Northern Nigeria

By Sumayyah Auwal Ishaq

Nigeria seems to be plunging into a new dimension of economic crisis as food inflation reached a new high in most of the northern region, hitherto considered the country’s food basket.

The prices of essential food items are rising astronomically, preventing many Nigerians from feeding adequately. The rising cost affects domestic and imported foods like rice, beans, tomatoes, pepper, onion, flour, egg, oils, bread, plantain, fruits, frozen foods, and yam. These staple foods that Nigerians consume daily. This coincides with a season of national economic downturn, high inflation, and depreciation of the national currency. 

A random survey conducted across major markets in Kaduna and other parts of the country by The Daily Reality this week has shown that a 50 kilogram (kg) of foreign rice sold for N27, 000 earlier in the year, sells for N34000 today. The same size of local rice sold for N19, 000 between January and April now sells between N25,000 and 28,000, depending on the brand.

The cost of beans, regarded as a meal for the lower class, is anything but disheartening. Presently, a bag of 50kg beans that previously sold for N27,000 rose to N37,000 and now sells for N47,000.

In the Bakin Dogo market, the prices of tomatoes, sweet potato, Irish potato, and onions have all doubled, making it difficult for many Nigerians. In February this year, one litre (or bottle) of palm oil was N400, while five litters was N2,000. But now, 1 litre of palm oil went up to N900; 5ltrs was N2,000. And as of September, 1ltr and five litres of palm oil had gone up to N700 and N3,500. A bottle of palm oil sold for between N250 and N300 is N800. A bag of onions is N24, 000, as against N12, 500 it sold in March this year.

Items whose prices have shot up are endless. Beyond food items, groceries, transport fare, school fees, house rent, cooking gas, and everything that concerns a man’s livelihood has seen their prices skyrocket, much to the chagrin of Nigerians, particularly low- and fixed-income earners.

By Prof. Abdussamad Umar Jibia

The All Progressive Congress (APC) is undoubtedly a party that brings together some of the most outstanding politicians in Nigeria. However, what makes the APC most attractive is the fact that it is in power. It seized this power from the People’s Democratic Party (PDP), a party that ruled Nigeria for 16 years and was also adjudged a failure by the majority of Nigerians. That is why many people do not see PDP as the solution despite all the shortcomings of the APC-led government and the economic and security challenges confronting Nigerians.

One manifestation of the interest Nigerians have in the APC is the occupation of social media discussions, radio and television programmes and interpersonal group discussions by the APC Presidential ticket. Last week, Asiwaju Bola Ahmad Tinubu, a devout Muslim from Lagos, won the APC Presidential primary election with a landslide to qualify as the party flag bearer in the 2023 presidential election. As is the tradition, Alhaji Tinubu, a southerner, is expected to pick a Northerner as his running mate.

But there is also another tradition. Christian flagbearers usually pick Muslim running mates, and Muslim flagbearers choose Christian running mates. The examples are many. In fact, since Nigeria’s return to party politics, that has been the case. First it was Obasanjo/Atiku, then Yaradua/Jonathan followed by Jonathan/Sambo and now Buhari/Osinbajo. But in all these examples, the Muslims are Northerners, and the Christians are southerners. There is no problem since it can be said with a reasonable degree of accuracy that Christians are the majority in the South and a negligible minority in the North.

Now, should Asiwaju pick a Northern Nigerian Christian as his running mate? I listened to many arguments. The Governor of Kaduna State, Mallam Nasiru El-Rufai, for example, said religion does not matter in the choice of a running mate. What matters, according to him, is competence. This argument is faulty because democracy is about the choice of the majority, a choice characteristically influenced by many factors, including ethnicity, religion, gratifications, etc., in our country. If it is just about merit, candidates would be selected based on their performance in a standard examination on governance organized by my colleagues in Political Sciences Department.

The position of the Christian Association of Nigeria (CAN) is the most uncouth and uncivilized. CAN thinks they have a monopoly for violence and always use threats instead of valid logic. Suppose their position was backed by sound logic. In that case, all they have to do is present their arguments to Nigerians including Christians and non-Christians like every other individual and group does. The rest shall be for Nigerians to judge. Again, in politics, threat is the language of someone who has no one to influence, and it is obvious that peace-loving Nigerian Christians have lost faith in CAN and are no longer controlled by its rantings.

