Opinion

By Aisha Musa Auyo

Parenting is one of the most challenging jobs globally, a job that starts with pregnancy but never ends. It’s a lifetime commitment with many challenges, rewards, and experiences that change us, teach us and humble us. In fact, one doesn’t fully know himself till he starts bearing and raising kids. This commitment tests our patience, compassion, selflessness, strength, weakness, etc.

When I was in my teens, I didn’t have that natural love for kids, as I saw them as nuisance and disturbance, but ironically, kids love me and often extend their hands to pick them up. Usually, I didn’t bother to respond to their advances. I would look at them with a pretentious smile and move on. Later, a friend who loves babies explained that kids are attracted to me due to the constant eyeglasses in my face. That was relieving. My coursemates could not believe their eyes when they saw me on a TV program dishing out tips on parenting, child psychology, and upbringing.

A few years later, I became a mom, a fierce one for that matter, and this new responsibility has changed my entire outlook on life. It made me appreciate Allah more; the fact that a whole human being is produced in a womb from a drop of sperm, and the entire foetus transformation within nine months never cease to amaze me. The fact that milk begins to pop out from the breast after childbirth is still super.

Perhaps the most baffling is how tuwo, shawarma, rice, veggies, and whatever breastfeeding mother eats get transformed into breastmilk within minutes is brain blasting. Sometimes, I wish I could see how my body organs function to deliver this seamless production. Allah is indeed the Greatest. Tabarakallah Ahsanul khaaliqeen!

There’s a popular cliché that says if you want to change the world, change it while you are single, without a spouse, or a kid, as that is when you have freedom and might to do whatever you want because these two groups of people take your freedom and will power away. This is true in some ways. But if we look at it in another way, one can change the world when he becomes a parent by being a better version of oneself and upbringing pious, honest and loving generation.

Please permit me to list a few ways in which motherhood changes me. Perhaps others can learn, relate, realign, and prepare themselves for the unending task:

Motherhood made me more grateful to my Creator, more thankful to my parents, appreciate other parents, and made me understand to some certain extent the pain of not having kids, delayed fertility and parenting kids with special needs.

Motherhood humbled me, as all the things I never imagined myself doing are now my daily routine. From changing diapers to feeding kids, toilet training, wiping phlegm and saliva, and many activities I considered gross. I’m now cool with all of these. There was a day my husband took me to greet his friend’s family, as one of his kids had broken his ankle from the compound. I could hear the mom screaming at the kids. I was like, aww, this woman was loud, ta cika masifa.

At the time, she had five boys, and they were seriously misbehaving. Even the one who broke his ankle tried to touch a moving fan with his other hand. The others were all doing bad stuff, some using chairs as a ladder to touch the ceiling. Even so, I thought she unnecessarily shouted. As God will have it, I have only three boys. Trust me, I find myself shouting all day. It took a lot of practice, willpower and patience to REDUCE the shouting. This experience humbled me a lot. I stop judging.

There are times when you will feel relaxed, thinking that you are doing this parenting right. Then, suddenly, one of the kids will do something unpredictable, unimaginable that you will doubt yourself and all the efforts you’ve put in making and building them. That’s a reset and a humbling one, for that matter.

My selflessness and sacrifices increase: Although I intentionally always put others before me, I put my kids first without thinking, without weighing. It comes so naturally without an effort. As a mother, one finds herself the last option, the last one to be taken care of. At a point, I had to drop some of my dreams and aspirations to take good care of my kids.

Constant worry and wild imagination: I don’t know if it’s just me or all mothers do this. I don’t know if it’s the insecurity situation or the unhealthy vices of our time. I know I’m constantly worried about my kids, how they are faring in my absence, how they’ll turn out, their health, well-being, demeanour, interests, aspirations, etc. I cry a lot when they’re sick and in pain. I don’t even blink when they have a fever. I check them at least three times before daybreak. I’m always overwhelmed and have panic attacks here and there.

I start loving kids altogether, whether mine or not. If they are kids, they become my favourite persons. I love them. Nowadays, I prefer staying with kids than with adults. I enjoy their presence. This may be due to a course I studied (i.e. developmental psychology), which explains the entire human nature from pregnancy to old age. It made me understand a lot about kids and why they exhibit certain behaviours. It makes whatever kids do make sense to me. As a result, I became more empathetic and patient.

Kids make us become better versions of ourselves. Parenthood comes with the challenge that kids always look up to their parents on whatever they do. Kids look at us more than they listen to us. So, we parents know that we have to model the behaviour we want them to have. We have to show more than we tell. We have to always be conscious of our words and actions and be intentional about what we do. For example, there was a time I was reciting the Quran, not my usual tilawa time, as I’ve missed my schedule. Then my first son asked, “Mama, dama kina tilawa?” (Mama, do you recite Qur’an?) I was so baffled by the question. I answered yes, every day. He replied that he had never seen me do that, only me helping and commanding him to do his. In my little mind, I’ve chosen a time when the kids are asleep or at school so that I will not be disturbed. It never occurred to me that the kids thought I don’t do tilawa. So, we need to be intentional and specific on what we want them to see and model.

