Opinion

By Prof. Abdussamad Umar Jibia

The 2023 general elections have come and gone, and like every set of elections, there are winners and losers. Typical of Africans, those who lost alleged rigging and those who won hailed the process.

In addition to winners and losers, there are other people we should cheer for their roles in the elections. First, we should give credit to President Muhammadu Buhari for being true to his promise of organizing free, fair and credible elections. The President himself has observed that Nigerian voters have become more sophisticated. One manifestation of this is that voters no longer vote along party lines. It doesn’t matter if he is a card-carrying member of a political party; once a Nigerian voter sees a better candidate in another party, they go for them. That is the new normal if you like, and it is a good lesson for our politicians.

We must also hail the INEC Chairman. Just like his colleague Prof. Attahiru Jega, Prof. Mahmoud Yakubu has shown an uncommon tolerance in dealing with politicians, even in extreme cases in which an ordinary person would lose control.

My man of the day is His Excellency Peter Obi, a former Governor of Anambra State. I have never met Peter Obi, and he did not attract my attention until he began to claim that he wanted to become Nigeria’s president. From the way he started up to the time he crashed, I knew that Obi didn’t have a good understanding of the country he wanted to govern.

First, Obi wanted it under the PDP. Despite being a failed party, a PDP ticket would have earned Peter Obi a distant second regardless of the part of the country he is coming from. When he could not clinch its ticket, he jumped to the Labour Party. Then he started his campaign, the method of which we all saw.

The part of his political activity that we should thank Peter Obi for is his ability to solve one of the greatest puzzles of the Nigerian census. I mean the question of religion.

Nigeria is a big country with a Muslim majority and a minority that includes a good number of Christians and some pagans. Nigeria’s last census that collected data on religious affiliations was in 1963. According to the 1963 census results, there were 47.2 % Muslims, 34.3% Christians and 18.5% others. In the North, the ratio was 71.7% Muslims, 9.7% Christians and 18.6% others.

Talking about South West, the 1963 census figures identified the present-day Oyo, Lagos, Ogun and Osun as Muslim-majority states, with only Ondo and Ekiti as Christian-majority states.

Subsequent censuses either did not capture religion like the case of the 1991 and 2006 censuses or were cancelled due to controversies surrounding their conduct which was the case with the 1973 census.

Demographic experts make projections based on past trends, fertility and mortality rates and in the case of religious proselytization, migration, etc. The Ibrahim Badamasi Babangida administration decided to remove religion in the 1991 census due to bogus claims of being majority especially made by the church, and since then, the Nigerian Population Commission has avoided conducting standard projections involving religious affiliations.

Without a head count and/or unbiased, professionally made projections, Nigerians are continuously bombarded with unrealistic population figures. At one point in time, Christians claimed that they constituted more than 45% of the Northern Nigerian population, a claim ignored by Muslims for being ridiculous.

While ordinary Nigerians can be misled by propaganda, politicians looking for votes have always been calculative in their determination of who constitutes the majority and should attract their campaign and who is a liar.

And it is not difficult to figure out. Political affiliation in Nigeria is a good pointer to religious affiliation. For example, it is well known that Northern Christians do not vote for Muslims, whereas the former are in the majority. The examples are many and well-known. Thus, the number of Christian elected politicians in a particular state would approximately tell you the percentage of Christians in that state. In addition, the number of predominantly Muslim states with large populations like Kano and Katsina makes the population of the two Christian-majority states of Plateau and Benue a joke.

As a politician who needs votes of the majority to win a national election, Obi should have known all these figures and used them to gauge his level of preparedness. Unfortunately, he lost it and was going from one Church to another, vividly falling into the propaganda trap of the Church. He was carried away by the belief that the Middle Belt is Christian. But where is the Middle Belt? Is it North Central? Who, among the Governors of Niger, Kwara, Nasarawa, and Kogi, is a Christian? Obi was simply too naïve.

However, it is not bad at all. The clergy campaigned for him. Christians were mobilized nationwide. The outcome is what the NPC could not achieve in its censuses. Christians overwhelmingly voted for Obi. The number of Muslims who voted for him was simply insignificant, just like the number of Christians who voted for the Muslim-Muslim ticket of Tinubu-Shettima. The few Christians who did not vote for Obi were seen campaigning for PDP. Overall, more than 14 million voted for either Tinubu or Atiku, both of whom are Muslims. Even if we take 10% of that and add it to Obi, Christians are still a small minority.

As Muslims, we have avoided these arguments as we consider them unhealthy since, after all, our eternal prosperity in Islam is not dependent on whether or not Muslims are in the majority at a particular time or location. But we have been boxed into it, and it is helpful.