The fact is, any step taken by a political party preparing for an election is carefully handled to attract majority votes from the electorates. This includes the choice of its flagbearer and their running mate, its manifesto, which, unfortunately, most Nigerian voters do not read, its campaign strategy, etc.

Now, who are the majority voters in Northern Nigeria and what is their relationship with the minority? What would happen to the chances of APC if this majority realizes that the party is succumbing to threats like that of CAN to select its running mate? Is it by force to vote for the ruling party after all? Can’t they look and vote for an alternative?

Religion was not captured in the 2006 census. Still, we can have a good idea of the Muslim: Christian ratio in the North by considering the ratio of elected politicians in the North. Of the 19 elected governors in the North, 16 are Muslims representing 84.2 %, while three are Christians representing 15.8 % in the North and 8 % nationwide. Of the 58 senators from the North, nine are Christians representing 15.5 % in the North and 9 % in the entire country. In the North Central geopolitical zones, there are more Muslims than Christians. Four of the North Central elected governors are Muslims, with the other two being Christians.

These figures mean Northern Christians are a tiny minority compared to their Northern Muslim compatriots. Their number is even smaller when the country is considered as a whole and much smaller if we remember that most Christians in the North would not vote for APC regardless of its flagbearer or his running mate. You may wish to look at the voting pattern of Benue, Taraba and Southern Kaduna.

Over the years, activities of groups like CAN have set the Northern Christian minority against the Muslim majority. It is so bad that in any Northern Nigerian community where Christians are the majority, the story is about hate and violence against Muslims. The examples are many.

For example, as I am writing this piece, there is no single Muslim left in Tafawa Balewa, the hometown of the first Nigerian prime minister. The few Muslims who have not been killed have migrated to Bauchi and other places. Incidentally, that is the constituency of Yakubu Dogara, one of the Northern Christians being mentioned in the selection of a running mate for the APC flagbearer. In the event Dogara becomes the running mate of Asiwaju, the question every Northern Nigerian Muslim would ask is, is it compulsory for me to vote for my killer?

Other examples of Christian communities known for their violence against Muslims are Plateau State and Southern Kaduna. Over the last several decades, whole Muslim communities have been attacked and nearly wiped out in these places. Yet, when commissions of enquiry are set up, the grievances of the Northern Christians have always been that emirs dominate them, their great grandparents were enslaved, they are not given opportunities, etc.

Muslims have made many overtures in states where they have the majority in order to take Christians along and make them feel at home. An example of this is Kaduna state. It has always been ensured that the Deputy Governor of Kaduna is a Christian even though a Muslim-Muslim ticket can win with a landslide, as demonstrated in 2019. In their efforts to give Christians maximum opportunity, Muslim politicians were once suppressed to allow a Christian to become the governor. Where in the whole of the Christian world has this ever happened?

Moreover, chiefdoms were created for them by the Ahmed Makarfi administration to address Christians’ complaints of being traditionally ruled by emirs. After all these overtures, the same people killed over 1000 Muslims on one day in Zonkwa. Those who are saying that appointing a Christian as the running mate of Asiwaju would bring Christians and Muslims closer are probably not aware of this.

Compare the case of Kaduna with that of Plateau. Plateau has a population of Muslims equivalent to the population of Christians in Kaduna State. Yet, a Muslim has never been a Deputy Governor, much less a Governor. Attacks on Muslim communities in Plateau and Southern Kaduna only ceased because of the Fulani herders who, unlike the Hausa, would always take revenge when attacked. When the intolerant Christians realized it was a war they could not win, they had to declare peace.

That does not mean Muslim travellers are not intercepted in Plateau and massacred. We are very much aware of the murder of General Idris Alkali by Lafendeg non-Muslims. Yet, somehow, all the suspects arrested have been released due to the influence of the Governor, Simon Bako Lalong. We saw how he was running up and down between the state house and the Defence Headquarters to ensure that the culprits were not punished. Today, not even a fly of Plateau state has been convicted due to the murder of General Idris, a high-profile Muslim Army General.

Those pushing for Lalong to become Asiwaju’s running mate are probably ignorant of this. Suppose Lalong, who is only a Governor can successfully follow up to ensure that murderers of Muslims are not punished. What would happen if, tomorrow, he sits as the Acting President with full control of the country’s security apparatus and a similar thing happens?

