Month: June 2025

By Abdullahi Mukhtar Algasgaini

Nasarawa West Senator Aliyu Wadada has announced his decision to leave the Social Democratic Party (SDP), citing former Kaduna State Governor Nasir El-Rufai as the reason for his exit.

Wadada, in a recent interview, stated that although he respects El-Rufai as an elder, he cannot remain in the same party with him due to differing political principles.

He criticized El-Rufai for abandoning the All Progressives Congress (APC) after failing to secure a ministerial appointment under President Bola Tinubu.

“El-Rufai championed power shift to the South and supported Tinubu’s presidency, yet he left the APC for the SDP simply because he wasn’t made a minister,” Wadada said.

He described the move as self-serving and contrary to collective national interest.

On Nigeria’s economy, Wadada acknowledged hardships caused by fuel subsidy removal but noted that funds previously lost to corruption are now being channeled to states for development.

By Uzair Adam 

Kano State Governor, Abba Kabir Yusuf, has extended his Sallah greetings to the state’s pilgrims in Saudi Arabia and presented them with monetary gifts to mark the occasion. 

During his visit to their accommodation on Saturday night, he gifted each pilgrim 250 riyals, approximately N105,000.

Governor Yusuf praised the success of this year’s Hajj exercise, describing it as an improvement over previous years, particularly last year. 

“Last year’s Hajj exercise was also good, but this one is better, and we are grateful to God for this success,” he remarked.

The governor said the visit was intended to strengthen relationships, pray for the progress of Kano State and Nigeria, and share in the joy of Sallah with the pilgrims.

He urged the pilgrims to continue praying for Kano, Nigeria, and for those who lost their lives during the Hajj exercise. 

“I also commiserate with the families of those who died in Makkah, Madina, and during Arafah. May those who are missing be found,” he said.

Governor Yusuf called on the pilgrims to remain dedicated to their acts of worship and avoid any actions that might compromise the completion of their Hajj rituals until they return home safely.

He thanked the Kano State Pilgrims Welfare Board, local government chairmen, and other stakeholders for ensuring a smooth Hajj experience. 

“I also thank the local government chairmen for their unwavering support in caring for the people from their areas. And there are also members of the State Assembly, like I said. None of them is sleeping. Everyone is doing their best,” he added.

The governor concluded by praying for the acceptance of the pilgrims’ Hajj and a safe trip back to Nigeria.

In his remarks, the Director General of the Kano State Pilgrims Welfare Board, Lamin Rabi’u Ɗan Baffa, expressed gratitude to Governor Yusuf for his unwavering support and leadership during the pilgrimage.

By Uzair Adam 

Borno State Governor, Babagana Umara Zulum, has donated N100 million to assist families of soldiers who lost their lives and those wounded in the ongoing fight against insurgency in the northeast.

The donation was announced on Saturday during an Eid El-Kabir Sallah luncheon held at Maimalari Barracks in Maiduguri. 

The event was hosted jointly by the Chief of Army Staff, Lieutenant General Olufemi Oluyede, and the Chief of Air Staff, Air Marshal Hassan Abubakar.

Governor Zulum presented the N100 million cheque to Major General Abdussalam Abubakar, Theatre Commander of Operation Hadin Kai. 

He stated that each wounded soldier would receive N500,000, while the remaining funds would be distributed to the families of soldiers who died in action.

The presentation was witnessed by the Chief of Army Staff, the Chief of Air Staff, and Major General Godwin Mutkut, the Force Commander of the Multinational Joint Task Force (MNJTF). 

Also in attendance were a member of the House of Representatives, Engr. Bukar Talba, Secretary to Borno State Government, Alhaji Bukar Tihani, Head of Service, Dr Muhammad Ghuluze, Acting Chief of Staff, Dr Babagana Mustapha Mallumbe, APC Chairman, Hon. Bello Ayuba, and other senior government officials.

Governor Zulum praised the resilience and patriotism of the Nigerian Armed Forces, stressing that their sacrifices will never be forgotten. 

“Your commitment on the frontlines, often under extreme conditions and far from your families, is not lost on us. We remain eternally grateful for your service and will never take your sacrifices for granted,” he said.

The governor assured the military of his unwavering support, adding, “Borno State will continue to stand shoulder-to-shoulder with the Nigerian Army and all security agencies in the fight against insurgency and in rebuilding our communities for a peaceful and prosperous future.”