Professor Abdussamad Umar Jibia wrote from Kano. He can be reached via aujibia@gmail.com.

By Bashir Abdu Muzakkari, Ph.D.

Climate change and environmental control are critical issues that require urgent attention and action from policymakers and leaders around the world. The newly elected governor of Kano State, His Excellency Abba Kabir Yusuf, has outlined a comprehensive plan to address these challenges and promote sustainable environmental practices in Kano state.

One of the key commitments of Abba Kabir Yusuf is the development and implementation of a Kano drainage master plan. Flooding has been a recurrent issue in Kano State, causing damage to infrastructure, disrupting economic activities, and displacing communities. The incoming administration aims to tackle this problem through a well-designed drainage master plan that includes the modernization of existing drainage systems, the construction of new drains, and effective flood control measures. This plan will not only mitigate the impact of flooding but also enhance the resilience of Kano state to climate-related risks.

Another important aspect of Abba’s environmental plan is the reclamation of the Refuse Management and Sanitation Board (REMASAB) and the facilitation of waste-to-wealth initiatives. Proper waste management is crucial for maintaining a clean and healthy environment. The new government will revitalize REMASAB to ensure efficient waste collection, disposal and recycling.

Moreover, his new government to promote waste-to-wealth initiatives, such as composting, recycling, and upcycling, to transform waste into valuable resources, generate employment opportunities, and contribute to the circular economy.

Urban beautification is also a priority in Abba’s plan for climate change and environmental control. He recognizes that a clean, green, and visually appealing urban environment not only enhances the quality of life for residents but also attracts investments and tourism. He also plans to embark on urban beautification initiatives, including landscaping, tree planting, and public space development, to create a more sustainable and aesthetically pleasing urban environment in Kano State.

In addition to this, His Excellency, Abba Kabir Yusuf emphasizes the creation of oxygen banks as part of his environmental plan. Trees play a crucial role in mitigating climate change by absorbing carbon dioxide and releasing oxygen through the process of photosynthesis. He plans to implement a comprehensive tree planting program to combat desertification, enhance ecological control, and improve air quality in Kano State. This includes planting trees in urban areas, along highways and in degraded lands to restore the ecosystem and protect against the adverse effects of climate change.

Furthermore, the governor-elect recognizes the importance of environmental health practitioners in safeguarding public health and promoting environmental sustainability. He aims to reinvigorate the roles and capacities of environmental health practitioners in Kano State through capacity building, training and the provision of necessary tools and resources. This includes ensuring proper enforcement of environmental health regulations, monitoring compliance, and establishing partnerships with relevant stakeholders to enhance environmental governance.

Bashir Abdu Muzakkari writes from Kano

By ImamMalik Abdullahi Kaga

“From the small island of Madeira to the bright lights of Manchester, Cristiano Ronaldo’s journey was one of hard work and relentless dedication” — Peter Drury.

“Madiera, Manchester, Madrid, Turin and Manchester again” — Peter Drury.

Cristiano Ronaldo needs no introduction in the footballing world and beyond. He is one of the greatest football players in history and a complete inspiration for millions worldwide. But many people need to learn the story behind Ronaldo’s rise to success.

Born in Funchal, Madeira, a remote island in Portugal, Ronaldo grew up impoverished. His family was not wealthy; his father worked as a kit man at a local football club. Yet, despite his challenges, Ronaldo’s passion for the game was strong, and he started playing football at a tender age.

After showcasing promise as a young player, Ronaldo joined the youth academy of a local club, Andorinha, when he was only eight years old. Even as a young player, he showed promise, and at the age of 12, he caught the eye of a scout from Sporting CP, one of Portugal’s top clubs. But convincing his family to let him go was difficult, and his father encouraged him to train harder and pursue his passion.

At Sporting, Ronaldo worked very hard to turn his dreams comes reality, and soon he became a star player. He debuted in the Sporting first team when he was a teenager, precisely 17 years old, and his performances caught the eye of scouts from some of Europe’s biggest clubs. Eventually, in 2003, he signed for Manchester United, one of the biggest clubs in the world at the time he signed for them where he made his footballing Godfather– Sir Alex Ferguson.

Ronaldo’s time at Manchester United was a turning point in his career. Although his first season was tough, he improved every year, and his talent and hard work were soon impossible to ignore. He played a crucial role in helping Manchester United win three Premier League titles, one FA Cup, and one UEFA Champions League trophy.

Ronaldo signed for Real Madrid for a world-record transfer fee of €94 million in 2009. But despite the astronomical transfer fee, Ronaldo’s performances continued to improve, and he emerged as one of the best players in the world. He won four UEFA Champions League titles and two La Liga titles with Real Madrid. He became one of the club’s greatest players in history before he departed to the Italian giant, Juventus.