Now take Babachir Lawal and the more charismatic Boss Mustapha. Both are from Adamawa State and were appointed by President Muhammadu Buhari only because he is Buhari, the darling of Northerners. The only question I have here is whether they have the political strength to defeat Atiku in their state. Certainly no. Outside Adamawa, other rules apply.

This write-up is not meant to malign any politician. On the contrary, all the Christian politicians I have mentioned above have APC dear to their hearts and wouldn’t like to see it lose at the polls. That is also the intention here.

Northern Nigerian Christians have not adequately prepared themselves for elections at the National level due to unnecessary inferiority complex and hate towards their Muslim neighbours. Of course, there are outstanding ones among them as no rule exists without exception. However, the collective behaviour of a community is used to assess people anywhere.

For now, Northern Christians may wish to set their house in order and plan for the future. Elections are not won by threats but by careful planning and building bridges.

Professor Abdussamad Jibia can be contacted via aujibia@gmail.com.

By Uzair Adam Imam 

Cyberbullying against women is one of the lingering issues women face across social media spaces over time.

The menacing issue, however, has now escalated to become a global problem affecting women emotionally and chasing them away from online spaces.

The Daily Reality interviewed some women about the hazard. They recounted that the kind of messages they received from men were disgusting. 

The women decried that most of these disgusting messages often demand nude pictures or videos and propose love, irrespective of one’s marital status. 

This issue is most common on Twitter, Facebook, Instagram and WhatsApp, among other social media platforms. 

Zahra Madaki, one of the women interviewed, complained that social media is never an exciting place for women to go as cyberbullying exacerbates daily.

She stated, “Social media platforms such as Facebook and Instagram are very annoying nowadays. That’s why I decided to stop using them.

“Everyone is after love affairs. So, anyone will keep proposing for love as they see you online. It’s so annoying,” Madaki complained. 

On request for sex, pornography

According to Aisha Jibril, not her real name, women are victims of all naughty things on social media platforms today. 

She complained that some men request sex, and nude pictures or videos, as you begin to chat with them. The development, she said, distresses many women.

She stated, “there was a time someone on Facebook asked me if I ever watched pornography. I was shocked because, at that time, I didn’t know the meaning of the word. 

“I had to ask my elder sister what the meaning of the word was. Before I could respond to his earlier message, this man sent me a porn movie. 

“I shivered with fear that my phone nearly fell on the floor. I was terrified. I had never before that time had such an experience. I hardly slept that night,” Aisha said. 

Another source, Khadijat Muhammad Bah, also decried the menace, blaming men for being irresponsible in their relations with girls.

Bah said, “we ladies are seeing and reading all kinds of rubbish. Some men out there send nude pictures and always request nude photos.

“Some would insult and curse because you refuse to give them your contact. Some of them just want sex. 

“One day, I posted my picture on my story, and one guy said, ‘wow, those lips are for me’. And that was one reason that always stopped me from putting my picture on my story,” she lamented. 

According to a source who preferred not to be named, her sister once met someone on Facebook. Their relationship started as a friendship before the guy finally asked for sex, which later led to their breakup.

She said, “the guy kept pleading with her to come to his apartment. But she refused. We were surprised at how shameless this guy was.”

Someone keeps on disturbing me – Housewife

A housewife who spoke to The Daily Reality complained that someone kept disturbing her on social media.

The woman said she told the guy to stop chatting with her because she was married, but the guy turned a blind eye. 

She said, “This man started adding me to some irresponsible dating groups on WhatsApp. But, I thank God that through the help of my brother, we solved the issue and blocked the son of bitch afterwards.”

Another housewife complained that some men that chatted her up used to send her some porn photos, but she deleted them instantly.

She added, “these guys chat and comment on our posts anyhow. They tend to forget about our marital status. They forget that our spouses and relatives also see our online activity and would be sad to see such naughty and irresponsible comments under our posts. 

Cyberbullying: An unfortunate reality in dear need of mitigation

Dr Rukayya Aliyu, a senior lecturer at Bayero University, Kano, urged the technology firms that build these sites to act and make online spaces safe for women. 

Aliyu described the menace of cyberbullying as an “unfortunate incidence” in dire need of mitigation.

She stated, “Cyberbullying is an unfortunate incidence, but unfortunately, it is challenging to overcome because it happens on social media platforms, which are free and uncensored. 

