Northern Nigeria

By Professor Abdussamad Umar Jibia

Nigerian Muslims following discussions on the execution of a young woman by unknown youth in Sokoto would note that several obscure social media “Islamic scholars” have emerged. Some of them arrogated to themselves the right of ijtihad, a thing some of the most outstanding Islamic scholars avoided unless absolutely necessary. Unfortunately, people kept sharing such stuff as it suits their position on the matter.

When you decide to be a Muslim, you have taken a big decision to be a student of knowledge throughout your life. We all know this because the first passage of the Qur’an revealed to our Holy Prophet (Peace be upon him) is essentially an instruction to sit up and learn. After that, the Prophet lived the remaining 23 years of his life interpreting the Qur’an revealed to him piecemeal using both verbal and practical approaches. By the time he left, the religion was complete, and a whole body of knowledge was on the ground, safely transferred from generation to generation of Muslim scholars.

The knowledge is vast as it covers all aspects of life. Take the five pillars of Islam, for example. Whole books have been written on aqidah, which constitutes the first pillar of Islam. There are books on Salah (prayers), the obligatory and supererogatory aspects of it, prayer timings, adhan, iqama, the core body of prayer, etc. Same with Zakah, Fasting and Hajj.

The daily transactions of a Muslim in the market are well detailed in terms of halal and haram. In addition, there are books on rights, including rights of other Muslims, non-Muslims, neighbours, colleagues, animals, the environment, etc.

How would the sick be handled while still alive and after their death? What happens to their heritage? How is it shared? These are clearly stated.

All aspects of Islamic knowledge are available in detail, and, in sum, Islam is not a teach-yourself religion. Instead, it has to be learnt from those who know it.

Take it easy. I am not saying every Muslim must be a professional Islamic scholar, just like not everyone must be a medical doctor or an Engineer. You are probably 40, 50 or even 60 and above and have been working hard in the area Allah has placed you in. Keep working hard to earn a lawful means of livelihood for yourself and your family. That is an aspect of Jihad you are making.

I believe you would agree with me that you would not accept any quack to offer medical services to yourself and your family in the event of sickness. Most likely, you would look for the best affordable specialist to treat you and your loved ones. You would check their qualifications. You would not pick a document from an unknown specialist on the internet and begin to apply their medication and think you would be okay. When you want to build a house, you will look for the right architect to design it for you and the right engineer to supervise the work.

You are doing all of the above when it comes to Islamic knowledge. When you are going on hajj for the first time, for example, you would typically meet the scholar in your area to ask questions. You would probably attend the courses organized by the local pilgrims’ board. You are doing that to avoid wasting your money and make sure that you perform a hajj Allah would accept.

When your father dies, you would call someone you believe has a good knowledge of inheritance to help you share what has been left by the deceased. You do that for zakah, etc.

As a Muslim born to a Muslim family, you learnt to recite the Qur’an and pray from your Islamiyya days. Many thanks to your parents who took you there. Yet, you keep learning from your local Sheikh to make sure you recite the Qur’an even better and perform a prayer that is devoid of mistakes.

My brother, if you only consult an Islamic scholar you trust on all of the above, which are what you do daily and/or from time to time as a Muslim, why do you think you need a social media “scholar” to tell you the Islamic position on blasphemy, a thing not essential in your daily routine of Ibadat? I guess you are not contemplating insulting the personality of the Holy Prophet (SAW), and you are most probably not aspiring to be a Shariah court judge to know the kind of punishment you would pass on a blasphemer.

But in case you have abandoned your Sheikh and/or dropped all your Islamic books, thinking you don’t need to learn more about Islam, I am afraid that you are already preparing yourself for eternal destruction. So please go back, get an Islamic teacher you trust and continue.

As for the Sokoto case, we have shown sufficient anger, and anyone contemplating a repeat of what the young woman did would have to think many times. Let us leave the Muslim leadership to handle the rest. We should have confidence in the Sultan and his team.

May Allah forgive our shortcomings. Amin.

Professor Abdussamad Jibia can be contacted via aujibia@gmail.com.

By Aminu Mohammed      

It is no longer a secret that we have many single ladies and divorcees in search of elusive husbands to marry in the North. This has become worrisome not only to the women but their parents, who are tired of seeing them at home. The increasing incidence of poverty and idleness among our women may not be unconnected to a lack of skills and capital to embark on a meaningful trade or vocational training. Most women in the North are further impoverished following the death of a husband or incapacitation due to the loss of a job. In some instances, the family suffers if the breadwinner becomes sick over a long time.

