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By Uzair Adam Imam 

Reports from Kala Balge Local Government Area of Borno State have disclosed how Boko Haram fighters raided the community Sunday and slaughtered over 40 innocent farmers. 

The farmers were killed, and some of the bodies were dismembered while some were tied up and their throats slit by the terrorists.

Hon. Zainab Gimba, the federal lawmaker representing the area, confirmed the traumatic incident to the BBC in an interview.

A counter-insurgency expert and security analyst in Lake Chad, Zagazola Makama, stated that the fighters flooded the community en masse and attacked the peasant farmers with machetes.

He added that “over 40 farmers were killed and some of the bodies were dismembered while some were tied up and their throats slit by the terrorists.

“The victims were buried on Monday with residents saying many others are yet to be accounted for,” Zagazola said.

The Daily Reality gathered that those killed had been buried according to Islamic rites, and the search for more bodies continued. 

By Kabir Musa Ringim

Since the return of democracy in Nigeria in 1999, Jigawa state has been governed by three governors: Sule Lamido, Ibrahim Saminu Turaki and the incumbent, Muhammad Badaru Abubakar. They all did their best to change the face of a once castigated state that used to come last in all human capital developmental indices. But Sule Lamido stands tall among them and marks his name as ‘the Father of Modern Jigawa’.

Lamido’s eight-year reign oversaw what many described as aggressive transformation in human, economic and infrastructural development. He changes the face of Jigawa from the poorest, least attractive and least-known state to one of the prettiest states where humans live a decent life. To use his own words, Lamido described Jigawa, under his leadership, as a state with new human species where things are done differently.

Lamido’s administration from 2007 to 2015 transforms every sector, ranging from education, agriculture, infrastructure, economy, etc. Hence, the administration was ranked as one of the best, if not the best, ever seen in any state in Nigeria since 1999.

In 2015, when the All Progressives Congress (APC) overtook power from the Peoples Democratic Party (PDP) from the federal level down to every elective position in Jigawa, Lamido and his men were left in ruins, crying over their downfall. The worst of it was the defeat of Aminu Ibrahim Ringim, the PDP’s and Lamido’s gubernatorial candidate in the election, and the victory of Muhammad Badaru Abubakar of the APC as the governor.

In 2019, as the incumbent, Badaru Abubakar, sought re-election, Aminu Ringim reemerged as PDP and Lamido’s gubernatorial candidate to wrestle power from the APC led administration. Aminu Ringim lost again, and things started to get rough between him and Lamido. Blames were traded between the two camps, and allegations became severe. The once amicable relationship got frosty. But, there was no love lost between the two in the end.

As the 2023 elections draw nearer, Aminu Ringim and his supporters have decamped to the new and fast-growing party, New Nigeria Peoples Party (NNPP). This has left the main opposition party, the PDP, under Lamido incapacitated as several supporters have followed Aminu Ringim to NNPP.

One of the allegations made by Aminu Ringim’s camp before their defection was that Lamido planned to impose his son, Mustapha Sule Lamido, as the gubernatorial candidate. They claimed that Lamido never really wanted Aminu Ringim to govern Jigawa. According to them, Lamido deliberately scuttled Aminu Ringim’s ambitions to prepare for his son’s candidature at the end of Badaru Abubakar’s tenure in 2023.

As the saying goes, whatever is covered up will be brought to light. Aminu Ringim left PDP for NNPP, and Mustapha Sule Lamido bought nomination and expression of interest forms to contest for 2023 gubernatorial elections under PDP. PDP’s prospects in Jigawa have dwindled with the departure of Aminu Ringim and the strength of the ruling APC. Lamido’s ambition heats the atmosphere of Jigawa politics. People felt insulted, maligned and downgraded by the Lamido family.

Moreover, Mustapha Lamido is an inexperienced man with no single record of public service or political experience. He knows close to nothing about the state he aspires to lead, and people accuse him of having no human relations and lacking respect for the elders, especially the poor. It is well-known that he is just a spoilt kid who got extremely rich when his father was the governor. He has never held an administrative position in local, state or federal governments. Neither has he ever held any position in any political party. His only political experience is that he contested for Senate in 2019 and lost.