“However, it can be managed to some extent with measures from the sites themselves, which can only be minimal.  The reality is regulation by the government might not be effective considering the lapses in regulating traditional media, to which the government has better control and access. 

Women ought to be responsible and mindful of their online activity 

Dr Rukayya also urged women to be mindful of what they post on social media platforms to avoid insults and indecent comments. 

She said, “on my take as a woman, it’s displeasing, but then fellow women should understand that most abuses come as reactions to our post and engagement with the platforms. Therefore, we should be responsible in our dealings and always be conscious that whatever goes on on any internet-connected platform is no longer personal. People have a right to their opinions. 

“If we don’t want to be abused or bullied, we ought to be responsible and mindful of our digital or cyber identities. However, we shouldn’t rule out that no matter how ‘decent’ or responsible our social engagements are, there are people who will still castigate, blackmail, abuse and bully us. 

“So before engaging, we ought to be conscious of the implications and be ready to surmount them through confidence and steadfastness in what we do,” Dr Rukayya added.

By Adamu Hussaini.

Since Nigeria returned to democracy in 1999, I have followed the politics and its sentiment based on region and religion for about two decades. The organic way it has been going is that whenever a southerner/Christian emerges as the presidential candidate of a particular party, his running mate will automatically be a Muslim from the northern region and vice visa. This has been the practice starting from the days of President Olusegun Obasanjo, a southwestern Christian, to his successor, late Umaru Musa Yar’adua of blessed memory. Who came from a northwestern Muslim family to Dr Goodluck Jonathan, an Ijaw Christian from the south-south Niger Delta region, down to the current President, Muhammadu Buhari of the northern extraction.

 All their running mates are from other regions and religious divides. The only time in Nigerian Democratic history where a Muslim-Muslim ticket was formed was in late MKO Abiola’s June 12, 1993, with his running mate Babagana Kingibe.

If we can recall vividly, after the 2014 presidential primary of the All Progressives Congress (APC), President Muhamadu Buhari wanted to pick Asiwaju Bola Ahmed Tinubu as his running mate. But other powerful politicians, like the former senate president and a two-term Governor of Kwara State, Senator Bukola Saraki, stood their ground and vehemently opposed it because of the fear of having a Muslim-Muslim ticket. We left it for history to judge whether they did it based on fairness or selfish political interest.

Suddenly, the political equations are trying to deviate from the known established political norms, which characterized the Nigerian politics of regional and religious sentiments; after the emergence of Senator Asiwaju Bola Tinubu, a Muslim as the APC presidential candidate and the party’s flag bearer for the 2023 general election. Tinubu was a former Southwestern Lagos State governor. Since Tinubu is a Muslim from the south, Nigerians expect him to pick a northern Christian as his running mate this time. This will be seen as fairness, equity, “JUSTICE,” and the possibility of carrying all the religious beliefs.

But considering a Christian running mate has its political consequences. Because many may argue that northern politics is based on religious sentiments, you may find that there are only three states, Taraba, Benue and Plateau state, out of the 19 northern states that have Christians as both the Governor and their deputy. So, why not the party pick a Muslim from the north as Senator Tinubu’s running mate? Since the primary reason(s) for forming a political party is to win elections.

Many believed that the opposition People Democratic Party, PDP jettisoned its zoning arrangement to field the former vice president, Alhaji Atiku Abubakar as its presidential candidate to woo northern votes. Since the northwestern state of Kano has more votes than some five small states in the south, in this case, Tinubu’s running mate should be a Muslim from the northwest, where there are a lot of votes or the northeastern part of the country, where they have never produced a Nigerian president in the last 20 years for equity sake. In my little political observation. PDP gave Alhaji Atiku Abubakar the ticket because religious politics is more pronounced in Arewa than in the southern part of Nigeria.

Lastly, I think the earlier we start looking at who has competence, vision, enviable track record, and pedigree, among other virtues, the better for us as a people. And not electing or supporting candidates because of the region they came from, or their religious beliefs are better for the country. Nigeria is the most populous black nation in the world. So anything happening there may affect other black races living on the African continent. as the saying goes, “a stitch in time saves nine.”

Hussaini wrote from Gombe state, Nigeria and can be reached through hadamugombe@gmail.com.