Although appreciable progress has been made in increasing female enrollment in secondary schools and tertiary institutions across Northern states, even at that, the region is lagging in terms of education. We still have a highly marginalised segment of the society peopled by an armada of illiterate and disempowered women.

Have we bothered to question the rationale behind the increase in social vices, especially sexual immorality, in our society? Have we pondered the root cause of poverty and inequality in our midst? Do we still think that poverty is spiritual and caused by our actions and misdeeds? The fact is that we have marginalised our women and do not see the need for them to excel and go after their passion and dreams. Instead, we believe that women should just stay at home and take care of the kids while the man goes out to look for means of sustenance.

It is pertinent to note that parents spend a lot of money preparing for their daughters’ marriage ceremonies by buying all sorts of assorted kitchen wares and household items without prioritising the education and empowerment of their daughters. Many parents do not see the need for their daughters to have the requisite training or education to become self-reliant. That is why most women in the North become a burden to society in the case of divorce or the death of a spouse.

Have we asked ourselves why we have so many idle women living in squalor and deprivation due to divorce or the death of a spouse? What can we do to empower our women so that they can live meaningful lives and achieve their dreams? Most of these idle women have goals, dreams and innate talents that could be harnessed for societal progress. Of course, cynics and chauvinists may argue that women are fickle-minded and should not be allowed to chart the path to self-reliance. This is due to fear that they may not be submissive to their husbands. However, that is not always the case in concrete terms.

Of course, I believe in female empowerment for societal development, even though I am sceptical about the feminist utopia. However, I am indeed aware that an empowered girl-child through education and vocational training is a pride to her parents and the community. Thus, an empowered woman will ensure an excellent educational upbringing for her children.

I believe that parents should focus on allowing their female children to acquire vocational training and practical skills before marriage to support their families in one way or the other. The focus should not be only on marriage rites and traditional practices, to the detriment of her future wellbeing. The clothing materials, especially “lefe” and many boxes of clothing materials that we dissipate energy in gathering for the wedding activities, will never translate into wealth in concrete terms.

Parents should realise that marriage is not a poverty alleviation scheme and that giving away their daughter to a rich person does not guarantee her happiness. Some families even go to the extent of incurring colossal debt to procure the needed wedding materials to impress relatives, friends, and society, which leads to anguish and regret.

I must reiterate that disempowered women are a burden to society. Therefore, I believe that skill acquisition programmes should be inculcated in our women, especially those who are not fortunate to acquire tertiary education. Of course, those with tertiary education should also learn entrepreneurship to fend for themselves due to the limited job opportunities in the country.

Islam does not prohibit women from education, mercantilism and trade. Even the prophet’s wife, Khadija (RA), was an independent woman and a merchant. So, there is no basis for the argument that women should be locked at home without any meaningful enterprise only to serve as a tool for satisfying their husbands’ sexual needs.

It is not enough to marry off your daughter to a man without adequate skills for survival. Parents who do not see the need to educate their female children should make sure that they acquire a vocational skill or trade before marriage. This ensures their economic survival in case of a spouse’s death or loss of job. We cannot run a society where a large segment is marginalised and lack the wherewithal to participate in any meaningful economic activity. That will not augur well for the progress and development of the Northern region.

Aminu Mohammed is at the school of Sustainability, Christian- Albrechts- Universität zu Kiel, Schleswig Holstein, Germany. He can be reached via stu219013@mail.uni-kiel.de or gravity23n@gmail.com.

By Ibrahiym A. El-Caleel

By the special grace of God, nothing shall befall the Imām of National Mosque, Professor Ibrahim Ahmad Maqari, for the calculated report published by Vanguard Newspapers. The media house submitted a report on the Sokoto incidence wherein they sandwiched truths, half-truths and micro-truths.

The Imām didn’t justify mob action anywhere in his tweets and Facebook posts. He only maintained that Muslims have redlines. Circumferential lines that shouldn’t be approached, lines that must not be crossed to disrespect their faiths. And this is both factual and non-negotiable. So, the Imām was very much on point. No amount of deliberate media intimidation can change this hard fact.

You may say the Imām was not making a personal statement. He was stating what is obtainable in the thoughts of every Muslim with some adequate knowledge of Islamic law. It is in the books of Islamic law.

