Month: January 2025

Maulud: Kwankwaso rebukes Kano police over ‘false’ alert

By Uzair Adam 

Former Governor of Kano State, Senator Rabiu Musa Kwankwaso, has urged the Nigeria Police Force to maintain professionalism and avoid political bias, particularly in its operations within the state.  

This follows the controversy surrounding a terror alert issued by the Kano State Police Command on the eve of the annual Maulud celebration organised by the Tijjaniyya Sufi Order at the Sani Abacha Stadium, Kano.  

In a statement on his X handle, Kwankwaso commended the Tijjaniyya Sufi Order for successfully hosting the significant event. 

He also congratulated Khalifa Muhammad Sanusi II, the Emir of Kano, and Governor Abba Kabir Yusuf for their contributions to the event’s success.  

However, he expressed disappointment over the police alert, which he claimed caused unnecessary panic among Kano residents and attendees from across Nigeria and beyond.  

“The conduct of the police, which appears to align with the Federal Government’s habitual interference in Kano’s affairs, further erodes their credibility,” Kwankwaso stated.  

He warned that issuing unverified threat alerts could lead to public complacency during genuine security threats.  

“Issuing a false threat alert of this magnitude sets a dangerous precedent. It risks making people dismissive of genuine threats in the future,” he noted.  

Kwankwaso also criticised the global impression created by the police’s actions, given the international participation in the event. 

He called on the Kano State Police Command to prioritise professionalism and avoid partisanship, emphasising the need for the Federal Government to steer clear of interfering in Kano’s governance.  

“The Federal Government must resist involving itself in matters that complicate governance in Kano State,” he added.  

The Tijjaniyya Maulud celebration remains a prominent annual event for the Sufi order, attracting participants from across the globe.

Kunchi to Gari: Reflections on the history and semantics of the name changes

By Bashir Uba Ibrahim, Ph.D. 

Onomastics is the study of names and the naming of objects, places, and things. Its two main branches are anthroponymy and toponymy. While the former is concerned with individual proper names, family names, or surnames, the latter is interested in studying the motivations behind the proper names of places. This article is interested in toponymy—changing the names of places. Thus, it aims to synthesise the nexus between onomastics and history in naming places and how some circumstances trigger their penultimate changes. 

One of the impetuses behind this article is a Facebook post by Dr. Abdullahi Dahiru, a physician and public commentator, regarding the renaming of “Kunchi” Local Government to “Ghari.” In his post, he attributes this change to a distortion of history, citing Prof. Tijjani Naniya’s views on the etymology of “Kunchi” as historically linked to the bravery of its people. 

As a fortress town established to shield Kano from the external aggression of Damagaram, which sporadically attacked Kano in ancient times, the people of Kunchi successfully obliterated and defeated Damagaram infinitum. Thus, they were tagged by the Kano people as “Kun ci”, meaning “you have won”. As time passed, the phrase blended and metamorphosed to “Kunchi”. Henceforth, the town is called “Kunchi”, according to Prof. Naniya, cited by Dr. Abdullahi Dahiru. Therefore, the semantic change of the word was purely motivated by an extralinguistic factor, as the hardship and backwardness faced by the people of Kunchi were onomastically attributed to the pejorative nomenclature of the word in Hausa.

This scenario is called semantic and morphological change through blending in linguistics, a situation whereby the structure and meaning of the word change over time. Many types of semantic changes exist, including Broadening, Amelioration, Semantic Reclamation, and Pejoration.

The fourth one, “pejoration”, is where a semantic change of the word “kun ci” to “kunchi” falls. According to John (2000: 55), “pejoration is when the word’s meaning changes from positive to negative”. It usually occurs due to the extralinguistic factor or associating it with the taboo, as the name “kunchi” in Hausa is pejoratively associated with the taboo or something negative. 

Meanwhile, the stigma that the name “kunchi” pejoratively carries in Hausa and the negative stereotype it connotes make the people of the area opt to change the name of their local government. This will be a significant setback to the town’s history because, as time goes on, the upcoming generation from there will not know the history of their forefathers and their bravery in warfare.

On the other hand, semantic anomalies—those who believe there is no relationship between a word and what it stands for—triumph over analogists, who argue that word meaning represents what it stands for. Thus, the historical and semantic imports of the word “kun ci,” which was subsequently transformed to “Kunchi,” were not only changed but also its whole structure and form were replaced, displaced, and dislocated.

