National

By Engr. Auwal Rabiu Dansharif, PhD

The presidential and national assembly elections have come and gone, but the intense political scheming for leadership roles in the National Assembly is still ongoing. 

While it is very logical and democratic for every geopolitical zone in the country to express interest in any leadership role of their choice, it is important to note that some zones are more qualified and befitting to be chosen based on their incredible performance during the February 25, 2023, presidential and national assembly elections. 

In this regard, the Northwest zone of the country comprising Kano, Kaduna, Katsina, Kebbi, Zamfara, Sokoto, and Jigawa states should be given topmost priority and consideration for the Senate Presidency. 

A critical study of the presidential election results has shown that these seven (7) states alone gave the All Progressives Congress (APC) and its candidate Asiwaju Bola Ahmed Tinubu, a total of 2652824 votes against Atiku Abubakar, who polled a total of 2197824 votes in the region.

The votes of the Northwest have exceeded the 2542797 given to the President-Elect by the South-West, his home region, and represent 30 per cent of the overall votes won by the incoming president. This is a clear demonstration of the confidence and trusts the people of the Northwest have towards President-Elect Tinubu. In Kano, the presidential election results show that the APC scored the second-highest number of votes, with 517341 votes, after the NNPP. 

It is pertinent to note that the APC was able to achieve such success with the good efforts of experienced politicians like Senator Barau Jibrin, who was able to lead the party to success in spite of the formidable opposition in the state. It is only very fair for the Northwest region to be rewarded with the Senate Presidency for its efforts, and no candidate befits such reward more than Senator Barau Jibrin.

Barau Jibrin is the longest-serving senator from the region and has held positions that gave him the experience and network that is required for the seat of the Senate President. These make him the best choice among others to be considered for the position in the 10th National Assembly. 

To support this fact, let us revisit the election results that returned Senator Barau back to the Senate. As the saying goes, charity begins at home. Senator Barau of the All Progressives Congress (APC), who represents Kano North Senatorial District, polled 234,652 votes to defeat his main challenger, Dr Abdullahi Baffa Bichi of the New Nigeria Peoples Party (NNPP), who scored 177,014 votes.

This may appear simple, but it was a really difficult feat for Senator Barau to be able to win re-election in Kano State, where almost all the candidates of the APC lost their elections or re-elections to the opposition in the state.

This was possible for Senator Barau because he has become endeared to his people owing to a patriotic philanthropist who gave generously to society and was always on the front line leading efforts to solve the problems of people both within his political domain and beyond. 

Since he was first elected into the Nigeria Senate in 2015, Senator Barau has initiated and executed almost uncountable interventions and projects in both his constituency and other parts of Kano State, which have directly impacted the lives of the common people positively. 

Some of the projects and programmes he has successfully implemented include the construction of the multi-billion naira Kabuga- Dayi Road, the establishment of Kabo Federal Polytechnic, the construction of access roads in all the 13 local governments of Kano North, construction of five (5) General Hospitals in Kano North, securing employment for a total of 1,459 youths in both state and federal levels as well as empowering thousands of women and youths in different trades and lots more of such. 

Senator Barau, in addition to bringing development to his state and constituency, has also forged excellent relationships with leaders across political divides. He is admired and enormously respected even among formidable opposition figures. 

As the political tsunami in Kano swept away candidates of the ruling party, Senator Barau enjoyed support from people in opposition strongholds who saw him as a bridge builder, a unifying figure that has assisted people irrespective of their political, religious and ethnic affiliations.

Even at the National Assembly, the senator, through his political shrewdness and intellect, has appealed to the good senses of his colleagues from across the numerous geopolitical zones of the country. 

Senator Barau’s journey in the national assembly gave him the opportunity to serve Nigerians in various capacities. Some of the portfolios he held include; Chairman Committee appropriation in the lower and upper chamber, member committee on power in the lower chamber, vice chairman and later chairman committee on petroleum resources (downstream), Chairman committee on the tertiary institution (Tetfund),  Member committees on Niger delta, industries, land transportation. 