In another twist, recently, former Jigawa state governor Ibrahim Saminu Turaki joined forces with Lamidos to revive his diminishing political enterprises. The trio were spotted recently at a political gathering, and it was gathered that Turaki is eyeing a return to the Red Chamber. Whatever the calculation, Mustapha Lamido’s gubernatorial candidacy will not be sold to the Jigawa populace. Turaki is already past his glorious days, as Jigawa people see him as a drowning man trying to get his relevance back. Therefore, his addition to Lamido’s camp will never convince the average person in Jigawa to rally behind, support or vote for Mustapha Lamido as the next governor.

The worst of it all for Lamidos is that the Jigawa people consider their (Lamido’s) dynasty as another face of modern-day slavery. They are condemning Sule Lamido’s moral decadence, from being the champion for the emancipation of the poor and downtrodden under the tutelage of late Mallam Aminu Kano to a dictator trying to impose monarchy in democracy by making his son a governor. Perhaps, after Mustapha’s reign, Lamido will choose another son to succeed him, and the cycle will continue with the Jigawa people under the permanent leadership of Lamido’s family.

But the burden is on the shoulder of all the Jigawa people. The state is not under monarchy or dictatorship; we’re under democracy, and leaders will emerge through our votes. So we should fight for our rights and the freedom of our children, remain true to ourselves and take better actions that will bring about a better tomorrow for the next generation.

We will fight this imposition and keep Jigawa under true democracy where a son of nobody can be somebody. We will neither relent nor surrender because no one else can mislead us and trump upon our liberation. Our choice is clear: we can’t allow monarchy in our democracy. We have several competent people with good character and track record of public service coupled with experience and exposure, capable of leading our state to greater heights.

Kabir Musa Ringim wrote from Hadejia via ringimkabir@gmail.com.

By Ahmad Deedat Zakari

Bashir Bakari, a final year student of the Faculty of Law, Ahmadu Bello University, Zaria, has picked the ruling All Progressives Congress’s (APC) expression of interest and nomination form.

Bakari picked the form on Friday, May 6 2022, to vie for the position of a member in the Taraba’s State House of Assembly.

In an interview with The Daily Reality, Bakari disclosed that his decision to contest is not unconnected with the ASUU strike. He explained that the strike had given him enough free time to campaign and participate actively in partisan politics. 

“We are at home, and there is time for campaign and active participation. If not for the strike, I would have been thinking about exams, projects and the Law School. But the strike avails an opportunity,” he said.

When asked about his chances of getting the APC’s ticket, he said any victory was from Allah.  

Bakari wishes to defeat three other aspirants in a primary election on May 27 to clinch the APC’s ticket.

By Uzair Adam Imam

President Muhammadu Buhari met with the family members of Kano explosion victims for commiseration.

President Buhari who was reportedly in Kano for the Nogerian Air Force Week event, met with the victims family at the Kano State Emir Palace.

The president also commiserated with the Emir and the Kano state governor on the unfortunate incident that claimed the lives of innocent people.

The explosion which the police said was caused by a gas/chemical explosion, had also seriously injured dozens of people.

Speaking earlier, the governor of Kano said the government already gave N9million as compensation to the family of the deceased persons.

Ganduje added that N2million was also given to 10 persons seriously injured and N1million was given to those with minor injuries.

He stated: “A business centre, African Centre, affected by the explosion was given N2million while Winners Academy, which students suffered injuries from the explosion and the its glasses shattered got N1million.”

On his part, the Emir of Kano, Alhaji Aminu Ado Bayero, expressed gratitude over the president’s kind gesture.

By Ahmad Deedat Zakari

The Governor of Borno State, Babagana Umara Zulum, said he was not desperate to be the running mate of anyone who emerges as the ruling party’s presidential flag bearer. 

Zulum disclosed this on Saturday, May 21, while playing host to former Transportation Minister, Rotimi Amaechi, who was in Borno to meet party delegates and canvass for their votes ahead of the All Progressives Congress (APC) presidential primary election. 

This is sequel to permutations that Zulum will be a likely running mate if the APC’s presidential flag bearer emerges from the Southern region of  Nigeria. However, in refuting the rumour, Zulum said his primary concern at the moment was to see Borno regain her lost glory. 