By Mukhtar Jarmajo

Every year, Nigeria’s federal government declares June 12 as a holiday to celebrate the nation’s democracy. It used to be May 29 as it was the date democracy returned to our shores in 1999 after many years of military dictatorship. But to acknowledge and immortalise the democratic struggles of the late MKO Abiola, the date was changed by President Muhammadu Buhari virtually two years ago. It is, however, astonishing that as a nation, we put so much time and energy into celebrating democracy, which in the truest meaning of the word, does not exist on the shores of Nigeria.

Democracy is about freedom, but what there is here is post-colonial slavery, where the ordinary man lives in untold hardship perceiving the miasma of hopelessness. When the lives and properties of the citizens of a nation are not safe; when there is no access to affordable and quality healthcare services; when a nation’s education system is shattered; when a nation’s economy is so unhealthy that most of its citizens hardly afford two meals a day, it bears no repeating that the citizens of this country are in the shackles of slavery. Therefore, one cannot talk about practising the democratic system of government.

How can we even celebrate democracy in today’s Nigeria when our universities have been under lock and key for almost six months owing to industrial action embarked upon by lecturers? It is here that Petroleum Motor Spirit (PMS) is scarce and therefore only obtainable at high prices with attendant consequences on all goods and services.

In today’s Nigeria, human life has no value given the spate of kidnappings and killings that occur daily across the country. Moreover, corruption, which is like a poison coated with sugar and thus mortally dangerous to the entire human species, is rooted in Nigeria’s public and private sectors.

There is no law and order in the polity. Almost everyone is morally and mentally impatient that we cannot follow queues in banks, hospitals, airports and shops. In virtually all instances, one person tries to take advantage of the other. The public space is chaotic. So, ordinary people are under pressure as we go about our daily activities. And worse is that there is hopelessness on our faces, given that there is no hope in sight for merry days ahead.

What is very obvious is that both the leaders and the followers in this country are ready to let the nation continue journeying on this very rough and dusty path. While most of the leaders here are selfish, the biggest number of followers are irresponsible. Most Nigerian politicians aim to rule and please themselves through corruption and self-aggrandisement. They achieve it by using the fault lines of religion, region or ethnicity to divide the people and eventually get the opportunity to perpetuate themselves in power.

And to worsen matters, the people, the electorate, who have the democratic means to save the nation from the drift towards collapse, have failed to do so for obvious reasons. Poverty and illiteracy, which are direct products of bad governance, have effectively forced the people into allowing the leaders of Nigeria to divide us on the fault lines of religion, region or ethnicity and then rule us. This is one of the reasons why Nigerians rarely speak in unison against all the hardships and the apparent injustices the people are grappling with.

Jarmajo writes from Misau, Bauchi state, via dattuwamanga@gmail.com.

By Ahmad Deedat Zakari

A former Chief of Army Staff and Nigeria’s Ambassador to the Benin Republic, Lt. Gen. Tukur Yusuf Burutai, has called for negotiation with insurgents and armed groups terrorizing the country.

Buratai spoke at a one-day symposium on National Security organized by Arewa House in Kaduna on Saturday.

According to Burutai, there must be a serious effort that there are no ungoverned places in the country.

Buratai also commended Sheikh Ahmad Gumi and agreed with him on his negotiation approach with bandits as a way of ending insurgency in the country.

“This is where I commend Sheikh Gumi for his initiative. One-third of the fight is military; others should be non-kinetic through dialogue. We must get this solution, and this is the right time to get it done,” he stated.

By Ismaila Academician

Day in, day out, one will come across discriminatory remarks deadlier than plasmasonic missiles against educated women nowhere but in Northern Nigeria and, narrowly, among Hausa and Fulani people.

To begin with, every human deserves a better life that comes through development that comes through a civilisation that comes through education or knowledge. Like the solar system, our life as a system is made up of some fragments that are an integral part of the whole system syntagmatically. After existing in form and soul, education is the second most important thing. It provides us with other parts health, food, shelter etc.

In this regard, life at the superordinate level is the same as the sun, supporting the entire system. Education at the ordinate level is the same as oxygen on earth, our planet. Without life or the sun and education or the oxygen, we cannot survive. This emphasises the importance of education in human life.

However, 21^st century is considered the age of information. This is to say there’s no time more prevailing for one to get educated than now. Internet brings whole lots of information to our doorstep. Thus, knowledge becomes much easier to acquire. Probably, there is no field of inquiry that is yet to be digitalised. And, it seems this is just the beginning of things.