Steadfastness and patience. These creatures test your energy, patience, commitment and endurance. There’s no room for laziness or minor sickness. Your sleeping hours reduce to the minimum. They must be attended to every second of the day. Even in their absence, preparations are made for things they will need when they return. They consume your budget, plans, relationship with your Creator and creations, health, looks, well-being, and even wardrobe. If care is not taken, one loses himself in this parenting and only notice when it’s almost late. One has to be tough to survive this.

And mind you, this is coming from a mother who does not pay the bills. All expenses are taken care of. This is coming from a mother whose kids are all healthy, and none of them needs special care. The mother’s combining their motherly responsibilities with financial support, special nursing abilities, or both, I doff my hat for you. May Allah reciprocate your efforts in reward and fulfilment.

Finally, this parenting stuff is rewarding, both here and hereafter. If one is blessed with pious kids, there’s no greater joy. Even as babies, their innocent smiles instantly lighten up one’s mood. One often finds himself speaking sweet nonsense, singing non-existence lyrics, to see a baby laugh. Their love is raw, undiluted and genuine.

On a lighter note, I would like to advise myself and other mothers to take it easy; it’s okay to take care of oneself. It’s even highly recommended. Go out and have some adult interactions, discuss with other moms, watch movies, spoil yourself, and rejuvenate your mental health. You need it. Forgive yourself when you are wrong; parenting is learning in the process. You are human. Do your best, pray for God’s guidance and protection, leave the rest to the Almighty.

Aisha Musa Auyo is a doctorate researcher in educational psychology. A mother of three, parenting and relationship coach.

By Najeeb Maigatari

It is now almost eight months since Sheikh Zakzaky and his wife, Zeenah Ibraheem, were discharged and acquitted by a Kaduna High Court of all the criminal charges levelled against them after spending almost six years in illegal detention. 

One would have thought that it would be a matter of days or a couple of months at most for the duo to jet out of the country to attend to their health that deteriorated during their stay in detention. 

When passing its judgment, the Kaduna High Court made it categorically clear that the couple were not only innocent and thus discharged and acquitted, but are also entitled to freedom like every other citizen as enshrined in the constitution of the country, including among others, the right to attend to their health in any place of their choice. 

But the Nigerian government, in a show of contempt to a court of competent jurisdiction, continued its systemic persecution of the ailing couple by withholding their travel documents to frustrate their quest for proper medical attention. 

The NIA, NIS, and DSS initially denied withholding the couple’s travel documents but later admitted they were lost. The office of the AGF went as far as claiming that the couple were not suffering from any life-threatening condition that warrants overseas treatment. When and how did the AGF become a diagnostician capable of tracing what ailments should be attended to in the country? 

It is worth noting that Sheikh Zakzaky and his wife are still suffering from various life-threatening health problems, as evidenced by a series of investigations results undertaken after their release from detention- at both public and private health facilities. 

The Sheikh’s lead and cadmium poisoning is the greatest concern, which is yet to be addressed, notwithstanding the dangerous serum level. The story is no different for his wife, Zeenah, who has been a wheelchair user for almost six years now. 

The couple has suffered enough. As a moral obligation, people of conscience, clergies and statesmen are pleased urged to demand that government allows the Sheikh and his wife to attend to their health. As the saying goes, injustice to one is an injustice to all. 

Najeeb Maigatari, Jigawa State, and can be reached via maigatari313@gmail.com.

By Muhammad Sagir Bauchi

As the political atmosphere in the country started to get momentum, top political actors are back on the strategy board to put down action and execution plans for successful campaigns and elections victory. Overnight, some controversial politicians are now running away from their once arrogant and nonchalant attitudes to a born-again one, thereby looking away from whatever may dent their newly ‘customised integrity’. As a result, the usual campaign promises of provision of security, creating job opportunities, fighting against corruption, etc., now appears unsaleable talking points to the electorates as they once were.

News of the inter-party crossover from some prominent politicians like former Speaker Hon. Yakubu Dogara (PDP-APC), Matawalle of Zamfara (PDP-APC), Kwankwaso (PDP-NNPP), etc., are making headlines.

Hon. Yakubu Dogara is one of the major political figures in Bauchi State politics. His role in ousting the previous governor of the state would never be neglected or underestimated. He played a vital role in his constituency and other spheres of the system.