The invaluable experience he gathered certainly makes him a good consideration for the seat of the Senate presidency. 

In terms of representation, Senator Barau has been an excellent ambassador of Kano state as well as a champion of many bills or motion that seeks to improve the lives of Nigerians from wherever they come. He was among the champions of the PIB bill, being a one-time vice chairman and eventually chairman committee on Petroleum Resources (downstream) of the Senate. He has also been a moderating voice and a mediator who has made a mark as one of the most stabilizing pillars of the upper chamber. 

Perhaps this virtue is one of the reasons that saw him as the best fit for being Chairman Committee on Appropriation both in the lower chamber when he was a member there and now in the Senate. Having to deal with almost all members in both chambers on issues of constituency projects and, at the same time, executives on their proposals is a herculean task that only the best can be able to handle and succeed at the same time. This virtue is also very important in shortening the journey a Bill takes from motion to accent, bringing closer the benefit of the accented bills to the Nigerian populace. 

His portfolio in the National Assembly has given him the requisite experience to act as a bridge between one hand members across party lines and executives on the other hand. The idea of a rubber stamp senate president is hardly practical, being that motions are debated by all members with diverse political views and interests before being passed to the president for accent. This is, however, indicative of high political shrewdness, intellectual management, and reasoning. These qualities make him a good candidate for the seat of senate president, of which Senator Barau is an embodiment.

The running of the Senate is a continuous process from where the previous stops. Hence, it is pertinent that the incoming Senate president be one that has been actively involved in the activities of the Senate. There are Bills that are in motion, others in their last phase of reading, and a lot of others awaiting the accent of the President. Senator Barau being a second term senator already and having been part of the process all through, and having qualities as highlighted above, will be the best man to lead the 1oth senate to see these Bills see the light of day for Nigerians to benefit from. 

The 2023 elections have exposed some weaknesses that the APC has, among which is their loss of grip on Kano. It will be rational to see the APC strategizing to close that gap. It will be a good move for the APC Excos to galvanise support for Senator Barau’s bid for Senate Presidency, being the highest surviving political officer the APC has in the state, in order to match the formidable structure of the NNPP in the state. The might of the office of the Governor occupied by NNPP can only be matched by the might of the Senate president from the state. Senator Barau has a reputation for using his political strength to gain voters’ affinity, as highlighted above.

Based on the foregoing, there is a need for political stakeholders to study this proposal carefully and make the right choice by ensuring Senator Barau Jibrin emerges as the President of the 10th Senate. In doing so, there would be a joining of the political strength of person and region, which will translate to a win-win situation for the APC and Nigerians at large.

Engr. Auwal Rabi’u Dansharif writes from Kano and can be reached via ardansharif@hotmail.com.

By Muhammadu Sabiu 

The Nigerian Supreme Council of Islamic Affairs has confirmed that the Ramadan crescent has been sighted in different locations in Nigeria.

This announcement was made by the Islamic Council in a statement on its official Facebook page on Wednesday night.

The statement reads, “His Eminence has received positive sighting reports of the Ramadan crescent from various locations nationwide. Thursday, 23rd March, is the first day of Ramadan.”

It added that an official statement would follow afterwards.

The sighting of the crescent marks the beginning of the ninth month of the Islamic calendar, in which Muslims fast for twenty-nine of thirty days before observing Eid al-Fitr.

By Muhammadu Sabiu 
 
The All Progressives Congress (APC) has described as false online reports that the party had zoned some important positions in the upcoming 10th National Assembly.
 
The National Publicity Secretary of the APC, Barr. Felix Morka, debunked the report in a statement released on Friday.
 
He said: “The attention of the All Progressives Congress (APC) has been drawn to a report circulating on social media on the purported zoning of key positions in the incoming 10th National Assembly.
 
“The report is false and misleading, and should be disregarded in its entirety. The party has not made any decision on zoning of positions or offices of the 10th Assembly.
 