Unfortunately, we are not seemingly ready to make progress on this recurrent problem. People are reiterating the measures that can be taken to avert future episodes of this issue, but no one is ready to listen. Instead, the suggestions are mischievously twisted to mean tacit justification for mob lynching. What sort of regressive society have we become? We prefer to dwell on polemical exchanges rather than orienting ourselves towards some mutual understanding. Between polemics and societal orientation, which paves the way for harmony in a plural society?

Muslims are saying blasphemy isn’t tolerated in Islam. When genuinely committed to the rights of Prophet Muhammad (Peace Be Upon Him), the provision by Islamic law is execution. And in Qur’an Chapter 6, verse 108, Muslims are categorically prohibited from blaspheming anyone’s religion – be they Christians, Jews or Traditional Worshippers. It is not allowed in Islam. The Qur’an has warned about it. This prohibition was made so that no one blasphemes Islam out of revenge. By this, Islam respects the boundaries or redlines of every religion.

Are Christians saying that their religion encourages them to blaspheme Islam? Where was that stated in the Bible? I believe nowhere! This means it is purely an act of mischief for anyone to choose to make a living from ridiculing or blaspheming a Muslim’s faith since the instruction isn’t Biblical.

These are honest discussions that will promote harmony and give us some sanity. It will also give us a civil society. This is what a national mosque Imām, Professor Ibrahīm Maqari, says. He was not justifying mob action by any implication. So do not put words into his mouth, please. Vanguard Newspapers lied as usual. Barefaced. And this is not the first time they have submitted such a mischievous report whose jeopardizing tendencies they are underestimating.

But it is understandable since yellow journalists would always take pleasure in misfortunes like this. It gives them the advantage of selling volumes of papers and gathering traffic. Woe onto he who follows unethical methods to garner influence and gain income. Woe onto him!

Ibrahiym A. El-Caleel writes from Zaria and can be reached via caleel2009@gmail.com.

By Dr Bala Muhammad

His name is Muhammad. And all of us, now One and a Half Billion Souls and counting, love him beyond compare. In fact, we so love him that others just can’t understand or comprehend. They don’t get it, and they can’t get it, for they know not this kind of love. We love him more than we love our parents; indeed we love him more than we love ourselves! The moment we hear his name invoked, we immediately add: “May the peace and blessings of Allah be upon him.” O we so love him, Muhammad!

He left us more than 14 centuries ago, yet it is as if he daily lives amongst us. There is no day that passes without his name being called, and praised, by each one of us. To us, he is inviolable, unjokable. He is leave-alonable. We don’t joke about him. To us, Muhammad the Prophet is a serious matter. In anything concerning him, we are, we swear by Allah, fanatical, fundamental, impatient. We love him; you don’t, and you can’t understand. So we say to them, just leave him alone.

We are so many, and O how we so love him! A billion-plus loves! Yet some people who don’t understand us, or our Prophet, think they can just play with his name, and his person, and his dignity, and hide under ‘freedom of expression’ or similar Western jargon. We say to unto them: just leave him alone! May our fathers and our mothers be a ransom for you, O Muhammad! O Rasulullah!

They have done it again! Filmmakers and cartoonists and writers who think they can make fun of our Prophet and go scot-free should know this fact: you may abuse a Muslim’s father, you may abuse a Muslim’s mother, you may abuse everyone abusable, but never poke fun or abuse our noble Prophet Muhammad. On that, we are fanatical, we are fundamental; end of discussion. May the peace and blessings of Allah be upon you O Rasulullah!

But we should all remember that the forefathers of these insensitive filmmakers and cartoonists and writers were not like them. They acknowledged and praised our Prophet as the greatest person to have ever lived. His name Muhammad, indeed, means praiseworthy. SallalLahuala Muhammad.
Michael H. Hart in his book on ratings of people who contributed towards the benefit and upliftment of Mankind chose Muhammad at the top of his list of the Greatest Hundred. He writes: “My choice of Muhammad to lead the list of the world’s most influential persons may surprise some readers and may be questioned by others, but he was the only man in history who was supremely successful on both the religious and secular levels.” (The 100: A Ranking of the Most Influential Persons in History: New York, 1978).

George Bernard Shaw, the great philosopher, said about the Prophet: “He must be called the Saviour of Humanity. I believe that if a man like him were to assume the dictatorship of the modern world, he would succeed in solving its problems in a way that would bring it much needed peace and happiness.” (The Genuine Islam, Singapore, Vol. 1, No. 8, 1936).