When he decamped from PDP, the party that brought the present administration of Governor Bala Muhammad, several opinions were expressed in respect to that. To some, he joined the ruling party in anticipation of giving him the party leadership (i.e National Chairman of the party). While, to others, he was craving for the seat of Vice-President, in case the party ticket is won by a Southern Muslim. In present Nigeria, a Muslim-Muslim or Christian-Christian ticket at the presidential ticket is a non-starter, as it will polarise the country, create chaos and mistrust.

Of the two opinions surrounding the decamping of Dogara, none could totally be disregarded as they contain some elements of truth. For instance, If APC assigns Bola Ahmed Tinubu as its flag bearer, the party must pick a Northern Christian politician with popularity, high political experienced and wide acceptance among the regional religious, political and traditional leaders/institutions. The aim is to convince the electorates to go out and vote for the party on the election day. Dogara is one of those Northern Christians with broad appeal and political experience. But, can he win the confidence of his Northern block to vote for their ticket?

For that answer, we have to examine the current political doings and his image in his home state, Bauchi, to answer that question.

The present political situation in the state is a bit complicated. We all witnessed how his doings in his constituency influenced the emergence of the current governor of the state during the last gubernatorial elections. Still, events have overtaken the once-political comrades’ romance between him and the governor. His popularity has significantly dropped in 2/3 of the constituency he’s representing. And that could affect his future career in the state and beyond. Therefore, the Dogara factor alone cannot influence Northerners to vote for his party.

Now, away from Dogara to the party at large. Months ago, APC Governor’s Forum paid an unexpected visit to the former President, Dr Goodluck Ebele Jonathan. Of course, we did not know what was discussed during the visit. Still, looking at how the party is desperate to retain the president’s seat, it’ll be hard to disconnect it from what the Hausa people termed as “gaisuwa da ro’kon iri”. So they visited him, likely to ask for his blessing, sympathy and support to use his influence in the South-South to canvass support for their party flag bearer during elections. Or maybe, to lure him into accepting to contest for the presidency on the party ticket. 

If we take the party entirely and put it on a scale, we can see that the party is in a dilemma of who to be entrusted with the party ticket to retain the presidential seat. But looking at how the party zoned the national party executives, now it is clear that the flag of the party would come from the South.

Among the top Southern candidates that expressed interest in the presidency are Vice President Yemi Osibanjo and the party leader, Bola Tinubu. One of these two have every chance to win the party primaries. But, who among them can be an easy sale to all the regions of the country? Would the old rivalry between Igbos and Yorubas resurrect and allow Igbos to support anyone of them? Only time would tell.

But in the North, despite the significant drop in trust and popularity of President Muhammadu Buhari, there still exist those supporters that will go for whoever PMB anointed to succeed him at the polls. But many will be in a dilemma of choosing between one of their own, an outsider or may even decide not to vote.

After the country’s return to Democratic rule, PMB was among those with a desperate ambition to rule the country again. He contested three times but lost at general elections. Fortunately for him, he won at his fourth outing. Unfortunately, during his failed bids, his body language was that he only relied on the votes of his fellow Northerners.

By 2010, Buhari realised that that illusion wouldn’t give him the presidency. So, he aligned/merges his one-man party, CPC, with an umbrella forum of some rebellious and highly influential mainstream politicians from the ruling party, nPDP, ANPP and the Southwest’s AC to form the APC. This conglomeration of parties (merger) is what solely got him the presidency.

With all honesty, looking back at the significant contribution of the Southwest politicians, this is the right time for him to pay back those that helped him actualise his presidential ambition with the party ticket on a platter of gold, especially to a Southwestern candidate.

There’s not much tension within the PDP due to their discipline and expertise in handling intra-party conflict. However, the party must be careful with an emerging conflict from Wazirin Adamawa and governors’ overzealous ambitions. In addition, they must learn from their 2015 avoidable mistake that cost them the elections and government.

Sagir Ibrahim is a graduate of Economics from the Department of Economics, Bauchi State University Gadau. He can be reached via ibrahimsagir1227@gmail.com.

By Kharajnah Muhammed

Imagine a big mango tree with many branches, leaves and sweet fruits feasted upon by her children while also enjoying her cool shade that comes with a soft breeze, covering their heads from the scorching sun.

All of a sudden, someone cuts her off from her root. She fells down weeping, wondering how her children would survive without her, while they drink their tears day and night, searching for food and shelter, with little or no one to help them.

This is what happens when a father dies, leaving behind his family. At first, so many people will come and commiserate with them, with sugar-coated promises. His family will have hope that at least someone will be there for them even when the head of the family is no more. But what happens afterwards?

The widow(s) and her/their children are left to wander in the streets, searching for food, shelter, job to sustain their lives. Only a few are lucky enough to find help from his relatives or friends in one way or the other. It’s scary how fathers keep dying daily, leaving their families behind. Most people nowadays only do things for someone alive, someone they know they can gain something from. As soon as he is no more, they forget everything about him or his family.

