our oral hygiene very seriously. It reveals a great deal about our overall hygiene and self-care practices and strengthens our relationships with our spouses and others in general.

By Muhsin Ibrahim

A few weeks before the 2023 general elections, I came across a campaign video featuring students sponsored by the Zamfara State Government to study in Cyprus. I criticised the video, stating that students should refrain from getting involved in politics.

It was not wise for the students to campaign for the governor. Although they might have felt obligated to do so, I was concerned about the consequences if Bello Matawalle, the governor at the time, lost the election. Unfortunately, that is precisely what happened.

As I feared, Dauda Lawal Dare, the new governor of Zamfara, abandoned those students. Today, they live in destitution, struggling to feed themselves in a foreign land. Some don’t even have a befitting accommodation. While their precarious situation may not be connected to that video, it might have added insult to injury.

Governments in Kano, Zamfara, or any other state must reconsider sending people to foreign universities. Of course, those universities are often better than our local ones. However, we need to wake up to the current realities. Our currency (i.e., Naira) has lost much of its value, and inflation is higher, among other unfavourable realities.

Irrespective of the political landscape, it is incumbent upon the government of Zamfara to provide for those students. They are, without a doubt, the government’s sole responsibility. After all, governance is about continuity and the welfare of its citizens.

If the government is unable to meet its financial obligations, it is only fair that it brings these students home and enrols them in local universities in Nigeria. This is the least they deserve.

It is high time the government started paying attention to its citizens and acted upon their requests.

Muhsin Ibrahim, PhD, wrote from Cologne, Germany. He can be reached via muhsin2008@gmail.com.

By Lawan Bukar Maigana 

The sagacious former Governor of Kaduna State, Malam Nasir El-Rufai, is once again in the news with his usual controversial stance on government policies and decisions. 

Last week, after granting journalists an interview about his presentation at a capacity-building training for Borno’s top government officials in Maiduguri, he became the hot story on every national daily, both online and offline. 

According to him, the Nigerian government has reconsidered returning fuel subsidies, mentioning that President Tinubu’s administration secretly pays billions of Naira for fuel subsidies.

As a journalist specialising in fact-checking, I needed to investigate his claim because there were no credibility elements in his statements. I quickly ran a keyword search, and the result revealed that the Minister of State for Petroleum Resources (Oil), Heineken Lokpobiri, has refuted the claim and described it as ‘wrong.’

The trouble with El-Rufai started when the Senate withheld his confirmation over security checks during the ministerial screening in August 2023, even though he is a seasoned politician who used to be a minister. 

Since then, he left Nigeria to go abroad, failing to attend his son’s wedding ceremony, Bello Nasir El-Rufai. After his return from abroad, he was seen visiting strong politicians from the opposition party, which was said to be a political plot against the 2027 presidential elections. 

This was justified by his son, Bello El-Rufai, in a podcast interview with Seun of Channels Television, where he mentioned that his father and the President have never been on good terms, citing exchanges of unfriendly remarks in the past.

It is human nature to leave when discomforted or offended; therefore, Malam has the right to not only leave the All Progressive Congress (APC) but also form a new party, let alone merge with cult-like parties like the Labour Party (LP). 

El-Rufai is an outspoken politician whose relevance has passed because he couldn’t deliver his state to the APC, indicating he is now politically weak. It’s clear that politics transcends outspokenness. 

Another trouble facing El-Rufai now is with his successor, Governor Uba Sani. At a town hall meeting, he said that he inherited a huge debt burden of $587m, N85bn, and 115 contractual liabilities from the immediate past administration of Nasir El-Rufai, complaining that the huge debt has eaten deep into the state’s federal allocation. 

This has necessitated the formation of a committee by the Kaduna State House Assembly to probe El-Rufai’s administration, even though he has always proudly challenged the people of Kaduna to uncover any financial wrongdoing by him.

Allegedly, Bello El-Rufai, who proudly identifies himself as a replica and a clone copy of his father in politics, has thrown the public into scepticism regarding his father’s integrity. He was said to have sent insulting words and threats to the Speaker of Kaduna State Assembly, Hon. Yusuf Liman, since the establishment of the committee to probe his father’s administration that drowned Kaduna in debts, amounting to billions of Naira.