“As soon as a decision is made on zoning, it will be made public through the party’s official communications channel.”
 
Recall that the President-elect, Bola Tinubu, disclosed that he has no favourite candidates for the leadership of both chambers who would make up the 10th National Assembly during the meeting with incoming National Assembly members-elect.
 
Senator Abdulahi Adamu, the party’s national chairman, also stated during the meeting that Tinubu and the party leadership would have the necessary consultations to come up with a plan for sharing the National Assembly’s offices.

By Abubakar Muhammad Tukur

In Nigeria, true federalism means different things to different people. The newfound phrase could be better understood using a geo-political lens. Let us begin with the southwest, which the Yoruba dominates.

The agitation for true federalism started in the southwest immediately after the annulment of the 1993 presidential election, believed to have been won by a Yoruba man. The Yoruba elite argued that the election was annulled simply because their northern counterparts were unwilling to concede political power to the south. Hence, their vigorous campaign for a ‘power shift’ to the south. By power shift, they meant an end to the northern elites’ stranglehold on political power and, by extension, economic control.

However, with a Yoruba man, Olusegun Obasanjo, emerging as the president in 1999, the clamour for a power shift became moribund and was replaced with that of ‘true federalism’. By true federalism, the Yoruba elite means a federal system with a weak centre, a system in which the constituent units are independent of the centre, especially in the fiscal sphere.

The cry of marginalisation has been loud in the southeast, home to the Igbo ethnic group. The Igbo’s position regarding Nigeria’s federal system is that the system is characterised by lopsidedness, particularly in allocating national resources.

Another ground of Igbo agitation for true federalism is their perception of non-integration into mainstream politics since the end of the civil war in 1970, citing a lack of federal presence in the region. This sense of lack of belonging informs the views of some pro-self-determination groups like the Movement for the Actualisation of the Sovereign State of Biafra (MASSOB) and Indigenous People of Biafra (IPOB) that the Igbo people are no longer interested in being part of Nigeria and should be allowed to secede and form an independent state of Biafra.

It is, however, doubtful if the campaign for the resurgence of Biafra is popular among the elite of the southeast whose political and business interests cut across the country. By true federalism, therefore, the Igbos of the southeast mean a federal practice that accommodates every ethnic group in the multinational federation.

Similarly, a sense of political and economic marginalisation forms the basis upon which the minorities in the Niger Delta (or the south-south geo-political zone), where the bulk of Nigeria’s oil is located, persistently demand their own exclusive political space using the euphemism of ‘resource control’ and true federalism.

In the Nigerian context, the term resource control means the right of a federating unit to have absolute control over the mineral resources found within its jurisdiction and contribute to the central government to fund federal responsibilities.

The perceived injustice in resource distribution is the main driving force for the struggle for resource control. The oil-producing states have repeatedly argued that Nigeria’s fiscal federalism, which encourages lopsided distributive politics, has been unfair to them. For the people of the Niger Delta, therefore, resource control is a solution to marginalisation. Thus, for the people of this region, true federalism means a federal practice whereby the federating units are allowed to own and manage their resources as they desire.

Seemingly, the northern elite wants the status quo to remain based on the belief that the present system favours its interest in some quarters. These include the federal character principle, majority representation at the federal level and quota system.

We have been able to demonstrate in this article that central to the agitations for true federalism in Nigeria is the struggle for access to national resources. Oil rents and their distribution have shaped the operation of Nigeria’s federal system and have also contributed largely to the failure of federalism in Nigeria. Nigeria’s history of revenue distribution is about each ethnic group or geo-political region seeking to maximise its share of national resources. One reason for the acrimonious revenue allocation system is that Nigeria’s component units lack viable sources of revenue of their own.

Also, the economic disparity that has given rise to unequal development among them is another source of contention. Therefore, any future political reform must ensure the accommodation of the country’s ethnic diversity because this is one of the many ways national unity could be achieved.