Finally, this is not the first time a place or city name has changed. Historically, we have seen how some places or cities’ names change due to varied circumstances. For instance, Mumbai, the capital of India, was formerly known as Bombay. But when the nationalist party Shiv Sena rose to power in 1995, it changed Bombay’s name to Mumbai, citing that the former name carries relics of British colonial legacy. 

Similarly, Istanbul, the capital of Turkey, was formerly known as Constantinople for hundreds of years. It was renamed Istanbul in 1930 after the Republic of Turkey was created. Therefore, changing place names is normal, depending on the circumstances and historical events that motivated them.

NB:

Dr. Raji Bello draws my attention that the case of the historical change of the name of “Kunchi” to “Gari” is similar to Lynchburg, Virginia, Black American people whose nomenclature of their city etymologically derived from the historical event of their racial subjugation and maltreatment and want the name of their town change.

Dr. Bashir Uba Ibrahim wrote from the Department of English and Literary Studies, Sule Lamido University Kafin Hausa, Jigawa State.

Tinubu directs FRSC to curb recurring petrol tanker explosions

By Sabiu Abdullahi

President Bola Tinubu has instructed the Federal Road Safety Corps (FRSC) and other traffic enforcement agencies to implement measures aimed at preventing the frequent petrol tanker explosions occurring across Nigeria.

This directive, delivered in a statement on Sunday by his spokesperson, Bayo Onanuga, comes amidst a worrying rise in such incidents, which have led to significant loss of life and property.

“The president calls for caution and adherence to safety measures among road users, particularly fuel tanker operators,” the statement reads.

“Furthermore, he directs agencies in charge of enforcing traffic rules to implement measures to prevent recurring petrol tanker explosions nationwide,” it added.

The president expressed condolences to the families of victims and prayed for the souls of the deceased, while also wishing a speedy recovery to those injured in the explosions.

Recent incidents underscore the urgency of the president’s directive.

On Saturday, a tanker explosion at the Ugwu Onyeama section of the Enugu-Onitsha Expressway claimed 18 lives, according to FRSC reports.

Just a week prior, another explosion in Niger State’s Gurara Local Government Area resulted in over 70 fatalities.

Examination malpractice violates students’ ethics

By Hamza Almustapha Paki

Examination malpractice is regarded as any deliberate act of wrongdoing that violates examination rules intended to provide a candidate with an unfair advantage. Examination malpractice, also referred to as the unlawful actions students undertake during their exams to achieve good grades by taking shortcuts.

Exam malpractices, such as cheating, impersonation, and leakage of examination questions, have become a persistent and widespread problem among students in Nigeria. These malpractices threaten the education system and the country’s future. 

The phenomenon has infiltrated the education system, compromising the integrity and fairness of assessments, undermining efforts to foster a skilled workforce, and eroding public trust in the system. Examination malpractice, alongwith its disadvantages, has negatively impacted all facets of society.

The examination law and ethics state that the sanctions or penalties for candidates involved in examination malpractice in Nigerian tertiary institutions range from a warning letter to not allowing the candidates to sit the examination, suspension for two semesters, expulsion, and dismissal from the institution, depending on the degree of misconduct. 

According to the National Examination Council (NECO), it is estimated that the total number of students involved in various forms of examination malpractices was about 20,000 as of 2021.

On the other hand, 178 cases of malpractice were detected in the Unified Tertiary Matriculation Examination in the 2022 and 2023 batches.

The Joint Admissions and Matriculation Board (JAMB) identified the malpractices as including “multiple registrations, manipulation of biometrics, collusion of some private CBT centres with parents, impersonation, deliberate disruption of the examination process, and syndicate of adjacent centres in examination.

It is depressing, regrettable, and shameful to engage in examination malpractices after all the energy expended by our respected lecturers or teachers.

In conclusion, examination malpractice could lead to a loss of confidence, self-esteem, determination, and indolence. 

It also acts as a source of future persistent sadness, which could cause psychological, emotional, and physical disorders in the victim. Therefore, it should be seen as the enemy of society and jettisoned.

‘Let’s enhance our cooperation to combat smuggling’

By Sabiu Abdullahi

The Comptroller-General of the Nigeria Customs Service (NCS), Adewale Adeniyi, has emphasized the need for stronger collaboration among security agencies to address smuggling and its negative impact on Nigeria’s economy effectively.

Speaking on Thursday, January 23, 2025, at the National Defence College (NDC) in Abuja, Adeniyi delivered a lecture to participants of Course 33, advocating for mutual understanding and partnership among security bodies to combat illegal trade and safeguard economic stability.