By Dr. Muhammad Sulaiman Abdullahi

I was riding my electric bike and the engine was in an absolute silence, courtesy of China’s existence on earth, I passed some guys walking by the road side, and suddenly, I overheard one of them screamed out the word “technologia Alaji”, before I took it in, he screamed again, Tesla!

I was internally filled with joy as I was sure he was talking about my little angel, which I didn’t know it would make such an impact on anyone, though the young guy was a millennial. These set of people are fascinated by almost everything today. They find fun even in every sort of trash. The way they take trashes high is so funny and confusing. But my electric bike, though small, is something to attract their whole, I am sure of that.

After I passed, the word “technologia” keeps coming back to me and I just remembered Sarkin Mota, because the young guy mimicked him while screaming the words out.

Sarkin Mota is a Hausa term which can literally be rendered into English as King of Cars or Master of Cars or Owner of Cars or Seller of Cars or all these combined. In this case the guy who is called Sarkin Mota qualifies for all the above mentioned renditions.

I know of Sarkin Mota recently and I am sure he started trending not long ago. The guy was super talented in his unique, unprecedented and unpresidented humorous way of advertising his wares. His style was so tantalizing, timely and it coincides with the needs of the time. Added to this, the Tinubuconomics has angered most Nigerians and made them to think for simple alternatives. Boom… Sarkin Mota emerged with super cars, mostly from China but not in any way affordable by the “Civil Servants”!

The guy started by teasing civil servants whom are mostly today frustrated, angry, hungry and ridiculed from all angles, ranging from their employers, their managers, their community members and even sometimes from within their family structures. Civil servants are in trouble and Sarkin Mota teased them to sell his stuff without remorse identifying with them.

However, Sarkin Mota is sarcastically and truly right. Only some very few privileged civil servants who work in high places can afford the cheapest of his cars today. Others who can afford to purchase cars from him from among the civil servants may do so only with proceeds of corruption, looting or embezzlement. Therefore, the guy is truly right, it is only that too much of everything can be boring as well as hurting. It is not funny to keep banging and punching at one spot, it may end up becoming so fatal and brutal.

In Nigeria there are two types of civil servants today. The extremely poor civil servants and the super-rich civil servants. The extremely poor civil servants are those who work but cannot afford to buy what they need for their lives. They are of various categories. Those who can’t regularly fuel their cars and opt for two days fueling per week or even month. Some have already abandon their cars and opt for their legs. Those who cannot buy a bag of rice to feed their families. Those who are always on credit from the neighboring shop owners as a result of purchase of certain groceries, which they always collect on credit. Those who cannot pay their children school fees. Those who always hide when they see the landlord coming or ignore phone calls to avoid embarrassment. These are even regarded as tier two up, in as much as they eat, even if what they eat is not what they want. There are tier one, top tier, who cannot afford anything. They hardly eat. They barely have any form of enjoyment in Nigeria beside the air they inhale and the sky that covers them from the above. They just live and follow the time. These two categories form the majority of Nigerian civil servants today.

The extremely poor civil servants in Nigeria takes more than 95% of the civil servants’ population. Civil servants are suffering beyond any reasonable doubts. Sarkin Mota was just someone who is frowned at unnecessarily or was only targeted as a scapegoat. His sarcastic nature of dragging the civil servants in the mud was used by NOA to silence him. NOA is also another government agency, which I am pretty sure, harboring extremely poor civil servants who cannot afford to buy Salla rams for their families.

Though I reason with NOA especially if what they did is part of their mandate, I still find their misdirection of anger and warning as worthless.

Their letter should have been a dual sharp edge sword which should have called Sarkin Mota to order and drawn the attention of the government on how they reduce civil servants to being ridiculed by the business community. People look at the “branch” instead of digging deep in order to see the root of a problem! Sarkin Mota’s costly sarcastic style was as a result of what the government does, deliberately. Let us assume that Sarkin Mota was disrespectful, something that he debunked, and then would the government that forcibly pushed the civil servants into this sorry state be? Wicked and merciless, simple. There are no two way about this. He who beats you is more wicked than he who only laughs at you from afar.