As a way out of the over-centralisation of the system, the country’s fiscal federalism should emphasise revenue generation rather than revenue distribution, as this would ensure the fiscal viability of the states. Any future reform should be tailored towards the states generating their own revenue, and those not endowed with resources should devise strategies to generate revenue from other sources. Internally-generated revenue should only complement a state’s share of federally collected revenue. Moreover, with the decentralisation of economic resources, the states would be in relative control of their resources and be less dependent on the centre.

A weakening of the federal centre may not be a bad idea, but Nigeria needs a federal system that would ensure the relative supremacy of the central government vis-à-vis the state governments. The size of the federation, as well as its ethnic diversity and economic disparity, requires a relatively strong federal government that would be able to regulate the competition for national resources.

It may be concluded at this juncture that Nigerian federalism is defective, and reforms are inescapable. The unending quest for true federalism, political restructuring, and self-determination within the context of the ethnically heterogeneous Nigerian federation will disappear until the political leaders reform the institutions and structures of the federal system to give a semblance of genuine federalism.

Abubakar Muhammad Tukur, LLB (in view), can be contacted via abubakartukur00396@gmail.com.

By Babatunde Qodir

Dear President-elect, 

I want to first and foremost congratulate you on your victory as the 16th President-elect of our beloved country. Indeed Nigerians voted for you because your message to renew the hope of the country speaks volumes, even beyond your political calculation or influence. It is crystal clear that every Nigerian wants hope. The hope for better life and prosperity. 

Again, just a few days ago, I saw you on live TV when the Independent National Electoral Commission (INEC) issued you the certificate of return as the President-elect. I saw that you are delighted to begin the renewal journey in the next few weeks, as promised during your campaign period. As you had assured Nigerians of a better country, we would be happier if your wishes came true. And I pray to Almighty Allah to grant you the capacity to deliver. I congratulate you once again.

However, I want you to remember that Nigeria is a heterogeneous country battling crises of insecurity, kidnapping, and extreme poverty, among others. 

Mr President-elect, I want to plead that you do anything within your capacity to end the insecurity that is ravaging our country. The hydra-headed menace has undermined the propensity of our beloved country for progress. No country, in other words, develops in chaos. That is why you should, as the first step to renewing the hope of a country long trapped in hopelessness, pay attention to its security situation.

Mr President-elect, it is visible that the 2023 presidential election will go down in Nigeria’s history as the most heated contest. The election, unarguably, reflected the yearnings of people for good governance despite the fact that people were very tired of the situation of the country and President Muhammadu Buhari hasn’t lived up to the expectations of many Nigerians as their massive support for your party, All Progressives Congress (APC), showed in 2015. But it is strongly hoped that you will be better than him.

Furthermore, I am very sure you are aware of the loopholes of this incumbent government which I believe should be your target. Addressing loopholes is not tantamount to fighting the past; rather, it means you should learn from the past administration, which, of course, you’re part of, to address the crises now for a better Nigeria. It is not too much to say that you have a lot to do to convince a huge percentage of the youth who have shown dissatisfaction with the performance of your party in the past eight years.

As I type this letter, some candidates from the opposition parties are challenging your victory, making several allegations against INEC, whose performance in the election has generated mixed reactions from Nigerians. Opposition parties have alleged that you and INEC connived to rig the exercise in your favour. I think this allegation should be taken as a challenge to redeem Nigeria if your victory is further authenticated at the tribunal.

I don’t want to dwell on countless promises contained in your manifesto. It is unfortunate that Nigerians are tired of being deceived by politicians’ beautiful promises on paper. But, candidly, this is not the time to play politics as usual. I will strongly advise you to serve Nigerians in ways they can feel the presence of good governance. Most importantly, you should be particular about how to rejig the country’s education system on which the future of the country depends. This goes down to how prudently you manage the country’s resources at your disposal in the interest of development.

