Opinion

By Fatima Dauda Salihu

Nigeria is a beautiful country with diverse cultures and vibrant people. Unfortunately, insecurity has become a significant problem in recent years, causing many to live in fear and struggle to access essential services. 

Despite being culturally rich and endowed with abundant mineral resources, Nigeria struggles with insecurity primarily due to negligence by the government and its citizens. Nigeria faces insecurity challenges across all six geopolitical zones. This insecurity takes various forms, including insurgency, terrorism, communal clashes, banditry, kidnapping, and piracy, and is fuelled by deep-rooted socio-economic, ethnic, and religious tensions.

The consequences of insecurity in Nigeria are dire, leading to displacement of communities, loss of livelihoods, economic stagnation, human rights abuses, and psychological trauma.

Effective governance is critical in addressing insecurity. The government must provide leadership, resources, and policy direction to tackle insecurity. Citizens also have a vital role to play by engaging in community policing, reporting suspicious activities, and promoting tolerance. 

The private sector can also contribute by investing in security initiatives and socio-economic development projects. Civil society organisations can advocate for policy changes and community empowerment. We can restore peace, stability, and prosperity to Nigeria by working together.

Strengthening institutions and promoting good governance, investing in education, enhancing security infrastructure and capacity building, promoting community engagement and conflict resolution, and addressing socio-economic inequalities can help mitigate if not. 

In conclusion, addressing the challenge of insecurity in Nigeria requires a holistic and multifaceted approach that encompasses effective governance, community engagement, strategic coordination among security agencies, and long-term investments in education and socio-economic development.

Ultimately, Nigeria’s future depends on our collective ability to address insecurity and promote peace, stability, and development. We owe it to ourselves, our children, and future generations to take action and create a better Nigeria.

Fatima Dauda Salihu wrote from Bayero University, Kano. 

By Shettima Dan’Azumi, ESQ

Northern Nigerian states are gradually losing a significant portion of their Federal Accounts and Allocation Committee (FAAC) allocation shares, which is undoubtedly their biggest revenue source. From the Local Government Funds and Fiscal Reform Bills to dividends from NLNG shares of NNPC and, today, the National Lottery, all these are part of the pool that makes up the monthly national cake distribution known as FAAC.

These developments are not surprising to any student of development. We all saw it coming. Early this year, the Supreme Court, in a suit filed by the Federal Government, scrapped the States and Local Government joint account, which had previously entrusted local government funds to their respective states.

In another case, the Supreme Court also agreed with the AGF’s argument. It held that the NNPC’s stake (shareholding) in the NLNG, unlike the NNPC itself, actually belongs to the Federal Government, not the entire Federation. Those billions of dollars accrued to NNPC from NLNG annually are no longer to be shared with the States as part of FAAC. 

Similarly, VAT, a chunk of the non-oil revenue currently shared based on equity, derivation, and population formula amongst FG, States, and Local Government, will, if Emilokan’s Executive Bill succeeds at the National Assembly, now be shared based on derivation or consumption or both. Either way, I don’t see how the North can benefit. I will get to the reason shortly. 

Then came today, another blow in a Suit initiated by the Lagos State Government. The Learned Justices of the Supreme Court, while granting all the reliefs sought by the AG of Lagos State, held that revenues accrued to the Federation through the National Lottery Commission from the regulation and royalties of lottery and other online games are in reality within the Residual Legislative List, exclusive to States to regulate and generate revenues from. 

I believe there may be more of these seemingly harsh interpretations of the law in the near future because that is what the Constitution actually contemplated. 

If you put these chains of events together, you would only come to one conclusion: that full federalism is taking a crude shape in the country against the wish of everyone. We would have prepared for this time if northerners had been thoughtful and proactive. We would have confronted the issue of restructuring with strategy rather than our usual rejectionist attitude to achieve it on our terms and put a timeline for gradual implementation to minimise its impact. With our sell-out NASS members, who either do not appreciate where all this is headed or have been bought to look away, it’s only a matter of time. May Allah rest the soul of Senator Suke Yaro Gandi and the rest of his contemporary visionaries and patriots. 

What should we expect now? Our FAAC-reliant states will receive a shorter allocation. If VAT is to be shared based on derivation, then most of the Corporate Headquarters of businesses where the remittance of VAT takes place are far away from the north. What if it’s to be shared based on consumption? The follow-up question is: how do you determine the end users when you don’t have the data to prove where it is consumed? Even if this data exists, most of our businesses in the north, including Kano State, are not formal businesses, so their distributors are in Lagos and other Southern States. Our traders are running away from the institutionalisation of corporate governance frameworks in their businesses, which will give them the capacity to deal with manufacturers and wholesalers directly and document their dealerships properly. We are simply traders. 