What worsen Sarkin Mota’s sarcastic videos were the fact that some other Social Media copycats have already taken his style to another level. A ram, which is purportedly priced at one million naira, would be displayed, and after all the grandiose show off, a civil servant who cannot truly buy it will be dragged. Then, you would be surprised as against whom should a civil servant set his face now? This is someone deprived, wickedly and mercilessly, of all enjoyment and now little boys have made him as laughing stock on their empty social media trashes. On this, everyone must commend NOA for stopping this nonsense.

As for Sarkin Mota, I feel he has carved a niche for himself and has been recognized as one of the top dealers even when for sure, there may be many others above him, but yet unknown.

Aliyu Muhammad Sarkin Mota confirmed that his parents are civil servants and that he was not disrespectly and that he was just pulling their legs in an interview he granted to Channels TV. Also, in a new recent video where he displayed a convoy of electric cars, he didn’t mention civil servants again. He still maintained some of his major take always and insignias like technologia Alaji, but he didn’t mentioned civil servant. This is a sign that he had “repented”. Thanks to NOA’s intervention. But a question to NOA, does their intervention make civil servant to afford his cars?

Another take away from the Sarkin Mota’s style is his unique way of speaking English, especially “my buraza”, which makes him unique and original. This takes us to the resounding debate of English as a measure of intelligence. To Sarkin Mota, that isn’t even a topic of discussion, because he has a great command of the English language but he chooses not to sound like a grandchild of Kings Charles. He speaks in a very nice deep and lovely Nigerian accent which even if you don’t like, that doesn’t snatch a dime away from his celebrity status he attained.

Keep going Sarkin Mota! And may we see a day when ordinary primary school teachers can afford to buy the latest brand of cars you brag about, amen!

Muhammad writes from Kano Nigeria, and can be reached via, muhammadunfagge@yahoo.com

By Uzair Adam

The Nigerian Air Force (NAF) has said that its fighter jets carried out a series of precision airstrikes on June 5 and 6, 2025, as part of Operation Hadin Kai, neutralising Boko Haram strongholds in Tumbumma Baba and Chiralia, Southern Tumbuns area of Borno State.

Air Commodore Ehimen Ejodame, Director of Public Relations and Information, disclosed that the strikes were based on credible intelligence that the terrorists were using the structures for storage and coordination of planned attacks.

He said the airstrikes successfully destroyed the hideouts, preventing the terrorists from launching assaults aimed at disrupting Eid celebrations.

“Battle Damage Assessments confirmed the neutralisation of several terrorists and the destruction of key logistics structures,” Ejodame stated.

He added that this pre-emptive strike demonstrated the Air Force’s unwavering commitment to protecting civilian lives and bolstering national security.

By Muhammad Lawal Ibrahim, PhD

Another brilliant mind has died. Another Nigerian professor, Prof. Abubakar Roko, has just been murdered by the state,not by bullets, nor by bandits, but by an unforgiving system, deliberate neglect, and a government that treats its academics like disposable rags. He needed ₦13 million for medical treatment abroad. After over 20 years of service to this so-called nation, he could not raise it. He lay bedridden, helpless, abandoned, and now he is dead. We must stop calling this “natural death.” This was murder by government negligence.

In a country that throws billions at political cronies, gives lawmakers millions in wardrobe allowances, and funds endless pilgrimages and jamborees, a professor had to be paraded online like a beggar, with students scrambling to raise funds just so their teacher might survive. Yet even that was insufficient. The system choked him to death slowly, much like it is doing to thousands of others right now.

Where are the salaries? 

As of this writing, tertiary institution workers are celebrating Sallah (Eid-ul-Adha) without salaries. Go and verify. Civil servants in other sectors have been paid weeks ago. But those who teach your children, those who write your policies, those who keep the soul of the country alive—are being starved like prisoners of war. And when it was reported that over 1,000 lecturers have died under this current administration, bootlickers and sycophants ask, “What killed them?” What killed them? What didn’t?

Sickness, hunger, depression, suicide, systemic poverty, lack of medical care, all wrapped in the evil legacy of Buhari’s betrayal and now Tinubu’s reign of economic terrorism, killed them and are still counting.