On a final note, dear Bola Ahmed Tinubu, this victory has hopefully come to stay with you for another 4 years. The onus is on you to serve, not rule, Nigerians. You should show compassion for the vulnerable. You should be different from those rulers who see the plight of the masses as nothing. Under your watch, we want Nigeria to be a country governed by the rule of law. Much as I am aware that a better Nigeria can only be possible through collective efforts, I charge you to be the servant of the people. May your tenure be a blessing for Nigeria.

By Yusuf Murtala

Many people have been brainwashed to believe some myths or lies againts their fellow humans without throughly investigating by themselves about what they have been told about someone for them to either believe or discard it.

Majority of people have been victims of such unfounded stories and accusations — one of which is a prominent politician in Nigeria’s political space, Atiku Abubakar. This man has suffered a lot from many allegations against his personality.

Two days ago, I was in Keke Napep (popularly known as Adaidaita Sahu) when this kind of discussion broke between two passengers and the driver. The three of them were bitterly complaining and narrating how Atiku Abubakar is funding terror acts in some places which according to them is what has backfired to cost him his presidential election.

Most of the things they were discussing and alleging were products of hatred, dogmatism, sectionalism and tribalism.

I’m neither an Atiku supporter nor his loyalist but, I never for once believe that Atiku has a hand in disrupting the peace and security of my country: Nigeria. I regard him as an established politician who is ready to take the mantle of leadership in Nigeria in order to change the narratives and lead us to the promise land.

Lastly, I urge my fellow Nigerians to personally investigate and think critically before believing or debunking stories on people, especially prominent personalities: politicians, business people, technocrats and renowned clerics so as not to fall into the trap of rumour mongers, disinformation and misinformation. Furthermore, we should also develop the habit of investing our time and energy in reporting and sharing positive stories about our fellow Nigerians, not hatred, propaganda and false stories.

Yusuf Murtala can be reached via his Facebook handle at Youngstar II.

By Muhammadu Sabiu 
 
The Central Bank of Nigeria (CBN) states that the old N200, N500, and N1000 notes are still valid until December 31, 2023.
 
The CBN spokesperson Isa Abdulmumin made the announcement in a statement on Monday.
 
The statement reads, “In compliance with the established tradition of obedience to court orders and sustenance of the Rule of Law Principle that characterized the government of President Muhammadu Buhari, and by extension, the operations of the Central Bank of Nigeria (CBN), as a regulator, Deposit Money Banks operating in Nigeria have been directed to comply with the Supreme Court ruling of March 3, 2023,” the statement reads.
 
“Accordingly, the CBN met with the Bankers’ Committee and has directed that the old N200, N500 and N1000 banknotes remain legal tender alongside the redesigned banknotes till December 31, 2023.
 
“Consequently, all concerned are directed to conform accordingly.”

By Muhammad Danjuma Abubakar

The term ‘University’ has its roots from the Latin word ‘universitas’, which translates to ‘the whole’ or ‘the totality’. This is said to have originated from medieval Europe where groups of scholars came together to form communities dedicated to education and research.
In essence, universities of good standing, regardless of ownership (public or private) are specialized spaces for universal education that have established traditions of research and innovations aimed at tackling societal issues. Also, these are the fundamental reasons why they are referred to as such.

Newgate University, Minna (NUM) can be counted as one of the best academic institutions that aim to promote qualitative education. This can be justified precisely through the NUM’s rigorous curriculum, exceptional faculty members who are experts in their respective fields with committed culture of inquiry that pushes the boundaries of knowledge.

NUM – the Newgate University, Minna, was licensed by the National Universities’ Commission (NUC) in April, 2022 as the first private university in Minna, the Niger State capital, with a reputation of an orientation that is focused around student-centered learning to meet the needs and interests of students within reasonable grounds.
At the heart of the university’s tradition is a unique combination of research exploration and academic excellence, expressed through its motto ‘explore to excel’. Also, Newgate University, Minna entices students to embark on a splendid journey of self-discovery by presenting them with a diverse range of academic programs that are tailored to their individual passions and interests.