As parents, I want to advise us to build a future in our children because we don’t know what tomorrow holds. Help them discover their talents and work on building them. As a husband, invest in your wife or wives, for they will never abandon your children. And she might be the only person to take care of them when you are no more.

And now, Ramadan is just a few days away. Have you ever wondered what most orphans are going through? Most of them have little or nothing to put in their breadbaskets, but they can’t ask anyone for it because they were brought up so that they can keep their family’s secret so that people will not look down on them. So, even if they ask some people, they might not help them out and probably go about telling other people or using the children’s helplessness to their advantage, especially the girl child.

I want to urge us to please help the orphans with food, clothes, and other items we can give out this Ramadan in order to gain manifolds of reward from the Almighty. You don’t have to go far. Look around your neighbourhood and start from there. Some people would rather cook plenty of food and throw it away in the morning than give someone.

Though things are hard these days, there is no harm in giving out the little you can afford. You never know what it will mean to them.

May the Almighty ease things for us, amen.

Harajnah Umar Ragada can be reached via kharajnah@gmail.com.

By Mubarak Shuaibu

I became very much acquainted with the above statement during my service year wherein, I met people from different ethnic and religious backgrounds. No superlatives to describe the experience I have accumulated over the period of one year, but in a short tongue, it’s a worthwhile one. From camping to my relocation all buried is a lesson.

Starting from the camp, I was in a room of 10(Annex) which comprises the major ethnic group in Nigeria; Hausa, Yoruba, Igbo and Fulani. Thus, it was a rare opportunity for us to come together, rub minds and learn our differences.

Shafii Abubakar Wababe the oldest in the room is a journalist (Senior Broadcaster at Radio Nigeria Kaduna) who has a vast knowledge of different cultures and places. Sadiq Kurawa(Computer Scientist) the youngest in the room, never travelled out of Kano except for the purpose of National Service. Although, Habibu Eleyinla is from Lagos had his B.Tech in ATBU Bauchi which gave him a brief knowledge about the Northern setting. Ogenna Oluigbo is a very jovial man from Imo state. Alu Owoichi(Information Technologist) from Benue.

While the rest of us, Sulaiman Funtua (Microbiologist) and Hamza Abdullahi (Economist) are both from Katsina, Ahmad Kwara(Civil Engineer) from Kwara, Bashir Abdulhamid (Archeologist) from Jigawa and myself (Industrial Chemist) from Bauchi. Can’t mention the number of debates we had about contemporary issues ranging from academics to sociopolitical.

These have expounded my perspectives on numerous issues. After our successful camping, we all parted as “better informed” personalities than we were. Then in came the next chapter of my NYSC experience, when I relocated to Christian dominant environs.

After a series of deliberations and outreaches, my initial plan was to ‘reject’ the PPA I was sent to. But I later convinced myself to stay, as it will be a wholesome experience. And as they say, the rest is history.

On arrival in my PPA, my heart was busy pulsating thinking about the new chapter I was about to embark on. It was a missionary school under the Christian Association of Nigeria (CAN).

And within a walking distance from the school was a ‘Theological College, this had me thinking with my heart in my mouth. I was out of sorts at that moment but meeting with the principal, a very kind Reverend Doctor Yusuf Hatiu proved to be the cornerstone as his warm reception dampened my fear. He even jokingly asked whether I can cope with the environment. According to him, most of the Muslim Corp Members use to reject that PPA, I irruptively replied to him by saying ” I’m here to change the narratives Sir”. He exclaimed, with a smiling face “that’s a very welcome idea shu’aibu”. 

He asked Tenerj Akeji (a corp member from Benue) to accompany me to our lodge. To much of my surprise, this pal carried my luggage up to the lodge. Amarachi Sheetal Grace from Abia state, in my first days, use to bring me food, Yemi will always come to me and ask whether I’ve any problems. This is how we mingled beyond the ethnic and religious line.

I quickly become much acquainted with the environment. Although I was later joined by another group of Corp Members as those we met were passing out, the mixture was always a good one to remember. The people of the environment welcome strangers with open arms. We equally respect their culture as respect is reciprocal. Muhammad Ameer(Maikudi) has helped me settle down quickly well, as he’s Fulani and knows a lot about the environment. The experience is mammoth to recount here. But overall, we have to embrace each other, learn to live together in harmony. The election is underway and politicians are setting ethnic and religious traps for the gullible Nigerians to fall foul. 2023 should be an election year devoid of ethnic profiling. There are “bad eggs” in each and every tribe but that has not made justification for stereotyping a particular ethnic group. NYSC scheme has emancipated a lot of youths from ethnicity and Elite’s manipulation. Some have established businesses in their town as a primary assignment while others have gotten a job.