Tinubu’s “Renewed Hope” is academic genocide

Let’s not sugarcoat it. What’s happening in Nigeria’s higher education system today is academic genocide. The federal government has effectively declared war on the ivory tower. Salaries are frozen. Promotions are denied. Research is dead. Morale is nonexistent. Students are turning to fraud and crime. Lecturers are dying in silence, many too ashamed to beg for help. But yes, the president has just approved ₦90 billion for Hajj. Where is the justice in this madness?

A rotten elite and a silent society

The ruling class in Nigeria treats lecturers like slaves while flying abroad for their checkups, educating their children overseas, and stealing public funds to build mansions in Dubai. Meanwhile, professors die waiting for ₦13 million. We are ruled by demons in agbadas, celebrated by cowards, and enabled by silence.

What’s worse is that many Nigerians have been so brutalised that they now laugh off their own destruction. “Lecturers are always complaining.” Yes, because they are slowly being buried alive.

We will not forgive

To those in power, your days of immunity from truth are over. You will be remembered not as leaders, but as executioners. We will not forgive you for the lives you’ve ruined. Not in death. Not in history. Not in the court of God.

You have destroyed one of the few remaining sectors that held credibility in this country. And for what? Your greed? Your power games? Your bottomless stomachs?

Prof. Roko is dead, and I pray for Allah to accept his good, innocent soul into the highest level in paradise, amin. But this article is not about him alone. It is about every Nigerian academic suffering right now in silence. It is about every student being denied a future. It is about a nation killing its own brain and expecting to survive.

Enough is enough. Let this death be a curse on the conscience of every politician who has contributed to this decay.

Let this be a rallying cry for every Nigerian who still has a soul left.

Muhammad Lawal Ibrahim, PhD, wrote from ABU, Zaria, lawalabusalma@gmail.com.

By Oladoja M.O

How Nigeria’s Traditional Medicine Policy Falters in the Face of a Healthcare Crisis

Traditional medicine remains a lifeline in the heart of Nigeria’s vibrant communities. For millions, the village herbalist is not just a healer but the only accessible one. Yet, despite its ubiquity and potential, traditional medicine in Nigeria remains largely relegated to the fringes of the healthcare system.

Why? Because the one policy that could breathe life into it, the “Traditional Medicine Policy” of 2007, is quite frankly a policy without a pulse.

It exists on paper, yes. But in practice, it drifts in the ether of neglect, underfunding, and governmental lip service. The intent was noble: to recognise, integrate, and regulate traditional and complementary medicine (T&CM) harmoniously with Nigeria’s conventional medical framework. But over 15 years later, the landscape remains fragmented institutions, unrecognised practitioners, and a glaring vacuum of legislation that could bind it all into something functional.

The 2007 policy envisioned institutionalising traditional medicine education, promoting evidence-based practices, and protecting indigenous knowledge. It proposed the development of curricula, collaborations between practitioners and scientists, and most importantly, the integration of traditional health workers into mainstream healthcare delivery.

But here’s the reality in 2025:

Despite repeated attempts to pass the Council for Traditional, Alternative, and Complementary Medicine Practice Bill, there is no functional regulatory council for traditional medicine practitioners.

No constitutionally defined or legally licensed role for herbalists or traditional health workers within Nigeria’s medical profession.

Institutions like NICONMTECH, Ibadan College of Natural Medicine, and African College of Traditional Medicine train thousands annually, but no professional pathway exists to license or employ them formally.

Only National Diplomas or certificates exist; there’s no accredited B.Sc. program, no postgraduate clinical practice recognition, and no universal standard for certification.

The result? A generation of “trained” traditional medicine practitioners with no seat at the healthcare table.

Counting some blessings, Nigeria’s Ministry of Health did establish the Department of Traditional, Complementary & Alternative Medicine in 2018, but its impact has been symbolic at best. NAFDAC mandated herbal product registration and labelling, which doesn’t translate into practitioner recognition or integration. The Natural Medicine Development Agency (NNMDA) was signed into law in 2019 to spearhead research and development, but there is no central governing council, which means that coordination remains chaotic. State governments have made some strides, e.g., Governor Soludo’s Anambra State Herbal Practice Law, but it is an isolated effort with no national backing. Ultimately, it’s like having a beautifully designed ship without a captain or compass.

One might ask, why does this matter more than ever now?