The above picture baffles me to see people, some of whom are educated, chastising women for being educated. And that is coming in a prime time when people worldwide are benefiting from products and by-products of education.

The theatre of operation

Now, coming to the bone of contention, Western Education, it’s apparent that these pseudo-critics, feeling dissatisfied with the autonomy women achieved by attainment of knowledge, and out of their chauvinistic attitudes to over-dominate the women-dome, keep barking up the wrong tree. They draw a series of comics that only reveal their disengagement with logic. Whether one is liberal, religious or inadvertent, I don’t think any law or logic is denying and limiting women from getting an education. Education is not gender-specific; it’s for all. It’s one of our distinctive features as humans to acquire knowledge.

A woman can be described as a permanent secretary in her matrimonial home. A secretary is someone entrusted with a secret; he is a confidant to the head of a government department or household. There is nothing worth protecting and entrusting than life and property. Man risks his life and property to his wife, both in his presence and absence.

 A woman is a manager that manages all the resources needed to run the organisation, her matrimonial home. She alone knows the input and output of the house family members that drive the house’s affairs forward. A manager is a person whose job is to manage something, such as a business, a restaurant, a house etc.

A woman is a human resources manager. An HRM is a person responsible for developing employees (or children) so that they become more valuable to the organisation (or family and society in general). She manages the entire people in the house, including the husband. For example, she assigns who to cook, go shopping, tidy the home, etc. At the end of this, the house becomes a real home.

Now, come one come all. Let’s think about this: for one to have a sound and efficient secretary overseeing the activity of his home, life and property, he needs an educated wife. For instance, children return home after school with lots of homework, assignments etc. And with the increasing rate of child abuse, sexual abuse and domestic violence, the best and safest extra teacher your children can get is your wife, their first and best teacher ever.

Additionally, take this scenario as a case study: you work in Abuja, and your family live in Kano or Katsina. Definitely, your wife is in charge of the entire household, raising your children to the moral standards, making sure children attend school, and providing and taking care of their needs. She settles school fees; pays water, power, DSTV bills etc., on your behalf. Yes, that will best be carried out efficiently only if one is educated.

Clear of all doubts, we need more educated women than men since they are that vital pillar supporting our homes – by and large, our life entirely, because men move from the custody of their mothers to the custody of their wives.

Lastly, I am in no way downgrading the good image of uneducated women to the detriment of the educated ones, no and never!!!

May we get the best spouses, amen.

Ismaila Academician wrote via ismailaacademician@gmail.com.

By Abdulrahman Yunusa 

As far as democracy is concerned, Nigeria would forever be governed by Northerners, either directly or indirectly. Not because they are politically astute better than the rest, but quite sure because of the large number of voters they have at their disposal.

As they say, democracy is the game of numbers. Thanks to years of political games, any living soul can attest to this assertion in Nigeria. The North has ever been topping the rest of the regions in numbers. Despite the problems bedevilling the northern part, the permutations often favour them in politics. 

It’s either us or anyone that we choose to side with. History is with us, and we can peruse through it and grapple with the meaning of the mighty political North. Perhaps we may have bad political players or actors in the regions, but despite that, our interest and relevance becloud that of anyone.

Therefore, at this moment, you can campaign against any Northern candidate, but be wary of going too far, for you can’t make it singlehandedly without these “vote banks”. So while criticizing the former Vice President, Alhaji Atiku Abubakar or Sen. Rabiu Musa Kwankwaso in favour of Peter Obi or whatever candidate you may wish to side with, don’t scold the North harshly because they are determinants of your fate politically.

However, in the quest for fairness and justice in politics, I can see nothing wrong with anyone clamouring for zoning or power shift/rotation among the six geopolitical zones we have because that’s the only way to tame the issues of marginalization and Islamization agendas.

Thus, to make the North an object of ridicule for the political loggerhead you have with any other northern candidate is akin to political hara-kiri, if not a hurricane. That action would consume you and the region you are backing because the North can do without you and choose to go side-by-side with other regions.

Northerners might be an epicentre of poverty, illiteracy and crisis for quite some years. Still, denying them one thing they are the best at, meaning “politics”, is absolutely a great injustice to one conscience. 