The key takeaways:

1. It’s high time to do get rid of the deep-seated persecution complex that makes us see enemies where there are none. Hausa, Yoruba, Igbo, Fulani is not your enemy. 

2. We should read, learn and if possible travel to learn about other people’s culture. The lack of our interrelationships with tribes other than our own exacerbates the issue of ethnicity in Nigeria.

3. The National Youth Service Corp(NYSC)  is sacrosanct, and thus FG should enhance the scheme to achieve the primary aim.

4. We must do away with ‘stereotyping’, never put a particular ethnic or religious group in one basket. An exception always proves a rule.

5. Even, if you enter a room and before you enter, you believe everyone in the room hates you, you will not be confident when you enter, and as a result of your lack of confidence, you won’t make friends. And you will blame it on them not liking you.

That’s a sad indictment on all of us as Nigerians.

Mubarak Shuaibu writes from Hardawa, Misau Local Government, Bauchi State.

By Aliyu Nuhu

If APC said it wants to rule forever, it is not an offence but it is forgetting God, the ONE that stopped PDP from ruling for sixty years. Barely 16 years in power, PDP was thinking of even changing its name because of the level of hatred it attracted from Nigerians. Well, APC is making the same mistake. It is now a hated party already, except only for those in power and those that benefit from its bad leadership.

If you want to rule for 36 years you must first rule well. ANC has ruled South Africa for 25 years but was only lucky because South Africa has no serious opposition party, with the country sharply divided along racial line. In America none of the two parties, Democratic party and Republican party had ruled for more than 12 unbroken years. But there are exceptions. For example, Mexico’s Institutional Revolutionary Party (PRI), Mongolia’s Mongolian People’s Party (MPRP), Taiwan’s Kuomintang party have all enjoyed long tenures in power despite competing in multi-party systems.

The parties that ruled for so long were mostly in a one party system like in China, Vietnam and Cuba. These parties didn’t run down and steal from their countries. China and Vietnam are well governed. Cuba should be doing well if not for the diplomatic isolation and economic strangulation of its economy by the United States.

APC has some work to do if it wants to live long. There are a lot of jobs to do on internal security. That is the first deadly sin of APC. If it can work on that, well, Nigerians are not only forgiven, they are forgetful.

The second deadly sin is the economy. People are worse off than they were under PDP. No jobs, no food with high inflation and soaring fuel and electricity prices. The value of naira is falling daily with resultant effect of galloping inflation. In the last days of PDP Naira was exchanging dollar at 199. Today under APC Naira is officially 412 to a dollar.

The third deadly sin is unchecked corruption in all tiers and arms of government. Not up to PDP stealing but slow and steady APC is almost there.

After correcting the mentioned flaws, APC must know that it was a North and South-west Alliance that brought it to power, not Buhari and his campaign rhetorics and promises. Well that alliance is falling apart and breaking to pieces. To hold on to power, APC must mend fences.

But to its credit, even if it loses power after eight years, APC will leave something that it would definitely be remembered for. It would have built second Niger bridge, it would have built Abuja-Kaduna-Kano express, it would have built Kano-Kaduna rail, Lagos-ibadan express, it built an already running Lagos-Ibadan rail. The truth is most of the projects APC is handling are not suffering the fate of PDP projects where all the money were stolen. That is a big plus for APC. At state level many APC states are also delivering on infrastructure. PDP also did some projects at some state levels but left without completing many projects at federal level. Even the Kaduna-Abuja train was completed by APC. The same fate befell Itakpe-Warri rail which is supposed to be extended to Abuja.

It is well.

Aliyu Nuhu is a social analyst. He write from Abuja, Nigeria.

By Olorunkemi Barokah

The conflict between the southwest Islamic clerics has become something anomaly that needs to be addressed before it goes out of hand. I am on the ball on the clash of interest between those clerics that could be classified under ideological differences. 

The fact that one is practising Sufism or belongs to other Islamic religious denominations does not make them deserve being open to ridicule and other forms of abuse.

I’ve seen people ridiculing themselves on social media through verbal abuse and other forms of defamation. Well! I could assume that it’s not normal because it’s causing more harm to society than expected. 

From the logical point of view, I could assume that there is no saint among the religious folks causing confusion and distractions to the Islamic community in the Yoruba land. Instead, they are birds of a feather that flock together. They are not practising the so-called religious precepts they are preaching to society.

Islamic clerics are the ones who have brought misconceptions, confusion, and division into our midst by regressing the progress of Islam in the entire Yoruba territory. Their disagreement, ideological difference, lack of unity lack of maturity have brought nothing good to the progress of the Muslim community in the Western region. That threatens the future of the Muslim generations in the entire Yoruba race.