“I want everyone here and the people of Borno State to know that I have only one ambition which is to see that Borno state regains its lost glory. I am not begging anybody for the position of the Vice President of the federation. God gives power to whom he wants, and when it comes, nobody can say no,” he said.

Zulum applauded the impressive credentials of Amaechi but stated it is against his principle to endorse anyone, as God is the ultimate decider of who will emerge as the president and who will not.

“Many aspirants have come to us, and many more would come, but my prayers and wish are that Nigeria should always get a new president. I can’t mention the name of any particular or preferred person.” He added. 

On the other hand, Amaechi made mouthwatering promises to delegates and the people of Borno State. He said he would secure lives and properties and improve and grow and grow agriculture, amongst other things, if they elect him.

By Abdullahi O Haruna Haruspice

I have never seen a liar like the guy who said his life was under threat for renouncing his scholarship as a PG student of Ahmadu Bello University (ABU) Zaria over the killing of Deborah Samuel.

He allegedly feared what befell Deborah in Sokoto may happen to him in Zaria if care was not taken. He added that he faced the fiercest discrimination in Zaria, particularly in the Department of Political Science, where he studied comparative politics. Moreover, he was allegedly forced to dress like northerners, say Assalamu Alaikum and his rented apartment the off-campus always targeted!

The same Zaria we graduated from, oh! the same Zaria where you are likely to grasp more Igbo words than even the Hausa language? Political science where you have representatives of all tribes as lecturers and students! I have never seen a pugnacious liar like that dude.

People like this guy should be avoided at all costs. They are the triggers of the ethnic faultlines we have. They brew discord to sustain the mutual distrust. He is as toxic and barbaric as the mob that lynched Deborah in Sokoto, the mob that killed the four souls in Lekki and the so-called unknown gunmen that decapitated the lawmaker yesterday in Anambra State.

Ahmadu Bello University Zaria admission is the most sought after in Nigeria. People travel from far to study at ABU. All the departmental student heads in the social sciences faculty were Igbo, Yoruba, Idoma and all Christians during my time. You have all tribes as students. Zaria was a pilot ground and still a model of national cohesion. You have giant mosques and churches in the school with no one infringing on another person’s right.

Whoever comes to the media to paint a grotesque picture of ABU Zaria as a reflection of bigotry is nothing but a merchant of lies and fabricated mischief. People like that guy that a whole Punch newspaper is giving full page to spew his diatribe should be asked to shut up.

Stop the Islamophobia, stop your ethnocentrism and be human. There is more gain in being human than a purveyor of hate and bigotry.

Abdullahi O Haruna Haruspice wrote from Abuja. He can be reached via haruspicee@yahoo.com.

By Murtala Uba Mohammed (PhD)

Dear Reverend, I wish to thank God for sparing your life during last week’s riot in Sokoto City because of the intrinsic value and sanctity of human life as shown to us by our beloved religion of Islam. I have to do that Father, because, rumors went round that a mob had allegedly attacked Sokoto Diocese and killed the bishop. Glory be to the Almighty, the most exalted, that you have not sustained any injury and that it was only windows of the church that were smashed and neither you nor any member of your congregation was injured. 

I hope Father would not be angry with me for deciding to throw a letter addressed to him through a public domain, rather than sending it privately to his Most Reverend. Sir, I am only following your footsteps. I know you are used to writing public letters to many of our leaders, including late ones, as you did recently to his Eminence, the one and only Premier of the Northern Nigeria, Alhaji Sir. Ahmadu Bello Sardaunan Sokoto, whose ancestral home and the city established by his grandfather, Sultan Bello, is now serving as your abode.

Sir, you seem to have carved a niche for yourself for being blunt and outspoken; we know you talk to power in the Northern Region in the most audacious way or to put it differently in the words of Professor Edward Said that you speak “truth” to power and the powerful. Sir, your magnum opus, Religion, Power and Politics in Northern Nigeria have not spared any of the respected Northern leaders be he a politician, traditional ruler or religious leader. Sir, forgive us the younger ones if we speak to you in a similar tone because a Hausa have a proverb “mai kwaikwayon shan mai, ya fi mai koyan shafawa” loosely translated, a trainee learns more than what his trainer taught. The Hausa people might not be aware of the Biblical verse which says: a “disciple is not above his teacher, nor a servant is above his lord.