Historian John William Draper in his well-known work, ‘A History of the Intellectual Development of Europe’, observes: “Four years after the death of Emperor Justinian, was born at Makkah, in Arabia, the man who, of all men, has exercised the greatest influence upon the human race.”

Dr Annie Besant in her book, ‘The Life and Teachings of Muhammad’ (Madras, 1932) says: “It is impossible for anyone who studies the life and character of the great Prophet of Arabia, who knows how he taught and how he lived, to feel anything but reverence for that mighty Prophet, one of the great messengers of the Supreme. And although in what I put to you I shall say many things which may be familiar to many, yet I myself feel whenever I re-read them, a new wave of admiration, a new sense of reverence for that mighty Arabian teacher.”

David George Hogarth (1862-1927) English archaeologist, author, and keeper of the Ashmolean Museum in Oxford says of Prophet Muhammad:

“Serious or trivial, his daily behaviour has instituted a canon which millions observe this day with conscious mimicry. No one regarded by any section of the human race as a Perfect Man has been imitated so minutely. The conduct of the Founder of Christianity has not so governed the ordinary life of His followers. Moreover, no Founder of a religion has been left on so solitary an eminence as the Muslim Apostle.” (Arabia, Oxford, 1922).

Edward Gibbon (1737-1794), considered the greatest British historian of his time, says of our Prophet: “The greatest success of Muhammad’s life was affected by sheer moral force without the stroke of a sword.” (History of the Saracen Empire, London, 1870). Gibbon adds elsewhere: “His (i.e. Muhammad’s) memory was capacious and retentive, his wit easy and social, his imagination sublime, his judgment clear, rapid and decisive. He possessed the courage of both thought and action.” (History of the Decline and Fall of the Roman Empire, London, 1838, vol.5, p. 335).

Professor Keith L. Moore, one of the world’s most prominent scientists in the fields of anatomy and embryology, and author of the book ‘The Developing Human,’ which has been translated into eight languages, was in Saudi Arabia in 1981 during the Seventh Medical Conference in Dammam. Professor Moore said: “It has been a great pleasure for me to help clarify statements in the Qur’an about human development. It is clear to me that these statements must have come to Muhammad from God because almost all of this knowledge was not discovered until many centuries later. This proves to me that Muhammad must have been a messenger of God.” SallalLahuala Muhammad.

Thomas Carlyle, in ‘Heroes and Hero Worship and the Heroic in History,’ (1840) says: “The lies (i.e. Western slander) which well-meaning zeal has heaped round this man (Muhammad) are disgraceful to ourselves only.”

Mahatma Gandhi, speaking on the character of Muhammad said: “I wanted to know the best of one who holds today’s undisputed sway over the hearts of millions of mankind…I became more than convinced that it was not the sword that won a place for Islam in those days in the scheme of life. It was the rigid simplicity, the utter self-effacement of the Prophet, the scrupulous regard for his pledges, his intense devotion to his friends and followers, his intrepidity, his fearlessness, his absolute trust in God and in his own mission. These, and not the sword, carried everything before them and surmounted every obstacle. When I closed the 2nd volume of the Prophet’s biography, I was sorry there was not more for me to read of the great life.” (Young India).

Alphonse de Lamartine (1790-1869), the French poet and statesman, says of our Master: “Philosopher, orator, apostle, legislator, warrior, conqueror of ideas, restorer of rational dogmas, of a cult without images; the founder of twenty terrestrial empires and of one spiritual empire; that is Muhammad. As regards all standards by which human greatness may be measured, we may well ask, is there any man greater than he?” (Translated from Histoire de la Turquie, Paris, 1854, vol. II).

They will continue to provoke us by mocking our Rasul. But we should be ahead of them by being circumspect in our protestations. We must remember that Allah says “Wa la taziruwaziratuwizraukhra”. The consequence of this blasphemy is a burden on those filmmakers, cartoonists and writers. And they will bear it, in sha Allah.

Please tell all of them: just leave our Prophet alone!

This article was written by BALA MUHAMMAD and first published by Weekly Trust (Nigeria) on Saturday, 22 September 2012. It’s reproduced here with the author’s permission.

By Uzair Adam Imam 

Unknown shooters, also suspected to be kidnappers, have gunned down three police officers and a commercial motorcyclist Thursday in Suleja, Niger State.

The incident was said to have occurred around 11 pm on Thursday, May 12, 2022.

Daily Trust reported that the policemen were reportedly responding to a distress call when they were ambushed near a place called Old Barracks.