Typically, everyone has sects since diverse ideological views dominate the world.  Everyone cannot go in the same direction. Since our beliefs, aspirations, philosophies, and perceptions cannot be equal, we are all enhanced with different uniqueness. That’s why it is likely to have different schools of thought on the same course of studies. And the fact that there are different views does not make the notions of others irrelevant. Everyone will select their preferred theories based on their preference and the evidence that each theory assumes.

However, I guess morality should be the primary element of any sectarian credo since morality is the standard by which individuals are justified. That morality is based on kindness and the state of being responsible. 

It would have been better to promote Islamic consciousness to earn unity. Promoting moral duties would be better than promoting hate, superiority complex, and ideological difference, which will never help grow the progress of the so-called religious values and precepts preached.

Furthermore, in logic, there’s likely to have an argument raised to have a logical conclusion or fact about the subject involved. But, one sure thing is that there must be fact, an affirmative fact to conclude on, and if the truth is not within the premises, the conclusion would be probable. So, in this case, one cannot force the fact. Instead, the evidence on the hypotheses will make people accept the truth.

Nevertheless, I consider many of these religious sects and their self-acclaimed scholars irresponsible. They are only forcing their ideologies on people without setting a legacy, a pace, and values that will make people accept their claimed religious righteousness. Many scholars mentioned above and sects lack logical thinking, justice, beneficence, equity, finality, tolerance veracity, and even respect for persons. In their hands is where humanity is dying.

Nonetheless, in my opinion, it is a navel-gazing and anomaly act to terrorize others to accept one perception or belief. But on the contrary, those sects have seen crucifying and denouncing those who could not concur with their views as a diabolical enemy who should be subjected to verbal abuse and ridicule.

There are many ways of convincing others to believe or accept one’s standpoint without nagging on them. And it can be done without force or verbal abuse or exposing one another to ridicule. Dialogue remains the most veritable weapon in achieving that. Even if dialogue fails, visual/physical values would never fail. Since seeing is said to be believing.

Some of the notable scholars among the most populous ones doing better in promoting Islamic values are Imam Offa, the new Grand Mufti of Yoruba Land, Sheik Muheeden Bello, Mallam Yusuff Adepoju and others. I have never seen them abusing anyone or criticizing others.

The one I will ever respect is Imaam Offa for his contributions to the progress of Islam in the region. He’s the first acclaimed scholar to build a public library that will be available for anyone irrespective of their denominations and ideology. In addition, he’s currently building a top-notch Islamic hospital for Muslim benefit. This is what should always be promoted rather than fighting on General Islamic ethics obligations and particularistic obligations.

Moreover, if all these religious sects could demonstrate unity, I believe the various issues facing Islam today in western Nigeria will be reduced and deciphered! Issues like poverty, inequality in participation, and others.

These sects have all it takes to establish free Islamic schools, hospitals, libraries, a fort that could shelter the homeless Muslims. They could also set up law firms that will help get justice for vulnerable Muslims and even provide empowerment to the Young Muslims. 

Islam in this region needs more than fighting Sufists, Hamadiyyist, Salafiyyist, etc. Islam requires the collective efforts of all those scholars to help in all the areas above. So be united and stop your terroristic approach.  Enough of this quasi-intellectualism in a self-centred manner.

Olorunkemi Barokah wrote this article via olorunkemibarokah20@gmail.com.

By Professor Salisu Shehu

The impact that teachers make on students vary in type, magnitude and degree. And as well, they differ in the way and manner they influence students. While to a great extent students unconsciously internalise/emulate certain manners, characters and styles of their teachers, in some cases that is done consciously and deliberately too. This is the fact that I am obliged to reveal as I pay tribute to my teacher and mentor all through my teaching career in the university. In other words, I am hereby proclaiming to the World that Professor Maiwada not only taught me, but he was in the top rank of my mentors and role models.

Professor Maiwada taught me Educational Psychology, Research Methods and Statistics in my second and third years of undergraduate studies and again he taught me the same courses at my master’s degree level. Indeed it was Professr Maiwada that made me love Educational Psychology and influenced me to eventually specialise in it.

I so much admired Professor Maiwada’s style of teaching. Once he enters the lecture room/theatre, after the usual greetings and courtesies between the lecturer and students, he would turn to the board (black as it was then) and write the topic and the outline of his lecture. He would then take students through the outline (sub-topics) to the end. His writing on the board and on paper was not only clear and legible but quite neat and beautiful. It would be difficult to hear students complaining that they did not understand Professor MAIWADA’S lecture. This is a style of instruction that I consciously and deliberately adopted up to this moment.

More importantly, my intellectual debut and voyage into the ISLAMIZATION OF KNOWLEDGE paradigm and school of thought were principally owed to the influence of Professor Maiwada. Two other teachers of mine that also influenced me in this regard are the late Dr. Musa Ahmed and Professor Aliyu Dauda. It was however, Professor Maiwada that really mentored me in this regard. When I wrote my M. ED Dissertation on: “A Study of the Islamic Perspective of Cognitive Development: Implications for Education”, supervised by the late Dr. Musa Ahmed, Professor Maiwada was indeed my defacto supervisor. He painstakingly read every single line of my work, meticulously corrected and advised me appropriately and where necessary.