Cristiano Ronaldo’s move to Juventus in 2018 surprised many football fans, as he was widely regarded as the face of Real Madrid. However, he quickly proved his worth at Juventus, becoming the talisman for the team as they won their eighth consecutive Serie A title.

In his first season at the club, Ronaldo scored 28 goals in all competitions, and his performances helped Juventus reach the quarter-finals of the UEFA Champions League. Despite a disappointing exit from the competition, Ronaldo’s impact on the team was evident as they continued to dominate domestically. He has since become a fan favourite, and his incredible work ethic and dedication to the sport have earned him the respect and admiration of fans across the globe.

In 2021, Cristiano Ronaldo returned to his former club, Manchester United, after spending several years with Real Madrid and Juventus. The announcement of his return to Old Trafford was met with waves of excitement from United fans, who remembered the impact he made during his first stint with the club. Ronaldo’s arrival brought a sense of renewed optimism to United, and many believed that he would be the key to helping the team win their first Premier League title since 2013.

Ronaldo’s return to Old Trafford was nothing short of spectacular. In his first game back, he scored two goals against Newcastle United, and his performances throughout the season were consistently excellent. However, United’s decision to sell him to Al-Hilal, a Saudi Arabian team, after the 2022 World Cup shocked many fans, who believed that the club should have done everything possible to keep him.

Ronaldo’s transfer to Al Nasar marked the end of an era for Manchester United. Although many fans were disappointed to see him leave, they knew that it was a decision that he had made for personal reasons, and they wished him all the best in his future endeavours. Despite his departure, Ronaldo’s legacy at Old Trafford will live on, and his return to the club will always be remembered as one of the most exciting moments in United’s history.

Today, Ronaldo is a global icon, a game legend, and a role model for millions of people worldwide. He has worked hard to overcome life’s challenges, and his dedication and hard work have paid off. His journey from poverty to sporting superstardom inspires all who aspire to greatness.

In conclusion, Cristiano Ronaldo’s story is a story of passion, talent, determination, and hard work. It is a story that teaches us that success is possible if we believe in ourselves and are willing to work hard to achieve our dreams. Cristiano Ronaldo’s journey from poverty to the world’s biggest sports star is remarkable, and his legacy will continue to inspire generations.

Imammalik Abdullahi Kaga writes from Borno State University.

By Bako Jennifer Bootnaan

The major causes of recent road accidents, especially in Nigeria, may include but are not limited to the following circumstances:

Over-speeding: Drivers often exceed the speed limit on highways and roads, leading to loss of control of the vehicle and accidents.

Poor road conditions: Many roads in Nigeria are poorly constructed and maintained, leading to accidents due to potholes, uneven surfaces, and poor drainage.

Non-compliance with traffic rules: Many drivers in Nigeria do not comply with traffic rules and regulations, leading to accidents.

Overloading: Many commercial drivers overload their vehicles with passengers or goods beyond their capacity, making the car unstable and prone to accidents.

Driving under the influence: Many drivers in northern Nigeria drive under the influence of alcohol or drugs, impairing their judgment and leading to accidents.

Some possible solutions to reduce road accidents in Nigeria are:

Enforcing traffic laws and regulations: The government should implement and penalise drivers who break them.

Improving road infrastructure: The government should improve road infrastructure by constructing and maintaining good quality roads, bridges, and drainage systems.

Educating drivers: Drivers should be educated on the importance of obeying traffic rules and the consequences of reckless driving.

Regulating commercial vehicles: The government should regulate commercial vehicles, especially their loading capacity, to prevent overloading and improve safety.

Increasing awareness: The government should raise awareness about road safety through campaigns, media, and education to encourage safer driving practices among road users.

With the above assertion, if adequately implemented, road accidents may become a thing of the past, not in northern Nigeria alone but in the country.

Bako Jennifer Bootnaan writes from Mass Communication Department, Abubakar Tatari Ali Polytechnic, Bauchi Bauchi State. She can be contacted via jenniferbakobootnaan@gmail.com.

By Bilyaminu Abdulmumi

The first time I came face to face with a cosmic event was during the solar eclipse back in 2006. Before the event, the meteorologist announced it was coming, but while the naysayers kicked against it, the curious others, including myself, waited with bated breath. In Jega Kebbi State, a partial eclipse was experienced at about 9:40 am. The entire horizon slowly became dark for about an hour. In some other areas of the country, the eclipse was total darkness. Afterwards, the sky became clear and normal. Those who were asleep had only woken up to learn about it.