If I were El-Rufai’s son, Bello, I would appreciate the Kaduna State Government’s efforts to uphold justice and accountability in the state. I would privately intervene respectfully, if necessary, without being jittery about the outcome of the investigation.

Lawan Bukar Maigana writes from Maiduguri and can be reached via lawanbukarmaigana@gmail.com.

By Salihi Adamu Takai 

Women in the Hausa community shouldn’t remain as they were in the 90’s. They don’t have to be so conservative — refusing to delve into the reflection of the life of smartness. Islam has a lot for women, and in fact, they are mostly recognised more than men in different perspectives. So, women are expected to use the opportunity Islam gives them. 

Before Prophet Muhammad (SAW) married his first wife, Khadijah, she was a wealthy businesswoman who employed men to run some of her businesses. She was inspired by the Prophet’s trustworthiness when she hired him to lead the business, which made her propose to him for marriage. The Prophet married her. 

The Khadija’s adventure in her life of being a businesswoman and the first wife of the Prophet was a challenge to the Muslim women who think that marriage is only the means to become a liability. If the Prophet’s wife could be such a businesswoman in those days, the reason for dumping our women is very outrageous. 

This could also apply to paying the dowry for marriage. Islam makes brideprice the sine qua non of marriage and says it is the right of the wife, not her parents or guardians. It is the wife’s privilege to have capital in her matrimonial house. The dowry can help her run a business while living as the wife.

Almighty Allah decreed paying for a dowry in the Qur’an, Chapter 4, verse 4, in which He says: “Give women ˹you wed˺ their due dowries graciously. But if they waive some of it willingly, then you may enjoy it freely with a clear conscience.”

Thus, dowry could serve as a form of security for the wife to use in the marital home or even upon marriage breakdown. Therefore, if that’s the case, it would be better for women to use the money for business.

Women should stop feeling dependent on their marital homes. They must be innovative and collaborate with their husbands to improve their lives.

During the Prophet’s lifetime, it was reported that the wife of the Prophet’s companion used to help her husband with some work on his farm when he was sick to get what they could. Islam is concerned about the chastity of women, so women should dress decently.

Salihi Adamu Takai wrote via salihiadamu5555@gmail.com.

By Bala Idris

When, on 29th May 2023, against the advice of the Presidential Transition Council Inaugural Committee, you took to the podium at Eagle Square to audaciously declare an end to the corrupted fuel subsidy regime in your first speech as President of the Federal Republic, you most certainly did not envisage an instant bushfire effect – a rabid fuel scarcity which immediately ignited intense economic hardship and food crisis across the country – even before you stepped down from that platform. 

That singular phrase, “Fuel subsidy is gone!” reverberated harshly and pummeled the nation to a pulp, with prices skyrocketing and people’s modest earnings suddenly becoming unbearably meagre. This sparked an agitation for a new salary and minimum wage regime in the country.

The situation took a deeper dive when you announced the student loan scheme with all the attendant uncertainties, causing another spike in tuition fees across universities and concurrent student dropouts. Then, the Naira plummeted against the dollar, further tightening the noose of survival for everyday Nigerians. This effectively wiped out the middle class and created a situation where even basic commodities like Maggie, Oil, Toothpaste, and Garri, to mention a few, were no longer affordable to “ordinary” Nigerians, particularly Pensioners. 

All through this crisis, you have consistently demonstrated an abiding commitment to work harder to ensure that life eventually becomes easy and meaningful for Nigerians. This is in addition to obvious mitigation measures like the recent NGN200 Billion Presidential Conditional Grant Scheme, effective monetary policies that made the Naira rebound in a record feat, and a review of the Student Loan Act with more enabling and lenient provisions, among other sustainable initiatives. 

These have demonstrated that it is clearly not in your character or policy to deliberately perpetuate hardship or deprive the labourer of their wage. 

As such, organs of government under your watch should not be used as a launchpad for inhumane onslaught by heads of agencies unilaterally degrading salaries and emoluments, particularly at a time of huge price increases in the middle of the most severe cost-of-living crisis in Nigerian history. 