Although, he surely had clear mastery of his subject matter of instruction, Professor Maiwada would never brag in the classroom or even try to make a show of it. He would, however, in his typical soft spoken manner, deliver his lecture with pedagogical effectiveness and mastery.

Professor Maiwada was not just a role model in the classroom. His entire teaching life presents an exemplary disposition of academic discipline, rigour and intellectual adeptness. Once he comes to the faculty he would either be in the class teaching or in the office going through students’ projects, dissertations and theses. He was never given to petty talks or sundry gossips. As he made his way to the office he would greet and answer greetings with a dint of politeness and humbleness. He was one of our older Professors that never sent their pens on leave. Not surprisingly, he was prolific up to the time of his retirement churning out papers and editing journal articles and book chapters and returning them within stipulated times. It was very rare if not impossible to hear any student complaining that Professor Maiwada had held his (project, dissertation or thesis) chapter beyond reasonable time without returning it read, improved, or corrected.

Though he was obviously apolitical, but destiny conferred on him the privilege of holding almost all academic/administrative positions of leadership in the university. Across three different universities (Bayero University, Kano, Al-Qalam University, Katsina and Northwest University – now Yusuf Maitama Sule University, Kano) the Katsina-born Professor was a Head of Department, a Dean, a Deputy Vice-Chancellor and a Vice-Chancellor without having to contest at any given time. For the records, he was the Pioneer Vice Chancellor of Al-Qalam University, Katsina. At two different times of leadership interregnum he acted as a Vice-Chancellor in both Bayero University, Kano and Yusuf Maitama Sule University respectively.

As the academic trail blazer that he was he presented, to my mind, the first ever valedictory lecture at the point of his retirement just last month before the commencement of the ASUU strike. Unknown to us all, he was only having barely a month and some weeks to his grave.

He purposely called to tell me about the lecture and the date that was scheduled. I missed it and out of respect and adoration I called to apologise. He told me that it did not hold but was postponed. When the second date was fixed he again called. I made it a point to attend. But as destiny would have it, I got an appointment of visa interview in Lagos on the same date. So I did miss it. I could not call to apologise again out of shyness.

It was only a few days ago I heard of his sickness. I could not even visit him in the hospital because I was out of Kano for a couple of weeks. I just got the shocking news of his death. It was such a tragic loss to the Ummah and indeed to the the academia and Bayero University, Kano.

May I use this medium to condole his immediate family, the Departments of Education and Special Education, the Faculty of Education and the Vice – Chancellor, Professor Sagir Adamu Abbas. Incidentally we were both his students, although not in the same class.

“Of the believers are men who are true to that which they covenanted with Allah. Some of them have paid their vow by death (in battle), and some of them still are waiting; and they have not altered in the least”. Suratul Ahzab, verse 23.

May Allah, al-Ghafur, al-Raheem forgive him and shower His Infinite Mercy on him. May He give us the fortitude to bear the loss.

By Khairat Suleiman Jaruma

As she walked through the fabric market, a man touched her lower waist, slightly touching her bottom. He then said, “Sexy girl, come buy from me”. She turned back abruptly and hissed. “Fool”, she muttered under her breath. But, she didn’t stop; she kept walking, minding her business.

Those are the kinds of unwelcomed and irritating gestures most women experience every day in public places like schools, offices, markets, malls, etc. Unfortunately, no one frowns at these things. Instead, when a woman complains out loud about these things, she is seen as short-tempered or very intolerant, and more often than not, she gets victim-blamed.

According to a YouGov survey, 97 per cent of women aged 18 to 24 have experienced sexual harassment in public space, and more than 70 per cent of women of all ages have endured such behaviour.

While most people always make excuses for sexual harassment, such as mode of dressing or gestures, I think there’s no excuse for sexual harassment. For me, it’s just a very exasperating level of immorality, given that you can always ask for permission. Sexual harassment has terrible and long-lasting effects on women, including a decrease in women’s productivity, confidence, self-esteem, and overall participation in every aspect of life.

Sexual harassment isn’t limited to making inappropriate advances. It includes any unwelcome verbal or physical behaviour, sharing sexually indecent images or videos, such as pornography or salacious gifs, sending suggestive letters, notes, or emails, staring in a sexually suggestive or offensive manner or whistling, making sexual comments about appearance, clothing, or body parts, inappropriate touching, including pinching, patting, rubbing, or purposefully brushing up against another person.