A couple of days back, on the 25th of March, another startling cosmic phenomenon took place; an asteroid passed between Earth and Moon’s orbits, specifically 175,000km away from Earth. According to astronomers, this is very close! The asteroid was nicknamed City Killer, indicating its potential to harm a city should it strike Earth on a habited area. But it was not as the name implies because, by God’s grace, the asteroid passed harmlessly as predicted.

Like all other cosmic events, the City Killer passage was discovered long before for possible action and announcement to the public, so people across the globe could follow the event live! The burning question here is, if Europe and other developed countries stand toe-to-toe proactively defending our Earth: in what part is Africa contributing? Are we stakeholders in these unfolding events?

The area of astronomy is both interesting and, at the same time, frighteningly complex; astronomy is an embodiment of epic proportions. Whenever something is referred to at the cosmic level, it is near impossible or almost infinite.

From what we learn from time to time from astrophysicists, the Sun is the centre of our solar system, and other planets, such as our Earth (and the 7 other known planets), rotate around it. To further complicate our life, the Sun is in constant spiral motion rotating around its axis, while the planets orbit around it!

The cosmic phenomenon would begin to go wild in our imagination when the concept of size and distance were brought up. The size of our Earth is about 12,800km, but compared to the size of the Sun of 1,400,000km, it is like comparing a dot with a circle. In addition, the distance between our Earth and the Sun is about 150 million km. Now imagine the size of our solar system!

The size of our galaxy (Milky Way) is mind-boggling. According to what astronomers told us, there are billions of solar systems in our galaxy. At this level, the distance is no longer measured in km but in light years. For instance, the distance between our star (Sun) to the closest Sun in our galaxy is about 4.25 light years. Light travels at the speed of 3,000km per second, so at this rate, it will only take light to travel from Borno to Lagos (a distance of about 1600km) about half a second. Now, this light that can travel in half a second from Lagos to Borno has to continue travelling for 4 years and 3 months to reach the next Sun close to ours. Pray! They told us there are billions of galaxies in the universe.

Because of this cosmos proportion, scientists such as Stephen Hawking believe that we can’t be the only intelligent in the universe. This view espouses that in one of the billions of galaxies in the universe, in one of the billions of solar systems in a galaxy, a celestial being like our Earth (bursting with intelligence) must exist. The universe is too vast to contain just one intelligence. The intelligent might be at par with us in terms of advancement, we could be way smarter than them, or the reverse may be the case. One astronomer said that it is scary anyhow one looks at the scenario: to say that we are not alone in the universe or we are alone.

The terrifying part of the multi-intelligence theory is, should the other intelligent locate us, what will be our fate? Are they going to destroy us in their search for raw materials just like we human beings are increasingly wreaking havoc on climate and habitat in exchange for raw materials (for technological advancements)? Or are they going to cooperate with us to add to our knowledge? It is equally frightening for the single intelligence theory: we are the only ones in this vastness of space. As much fantasy as the former theory looks, developed nations are not joking, as they committed a multi-billion dollar research centre in this direction: SETI (Search for Extraterrestrial Intelligence).

Unlike SETI, Earth astrophysics has been bagged. Earth doesn’t rotate on its axis for 24 hours to complete a cycle only but rotates around the Sun 365 days to complete a cycle. By God’s grace, the 24-hour cycle ensures night and day, while the 365 days cycle ensures seasons. The moon does similar; it rotates around the Earth in a month as a source of light for us, to keep time management, and to ensure Earth’s stability. Should the moon be trapped in the Earth’s shadow it will be a lunar eclipse, or should the moon pass between Earth and Sun hence blocking the Sunlight, we get a solar eclipse.

It is understandable for “people” to exhibit sheer amusement in the discussion of cosmic events. During the 2019 lunar eclipse, one deeply amused person asked: if our Earth rotates, why are we still in Nigeria? He appeared to mean that if the Earth actually rotates, then we should not be where we are now. Maybe we should be in Saudi Arabia by now!

Abdulmumin can be reached via: bilal4riid13@gmail.com.

By Sa’id Sa’ad

Being a lover of reality shows, award nights, behind-the-scenes and documentary movies, I’d always dabbled from one interview to another, especially exclusive interview rooms that humanise celebrities from various industries. Something that often allows me to see these people beyond their screen-portrayed selves, beyond their polished English-speaking tongues in sets, and beyond their filtered pictures on Instagram.

From Steve Harvey’s show to Trevor Noah’s. From Coffee with Karan to dozens of international shows of the same make-up. Each of them has always fed me the dose of vitamins I needed to see different fantastic interviewees in their human form. Sometimes, I would wonder deeply how one person could have this widened, divergent existence.