According to a source, “they were ambushed by the gunmen, who seemed to be expecting their arrival.” 

The Suleja Council Chairman, Abdullahi Shuaibu Maje, has confirmed the incident.

He added that “about three persons, including a vigilante member, survived the attack.”

The Daily Reality learned that the victims were currently being treated at a hospital in the area.

DSP Wasiu Abiodun, the Police spokesperson in the state, could not be reached for comment.

• News Desk

The Muslim Rights Concern (MURIC) has condemned the killing in Sokoto of a student, Deborah Samuel, over an allegation of blasphemy.

In a statement released by its director, Professor Ishaq Akintola, on Friday, 13^th May 2022, MURIC described the killing as outrageous, illegal and unlawful.

The full statement reads :

“A female student of the Shehu Shagari College of Education, Sokoto, Deborah Samuel, was on Thursday killed for allegedly blaspheming against the Prophet Muhammad (Peace and blessings of Allah be upon him). The blaspheme statement was reportedly posted on a WhatsApp group. She was asked to withdraw the statement but she allegedly refused to do so. The school’s security unit and police were overwhelmed by the crowd when they tried to rescue her.

“MURIC strongly condemns this killing and all others that have been happening in Nigeria in recent times. Those aggrieved by the student’s post should have reported her to the security agencies or to the Shariah police, the Hizbah. Mob killing is archaic and bohemian. It belongs to the Stone Age. Nobody has the right to take the law into his hands.

“The Glorious Qur’an compares the killing of a single person to the killing of the whole of humanity just as it compares the saving of life to the rescue of all homo sapiens (Qur’an 5:32) In like manner, Prophet Muhammad (SAW) himself condemned all acts of violence and advocated peaceful conduct at all times.

“But this incident should not be condemned in isolation. The recent trend whereby Nigerians now freely shed their brother’s blood should be condemned by all patriots. In this regard, we also strongly denounce the killing of several Northern Muslims in the South East in the past few months.

“We frown at the recent burning last week of a truck fully loaded with cows in the South East as well as the killing of many Muslims of South-East origin by their Igbo brothers in the same South East. We note with keen interest that Muslims in the North did not retaliate when these killings were taking place.

“MURIC calls on the Sokoto Police Command to do everything within its power to get to the bottom of yesterday’s killing of the female student over alleged blasphemy. We appeal to members of the public to remain calm and law-abiding. Nigerians should allow the police to carry out their investigations on the case. The Sokoto Police Command has started well as it already has two suspects in detention for the killing.

“Meanwhile we remind Nigerians to always exercise restraint on matters of religion. Free speech is no longer free if it amounts to religious provocation. Even the European Court has ruled that the utterance of derisive statements against the prophet of any religion is a crime.

“We affirm clearly, categorically and unequivocally that there is a symbiotic relationship between provocation, violence and extremism. While MURIC will not condone extremism and violence, the anatomy of terrorism is becoming clearer day by day. We must all ponder over the causal-effect theory. Violence and terrorism are mere symptoms. The real disease is a provocation. Violence and terrorism are mere smoke. Provocation is the fire and we all know that there is no smoke without fire.

“We, therefore, appeal to Nigerians to desist from insulting, deriding or abusing the prophets of other religions. Muslims should continue to respect Jesus (peace be upon him) whom the Christians hold very dear. In the same vein, Christians should avoid casting aspersion on the person of Prophet Muhammad (SAW). We have experienced enough religious crises in the land.

By Muhammad Auwal Ibrahim

The business of the e-hailing company is no longer news in some Nigerian cities like Abuja, Lagos, Kano and Jos. Now, Abubakar Musa, Gombe indigenous inventor, has invented Gomba Ride, a ride-hailing app in Gombe.

The inventor stated this during an interview with our reporter today, May 12, 2022.

According to him, creating Gomba Ride is “to make life safe, secured and convenient for Nigerians. The purpose of life is to live for others. Anytime, everywhere, you and your family can book a ride at the comfort of your bed with just a click of a finger.”

Responding to how long it took him to develop this e-hailing app, Musa said “it was exactly 14 months” despite being a political scientist.

He added that his passion for science and technology made him build this app that will work in all the states of the federation and the Federal Capital Territory, Abuja.

“Since my childhood, I have had a passion for technological invention. Since then, I am always thinking of a possible way to take advantage of science and technology to ease people’s lives.