Hence, Northerners have championed that cause over the years at any length. Taking this credit away from them overnight will be challenging for one to achieve. To say the North is indispensable in the realm of Nigeria is an utter understatement.

You are free to endorse anyone of your kinsmen – be it Peter Obi, Bola Tinubu, Prof. Yemi Osinbajo or whatever you like to choose but make sure your political calculations cut across the broader areas.

We pray to have someone who can unite, restore, develop, and uplift the country. Someone who can be a source of prosperity and national progress is all the eye and yearn as a president. So let’s shun the question of sentimentalism and regionalism and put Nigeria’s image into concern.

May Nigeria and Nigerians win at last, amin.

By Ahmad Deedat Zakari

Nigerian award-winning artist, Damini Ebunoluwa Ogulu, popularly known as Burna Boy, has expressed sadness and delivered condolence over the terrorist attacks happening across Nigeria. 

Burna Boy took to his verified Facebook account on Monday, June 6, 2022, to express sorrow, condolence and solidarity with the victims of the incessant attacks ravaging the country.

“Nothing is sacred anymore!? Mother’s, fathers, children and babies getting killed. My heartfelt condolences to all those who have lost family or friends from terrorists strikes across our country  these past few months. I stand with you.” He posted 

In recent times, notorious terrorists have been hitting many places in Nigeria, which has caused the loss of lives and property.

By Khairat Suleiman Jaruma

Halima is in her teens, tall and pretty. She had a charming smile. All through the chat, she participated actively, and I liked her for that. Halima has hearing loss, and she is mute. We had a conversation on menstrual hygiene at her school.

At the end of the chat, Halima volunteered to give a vote of thanks on behalf of the school. She said in sign language, “thank you for coming to talk to us about menstrual hygiene. We really appreciate it. When we make some of the mistakes you mentioned, we get mocked because we are mute, and most people don’t care about how we feel because they don’t think we have a place in the society”.

I felt my heart break. I fought back the tears that welled up at the back of my eyes. Then I remembered another encounter with a mute gentleman in Abuja recently. He also mentioned that most people in our society mock people who are mute and have hearing loss and other disabilities.

None of what both of them said was false. Instead, what these people experience is called disablism. It is the discriminatory, oppressive, abusive behaviour arising from the belief that disabled people are inferior to others.

In our society, persons with disabilities face stigma and discrimination in the form of negative attitudes among family and community members, name-calling, and wrong beliefs about the causes of disabilities, which results in low self-esteem, depression, and isolation.

According to the World Bank assessment, 29 million Nigerians have a disability, representing 15 per cent of the estimated national population of 195 million in 2018. Unfortunately, a vast number of this population live in abject poverty and are unemployed and uneducated due to stigmatization and lack of inclusion.

Most of the schools for children with special needs are in horrible shape. Parents with children with disability think educating a disabled child is not a profitable venture and can only help the child by keeping the child at home away from stigmatization. According to the National President, Joint National Association of Persons with Disabilities, Ms Ekaite Umoh, only two per cent of the people with disabilities had formal education.

In our hospitals, we don’t have provisions for people with disabilities. Patients with intellectual disabilities, e.g. deaf and hard of hearing persons, are disrespected when they complain of any health challenge. Their condition makes it hard for them to discuss their problems with doctors holistically, and several hospitals lack the facilities to ensure equal treatment of all patients.

Perry (2018) asserts that doctors find it hard to believe patients diagnosed with an intellectual disability. Accordingly, medical workers are fond of carelessly assuming that persons with intellectual disabilities fake symptoms and illnesses. This can infuriate patients who have a hard time discussing their conditions and cause the medical staff to demand psychiatric evaluations of the patient. Unfortunately, patients with disability are readily judged as mentally imbalanced when visiting hospitals for treatment or diagnosis (Ayub and Rasaki 283).

Regrettably, at some point in our lives, we all experience one or more forms of disability, at our young age or due to old age, accident or illness. That is why I feel we must take people with disability into consideration and create a society that provides the unique support they need to meet their particular needs, as we would also be beneficiaries of this support in the long run.

Remember that disability is a condition that could happen to anyone, and conditions are not curable. Such conditions can only be managed. So let’s create a system and environment that manages disabilities and optimizes the potential of people with disability. 

Khairat Suleiman Jaruma wrote from Kaduna via khairatsuleh@gmail.com.