However, in Nigeria, shows like #WithChude hosted by Chude Jideonwo have become relevant to Nigeria’s entertainment industry, bringing music artists and Actors – Nollywood – to live through personal exclusive discussions that spark varying conversations. Meanwhile, the advent of Ebuka Obi Uchendu’s Black Box Interviews has presented a new dimension for this art. Through bringing similar personalities as #WithChude’s, the Black Box interviews – geared by Ebuka’s mastery in media and moderation makes it more humane, deep – yet story-driven and intense conversations that would take about fast-phased 2-hour discussion that would leave you wanting more. Undoubtedly, these contents have been the source which news media and bloggers would often plug their ‘stories’ and ‘gossips’ from, giving more relevance to the celebrities and promoting their art. And above all, selling the stories of these people, majorly, using it to their career advantage.

As you might already predict, Northern Nigeria’s entertainment industry has lagged same platforms, except for a few interview programmes produced by media companies. BBC Hausa’s Daga Bakin Mai Ita and Arewa24’s Kundin Kannywood are a few examples of what it was for the industry. Perhaps – as perceived by many – as a lack of “capacity” or “interest” to pursue the same, especially from the industry players. Or rather, others believe that as a result of the notion that northerners do not appreciate northern content. The latter, as sad as it may sound, has continued to place a borderline between contents from the region and its market. However, a robust attempt – from the industry players as thus they benefit from it – would have been a Noah’s Ark to what northern Nigeria’s storytelling would become and even the industry market. Hence, Hadiza Gabon’s Room.

Since the advent of the show – as much as I hardly ever skipped Daga Bakin Mai Ita – I am one of those who’ve watched every episode of Hadiza Gabon’s Room since its inception. Being a household name in northern Nigeria, Hadiza Gabon’s Room, a personal show produced by the actress lately, has gained attraction in the region. This should raise an eyebrow as to how northerners react to northern content or stories specifically produced in Hausa. Prior to the production, the most likely, perhaps consistent programme that ‘tries’ to do this task of humanising the northern entertainment artists has been Daga Bakin Mai Ita which, of course, contributed, though very shallow.

Another close ally to that was what used to be Kundin Kannywood, produced by Arewa24 – the first indigenous Hausa-speaking TV channel – and hosted by ace Kannywood actor Aminu Sheriff Momo. With the wider reach and technical skills invested in producing them, the duo have proven to have a lighter foundation of sustainability as they are run, produced and aired by media organisations who might – at any moment – halt, pause or terminate the programme, especially if any of its episodes attempt to wobble with the organisation’s reputation. But one would never separate celebrities and trends. Or can we?

I agree that “northern Nigeria does not appreciate northern Nigerian content” due to my experiences with middle-class-elite Hausa-speaking northern Nigerians who find their faces wrapped in shame to consume anything northern or anything Hausa. Be it music, film or any form of art. But even more, sometimes you could drop your jaw at how much northerners “dismiss” what becomes of Hausa celebrities from the region. Many were caught “bragging” about how much they didn’t recognise a certain northern celebrity they bumped into at a shopping mall.

But this is not so much different from what the same generation of Yoruba and Igbo does to their indigenous language promoters and contents as well. Perhaps the only difference between the Hausa-consuming northern Nigerian population and the others is that the typical educated middle-class or elites half-baked exposed northerner consume Hausa-produced content with ‘shame’. While a Yoruba or Igbo population consumes these contents in their own languages with ‘pride’. Unless for few who are bold hit the table, some have made it a subject of mockery to their friends who listens to Hausa songs or watch Hausa movies. Making it a “measure of exposure”.

Ordinarily, I’d assume that only a few people like myself – who are interested in storytelling and care about northern stories – consume Hadiza Gabon’s Room until a few weeks ago when the host interviewed a Kannywood actress who’d broken down on the show over what people would describe as “poisonous love” with another unnamed artist. This brought numerous comments from different people in the industry and beyond. But most surprising, from the same “typical educated middle-class or elites half-baked exposed northerners” admitting to having “been watching” the show. Perhaps this can also reflect a hypocritical-denial and intentional lack of acknowledgement. So, it’s safe to say these two contributed to placing the region’s storytelling where it is. Maybe even moved it farther.

Now, self-made analysts on social media have been placing the show on a scale weighing Hadiza Gabon’s skills in media or journalism, and some even going to the extent of breaking bits and pieces of how the questions should be asked. In all honesty, it is not balanced to completely dismiss the fact that there is still more to do from the producer in terms of the technicalities of the show, but it is also imperative to understand that Shows like these grow, get better and improve, with time. This could be reflected in what Ebuka Obi Uchendu or Chude Jideonwo’s shows were ten years ago and what they are now.