The lottery is worse because most states think the whole business is haram. But, wait, is it not the double standard that you are operating a secular state, collecting VAT revenue generated from breweries and royalties from casinos, including the lottery, for all these years while still believing it’s haram? At least, it would soon be over, and we shall stick with halal revenues.

To cut a long story short, the North must wake up on governance and development issues. The culture of electing clueless governors and the dominance of corrupt and soulless political class must end. We must pay more attention to our manpower and skills development policies and reform our education systems because that’s what all these boil down to. EDUCATION! Our youth must stop social media praise-singing and political sycophancy and embrace education and skill acquisition. Our businesses must adopt corporate governance and innovation and be more industrious and forward-thinking. 

Because Emilokan is not your mate.

By Aiman Fodio

I respect Senator Rabiu Musa Kwankwaso as a leader and admire his dedication to charitable causes, especially education. He is, by no means, a saint; he is human, like all of us, subject to the frailties that come with the human condition. Yet, when we consider moral reasoning, pragmatism in leadership, ethical choices, and the complex compromises of politics, I believe he emerges as a stand-out figure in Nigeria’s presidential landscape today.

We all concur that the nation cannot grow without a productive, well-educated populace. Therefore, we must commend his efforts in providing scholarships and educational support to countless underprivileged youths. 

In Nigeria, where quality education is often reserved for the privileged few, he at least tried to bridge that gap. These are nothing short of transformative. He’s not just speaking abracadabra on X (Twitter) about change; he actively works to make it accessible, particularly for those who need it most. Don’t just come and tell me that he did all that with the government money or looted; I challenge you to bring someone with a comparable track record which surpasses his commitment to uplifting the marginalised.

As we know, Nigeria is a developing nation grappling with the intricacies of governance that differ from those in developed and developing countries. This climate needs politicians who starkly contrast with the transactional politics that often dominate our region. 

Kwankwaso is unique in that his power hinges on support from ordinary Nigerians, while many of his contemporaries are tethered to elite alliances. This dynamic has made him the Jagora—leader and guide—to many, though some may derisively label him the ‘Local Champion’.

Most (about 95%) oppose him with divisive ideologies that tarnish his reputation and undermine his connection with his supporters. Many view his popularity with scepticism, trying to erode his strong rapport with his base. Yet, Kwankwaso resonates with the public, not because of propaganda, but because of his track record and genuine empathy. For this reason, he remains one of the few politicians whose influence is authentically rooted in the people’s will, making him a formidable figure on the national stage.

One aspect of Kwankwaso’s political style that I find particularly troubling is the pervasive influence of godfatherism. It’s disheartening to observe his tendency to exert undue influence over his protégés, such as Governor Abba. This dynamic creates a political climate where loyalty to a godfather supersedes the imperative of serving the collective interests of the populace. 

Godfatherism has no place in a progressive political landscape; it stifles authentic leadership and compromises the integrity of those who are meant to govern. Kwankwaso should let Governor Abba Kabir Yusuf focus on the ideals that empower him, granting him the latitude to evolve and serve his constituents with the autonomy they deserve. That would earn Kwankwaso more respect.

Despite this concern, I firmly believe that Kwankwaso remains one of the most qualified and deserving candidates to lead Nigeria. The need to choose the “lesser of two evils” becomes glaringly apparent in a milieu often characterised by many less competent alternatives.

While no leader is without their shortcomings, his extensive experience and interest in uplifting the marginalised position him as a formidable candidate. We must weigh our options carefully, recognising that his potential to enact positive change far outweighs the flaws that may come with his political relationships. Ultimately, our choice should reflect the need for a leader who prioritises the people over personal ambition, and I still see that potential in him.

Aiman Fodio wrote via aimanfodio@gmail.com.

By Hussein Adoto Bello 

In the first rotation of my clinical training at a federal government university teaching hospital in North Central Nigeria, resident doctors went on strike to protest the kidnapping of their colleague in Kaduna. The government threatened “no work, no pay.” Students lost a week of clinical training. The victim wasn’t released until weeks later. 

When I reached the second rotation, I was greeted midway with a warning strike by consultants protesting the non-payment of their arrears. Classes came to a halt, and we, the students, had to hustle for an extension. 