Let me not digress from the topic of the letter. I am writing concerning the blasphemy case and the riot that followed it. It is unfortunate that this had happened while you are holding the “Most important Christian chair in the Sokoto Region. Sir, the aura you built around you is that you are a “Peace Crusader”, which is stated as one of the goals of Kukah Centre. One expects you to come out boldly to uphold justice, speak the truth and promote the peaceful resolution of the crisis. Alas, your voice was one-sided. You are well aware of the highly accommodating and peaceful nature of the Sokoto people. It is enough pointer to their tolerance that you could freely come and settle in the city built by the Shehu and establish an institution which aims at unwinding and uprooting all that the Shehu had built two hundred years ago. Even as this crisis was surging, Muslim political and traditional/religious leaders would have definitely assured you of your rights and the rights of all Christians to settle in Sokoto or any Muslim city without hindrance. Shouldn’t such tolerance be reciprocated by the Bishop and his followers? What the people of Sokoto demand, as you work to reduce the strength of Islam by spreading the mission of Christianity is to AT LEAST respect the sensibilities of the people; respect their religious sanctity and personalities, do not subject them to ridicule, teach your followers good manners and the spirit of togetherness. This, disgustingly enough, you have failed to do. You have poisoned the minds of the young Christians around you and charged them with hatred against the majority Muslim population amongst whom they live. By God, how can you then claim being a peace maker? I know that in the case of Deborah, you may not be the person who directly misguided her behaviour. Some zealous Pastors might have been responsible. You are, however, the highest Christian cleric. I may therefore, not be wrong for holding you accountable for the irresponsible utterances of Deborah. Your one-sided statement lends credence to this assumption. Your position cannot be compared with that of the Sultan, who in the spirit of peacebuilding condemned those who took the law into their hands and called for restraint, knowing fully that he himself was deeply hurt by the assault on the personality of the beloved Prophet. The Sultan called his people to order, you called mainly for punishing the killers, pretending that there is no problem, therefore, your silence on the abuse cann be interpreted as tacit approval to rain more abuses on Islam and Muslims and further instigate demonstration in Churches and CAN Secretariat.

For the avoidance of doubt, I stand vehemently against taking laws into ones hand by any group of people. While condemning the killing of any soul not approved by a court of law, I am strongly convinced that she (Deborah) had crossed the red line and it is her filthy action that instigated the unfortunate youth reaction. It was Newton’s law that says every action generates equal and opposite reaction. 

Sir, the Sultan has done excellently well by not taking side with the killers; do the same Bishop, don’t just side with Deborah for the Muslims were insulted and enraged by her unprecedented foul words, therefore, remind your fellow Christians that Muslims hold their prophet in the most dearest way, let them teach their children never to insult our Prophet (peace upon him) again; after all we are not gaining anything by insults and curses, we gain by relating in the best of manners. In fact, no Muslim can be considered a true believer if he does not believe and respect Jesus. Your boldness is always against Muslim, this is the right time to probe yourself by showing it to Christians. 

Before I bid you farewell Father, let me use this opportunity to call for peace between you and three eminent children of Sokoto. Since you are now in their home region and you are still alive, this is the best time to cease fire with the trio who formed the tripartite stones that hold the Caliphate. Sir, I am talking of Shehu Usman bn Fodio, his great-grandchild Sir Ahmadu Bello Sardauna and Sheikh Abubakar Mahmud Gumi. Sir, all of them were dead when you wrote your book, which I believed to be an extract of your PhD thesis, but the book is full of a sort of vengeance and hatred towards them. Sardauna, as you insinuated was/is sustaining the wishes of Shehu which is extending the boundary of the Caliphate to the shore of Niger and beyond. This completely counter your dream and the dream of your master Dr. Walter Miller which is to have a ‘civilized North’ which according to him as you quoted in your book is looking “forward to the time not far from hence, when educated Christianized pagans will lead the way… and even encircle the more obstinate and conservative Muslim emirate” (Religion, Politics and Power in Northern Nigeria, p4). I think this is the main reason for your fight with Sardauna, because of his zeal to spread Islam, particularly his engagement in mass conversion in Central Nigeria. 