It is no longer breaking news that Nigeria is bleeding professionals. The “Japa” wave has not spared doctors, nurses, or dentists. With over 65% of qualified health workers seeking opportunities abroad, Nigeria’s healthcare system is being hollowed out from within.

To compound this, the country now faces blocked financing from global donors like the U.S., partly due to concerns over poor transparency, suboptimal health data management, and systemic inefficiencies. With this dwindling foreign aid and a crumbling workforce, we should explore every viable alternative, and traditional medicine stands at the crossroads.

But rather than mobilise this ready workforce, we shackle them with policy paralysis, leaving our vast herbal and traditional knowledge base languishing in semi-formal practice, unprotected, unregulated, and unsupported.

Time after time, the National Association of Nigerian Traditional Medicine Practitioners (NANTMP) has repeatedly called on the National Assembly to pass the Traditional, Complementary and Alternative Council of Nigeria (TCACN) Bill. Their plea is simple: recognise, regulate, and give us a voice in the national health discourse. They are not asking for a free ride, but for the years of training at herbal schools, skills acquisition centres, and research institutes across Nigeria to be met with a legitimate path to service.

After all, how do you tell a Nigerian College of Natural Medicine Technology graduate that their diploma is valid, but they are legally invisible? How do you justify decades of policy silence when the country desperately needs all hands on deck?

A living policy evolves with need, responds to gaps, and energises sectors. The 2007 policy is comatose, hanging on by technical documents and departmental charades. What it needs now is:

An active national council to regulate, license, and accredit T&CM practitioners.

Curriculum reform and NUC-approved B.Sc. degrees to professionalise training.

Legal recognition of traditional practitioners under Nigeria’s health law.

Clear collaborative frameworks between conventional health professionals.

Nigeria cannot afford to sideline its heritage medicine when its hospitals are overcrowded, its workforce is thinning, and its people are desperate for healing, wherever it may come from.

We do not need another policy document. What we need is a pulse.

Oladoja M.O writes from Abuja and can be reached at: mayokunmark@gmail.com

By Malam Aminu Wase

Once upon a time, Plateau State was a beacon of peace and prosperity. Nestled in the heart of Nigeria, it was a place where nature, culture, and hospitality came together in perfect harmony. Tourists enjoyed its cool weather, striking landscapes, and vibrant local communities. The Tin City, as Jos was fondly called, bustled with life, creativity, and promise.

But the tragic eruptions of religious and ethnic crises turned that promise into pain. In just a few years, the spirit of unity that defined Plateau faded, and the state began slowly declining economically, socially, and psychologically. What once symbolised Nigeria’s peaceful coexistence became a cautionary tale.

As we reflect on what was lost, we must confront what can still be regained. The nostalgia we feel for those better days is not just sentimental—it is a reminder of what is possible when peace reigns. Plateau’s beauty remains, as does the enduring goodwill of its people. We need a collective recommitment to peace, tolerance, and shared progress.

Let us not be deceived: the divisions that tore through our communities were not inevitable. They were fanned by the greed and political ambition of a few elites, who found power in division. But the people have grown wiser. Today, Plateau has a growing desire to put those dark times behind us and rebuild a society anchored in unity and mutual respect.

The future of Plateau depends on us, ordinary citizens who choose dialogue over conflict, cooperation over suspicion. If we unite sincerely, we can restore trust, attract investment, and lay the foundation for a thriving economy. Peace is not a luxury—it is the bedrock of development.

With stability, there is no limit to what Plateau can achieve. Its tourism potential, agricultural wealth, and strategic location can be leveraged to turn it into a hub of economic activity, perhaps even rivalling global success stories like the UAE, in sha Allah.

Plateau belongs to all of us. It is our shared heritage and responsibility. The time to recover its lost glory is now.

By Usman Muhammad Salihu

I never truly grasped the danger of exposing personal information in the digital space until Mr. Yushau Shuaib, my boss and mentor, handed me a book—Born Digital: Understanding the First Generation of Digital Natives by John Palfrey and Urs Gasser. 

It was an eye-opener, full of prescient warnings about the hidden costs of living in a world where our lives are increasingly mediated by technology. Ironically, neither of us imagined that the warnings in that book would soon play out so personally, and so dramatically.

Mr. Shuaib, a respected public relations expert and founder of PRNigeria, participated in Senior Executive Course 47 at the National Institute for Policy and Strategic Studies (NIPSS). On May 2, 2025, he was abruptly suspended from the course. 