Now, in the third rotation, the Medical and Dental Consultants Association of Nigeria (MDCAN) has declared another strike. Students will once again be the victims, but life will continue.

Medical students may be called the next generation of residents and consultants, but when push comes to shove, we are the first to be thrown under the bus. And then patients. Classes stop. Clinics and theatres become skeletal, attending only to critically ill patients and emergencies. 

For students, the situation becomes a matter of finding X, where X is the number of days, weeks, or months the “warning” strikes will go before they are suspended or transform into indefinite strains.

What can we do? Unlike Mour Ndiaye in The Beggars’ Strike, the people who put students in this limiting position don’t need us to survive. We don’t pull enough academic or professional weight to influence their advancements as doctors, consultants, and professors. They can resume whenever and however. 

Government officials know they can keep students at home for nearly a year without hurting their chances at the polls. The students may even fight tooth and nail for them. 

The never-seen-but-felt hands of the hospital and the university management don’t need student crutches to do as they please. Their appointment is not premised on how long students spend in school or patients’ satisfaction. Students and patients are all left to gnash their teeth in the Academic and Clinical Waiting Area while the royal rumble rages. 

It’s not easy, therefore, to try playing Nguirane Sarr. The clever blind beggar realised that beggars have services they can withhold in light of their harassment, which made a difference in The Beggars’ Strike. 

What do students have? Twitter/X hashtags and a lot of God abegs! Boycotting classes, clinics, and theatre may not help; it will only transform an acute case into a chronic one. 

Students in Algeria went on strike to demand more residency openings and accreditation of their diplomas. It’s been weeks, and the issue has yet to be resolved. 

Moroccan students revolted against the shortening of their programmes from seven years to six by declaring a strike in January. December is less than two weeks away.

Meanwhile, medical students here rarely face such massive blows at once. We adjust to the worsening learning difficulties until we graduate, leaving the next generation of students to endure the crucible. Resilience, after all, is an undeclared objective of medical training. 

We are not equally affected, either. A clinical student has a different worry than those still struggling with anatomy and biochemistry in preclinical classes. A strike by ASUU lecturers may not be felt in the clinics. Students in private schools are largely immune to what happens to their colleagues in government universities, and so on. 

For now, one can only hope—rather than expect—that the country establishes independent arbitration bodies for resolving labour issues promptly without sacrificing hapless students and patients at the altar. 

Such a body should include representatives from labour unions, the government, students, and neutral mediators to ensure impartial decisions are swiftly implemented. It should also be able to hold the government, employers, and labour unions accountable so that everyone can act with greater responsibility and not with the callous indifference that has come to characterise labour disputes in Nigeria. 

Besides, labour unions and student bodies should organise themselves into a powerful lobby force that can successfully push for policies that serve their interests instead of waiting to use strikes to protect them. 

More importantly, striking workers and the government should give students and patients an alternative to manage while they bicker. They should host virtual classes if they can’t come for physical ones. They should host clinics or virtual consultations if they can’t go for ward rounds and theatre sessions. 

Thankfully for students, the ṣégé (difficulty) of strikes comes in aliquots, so we build tolerance until the situation rankles less and resistance becomes pointless. We only have to survive in brooding silence until we can escape the system with our scars or embrace it—like Ramatoulayé in So Long a Letter.

Hussein Adoto writes via bellohussein210@gmail.com.

By Ibrahim Suleiman Ibrahim

One thing about being a public figure is that it deprives you of your nature to be human (one bound to make mistakes). Moreover, it makes you lose your private life, as everything you do is often turned into a public affair.

It’s even more troubling when you’re a religious public figure who is commonly referred to as an Ustaz because you’d have to go the extra mile to pretend to be who you’re not sometimes to remain in people’s good book.

Now, imagine having to tender an apology and an explanation to an entitled public for your personal affair, which they consider inappropriate, or risk being bullied. Some of these issues that raise concerns are debatable or even irrelevant.

People with visible flaws would even be the ones at the forefront of bullying you when you derail from their definition of saint or Ustaz just because they expect you to be completely flawless.

Nobody would understand the irresistible youthful exuberance, satanic temptation, peer group influence, and other factors that might have led to your deviation from the path of saintliness. 

Anyway, such prestigious recognition and status come with a price. So, I can say that’s the price you’d have to pay for being what so many people are not.  

It is more important to please God while being true to your conscience than trying to please humans, as pleasing humans can never be completely achievable.

Ibrahim Suleiman Ibrahim wrote via suleimibrahim00@gmail.com.