Finally, I wish you well as you will be celebrating your seventy year birthday in a few days to come. May we find peace in Nigeria, North, Sokoto and Southern Kaduna as well. Let us hope this will be the last time Sokoto will have this unfortunate incident. Thank you. 

Murtala writes from Kano, Nigeria, and can be reached via murtalamuhammadu@gmail.com. 

By Muhammad Sabiu

Professor Wole Soyinka, a Nobel laureate, has demanded that the Imam of the National Mosque, Professor Ibrahim Maqari, be fired for his remarks on Deborah Samuel, a 200-level student at Sokoto’s Shehu Shagari College of Education, who was lynched for blaspheming Prophet Muhammad (SAW).

Soyinka made this appeal in Abuja, Saturday, during the one-year commemoration of the late former Chief of Army Staff, Lt.-Gen. Ibrahim Attahiru, and the launch of Niran Adedokun’s biography of the late general.

Prof Soyinka claimed that the Islamic preacher directed his followers to take the law into their own hands.

Recall that the Imam of the National mosque Professor Maqari spoke strongly against the insulting comment made by the late college student, stressing that making such a comment was taboo.

The Nobel Laureate condemned religious lynching and demanded that the Imam be removed from office as an apostate of humanity’s credo

He was quoted as saying, “It is no longer sufficient for all to declaim that Islam is this and that, that the Sharia is thus and thus, that Prophet Mohammed set this or that example and made this or that humanistic pronouncement.

“We have gone beyond theocratic rhetoric that merely pays lip service to civilized norms. Let all pietistic denunciations be backed by affirmative action.”Prophet Muhammad (SAW) is the most beloved person to the

Sokoto blasphemy: Soyinka demands sack of Abuja National Mosque imam

Prof. Wole Soyinka, a Nobel laureate, has demanded that the Imam of the National Mosque, Professor Ibrahim Maqari, be fired for his remarks on Deborah Samuel, a 200-level student at Sokoto’s Shehu Shagari College of Education, who was lynched for blaspheming Prophet Muhammad (SAW).

Recall that the imam spoke strongly against the insulting comment made by the Shehu Shagari student, stressing that making such a comment was taboo.

Mr. Soyinka claimed that the Islamic preacher directed his followers to take the law into their own hands.

On Saturday, he spoke in Abuja during the one-year commemoration of the late former Chief of Army Staff, Lt.-Gen. Ibrahim Attahiru, and the launch of Niran Adedokun’s biography of Attahiru.

The Nobel Laureate condemned religious lynching and demanded that Professor Maqari be removed from office as an apostate of humanity’s credo.

He was quoted as saying, “It is no longer sufficient for all to declaim that Islam is this and that, that the Sharia is thus and thus, that Prophet Mohammed set this or that example and made this or that humanistic pronouncement.

“We have gone beyond theocratic rhetoric that merely pays lip service to civilized norms. Let all pietistic denunciations be backed by affirmative action.”

Prophet Muhammad (SAW) is the most beloved person to the Muslim faithful, who have the view that on no account should anybody make a derogatory or disrespectful remark against him.

By Salisu Yusuf

When President Ibrahim Badamasi Babangida created Katsina State in 1987, we were full of hopes and euphoria that this fledgeling state would fastly grow and prosper from the grips of a complex Kaduna State. The late singer Mamman Shata aptly captured this mood in his popular song “Allah raya Jihar Katsina.” Fortunately, successive military administrations of Governors Abdullahi Sarki Mukhtar (1987/88), Lawrence Onoja (1988/89), and John Madaki (1989/92) gave us the belief as Katsina became the envy of its neighbouring states. But then the curse of anointment sets in.

During the 1991 general elections, Alhaji Sa’idu Barda of NRC (who controversially became the governor) contested against Alhaji Umaru Musa Yar’adua of SDP. The latter was so popular that no candidate could beat him in a free and fair poll, thanks to the social leverage his older brother, Alhaji Shehu Musa Yar’adua, wielded. 

Alhaji Umaru Musa Yar’adua was about to win the contest when President Babangida intervened and asked the electoral commission to declare Sa’idu Barda the winner. 