However, the university’s philosophy of exploration extends beyond academics to encompass a comprehensive range of extracurricular activities, such as community service, practical experience, among others that aid students in expanding their horizons and discovering their true potential.

Newgate has distinctive strategies and academic culture exemplified by its provision of four (4) distinct teaching and learning packages to its students: cognitive, digital, interpersonal and intrapersonal study packages. The cognitive package being offered by Newgate University instills in its students, the ability to devise innovative solutions to emerging challenges in their respective fields of study. Meanwhile, the digital component of the university’s curriculum ensures that students become responsive digital citizens, capable of keeping pace with the ever-evolving digital landscape. To enhance comprehension and facilitate recall, the university employs cloud-based teaching and learning techniques such as virtual reality, streamed lectures and relevant practical videos.
At NUM, both the intra and interpersonal components of the study packages are given key attention, with emphasis on orientation and training that will equip students to assume leadership and negotiation roles, while instilling in them qualities of service, passion, adaptability and empathy. These components are intentionally designed to meet the growing global need for hard and soft skills which are crucial for employability.

The impact of Newgate University’s distinctive and impressive strategies to university education extends beyond the classrooms, to equipping students to become leaders in their communities and in societies at large. By providing a holistic university experience that emphasizes on critical thinking, creativity, innovation and problem-solving, NUM proves that, it can be a model for other institutions to emulate.

Muhammad Danjuma Abubakar lives and writes from Minna, the Niger State capital and can be reached on muhammadcares4u@gmail.com

By Aisar Fagge

About fifty trainees graduated from the Dangote Articulated Truck Driving School. The effort was to minimize the rate of auto crashes involving its drivers and other road users in the country.

The trainees who celebrated the success amidst joy have passed through a specially designed and rigorous educational curriculum, said the Divisional Director Transport (DDT), Mr Ajay Singh.

Mr Singh, who spoke at the graduation ceremony, said the trainees would now be exposed to practicals through attachments for an additional six months.

The Daily Reality gathered that the school at Obajana is one of its kind, having been the only accredited truck driving academy in Nigeria.

It was learned that the school was commissioned last year by the former Corps Marshal of the Federal Road Safety Corps (FRSC), Dr Boboye Olayemi Oyeyemi.

The effort was to bring solutions to the menacing issue of auto crashes involving articulated trucks in Nigeria.

Mr Singh said that the school would not only bring down the rate of crashes involving articulated vehicles but also positively impact other drivers.

He was quoted as saying, “The ultimate objective was to achieve zero accidents for all subsidiaries in the Dangote Group.

Also speaking, Mr Daniel Marcus Akuso said the intensive training was carried out in collaboration with the FRSC and Fantique Driving Training Centre of South Africa.

According to the Manager of the school, the three months training programme has been a big success and changed the orientation of the trainees.

He said, “This is the only articulated truck driving school in Nigeria where the students are paid stipends, trained, tested, certified, licensed, and employed. Our products are not only for Dangote Cement but for all subsidiaries of the Dangote Group in Africa.”

By Khadijah Tijani

Today is #InternationalWomensDay so I thought I should write about a not-so-popular topic.

This is a reality that many Muslim female physicians, including myself, face everyday, but people don’t seem ready for the conversation. When we try to bring up the topic, the same people who call themselves advocates of equity, justice and inclusion would only pay lip service to the issue and nothing is done about it eventually.

These biases are often rooted in stereotypes and misconceptions about Islam and Muslim women. For example, people believe that “All Muslim women are oppressed or subservient to men and therefore, therefore, they don’t belong in a prestigious profession like medicine.”

This is nothing but fallacy. The opposite is, in fact, the case. We have a long record of historical Muslim women who have excelled in the health field, even before the Western world started allowing women to learn about healthcare and medicine. The Prophet himself (peace be upon him) permitted women to be involved in healthcare. Neither the fathers nor the husbands of these women had any objections. We had women like Rufaydah Al-Aslamiyyah and Nusaybah bint Ka’ab who followed the early Muslims to the battlefield and provided care for the wounded soldiers.