By Ahmed Rufa’i Shehu

Although unprepared for this, I am excited to celebrate a renowned educational and religious scholar, Professor Ishaq Oloyede (JAMB Registrar), for his successful retirement from the University of Ilorin. 

Prof. Oyedele has left the famous University of Ilorin after spending meritorious years as a lecturer. This led to his appointment as the Registrar of the Joint Admissions and Matriculation Board (JAMB). 

Prof. Oloyede is undoubtedly one of the people who made the University of Ilorin one of the best in Nigeria and Africa. The send-forth dinner was very colourfully organised.

Although Prof. Oyedele has retired from active university teaching, he still contributes his quota to the tertiary education sector. The ancient city of Ilorin was alive with celebrations for Prof. Oloyede.

One need not mention the innovations he has brought to the conduct of the JAMB examination and the running of the board’s affairs, including the welfare of the staff. It’s a blessing to have him as a boss. His unwavering support for his staff will not be overemphasised. Therefore, for me, the University of Ilorin should grieve after losing this astute Scholar. 

It took me eight years to understand his policies despite my beliefs and doubts, but I have concluded that Professor Ishaq Oloyede means Discipline and Integrity.

Happy Birthday and Happy Retirement, Sir

By Waliyat Ayomide Oseni

In an era increasingly defined by globalisation and interconnectedness, cultural diversity has become pivotal in shaping educational frameworks worldwide. In Nigeria, a nation rich in ethnic plurality and cultural heritage, cultural diversity within educational institutions assumes strategic importance.

Cultural diversity refers to various cultural, ethnic, and social backgrounds represented within a community. Nigeria is often called a “melting pot” due to its numerous ethnic groups, languages, customs, and traditions. This diversity can enrich the educational experience, providing students with a broader worldview and enhancing their understanding of global issues. 

Nigeria is a diverse country with over 250 ethnic groups and more than 400 languages spoken, reflecting a rich cultural tapestry. This diversity is fundamental to Nigerian society and contributes to its vibrancy and uniqueness. Ethnic groups such as the Hausa-Fulani, Yoruba, and Igbo, among others, each bring their traditions, languages, and customs, creating a mosaic of cultures across the nation. 

Religious diversity is also prominent, with Islam, Christianity, and traditional African religions coexisting harmoniously. This cultural richness is celebrated through various festivals, ceremonies, and events, showcasing the country’s diverse heritage and promoting unity among its people.

One of the most significant benefits of cultural diversity in Nigerian educational institutions is promoting critical thinking and problem-solving skills. Diverse classrooms encourage students to engage with differing viewpoints, challengepreconceived notions, and foster respect for others’ beliefs and practices. This exposure sharpens analytical skills andcultivates empathy and social awareness, which are crucial for functioning in a diverse society and workplace. 

Diversity also fuels creativity and innovation in the learning process. When students are encouraged to collaborate across cultural boundaries, they combine unique experiences and ideas, leading to imaginative solutions to complex challenges. 

For instance, blending cultural perspectives in group projects can enhance creativity and result in more comprehensive and multifaceted outcomes. Educational leaders who emphasise collaboration among students from diverse backgrounds can harness this potential, creating an environment that nurtures innovative thinking.

In addition, extracurricular activities such as cultural festivals, language clubs, and international exchange programs can enrich students’ learning experiences and promote cultural appreciation. These initiatives foster community and belonging while encouraging students to celebrate their unique identities.

In conclusion, cultural diversity within Nigerian educational institutions offers many benefits, including enriched learning experiences, enhanced critical thinking, and improved interpersonal skills. Educators play a vital role in embracing this diversity and fostering an inclusive environment where every student can thrive. As Nigeria continues to navigate its identity within a global landscape, prioritising cultural diversity in education will undoubtedly enrich the learning experiences of future generations and contribute to the nation’s development.

Waliyat Ayomide Oseni wrote from the Department of Mass Communications, Bayero University, Kano.

By Mujahid Nasir Hussain

Before I received my call-up letter to serve in Kaduna, I had only visited two states in Nigeria: Bauchi and Katsina. As rooted as I was in Kano, I was confident that one day, a journey would take me on an expansive adventure. On a Monday morning, my letter arrived, and I was assigned to Kaduna. Without hesitation, I accepted the call, feeling both the weight of the commitment and a sense of excitement for the journey ahead.