However, as a writer and a communications specialist, I would rather than analyse, admit that Hadiza Gabon would have become one of the bravest from northern Nigeria’s entertainment industry to self-produce such funnel that would feed – good or bad – stories from what creatives do in northern Nigeria. At least, a good or bad story is better than no story. Or better still, if Ebuka’s Black Box Interview Show could tell deeply personal stories about the life, career journey and even growth of certain entertainment stars from other parts of Nigeria, then there is a likelihood that Hadiza Gabon could be to northern Nigeria celebrities what Ebuka Obi Uchendu is to Nigerian Celebrities.

Though balancing stories is an essential part of storytelling, it is also unimaginable to think that one day you would find Chude Jideonwo interviewing Hamisu Breaker or Ado Gwanja on his show. This is not to be dismissive about the possibility of that, but the prospect as of now is blurry. Therefore, these stories from these people from northern Nigeria have to come out from northern Nigeria. And that is why Hadiza Gabon should be commended for that.

On the other side, celebrities have soon produced multiple of these shows – using their popularity to sell their stories – while putting a spotlight on their artists, storytellers, entrepreneurs, writers, tech gurus and even educators. And like tomatoes spread out on the front line of an open market, these have been central to the stories they tell the world about themselves. Since we refused to do the same, we are left with our favourite duo, “Almajiri and poverty” narratives.

Imagine if Hadiza Gabon’s Room is a Live show where these guests will speak – without filters, editing or CUT!? Such that truth will be told as raw as it should be, and the eyes will communicate a lie? Imagine if other writers and journalists would consistently write about whatever in-creatives-sake is coming out from northern Nigeria in theatre, movie, and music, such as Muhsin Ibrahim? Imagine if there were multiple consistent shows produced by the industry players who would use their popularity to air their stories, such as what Hadiza Gabon does in her Room? Imagine if consuming these contents in local languages is seen as mere “interest” rather than as a “measure of exposure”? Imagine! Imagine! Imagine!

This is a crack created by Hadiza Gabon’s Wall. We have now seen the gap. And there is more to see. Storytelling does not rest on the edge of a singular art form. Rooms as well, have ways of speaking. They have walls that portray. They have a roof that reflects. They have floors that nurture. We can only humanise our stories when we hang them on the walls and paint them. But what will become of us if our walls continue to crack?

Sa’id Sa’ad is a Nigerian writer, poet and playwright from Maiduguri. He is the NFC Essay Award Winner 2018 and the Peace Panel Short Story Prize Winner 2018. He tweets at @saidsaadwrites and can be reached via saidsaadabubakar@gmail.com.

By Salim Samaila Marafa

It was like yesterday, The crescent of Ramadan was sighted, and we started fasting. But here we are today, with a few days to Eid-el-Fitr. Indeed, the speed at which time flies is amazingly alarming.

Among God’s creatures, time is an independent creature that exists without hinging on anything. It flies without waiting. It comes and goes without notification, so you either learn how to manage it or fall victim to “lack of time.”

Time is an undefeated warrior. It saw the rising and falling of great heroes and significant events and memorable moments. But, It put all of them in the bin of history. That’s all. The only warriors who can defeat time are those who know how to use it well. Therefore, we should learn how to use and manage our time to our advantage before it shows its habit of slipping away without notice. Since our time is limited and our days are numbered.

Ramadan is the month’s name in the Islamic calendar, while the month is a small portion of the time. Therefore, we should use this time, Ramadan, wisely, positively and to our advantage.

Ramadan is Islamically considered a holy month of blessings and Allah’s abundance of mercy. Our beloved prophet (pbuh) even narrated that during Ramadan, Satan is chained, doors of hell fire are closed, and those of paradise are widely opened.

Also, Ramadan is Islamically considered a glorious period during which Allah spreads the mat of his forgiveness to his servant. So, as we are observing the fasting of day 18 today, skip reading this reminder and ask yourself this question “From day one of this month up to date, what did I do that can earn me Allah’s  forgiveness and blessing.” 

If the answer to the above question is ” I did this and that”, it is okay, but not enough. Redouble your effort within these few remaining eleven or twelve days. To have more blessings in your possession.

 However, if the answer to the above question is ” I did not do anything good,” then this is where your problem started. But don’t panic; you are not that too late. You still have 11 days ahead of you; you can turn over a new leaf before it’s over and be forgiven by Allah the almighty.

What should I do to be forgiven and blessed by Allah? 

This is a good question we should all ask ourselves. There are uncountable positive things one can do to earn Allah’s forgiveness in this holy month of Ramadan. 