Such is the situation that over 20yrs pensioners of Ajaokuta Steel Company (ASCL) in October 2023 woke up to, a shocking unilateral decision led by the Executive Secretary of the Pension Transitional Arrangement Directorate (PTAD), Dr Chioma Ejikeme, to decapitate their emoluments by up to 33% under a “backend computation” pretext. 

In the wake of this onslaught, many woke up to payment alerts far below the existing minimum wage, more so when their pension was already not adequate enough for the comfortable last days of a nation’s senior citizens who have spent the better part of their useful lives in the service of their fatherland! 

This is also coming at a critical time when spiralling inflation has already degraded the emolument by many percentages, shrinking it to a sub-existence level. 

Mr President, it is important to point out that this inhumane act against our nation’s senior citizens by PTAD and its E.S. was carried out without any known authorising memo from its supervising ministry and without any known audit that points to the alleged discrepancies it claimed to have covered in the so-called backend competition that equally lacked relevant stakeholders input. 

While an existing court order has urged both parties to maintain the status quo, PTAD has continuously been in contempt of this order, still insisting on paying the degraded emoluments, which have been found to be fraught with monumental errors. As a result, PTAD agreed to an out-of-court settlement, agreeing to review the backend computation again with relevant stakeholders’ input. 

However, this has proven to be an exercise in futility as it appears PTAD is only interested in stalling the court case. It has not lived up to its promise by reverting to the normal pension regime as of the last payment in March 2024. 

Meanwhile, these pensioners are languishing in abject poverty, deprivation, hunger and some terminal ailments, mostly unable to feed their families, pay the bills, purchase essential drugs or pay for school tuition fees. 

Your excellency, sir, your intervention in this matter in not only ensuring their right dues are paid to them but also enabling them to benefit from upward reviews of salaries and minimum wage will bring a relief to which the pensioners will remain eternally grateful to you. 

You may wish to recall that about six months ago, Federal pensioners under the Pension Transitional Arrangement Directorate(PTAD) raised concerns over your re-appointment of Dr Chioma Ejikeme as executive secretary.

The pensioners also demanded a prudent audit of PTAD’s activities under her leadership, including the recovery of 163 million naira in monthly running costs, looted pension funds by the Economic and Financial Crimes Commission (EFCC) and the Independent Corrupt Practices and Other Related Offences Commission ( ICPC), and the recovery of 9 billion naira in assets from Bots and insurance companies.

On this basis, Mr President sir, I call on you, as a compassionate father, to order the restoration to the normalcy of ASCL Pensioners’ monthly emoluments and urgently invite the National Salaries Incomes and Wages Commission to advise the Federal Government accordingly on the true interpretation of the pensioner’s emoluments. 

In other words, Mr President, sir, call PTAD to order, declare an immediate probe into the situation, order a reversal of the status quo, and follow due process. Let the “poor breath!”

Bala is a concerned citizen and public affairs analyst, he writes from Abuja the Federal Capital Territory.

By Haitham Al Ghais 

The energy transition as a concept is itself in need of a transition. 

We must move beyond the blinkered view that this is about substituting energy sources, that hydrocarbons should be consigned to the past and that recent real concerns expressed by energy consumers around the world on current transition strategies are temporary blips.

In recent years, there has been much discussion among policymakers of the International Energy Agency’s prescriptive “Net Zero by 2050” scenario. Many ambitious proposals for net-zero policies have leveraged this scenario, but there is evidence that some of these policies are now being pulled back and reconsidered.

There is a refocusing on the daily energy realities lived by billions of people. Yes, we all want energy with lower emissions—that is a given. But we also want to ensure reliable and affordable energy, enable economic growth, and enhance energy accessibility.

Ongoing Re-Evaluations

There are a number of reasons for these ongoing re-evaluations.

Firstly, technologies like solar, wind and electric vehicles (EVs) are not replacing hydrocarbons at any real scale. While these alternatives will play a role moving forward, the share of hydrocarbons in today’s global energy mix is over 80%, similar to the level 30 years ago. Wind and solar combined make up under 4% of the world’s energy, and global EV penetration is between 2%-3%. This is despite the fact that $9.5 trillion has been invested in “transitioning” over the past two decades.