“No single agency can effectively combat the complexities of smuggling without the support and cooperation of others,” he stated.

“Collaborating with other security agencies is essential for effective anti-smuggling operations. It is only through synergy that we can reduce these illegal activities to the barest minimum and foster economic growth in Nigeria.”

The lecture, held at the NDC Auditorium, served as a platform for the Customs chief to outline strategies for tackling smuggling and its economic consequences.

The National Defence College, recognized as Nigeria’s top institution for military and strategic studies, hosts participants from diverse sectors, including the armed forces, paramilitary organizations, and the civil service.

Adeniyi’s presentation portrayed the benefits of a unified approach to protecting the nation’s economic interests and reiterated inter-agency cooperation as a critical factor in addressing Nigeria’s security issues.

Attendees, comprising senior officers, faculty members, and participants from across the country, described the lecture as a valuable insight into the interplay of security and economic protection.

Gunmen invade Kano community, abduct young lady despite receiving N8 million

By Uzair Adam

Gunmen suspected to be kidnappers invaded Garo town in Kabo Local Government Area of Kano State in the early hours of Sunday, abducting a young lady after collecting N8 million from her family.

A source who spoke to journalists in the state disclosed that the attackers, numbering 10, stormed the residence of a prominent businessman, Alhaji Auwal, at Garo Sabuwar Unguwa around 1:20 a.m.

Three of them were said to be armed with guns, while the others carried different weapons. The source narrated how the assailants forced their way into the house by breaking a small door, gathering the entire family in one place and instilling fear and panic.

“The head of the family begged for the safety of his loved ones and offered to meet their demands. The gunmen were handed N8 million,” the source explained.

Despite receiving the ransom, the attackers abducted the eldest daughter of the family, a secondary school graduate, and fled the scene.

The family has not received any communication from the kidnappers regarding her whereabouts, leaving the community in a state of fear and uncertainty.

Residents are appealing to authorities to address the worsening insecurity in the area.

When contacted, Kano Police Command spokesman SP Abdullahi Haruna Kiyawa confirmed the incident and said an investigation is underway to apprehend the culprits.

Police clarify powers to enter properties without warrant

By Uzair Adam 

The Force Public Relations Officer, ACP Olumuyiwa Adejobi, has clarified that police officers have the legal authority to enter properties without a warrant if they reasonably suspect a crime is being committed.  

Adejobi made the statement on Saturday while responding to a widely circulated video that has drawn public outrage. 

The Daily Reality reports that the footage shows masked armed policemen in unprofessional attire storming a property, allegedly without a warrant.  

In the video, shared by @General_Somto and tagged “What’s Going On Here???,” two masked officers carrying AK-47 rifles demanded access to a house, but the occupants refused, citing the absence of proper identification and a search warrant.  

One of the occupants, believed to be the homeowner, said, “Imagine police people with facemasks come into my house to force our door, saying that we are fraudsters.”  

The officers overheard threatening to enter by force, eventually fired a shot and scaled the fence. Once inside, one officer opened the gate for his colleague.  

Reacting to the incident, ACP Adejobi stated, “The police have the power to break into any house or place where they are reasonably convinced an offence is being committed. That is understandable. 

However, I am not too ok with their dress and appearance. Policemen are not allowed to wear masks or tie headgear.”  

He further questioned the circumstances surrounding the invasion, saying, “What is the offence of the people to have warranted breaking in, and why this dressing? 

“I wish I knew the location so that we could direct these questions to the men involved.”  

The Nigeria Police Force condemned the officers’ actions, describing their conduct as unprofessional while assuring the public of an investigation into the matter. 

Adejobi noted that the video had been forwarded to the relevant authorities to identify and hold the officers accountable.  

The incident has reignited concerns about police brutality, human rights violations, and the need for accountability within the force.

SERAP drags NCC, FG to court over 50% telecom tariff increase

By Sabiu Abdullahi

The Socio-Economic Rights and Accountability Project (SERAP) has taken legal action against the administration of President Bola Ahmed Tinubu and the Nigerian Communications Commission (NCC) over what it described as an “arbitrary, unconstitutional, unlawful, unfair, and unreasonable” increase of 50% in telecom tariffs.

The NCC recently approved the increase, raising the cost of a one-minute call from N11 to N16.5, the price of 1GB of data from N287.5 to N431.25, and SMS charges from N4 to N6.

In a suit filed at the Federal High Court in Abuja (Suit No. FHC/ABJ/CS/111/2025), SERAP argued that the hike violates citizens’ rights to freedom of expression and access to information as guaranteed by the Nigerian Constitution and international treaties.