First, take your Qur’an, open it with good intentions and read as many verses and chapters as possible. Remember, every alphabet (harafi) of the holy Qur’an attracts ten rewards when you read it in the sacred month of Ramadan due to the holiness and glory of the month. So, if you. You can read two chapters daily, meaning you can read the Qur’an before the month slip away.

Secondly, help those needy people around you. Give out voluntary charity (sadaqah) to those who deserve it. Allah will surely reward you and forgive you for it long as you did it for His sake.

Thirdly, do you have parents alive?

If yes, be obedient to them, and show a kind gesture towards them. Allah loves those who love and take care of their parents. If your parents are no more, Don’t worry, do what you should have done to them, to their friends and to old people in your neighbourhood.

And to your dead parents, ask Allah’s forgiveness and mercy for them whenever you observe a prayer or any act of ibadat. This is another way you can get Allah’s mercy and forgiveness.

When night spreads darkness over the world, don’t just sleep from A to Z. Wake up when night ages, perform ablution, observe at least two rakat Voluntary prayer ( salat) and ask Allah whatever you wish. The night is a special period during which Allah accepts the prayers of his servants.

Remember, you can do many other things to get Allah’s forgiveness and blessings, which I did not mention here. Just Do them. This is a Ramadan reminder from your brother in Islam. Have a good Reading.

May Allah accept our fasting, prayers and every act of ibadat. And may He count us among those He forgives in this holy month of Ramadan.

Salim Samaila Marafa wrote via salimsamailamarafa82@gmail.com.

By Abdulrahman Yunusa 

The fact that election is the major hallmark of democracy is enough to be an apparent reason for anyone that thinks they can cheat the process under a democratic state to make it to any political seat that requires such periodic election is but an outright implausible and wishful thought.

Meanwhile, unlike other affairs, elections are conducted across the nation occasionally (after every four years in the case of Nigeria). It’s an avenue upon which the political actors compete and make it to a particular political position in government. 

Therefore, the re-emergence of Governor Bala Muhammad for the second time as the Governor-elect of Bauchi state won’t be an exception since he passed all the above required constitutional procedures during this fierce political battle to emerge the champion of the 2023 governorship poll. 

Yet, this hasn’t come to me as a surprise, for he met all the prerequisite requirements needed to make it for the second term. His handworks are there, manifesting themselves from all angles of governance. But the hurdles he went through to make this task and yet glamorous journey possible is what left me befuddled. 

Once more, I congratulate His Excellency Governor Bala Muhammad of Bauchi state for making such a historical and spectacular political breakthrough against all odds. You have indeed shown how shrewd you are political. 

For muzzling, silencing, dismantling, and burying the politics of godfatherism in the state, I can’t relent in thanking you for such a magnificent job. Hence, permit me to boldly inform your detractors that you have set precedence upon which the future generation must care to imitate in their future respective political affairs in the state.

However, without impacting the lives of your people, this feat couldn’t have been achievable by you at this tragic moment. For you have gone through all the series of political threats from friends, masters and foes, and you dismayingly thrash them down, thereby making them irrelevance in the game once more time. 

Given that Governor Bala has received his certificate of return for the second time, shall we inquire about the shallow-minded gang who, over the past weeks, has been parading and making some baseless claims that their man is coming? Coming from where to where for God’s sake?  

Is this not enough for them to bury their face in shame? Is this not sufficient for them to retreat from making other gibberish in the name of mandate reclamation through the court of law upon baseless allegations? Why couldn’t they stop making themselves ridiculous objects in politics? 

Thank God for making such a rare move, throwing such a formidable political gang un to the dungeon of history amidst a critical moment. Thus this success has genuinely reflected the outcome of your tireless effort, resilience, hard work, perseverance, dedication and, above all, the incessant prayer you stick to. 

I hope you will maintain the tempo and make the state among the top infrastructurally and economically. I further pray that the second tenure will be more productive for the state’s citizens. And may the state’s resources be judiciously utilised for the benefit of all. 

May Bauchi succeed once again under the didactic watch of Governor Bala Muhammad Kauran Bauchi.

Abdulrahman Yunusa is a social and political affairs analyst. He writes from Bauchi and can be reached via abdulrahmanyunusa10@gmail.com.

By Abubakar Suleiman

The Holy month of Ramadan is the month wherein the glorious Qur’an was revealed; hence, virtually all practising Muslims worldwide are occupied by its recitation while they ponder its meanings.

Ramadan in Northern Nigeria is greeted with Tafsir sessions, that is, the exegesis of the glorious Qur’an by different Islamic clerics or scholars. Many of these sessions are aired on television, radio and sometimes live on Facebook and other social media platforms.

However, during this period, controversies are unfortunately never in short supply among the Muslim Ummah as scholars from different sects or strands in a sect reel out interpretations of some verses. Scholars who consider some of these interpretations as skewed or deliberate distortions of the intended meaning of those verses dish out rejoinders.