President Babangida had a grudge against Shehu Musa ‘Ya’adua. Hence the annulment of the first presidential election in which the late ‘Yar’dua of SDP was leading. The rest, they say, is history. Even though Governor Sa’idu Barda was anointed, he was a gentleman though he lacked ideas and focus. 

From November 1993 to May 1999, during the rules of General Sani Abacha and General Abdulsalam Abubakar, there were three military governors: Emmanuel Acholono (1993/1996), Sama’ila Chama (1996/1998) and Joseph Akaagerger (1998/1999). They ruled but performed less than the first three crops of the military.

Governor Umaru Musa Yar’adua (1999/2007) was the only unanointed governor Katsina has had yet. Although he had his weak links, he was the people’s darling. Public service was politicised as PDP membership guaranteed the executives, political appointees and thugs to go beyond the ethical and the conventional.

Governor ‘Yar’adua (un)knowingly nurtured those politicians who introduced political brigandage in Katsina political space; late Abba Sayyadi Rumah, the immediate past secretary to the Katsina State Government, Alhaji Mustapha Inuwa, etc., were his political disciples. 

However, Governor Yar’adua spearheaded the transformation of the modern Katsina State. He built the famous Umaru Musa Yar’adua University, the new Katsina master plan, College of Legal, Daura, State Secretariat, Katsina Eye Center, Turai Hospital, etc. His legacies are numerous to mention.

Around 2014 when President Obasanjo singlehandedly anointed Late Governor ‘Yar’dua to contest the presidential seat during the 2015 General Election, he further asked ‘Yar’adua to field an unknown figure in the person of Alhaji Ibrahim Shema to contest the governorship seat. ‘Yar’adua had rooted for Alhaji Aminu Masari, the then speaker of the House of Representatives. Umaru had no choice but to oblige because he was also a product of anointment. Obasanjo was also settling a political score because, in 1999, Speaker Masari had vehemently opposed Obasanjo’s tenure elongation. 

Though Governor Shema too performed miracles, it was during his term that corruption was institutionalised. His subsequent trials under the EFCC concerning the Local Government Joint Account fund are a testimony. Shema was so arrogant and daring that he called those outside the PDP cockroaches who deserved to be killed if they interfered with election matters. 

Governor Masari was also a product of anointment though he was also a victim of anointment. During the 2014 APC primaries, the late Senator Kanti Bello was about to win the governorship ticket when the exercise was hijacked in favour of Masari by the so-called Abuja politicians. These people pressurised then General (retd.) Muhammadu Buhari to intervene. Subsequently, the election was skewed in favour of Masari. Late Senator Kanti could not forgive Masari until his sudden death in 2017. 

Legacies are hard to point out in the seven years of the current APC government. So many people taunt the government that its only legacies are the refurbished traffic circles (roundabouts) in Katsina and the painting of schools in APC colours. Katsina State is today indebted to the World Bank and the IMF.

However, one salient advantage of Masari’s government is political tolerance. The government has given the people the right to political affiliation, which was lacking during the PDP.

For Katsina, the anointment curse continues as Governor Masari points to Alhaji Abba Masanawa, the immediate past Managing Director of the Nigerian Security Printing and Minting Company, Abuja as his anointed successor. 

Only time will tell when Katsina will be free from the grips of anointment.

Salisu Yusuf wrote from Katsina via salisuyusuf111@gmail.com.

By Ahmad Deedat Zakari

A former Attorney General and Minister of Justice, Michael Aondoakaa, has blamed Nigeria’s security crises on the death of former Libyan leader, Muammar Gaddafi. 

Aondoakaa, who is among the Benue governorship aspirants set to contest for the ruling party’s ticket, disclosed this at the International Conference Centre in Abuja on Friday, May 20, 2022. 

According to him, the security situation bedevilling the country started during President Yar’adua’s time and aftermath of the death of Gaddafi.

“After Gaddafi was overthrown, there was no strong government in Libya, and there was a kind of persecution, and most of the soldiers ran away with light weapons and came in.” He said

He added that the problem would go away with time. 

“The insecurity is an external aggression that is spreading within the country, but it is something that will go after some years. We also had the great Wild Wild West in America that was so frightening that we thought America will break. But what happened? It evolved,” he stated.