My arrival at the Government College Temporary Orientation Camp, Kurmin Mashi, was immediately followed by an unexpected nomination. A day after settling in, the NYSC certificate officer responsible for Muslim affairs addressed us after the Fajr prayer. He announced they would select a camp Ameer, Imams, and mosque officials to guide and regulate Muslim activities for the three-week orientation. While the officer invited all interested corps members to a screening at 9:00 a.m., I initially had no interest in volunteering. 

I had been an Imam throughout my four years at Bayero University Kano and knew the demands of such a role well. However, a friend’s persistent encouragement eventually swayed me. He reminded me that contributing in this way could be significant, so I agreed to attend the screening. By the end of the process, I was nominated as the camp Ameer among a large pool of competent Muslim corps members. This role demanded dedication, organisation, and the ability to balance multiple responsibilities, each of which became an invaluable part of my camp experience.

I sought additional ways to engage and support my fellow corps members throughout the orientation. Given my background in a medical-related field, I joined the Red Cross team, a requirement for those in health-related disciplines. This opened up an opportunity to teach cardiopulmonary resuscitation (CPR) and choking management, skills I had learned and been certified in through the Basic Life Support training at Aminu Kano Teaching Hospital just four weeks before arriving in camp. Sharing this knowledge with my peers was a gratifying experience and reinforced my commitment to the responsibilities I had taken on.

As the orientation phase ended, the NYSC program’s next chapter brought me another unexpected role—the position of Medical & Health Community Development Service (CDS) president. This time, I was both surprised and a little amused at the nomination, especially when someone in the group remarked, “He only studied physiology,” implying that there were candidates with medical and pharmacy degrees who might be more fitting for the role. However, my fellow corps members saw beyond that comment, recognising my active participation and consistent presence in discussions on various health issues. Their confidence in me reaffirmed my belief in engaging fully in every opportunity, regardless of qualifications or prior experience.

One of the most transformative aspects of my NYSC journey was my placement at a diagnostic centre. This placement became a learning ground where I progressed from never handling a sonography probe to becoming a trusted cardiac sonographer. Each day at the centre involved performing different scanning procedures, including cardiac sonography—a skill I never expected to acquire. 

Before long, I began visiting primary healthcare centres to conduct these scans and report results, trusted to work independently by the centre. This experience not only built my technical skills but also gave me confidence and professional growth that went far beyond the confines of my physiology degree.

Reflecting on this journey, I am grateful for the complete immersion I experienced by staying in Kaduna. Many corps members, especially those posted close to their home states, travel back frequently, often missing out on opportunities to develop their skills more deeply. Though I only made two trips back to Kano throughout my service year, the experiences and skills I gained in Kaduna were irreplaceable. 

NYSC offered a space where I could grow beyond the confines of my academic background, gaining hands-on expertise that would ultimately make me more valuable in the job market. The scheme is a golden opportunity to stand out for those wondering about the job prospects after NYSC. If I had only my physiology degree to present to future employers, I’d be no different from countless other graduates with the same qualification. But by stepping out of my comfort zone, learning sonography, and building leadership experience, I now have more to offer.

Prospective corps members should view the NYSC year as more than a routine or obligatory service period. It’s an opportunity to develop skills that add value to your degree and increase your chances in the job market. 

With the right mindset, your NYSC journey can transform and empower you unexpectedly. My time in Kaduna will remain one of the most defining chapters of my life, a journey marked by growth, resilience, and the pursuit of a purpose greater than myself.

Mujahid Nasir Hussain wrote via mujahidhnasir@gmail.com.

By Amrah Musa Kamaruddeen

In today’s digital era, a new phenomenon known as “sharenting” has emerged, where parents extensively share photos, videos, and updates about their children on social media platforms. This blend of sharing and parenting has sparked a lively debate, raising questions about privacy, consent, and the long-term impact on children.

For many parents, social media offers a convenient platform to document and celebrate their children’s milestones and daily adventures. It provides a way to connect with family and friends, especially those far away. Sharing these moments can foster community and support, allowing parents to exchange advice and experiences.

However, the practice of sharenting has prompted significant privacy concerns. Once images and information are posted online, they can be difficult to control. Photos can be shared, downloaded, and even misused by strangers. 

The permanence of the internet raises questions about how these digital footprints might affect children as they grow older, especially when they begin to establish their online identities.

Another critical issue is consent. Young children cannot give informed consent to having their lives shared online. As they grow, they may feel uncomfortable with the digital trail left behind by their parents’ posts. This raises ethical questions about children’s rights to privacy and autonomy over their personal information.