Responsibility for the eradication of sexual harassment rests on everyone’s shoulders. Notably, we need to teach our brothers and male children that harassing women is NOT “cool”; what is “cool” is having respect for the opposite or same sex, obtaining appropriate consent of the person involved, and accepting “NO” as meaning “NO”.

Lastly, every survivor of sexual harassment must send a message across the world that there is no disgrace in being a survivor of sexual harassment. Instead, the shame is on the aggressor.

Khairat Suleiman Jaruma wrote from Kaduna via khairatsuleh@gmail.com

By Zaharadeen Muhammad

Some weeks ago, His Royal Highness, The District Head of Funtua, Sambo Idris Sambo, announced the confirmation of chieftaincy titles on some few outstanding sons of Funtua in recognition of their contributions to the town and the country as a whole. One of them is an unsung luminary in academia, and the health sector whose take off to educational journey began as Newton’s apple. But was it not William Shakespeare who likens the world to a theatre role with entrance – often by fluke, stage performance and exit? This time, Dr Umar Aminu’s entrance and performance will be profiled, and it will be quite the zinger.

Almost half a century ago, a religious scholar left Funtua for Katsina on a mission to supervise Islamic schools and carried his much younger brother with him. On a particular day, the curious lad wandered off to explore the new surrounding, and as fate would have it, he chanced upon a primary school in the neighbourhood. He surreptitiously tucked himself behind the door panel as he peeped into a class through the apertures relishing the nectar of the lesson.

He was to frequent the school many more times afterwards. Unknown to the school teachers and his brother, till the momentous day that his inert nature got the very best of him, he ventured an answer from his hideout to a puzzling question that appeared to elude the students sitting inside. Having gotten over his shock, the startled teacher identified where the voice emerged from, walked stealthily but tactfully toward the doorway and seized the kid. “he has to be enrolled,” thought the teacher. The brilliant boy in this tale was Dr Umar Aminu, and the elder brother was sheikh Aminu Liman of blessed memory. The anecdote was a watershed.

His academic sojourns would take him to Zamfara, Bauchi, Zaria culminating in him bagging a PhD in Public Health from Texila American University, USA. He gathered the mountain of knowledge and wealth of experience over the years working in public and private organizations and international agencies such as UNICEF, WHO, USAID, and FRIM. He brings to bear in solving various societal issues in Katsina state and beyond. To paraphrase sir Winston Churchill, what is the use of living if it is not to make this muddled world a better place for our posterity long after our departure.  

His first landmark contribution was to the health sector way back in 1999 when a glaring shortage of health personnel in the state was a cause of deep concern. Then, as a key member of the MSSN, he broached the idea at one of its meetings for establishing a centre for training health technicians who can, in the long run, make up for the inadequacy. The program began with only a handful of students and has metamorphosed into the world-class Muslim Community College Of Health Science and Technology, Funtua. Today, the school runs a wide range of health-related courses at ND and HND levels and draws a motley of students from every nook and corner of Nigeria.

His curiosity and a natural aversion to passivity and mediocrity made him the first to be on the ball whenever things appear to go south. That is why when there was statewide successive massive failures in SSCE between 1999 and 2003, a big blow to the quintessential reputation of the state in that regard,  instead of joining the wagon by stepping on the pedestal of lamentation, he met with stakeholders in the ministry to find out ways of ironing out the problem. He was one of the brains behind creating the refresher program, which, under the able stewardship of Malam Ilyasu Umar, has hatched hundreds of students who became medical doctors, pharmacists, engineers,  mathematicians, etc. Thus, leaving another indelible footprint in the sand of time.

His empathy and compassion dispose him to pursue numerous charitable causes, especially in education, where he has facilitated and personally offered many scholarships and grants to the less privileged. Moreover, his being a versatile and cynosure in education and business informed our decision to invite him to speak at our first (NIPES) public lecture themed ‘Our Economic Mindset’ held on February 2021. The advocate of functional education, self-development and entrepreneurship eloquently demystified our present unemployment crises that became ubiquitous clog and articulated sundry out of the box ways of putting a dent in the issue.

Dr Umar Aminu, The Danmasanin Funtua possesses most attributes our people recognize in the words of Anthony Kirk-Green as ‘Mutumin Kirki” in the book of the same title. These are truthfulness, trustworthiness, generosity, patience, good sense, bashfulness, courtesy, self-esteem, wisdom and scrupulous behaviour.  

“When a mother-cow is chewing grass,” said Chinua Achebe in Things Fall Apart, “its young watch its mouths”  We, the youngsters, have been watching from afar and up close and have drawn so much inspiration from his noble deeds. For these reasons and more, we join the joyous multitudes celebrating this well-deserved title. Allah shi tayaka riko, amin.

Zaharadeen Muhammad wrote from Abdullahi Aminci Road, Funtua, Katsina State via Zaharadeen2020@gmail.com.