Month: December 2021

By Muhammad Sabiu

By Uzair Adam Imam

Following the boat mishap on Tuesday, 30th November, 2021 in Bagwai Local Government of the state, the Kano State Government has announced a ban on the use of commercial boats in transporting passengers in the river.

The Daily Reality has reported the incident that had claimed the lives of twenty nine people. Adding to that development, Kano State governor, Dr. Abdullahi Umar Ganduje disclosed the ban in a statement issued to journalists by the State Commissioner for Information, Malam Muhammad Garba.

In her effort, the Kano State government has provided two buses for passenger shuttle between Badau and Bagwai, while three new boats would be procured for effective water transportation in the area.

He added that: “Other control measures are expected to be instituted when the investigation committee set up by the state government submitted its report for implementation.”

By Isah Nasidi

A report has it that about three hundred and sixty-one million (361,000,000) videos were uploaded on YouTube in just 30 days, and about 19,200 articles have been published on Google Scholar in the year 2020. Similarly, around 550 million tweets, including terms like “coronavirus,” “COVID-19, or “pandemic”, were recorded in March 2020. These are just a few platforms where information is produced, distributed, and consumed. Imagine the gross total of all the information shared on the entire world of conventional media, new media, and media.

New information technologies fueled the overabundance of information known as the “infodemic,” which is now the new feature of the information flow. Due to technological affordances, a fair percentage of people have the technical know-how to produce authentic and unauthentic information and circulate it without any professional gatekeepers. This makes it difficult for people to differentiate between accurate and inaccurate information, which in the end may cause disinformophobia. However, it is not only about the accuracy but also the safety or health of the information.

For journalists, social media influencers, and the entire audience or users to produce, circulate and consume safe information and avoid information disorder syndrome, media literacy on the ecosystem of information disorder is a must.

Basically, fact-checking organisations use truth metres or scales to categorise information. Depending on the in-house style, information can be divided into four categories based on the dimension of true or false: purely true, largely/partly true, false, largely/partly false, unconfirmed.

True information is not always good. Information can be true yet harmful to society. Information that is true and harmful is labelled as “malinformation”. Such information can be hate-speech, leaks about personal privacy without any justification of public interest, stereotypes, prejudice, and embarrassment. For instance, it is a true representation of identity when you call a Hausa man Aboki or Malam, but the intent and the approach may be harmful.

The largely/partly true information is the most common strategy for information contamination and is very dangerous and challenging to deal with. Here, the root of the information is genuine but diluted with false information, misinterpreted or misrepresented. This is what I call diluted information (dil-information). The intent may be good or bad. For instance, the military has been accused of reducing the number of casualties from their side while increasing the number of casualties from the enemy side. Yes, the Nigerian Army indeed killed some scores of bandits, but the number is not correct.

The false information can be classified as “false,” “transformed false,” or “unknown false. False information happens when both the producer and the consumer know the false status of the information. The majority of the content shared for entertainment purposes is false, and it is treated as such. However, known false content may be shared with another community of consumers that do not know the origin of the information, thus considering it true, which is transformed into true. This is very common in this era of globalisation, where content can be shared easily across the globe.

The unknown false information can be from either the source or the consumer. For instance, a journalist may unknowingly receive false information and share it as true, or he may deliberately fabricate information and share it as true. The former is classified as misinformation while the latter is called disinformation. In both cases, the consumers of the information do not know the false status of the information.

We will continue.

Isah Nasidi is a media consultant and research fellow at PTCIJ.

By Aliyu Ammani Junior

Leadership has been one of the common unbalanced difficulties in Nigeria’s political space since independence: 1964 Federal Election Crisis, January 1966 coup, 1966 counter-coup, Nigeria/Biafra civil war, Gideon Orkar’s failed coup, post-June 12 political crisis, and more. All in one way or another—linkable to one part’s sentiment of being marginalized, omitted, or denied the sense of representation.

Ideally, merit, competency, integrity, and capacity are the benchmarks in selecting a leader, not a power rotation or sharing formula. Nevertheless, the situation in Nigeria, a complex country of multiethnic and multi-religious organizations with uneven federalism that is almost consolidated, is not about competency, merit, integrity, and capacity.

A centralized structure ravaged by agitation, deep suspicion of fear of ethnic and religious hegemony demands a rotating power between north and south to accommodate the emotions and sentiments of these regions and their people. Providing a rotation formula would go a long way in sustaining a united Nigeria considering the existing deep divisions among Nigerians. It will produce fairness, equality, equity, justice, a sense of possession, and identification.

Unless a requisite equate is attained, where every part and tribe has developed a sense of possession, identification, and the federalism is no longer leaning; Nigeria will always require a practical formula for unifying the diverging segments that formed ‘The Federal Republic Of Nigeria.’

The fault of power rotation is theoretical and unrealistic; some argue that it is ‘undemocratic’ because it deprives certain people with competence, capacity, and experience the right to be voted—for when zoning does not favour their locus. There is no universal structure of democracy; what is universal about democracy is the basic principles that guide it. The focus of democratic practical demands remains locally confined. As a substantial social value, democracy has complex and diverse considerations and needs. Therefore, it should be hacked to suit local conditions and circumstances.

It is deceiving and tricky to limit the democratic system to mechanical conditions (popular will) without referring to instrumental conditions like the blanket sense of identity—inclusiveness—possession from every component.

Another narrowed argument against the rotating formula is that it is ineffectual and of no help – since a typical citizen from the leader’s zone is not better comforted ‘materialistically’ than other citizens from distant zones. Realistically, it is restricting, reducing, and neo-Marxist to limit the decisive quest of political aspirations and struggles to ‘distribution of resources’ without appreciating other factors; recognition, possession, and sense of identification. In a heterogeneous populace, it is significant to feel represented and connected by having someone from your spot and its experience, occupying a high post (including the office of the President) at least—in a while.

As earlier acknowledged, in usual events—merit, competency, integrity, and capacity should be ‘benchmarks’ in deciding a leader, not a formula. Undeniably, the merit, competency, integrity, and capacity test is a dubious and probable trial.  With a power rotating procedure, the questionable and possible trial remains untouched. Except that something is going to be fixed, every portion will develop a sense of possession, identification, and responsibility “I played: it’s time for someone.”

Aliyu Ammani Junior

Kaduna, Nigeria.