The psychological effects of sharenting are still being explored. Some experts suggest that children might feel pressure to perform for the camera or struggle with the idea that their lives are being broadcast without input. On the other hand, positive reinforcement from family and friends can boost a child’s self-esteem, suggesting a nuanced impact.

For parents who wish to navigate sharenting responsibly, several guidelines can be considered:

1. Privacy Settings: Use strict privacy settings on social media accounts to limit who can see your posts.

2. Consent: As children grow older, involve them in discussions about what gets shared and respect their wishes if they prefer not to be featured online.

3. Limit Details: Do not share sensitive information such as full names, birth dates, or locations that could compromise your child’s safety.

4. Think Long-Term: Consider the potential long-term effects of each post and whether it might embarrass or harm your child in the future.

5. Digital Literacy: Educate children about the implications of digital sharing and the importance of privacy from an early age.

As technology continues to evolve, so too will the dynamics of parenting in the digital age. Sharenting, while offering opportunities for connection and celebration, demands careful consideration of privacy, consent, and the well-being of children. By adopting mindful practices, parents can safeguard their children’s present and future in the digital realm.

Amrah Musa Kamaruddeen wrote from the Mass Communication Department, Bayero University, Kano.

By Zayyad I. Muhammad

In recent times, Nigeria has faced a concerning increase in audacious attacks on its critical national assets and infrastructure. These assaults, carried out by bandits, insurgents, and vandals, threaten the stability and security of the nation. The targeted facilities are essential for the country’s economic growth and public safety. 

On January 14, 2022, the 132 kV Ahoada-Yenagoa transmission line towers belonging to the Transmission Company of Nigeria (TCN) were vandalised.

On March 28, 2022, the Abuja-Kaduna train was attacked by insurgents. The incident occurred in the evening when the train from Abuja was en route to Kaduna. This attack tragically resulted in casualties and the abduction of several passengers. Train services on the Abuja-Kaduna route were halted for many weeks.

On September 25, 2022, vandals attacked the Transmission Company of Nigeria (TCN) towers 303 and 304 along the Jos road, disrupting electricity to the entire Northeast for weeks.

On June 20, 2024, the rail fittings installed on the Second Niger Bridge were uprooted and vandalised.

On June 11, 2024, insurgents attacked TCN towers T193 and T194 along the Damaturu-Maiduguri 330 kV Single Circuit Transmission Line, leaving Maiduguri and its environs in darkness for weeks.

In July this year, a report published by Thisday Newspaper estimated that Nigeria lost approximately $3.57 billion in just the first five months of 2024 due to oil theft, which was largely attributed to pipeline vandalism and militant activities.

Experts suggest improvements have been made in security measures to protect oil and related assets, with around N50 billion allocated annually for local security contractors. Furthermore, the Joint Task Force (JTF), known as Operation Delta Safe, comprises all branches of the armed forces and Federal Road Safety Corps members to tackle this challenge. The Nigerian Navy has also initiated Operation Delta Sanity to bolster maritime surveillance.

It appears that bandits, vandals, and insurgents are becoming more daring and sophisticated than the strategies implemented to combat and prevent attacks on critical national assets. What needs to be done? 

The government should consider utilizing technology in addition to its boots-on-the-ground strategy. For example, Nigeria can deploy advanced SCADA systems to monitor critical national assets and infrastructure, such as power grids, water treatment plants, oil and gas pipelines, transportation networks, and communication systems. 

Secondly, while the National Security and Civil Defence Corps (NSCDC) is doing good work protecting some oil pipelines, it should be retooled, adequately staffed, and better funded. More personnel should be deployed to protect critical power transmission lines and towers, as the core mandate of Civil Defence is safeguarding critical infrastructure—safeguarding government facilities and installations. The Transmission Company of Nigeria (TCN) should enhance its manual and high-tech monitoring systems, including drones and real-time surveillance. 

Additionally, the TCN’s public relations strategy should be improved. Showcasing to the world that insurgents can disrupt the northern Nigerian electricity supply was a significant PR blunder, providing free publicity for the bandits, insurgents, and vandals. 

Any country that fails to adequately protect its national assets and infrastructure will compromise its national security, compromising economic stability, public safety, and resilience to disasters, which may result in social disorder. 

For instance, the frustration in the north, caused by nearly ten days of blackouts in the region, stems from an attack on critical national assets—the 330 kV Shiroro-Kaduna transmission lines 1 and 2. Nigeria’s international respect and reputation are at stake, as protecting critical national assets and infrastructure is integral to global security frameworks. 

 Zayyad I. Muhammad writes from Abuja via zaymohd@yahoo.com.