According to a statement released on Sunday by SERAP, titled “SERAP wants court to stop Tinubu govt, telcos from implementing 50% telecom tariff hike,” the organization stated: “The unilateral decision by the NCC to approve a 50% hike in telecom tariffs is arbitrary, unconstitutional, and unfair. This action contravenes both the Federal Competition and Consumer Protection Act of 2018 and international human rights standards.”

SERAP’s lawyer, Ebun-Olu Adegboruwa, SAN, Sa’id there is a failure in consultiu key stakeholders like the Federal Competition and Consumer Protection Commission before implementing the hike.

He added, “The NCC’s action undermines citizens’ right to seek, receive, and impart information through communication media without discrimination.”

SERAP also lamented the economic challenges Nigerians face, referencing a report by the National Bureau of Statistics that revealed 133 million Nigerians are multidimensionally poor.

The statement noted, “This tariff hike is happening at a time when Nigerians are grappling with a cost-of-living crisis. Many are struggling to afford basic necessities, let alone higher communication costs.”

The organization is seeking a court declaration that the hike violates constitutional provisions and an injunction to halt its implementation.

SERAP is also calling for the nullification of the NCC’s decision, describing it as “extortive, unreasonable, and a breach of due process.”

Kolawole Oluwadare, SERAP’s Deputy Director, said, “Access to communication is not a luxury; it is a fundamental right. The government and the NCC have a duty to ensure that telecommunication services remain affordable, especially for the millions of Nigerians living in poverty.”

Misguided Feminism: A call for thoughtful leadership in Northern Nigeria

By Isah Dahiru

The recent interview with popular Kannywood actress Nafisa Abdullahi has ignited a heated debate across the social landscape of northern Nigeria, capturing the attention of various commentators, particularly on social media. In her comments, Nafisa made a bold assertion, claiming she is in complete control of her body and mind, and no external pressure will sway her from dressing or presenting herself as she chooses. While many regard Nafisa as a rising icon in the realm of feminism, others view her stance as a challenge to societal norms, often overlooking moral values and even biological realities that define the differences between men and women.

However, I firmly believe that Nafisa and those who share her views are fundamentally misguided. Our bodies are not commodities to be paraded for public admiration. We are not here merely to fulfil some visual pleasure or as adornments for others’ gaze. Instead, we are human beings endowed with dignity and deserving of respect. As the saying goes, “Modesty is the garment of wisdom,” and our attire should reflect the strength of our character, not just the shapes of our bodies.

Some may view Nafisa’s perspective as a rallying cry for women’s rights, but we must question: at what cost? Feminism, when reduced to a struggle for the right to dress indecently or act without moral constraints, becomes an empty movement. True feminism should not undermine the fundamental principles of respect, but rather empower women to pursue their dreams, shape their futures, and contribute meaningfully to society. Yet, today, far too many feminists have turned their movement into a celebration of physicality and superficiality, often at the expense of deeper issues that affect women—such as access to education, healthcare, and opportunities for economic advancement.

“Not all that glitters is gold,” and the so-called “empowerment” that comes from making oneself a spectacle for public approval is fleeting at best. Our communities need leaders who inspire change through actions that address real problems, not through empty displays of vanity. Nafisa and her supporters must realise that feminism was never about endorsing self-destructive behaviours but advancing equality and opportunity for women, especially in the most critical areas—health, education, and justice.

Moreover, the widespread glorification of such behaviours leads to a dangerous distortion of the feminist narrative. In the pursuit of gender equality, many have lost sight of the core values that have guided humanity for centuries. As the Yoruba proverb says, “A child whose mother does not discipline will be disciplined by the world.” While Nafisa may feel empowered by her choices, she must ask herself whether these choices empower women or diminish their potential. Are they fostering respect, or are they merely setting up an unrealistic, unsustainable standard that undermines the integrity of the feminist movement?

The case of Nafisa is also emblematic of a broader issue in modern-day feminism: the movement has become entangled with other societal problems, including the normalisation of self-objectification. This is particularly damaging in northern Nigeria, where the pressures of social norms and expectations are often at odds with personal freedoms. It is one thing to advocate for women’s rights but another to ignore the vital cultural and moral fabric that holds communities together. The old adage, “When you are in Rome, do as the Romans do,” speaks to the importance of understanding context and respecting traditions that shape our societies.