Muslim women are encouraged to pursue careers like medicine because it fits our feminine nature. We are empathetic and resilient. We have seen a lot of young muslim women graduating from medical schools with excellent performance. We don’t want to waste those brains, do we? We want them to be helpful to the community and to the world at large.

These biases can manifest in several ways, such as assumptions that Muslim women cannot make decisions for themselves or that they cannot effectively communicate with male patients or colleagues or that they end up not practising medicine after all the educational investment. Muslim women are just like any other human being. Allāh has given us the ability to think critically and make decisions that can lead to the preservation of lives and limbs. We may have some limitations and boundaries, but nothing stops us from saving lives.

According to Khan et al. (2022) “gendered Islamophobia is prevalent in Canada and is premised on the stereotype that Muslim women are powerless victims of their religious tradition. Visibly identifiable Muslim women in health care professions are affected by gendered Islamophobia in the form of exclusion and discrimination, which can result in lack of safety, fear, decreased job satisfaction and burnout”. (Culled from Canadian Medical Association Journal).

Muslim women in medicine also face discrimination or stereotyping based on their appearance or religious practices. For example, a Muslim woman who wears a hijab may be perceived as less professional, or may face challenges in finding work or career advancement opportunities. Many have been forced to change the way they wear their hijabs, or even, remove it altogether!

Some patients or colleagues may have negative attitudes towards Muslim women who pray during work hours. This often leads to overt bullying and hurtful comments. While I was working in a particular hospital in Nigeria many years ago, it was hard for me to boldly take an excuse from my seniors when it was time for prayers. I had to sneak out and ask a fellow junior doctor to cover for me. In contrast, when I was in Saudi Arabia, prayer times were respected and each medical employee was allowed, and even encouraged, to pray at the right time.

Another common bias against Muslim women in medicine is the assumption that they are not proficient in English or that they are not familiar with Western medical practices. This happens when women from African and Asian countries travel to the West for further training. Muslim female physicians are often overlooked for certain positions or not being taken seriously in their work, unless and until we prove our worth beyond reasonable doubt.

These biases can have significant negative impacts on the careers and lives of Muslim women in medicine. They can lead to loss of opportunities, increased stress and burnout, feelings of isolation and exclusion, and finally, total loss of interest in the profession. These things shouldn’t be happening to us, considering the need for female doctors in the Muslim community. We need more female gynaecologists to take care of our women, but the journey is riddled with these biases we’re talking about.

You may begin to wonder…”but there are still many Muslim women doing just fine in their profession”. The truth behind their success is hidden under the sea like an iceberg. They won’t tell you how they had to reduce their hijab to a certain length so that they won’t be seen as extremists. They won’t tell you how they missed salah because the environment was not fit for praying. They won’t tell you how their marriage crashed (or almost crashed) because of an unsupportive spouse. They may also not tell you how they constantly regret the moments they were not available when their children needed them most.

It is important for the medical community to actively work towards addressing and dismantling biases against Muslim women in medicine. This can involve education and awareness training for medical professionals and staff, creating more inclusive workplace policies, and actively recruiting and promoting Muslim women in medicine.

Khan et al. (2022) opine that “Education about Islamophobia and gendered Islamophobia should be incorporated within existing anti oppression and transformative learning-teaching practices in medical education. Research and stronger institutional policies and practices are needed to mitigate the harmful impact of gendered Islamophobia on Muslim women in medical spaces.”

In conclusion, discrimination against Muslim female medical professionals is a real problem affecting Muslim communities in many parts of the world. Not all of us will be able to relocate to Islamic countries. Some of us may have to stay in our home countries or travel to the West to gain more knowledge and expertise. By addressing these biases, we can create a more equitable and just environment for all medical professionals, irrespective of religion, gender, or cultural background.

Khadijah Tijani is a medical doctor. She writes from London, Ontario and can be reached through askdoctorkt@gmail.com or @AskDoctorKT.