His offence? Publishing articles highlighting and supporting President Bola Tinubu’s Digital and Blue Economy reforms. One article, “Understanding the ‘Blue’ in the Blue Economy,” praised the government’s innovative strides in marine resource development. 

Another, “NIPSS Goes Digital,” celebrated the institute’s transition to a paperless administrative system—part of Nigeria’s broader digital transformation agenda. While he did not write or edit the latter, it appeared on his media platform.

In response to his suspension, Mr. Shuaib petitioned the President, citing harassment, cyberbullying, and professional ostracism. He argued that the action was punitive and lacked due process. 

NIPSS, however, insisted he breached institutional policy by publishing materials related to the institute without clearance—a rule they claim he had previously been warned about.

But a chilling twist escalated the matter beyond internal disciplinary lines: PRNigeria’s editorial email account was allegedly compromised. Confidential communications between journalists and their sources, private story drafts, and editorial exchanges were reportedly accessed without consent. 

The intrusion, attributed to officials of the same institute that suspended Mr. Shuaib, raised serious ethical and legal concerns. This was no ordinary data breach. It directly violated professional boundaries, journalistic independence, and Nigeria’s own Cybercrime Act. 

It represented something more insidious than a lapse in judgment—it was, in many ways, a digital form of trespass. The incident sent ripples through the media and security circles. 

If an elite policy institute tasked with grooming Nigeria’s future strategic leaders could be implicated in such an act, what message does that send about our national commitment to digital ethics and the rule of law?

It is precisely the kind of scenario “Born Digital” warns about—a world where our private digital footprints are vulnerable not just to hackers or corporations but also to institutions that should be protecting those rights.

In one haunting passage, the authors write: “Young people who are living their lives mediated by digital technologies will pay a higher price, sometimes down the road, for the way privacy is handled in this converged, hybrid environment… 

“Most young people are extremely likely to leave something behind in cyberspace that will become a lot like a tattoo, something connected to them that they cannot get rid of later in life.”

That line has stayed with me because it is no longer just about young people; it is about all of us. Our identities, habits, preferences, locations, communications, and relationships are all being recorded, stored, and sometimes exploited through what are now known as digital dossiers.

These dossiers are detailed archives of our lives compiled by apps, platforms, websites, and even institutions. They are often created without our consent or awareness. While they promise convenience and personalised experiences, they also have profound risks.

Privacy has become a currency we are forced to spend for access. And increasingly, it is a luxury only a few can afford. The NIPSS breach is a wake-up call. It reveals the fragile boundaries between transparency and intrusion, policy enforcement and personal violation. 

It is a reminder that digital transformation must be matched by ethical responsibility and legal accountability. As a journalist, I have often lived under the illusion of digital safety. 

But as a parent, I now worry for my young daughter and the millions like her growing up in a world where data is your shadow—and sometimes, your shackle. We must do more. We must demand stronger data protection laws, foster a culture of privacy awareness, and hold institutions accountable, no matter how revered. 

Our digital world should not come at the cost of our humanity, dignity, or freedom. The threats are real, the consequences are near, and the time to act is now.

By Muhammad Abubakar

The academic community is mourning the passing of Professor Abubakar Roko, a respected lecturer in the Department of Computer Science, Faculty of Physical and Computing. He died after a period of illness, despite efforts made to secure advanced medical treatment abroad.

Professor Roko had been battling a critical health condition that required specialist care, prompting a crowdfunding campaign to support his medical trip to Cairo, Egypt. The campaign received overwhelming support from colleagues, students, friends, and well-wishers.

Notably, the Governor of Kano State, Engineer Abba Kabir Yusuf, contributed ₦5,000,000 to the cause, a gesture that was widely appreciated by the family and academic community.

In a message announcing his passing, the department expressed deep sorrow and extended heartfelt thanks to everyone who supported him during his time of need. “We are saddened to announce the demise of Professor Abubakar Roko… May Allah SWT reward you abundantly,” the statement read.

Prayers are being offered across the campus and beyond for the repose of his soul. “May Allah bestow His grace on him,” the department added.

Professor Roko is remembered not only for his academic excellence but also for his humility and dedication to the advancement of computer science education in Nigeria.