Therefore, rebuttals and counter-rebuttals are being voiced out from pulpits. Followers of these scholars, too, take to their keyboards and engage in online arguments or knowledge exchanges. Unfortunately, sometimes these arguments are not without ad hominem. And if one is not careful, the essence of Ramadan, a month wherein Muslim faithful devote a considerable part of their time to acts of worship, repentance and seeking Allah’s forgiveness, would be lost amidst fierce arguments on religious matters.

Despite being dead 16 years ago, people usually comb the archives to unearth Shaykh Ja’afar Mahmud Adam’s explanation or exegesis on trendy religious arguments. And often, the resurfaced audio or video clips serve as an arbiter or at least give clarity to the subject matter. Late Shaykh Ja’afar is that blessed.

This morning, I stumbled upon a video clip of the erudite scholar, Late Shaykh Ja’afar, wherein he elucidated the value of constructive argument as he gave the exegesis from the glorious Qur’an. The clip reminded me of my distant encounters with the blessed teacher.

Whenever I was in Kano state while he was alive, I would leave my relatives’ residence in the ancient city just to go listen to his sermon in his Jummuat mosque in Dorayi. After observing the Friday prayers, I would also rush to the mosque in Gadon Kaya and book a place with a praying mat for the Tafsir session that would take place in the evening after Magrib. After quenching my thirst for new knowledge on that day, I always look forward to the following Friday with eagerness and glee.

Far away from Kano, I always stayed glued to the radio with my pen and note to write maxims from Usuul Fiqh, Qawaa’idu At-tafsir, and many poems. I memorised many religious diktats from the late Shaykh long before I eventually came across them in books during my tutelage.

There are arguably many Islamic scholars who are more learned than him in the North, but he is arguably the most eloquent and knowledgeable when it comes to the exegesis of the glorious Qur’an. In addition, his unique style of translating the Qur’an with the Qur’an – the flawless and effortless ability to quote various verses relating to a verse under discussion – endeared him to many.

Plus, his didactic prowess and eloquent delivery are also laced with authentic prophetic traditions as understood by the companions of prophet Muhammad (SAW), who lived with him and were present when the revelation of the glorious Qur’an was taking place.

His telling and bold voice reverberate with powerful and meaningful Islamic knowledge. Furthermore, his ability to decompose complex religious issues into lucid tidbits made him phenomenal and outstanding. 

Despite these qualities, he is not without flaws, but Allah has blessed him with the humility to succumb to superior arguments and even own up to mistakes. He never hesitates publicly, acknowledging his errors, wrong perception, or explanation of a religious topic. It is normal to hear him say my explanation on so and so matter yesterday was not completely accurate, and here’s the correct explanation for it. This humble attribute is not very common among many religious clerics.

I was still carrying the pains of my mother’s death when the Shaykh was assassinated. My mother died six months earlier. However, the news of his assassination sent shivers down my spine. On that very day, knowledge was buried, wisdom was dwarfed and eloquence in didactic prowess nosedived. We seek solace in the fact that his legacies live on in the students he has groomed and his documented audio and video.

May Allah accept his martyrdom and grant him the highest stations in Jannatul Firdaus, amin.

Abubakar Suleiman writes from Kaduna and can be reached via abusuleiman06@yahoo.com. 

By Aliyu Abdulkadir Atiku

The reaction of our people towards the mind-boggling story of Rakiya Moussa from Hadiza Gabon’s Talk Show shows how most of us are driven by emotion. Love has been an emotional rollercoaster, and so would it forever be. It is an accident (yes, you read me right)  usually triggered by interest. That’s why it dissipates with time as the material that interests the other party fade.

Delving wholly into someone’s heart is akin to driving a car with a blindfold  — know the right person to shoulder the repercussions! While I believe pure love does exist, that’s only if the objection did not cross beyond the confines of biological love. Besides the love of parents and siblings and close relatives, every love develops with certain circumstances depending on the preference of one another.

Moreover, whenever someone narrates a story that profoundly aches their psyche, they are more prone to leverage the story in their favour, thereby attracting public sympathy. I may not be precisely accurate to say the lady in question has once played with the mindset of a man in the name of love and ended up breaking his heart into smaller pieces than hers, but something near-equally enticing must’ve happened. Who knows? 

It’s high time we acknowledged that the interest we build in love often determines fate. Most, if not all, the love we complain of today is not intended to culminate in marriage but rather to speed up the time, have fun and quench some thirst. 

Aliyu Abdulkadir Atiku wrote via aliyuabdulkadiratiku48@gmail.com.