“As a political scientist by training, after my graduation, I devoted my time and energy to researching, reading inventory books and learning  ICT skills to come out with something new that can make life simple.”

He further explained that there are security measures to help curb the menace of kidnapping, raping and theft while on a ride.

“I programmed the app so that It will store the car plate number, image and phone number of the driver for easier tracking. The customer can share his location with trusted contacts to address kidnappings and other related crimes. The app stores the travel history of the customer containing the information of the car and driver, which can be accessed anytime. The app has a quick response section, where a customer can make a complaint via call, WhatsApp, email, Twitter and Facebook.”

Keke Gomba, Bike Gomba, Gomba L and Gomba X are the various vehicles one can choose for a ride.

Musa further solicited “observations, criticisms and recommendations” and prayed that “may the Almighty Allah bless our knowledge to continue to make life easier for people.”

The app will be available for download from Google and Apple stores on May 30, 2022.

By Ibrahim Nasidi Saal

Troops of the 93 Battalion have launched a  search and rescue mission for personnel missing in action while responding to a distress call of an attack on the Tati community in Takum Local Government Area of Taraba State in the early hours of Tuesday, May 10, 2022.

The troops acted swiftly after receiving a distress call that the Tati community was under attack by suspected bandits. While pursuing the bandits, troops fell into an ambush staged by the criminals. The troops fought fiercely through the ambush neutralizing four of the bandits.  Sadly, six gallant soldiers paid the supreme price during the firefight, while one person was missing in action.

However, a reinforcement team from the 6 Brigade deployed against the fleeing bandits at Ananum village in Donga Local Government Area of the state, neutralized two additional bandits and recovered one Ak 47 rifle, one pistol, one locally fabricated gun, 2 AK 47 Magazines, 19 rounds of 7.62 mm special, seven rounds of 9 mm ammunition and three motorbikes.

Troops are currently pursuing the bandits and will leave no stone unturned in the ongoing search and rescue operations for the missing personnel.

The good people of Taraba state are urged to be vigilant and report any suspicious movement to security agencies.

By Junaid Sharfadi 

For many a century, poetry has been used as a veritable tool to pass on religious, historical and social ideas in northern Nigeria. In Kano, for instance, scholars during my grandad’s generation – and beyond – were good at deploying Arabic and Hausa poetic means when forming an opinion.

Women and children too never missed an opportunity to ululate and chant poetic verses, laden with moral messages, when conveying a bride or on other occasions. The famous Charmandudu poem or the works of Sultan Bello, Aƙilu Aliyu, Nasir Kabara, Mudi Spikin, Asma’u Bint Fodio and Modibbo Kilo serve as an example.

Thus, Art and Culture enthusiasts and promoters like the late Abubakar Gimba or Professor Abdallah Uba Adamu would be delighted to see a literary fraternity sprouting from the fertile land of northern Nigeria, spreading its maturing branches across the country. 

Poetic Wednesday (PW) Initiatives started six years ago as an online platform for poets to engage, grow, entertain and convey impactful messages every Wednesday. From agriculture to artificial intelligence, climate change, peace, conflict, education, love etc. the group writes on diverse, important issues.

The founders, led by Salim Yunusa, have succeeded in unleashing the full potentials of the weekly participants by critiquing and publishing their beautiful and virgin poems that drown readers into poemgasms. Budding poets have since joined to unbutton their poetic minds on marginless screens. No boundaries or limitations, just pure chutzpah and truth that reveal the primordial yet sacred content of the heart.

It is imperative to state that Poetic Wednesdays’ remarkable online presence has been effectively utilized in organizing webinars, competitions and workshops to fuel the passion for literature among youth. Prof. Hussein Nasr was right when he emphasized the significance of poetry in shaping Persian, Arab and Chinese societies. Therefore, with literary groups like PW, this society is on the right side of history.

By Ahmad Deedat Zakari

Nigeria’s former President, Goodluck Jonathan, has reportedly joined the race for the 2023 presidential election. 

A Coalition of Northern Groups picked the All Progressives Congress (APC) expression of interest and nomination form for the former president on Monday, May 9, 2022, at the International Conference Centre, Abuja. 

Recall that some youths stormed Jonathan’s house a few weeks ago urging him to vie for the office of the presidency, which he reportedly declined. 

However, as at the time of fielding this report, Jonathan is yet to publicly defect from the People’s Democratic Party (PDP) to the APC. 

Also, whether Jonathan will accept the nomination form to contest on the platform of APC, which defeated him in 2015, is still uncertain.