Furthermore, it is essential to note that the modern feminist movement has, in many ways, become an outlet for personal grievances—whether stemming from personal insecurity or trauma. In some cases, it’s a response to physical abuse, neglect, or toxic home environments. Unfortunately, this mindset often distorts the movement into focusing on external appearance and aggressive defiance rather than internal healing and social harmony. Feminists like Nafisa who endorse such ideologies must ask themselves: Are we fighting for the right to make healthy, empowered choices, or are we simply reacting to our wounds?

“Empty vessels make the most noise,” the proverb warns. Feminism, when misdirected, can become just that: an empty echo of ideals without true substance or lasting impact. Instead of dwelling on appearances, activists should channel their energy into solving tangible issues affecting women daily. Why not focus on creating innovative solutions for women in business, technology, or healthcare? Why not work toward making pregnancy and childbirth safer for women in rural areas? Let’s think about addressing the millions of girls who are denied an education or the thousands of children living on the streets of cities like Jos and Kano. These are the real battles feminists should be fighting.

The world has always advanced through the cooperation of men and women, and both genders have vital roles to play in society’s development. Nafisa and her followers should consider taking a more constructive approach. Instead of focusing on outward appearances and ideological battles, they could use their platforms to bring about meaningful change. 

Let Nafisa invest her energy into projects to help women access technology, provide better healthcare, or champion the cause of good governance. As the saying goes, “A man with a good wife is like a man with a treasure chest”. True success comes not from looking beautiful for the world but from making contributions that endure long after physical beauty has faded.

Time waits for no one. The years spent in idle pursuits are years lost. Like all of us, Nafisa is in her prime, and it is her responsibility to use this time wisely. Rather than spending it on fleeting concerns like hair and makeup, let her invest in causes that uplift women and contribute to the collective well-being of society. Her legacy can be more than just a pretty face—it can be one of deep, transformative impact. “He who does not cultivate his own field, let him not expect to reap the harvest.”

The choice is hers—will she become a true role model, not just for how she dresses, but for the change she brings to the world?

By focusing on true empowerment and social progress, Nafisa can transcend the superficiality of celebrity culture and contribute to a more meaningful, lasting legacy for herself and the women who look up to her.

Isah Dahiru is a pharmacist who wrote via easerdahiru@gmail.com.

Kwankwaso, Adeleke set for political comeback with APC, sources confirm

By Abdullahi Mukhtar Algasgaini

President Bola Tinubu is reportedly working on restructuring the leadership of the All Progressives Congress (APC) National Working Committee (NWC) to accommodate former Kano State governor, Senator Rabi’u Musa Kwankwaso, in the party once again.

Sources within the APC suggest that the recent appointment of Abdullahi Ganduje, the party’s national chairman, as the new board chairman of the Federal Airports Authority of Nigeria (FAAN) is the first move in a series of changes that Tinubu plans to make.

The strategy includes appointing key NWC members to various government positions, which will create space for a revamped leadership team.It’s expected that a National Executive Committee (NEC) meeting will soon be held to finalize these adjustments.

The chairmanship position is likely to be filled by a leader from the North-Central zone, though the specific state has yet to be revealed.

“Most of the current NWC members will be exiting, as the president prepares to implement changes. The NEC meeting will likely happen soon, but the president is prioritizing appointments first,” an insider disclosed.

Previously, Kwankwaso’s attempt to return to the APC was blocked by Ganduje, his long-time political rival. However, with Ganduje set to exit the position of national chairman, it’s expected that Kwankwaso may rejoin the APC if he still wishes to do so.

As one source explained, “Before, Ganduje’s leadership was the barrier, but with his exit, Kwankwaso could come back into the fold. Ganduje’s dominance and control over the APC leadership were factors that made it difficult for Kwankwaso to return.”

Alongside Kwankwaso, reports suggest that political shifts may also see Osun State Governor Ademola Adeleke, a former APC member, returning to the party.

However, this move is causing friction among APC leaders in Osun, creating a tense atmosphere within the state’s political circle.

Meanwhile, efforts are being made to reconcile the bitter rivalry between Kwankwaso and Ganduje, with prominent figures like Murtala Sule Garo, Baffa Babba ƊanAgundi, and AbdulMumin Jibrin playing pivotal roles in the mediation process.

This long-standing feud has been a source of concern for residents of Kano, with many feeling that it has hindered the state’s growth.

Ganduje, who once served as Kwankwaso’s deputy governor, became the APC National Chairman in August 2023, though reports indicate he has been unhappy with the potential changes being brought by Tinubu.

As these developments unfold, political realignments within the APC seem imminent, particularly with an eye on the 2027 general election