The course of history has shown that energy transitions take centuries to evolve and have been about energy additions, not energy subtractions. Previous transitions were technology-driven, with policy following suit. This current transition has, to date, been policy-driven, with the hope that technology will catch up.

Cost and Competitiveness Challenges

Secondly, the costs and competitiveness of many of these alternatives remain a challenge. Renewable costs have been reduced, but when considering intermittency issues, the levelized cost of “total” electricity from solar is more than seven times higher, and from wind 15 times higher when compared with conventional power plants. Additionally, reports of the profitability struggles of many renewable developers are a testament to their economic challenges.

For EVs, the volume-weighted average retail price of EVs in the United States and Europe is higher than gasoline and diesel models, and EVs are heavily subsidized. Such subsidization cannot go on forever. Many automakers are also scaling back or delaying their EV plans, and some have declared bankruptcy. Clearly, the hype around EVs is wearing off, as consumers are showing a preference for continuing to have a choice of vehicles and as the huge challenges around electricity grids, battery manufacturing capacity and critical minerals increase.

For critical minerals in particular, imbalances between processing capacity and reserve concentration present significant challenges, such as supply chain bottlenecks, price gyrations, and geopolitical tensions. Moreover, mining is an energy-intensive activity that runs today on hydrocarbons. In fact, studies show that final energy consumption in mining activities could increase more than fivefold by midcentury.

Developing Country Needs

Thirdly, billions of people are playing energy catchup. Oil consumption in developing countries currently ranges from less than one to just below two barrels per person per year, compared with nine in the EU and 22 in the US. These countries will require more energy, not less, in the future. They cannot wait on costly alternatives when reliable, secure and affordable hydrocarbon options are already available at scale, ones that continue to provide prosperity to the developed world.

Fourthly, renewables and EVs do not own clean energy technologies or efficiency improvements solely. The oil industry is also advancing efficiencies and investing in technologies to reduce emissions, such as carbon capture, utilization, and storage, direct air capture, carbon dioxide removal, and clean hydrogen, alongside investing in renewables.

Rethinking Perceived Wisdom

It may make for some awkward conversations, but the perceived wisdom on the energy transition needs a serious rethink.

We need to move away from categorizing energy sources as good or bad.

We need to reflect the realities on the ground and park the misguided narrative of there being no need for new oil and natural gas fields. With oil and gas demand continuing to rise to historically high levels, it is not a prudent or stable way forward for global energy security.

We need to invest in all energies and technologies and recognize the needs of people around the world, delivering on both our energy security and climate objectives. All the dots require connecting, not just a few. Our energy and climate ambitions necessitate realistic policies that ensure that emissions are reduced while populations have access to affordable energy products and services they require to live a comfortable life.

Haitham Al Ghais is the Secretary General of the Organization of the Petroleum Exporting Countries (OPEC).

By Muhsin Ibrahim, PhD

The Lead British school management now has the situation under control. Therefore, the bully will be punished, and, generally, bullying will not continue, at least not in the egregious form most of us see in the trending videos. However, one thing will remain the same: the “Western-style” dress code.

It may shock you to know that some private schools in other cities, such as Kano, have similar miniskirts as uniforms for girls, including Muslim girls. It’s astonishing to see the girls in hijabs before and after school hours. I once wrote about a student I saw struggling to put on a long skirt soon after their school hours in Kano.

Honestly, as a Muslim parent, you are to blame. After all, these are private schools. What we consider decent dress does not hinder the wearer’s ability to learn. It’s a myth to think that a hijab or long skirt can impede learning.

If our governments (for example, in Kano, Katsina, Jigawa, etc.) cannot enforce a dress code on those private schools—for whatever reason—parents can and should.

It’s a shame that we still hold on to British and American traditions in many ways when they, too, have already changed with the times—based on the current realities.

Over there, police officers and soldiers can have beards, Sikhs can wear turbans, and women can wear hijabs. Even judges and lawyers don’t have to wear wigs anymore.

Nigeria and other former colonies, what are we waiting for?

Muhsin Ibrahim lives and teaches at the University of Cologne, Germany. He can be reached via muhsin2008@gmail.com.