Northern Nigeria

By Mallam Musbahu Magayaki

In the past, when a child reached the first stage of school enrolment that was provisionally five to six years old, wrong perceptions were instilled in his mind that he could be a breadwinner for his family when obtaining educational qualifications. Instead of, at the same time, being fully furnished with the positive impact of skill acquisition. So that if he, unfortunately, doesn’t get a white-collar job after graduation from school, he may situationally turn to the other side to become self-reliant and driven by self-buoyancy.

Nowadays, parents’ failure to engage their children in varied forms of skill acquisition training is seemingly revealing and mulling over the alarming rate of crimes being perpetrated in the country, which could be attributed to unemployment as the majority of the countrymen didn’t learn any skills or hold reliable small-scale businesses rather than depending on educational qualifications which do not guarantee one’s life success.

This mistaken belief has to be timely and utterly changed by exposing their children to various productive and creative skills that can help them meet their needs after learning the skills professionally. However, relying heavily on the government, specifically the Nigerian government, jobs as a source of income is a huge mistake that yields nothing but disappointment!

Let us learn from developed countries such as China, South Korea, and Malaysian citizens who have become productive due to engaging their youth in various aspects of skill training schemes with the support of their serious governments. And they successfully channelled them further to where they are now in terms of development.

In a nutshell, I urge Nigerian governments at all levels to replicate China’s Green Business Option (GBO) at both secondary and tertiary levels, which can feasibly pave the way for their products to acquire skills to develop themselves by becoming self-reliant even if they fail to be employed by the government and other related agencies.

Mallam Musbahu Magayaki writes from Sabon Fegi, Azare, via musbahumuhammad258@gmail.com.

By Lawal Dahiru Mamman 

Noma, otherwise known as necrotising ulcerative stomatitis, gangrenous stomatitis, or cancrum oris, is a bacterial infectious but non-contagious infection; resulting from poor oral hygiene, lack of sanitation and malnutrition, affecting both soft and hard tissues of the mouth and face, rapidly progressive and more often than not fatal.

The most common sign and symptom is the development of an ulcer in the mucous membrane of the mouth before spreading to other parts of the face. If detected early, the condition can be arrested with antibiotics, proper nutrition and oral hygiene, while late diagnosis does not restore disfigured or damaged tissues even if treated.

Affecting children between 2 to 6 years of age, the disease is prevalent in impoverished communities in Asia and Africa. However, infection was also found decades ago in Europe and South America. This infection has since vanished with improved livelihood and healthcare.

Preventable but deadly, all over the world, Noma has been given the cold shoulder (neglected) over the years. The absence of current epidemiological data has made the data of the World Health Organisation (WHO) from 1998 the most frequently cited estimation of the disease, with a global estimate of 140,000 new cases recorded annually, with a majority in Sub-Saharan Africa and a mortality rate of 90% if not treated within two weeks.

The infection has not spared the children in Nigeria, falling under the countries in Sub-Saharan Africa, killing numbers and leaving survivors disfigured, coupled with the reality of leaving the rest of their lives under stigmatisation.

This informed the decision of the Federal Ministry of Health to call on the WHO at the 75th World Health Assembly to include Noma on the list of Neglected Tropical Diseases (NTDs) where it belongs.

The call was aimed at rallying global support to eliminate and start preventive and curative measures against the preventable but deadly disease.

Established in the year 1999, the Noma Children’s Hospital, Sokoto, up until May 2022, when Noma Aid Nigeria Initiative (NANI) began construction of a new 100-bed National Noma Treatment Centre within the National Hospital, Abuja, has been the only specialist hospital shouldering the burden of the debilitating disease in the country.

The Chief Medical Director of the hospital in Sokoto said, “what is lamentable is that the disease is curable and even preventable, but lack of awareness has made a good number of patients die at home without visiting the hospital, exacerbating knowledge gap.”

To create awareness on predisposing factors like malnutrition, vitamin (A and B) deficiency, contaminated drinking water, immunodeficiency and living in proximity to livestock, November 20th have been set aside as Annual Noma Day.

Before resting my case, let me advocate that the awareness campaign held annually on NOMA DAY be taken to people in rural areas. These people are most vulnerable and unaware. Therefore, it will be better than having the symposia in town or city halls where the inhabitants are most likely informed. Moreover, more specialists should be trained on the infection to establish more specialist hospitals in at least each geopolitical zones of the country to unburden that in Sokoto and the upcoming one in the Federal Capital Territory.

Furthermore, people should be encouraged to embrace oral hygiene and proper nutrition like a religious ritual. In suspected cases, patients should be taken to the hospital for appropriate treatment to prevent disfigurement. Routine vaccination for children ought to be taken as a priority of every parent, and individuals with any information on Noma are encouraged to carry out a personal campaign in their locality amongst family and friends because the little things we do can make a difference.

Lastly, I urge all to avoid stigmatisation of survivors because they were but victims of circumstance.

Lawal Dahiru Mamman, a corp member, writes from Abuja and can be reached via dahirulawal90@gmail.com.

By Abdulhalim Ishaq Ringim

The giant of Africa and emerging global giant in all ramifications; the story of Nigeria’s journey to greatness has become a subject for intellectual and academic delineation, for it eludes the projections of even the most reputable global think tanks.

Nigeria solidified its position as the largest economy in Africa and became the fastest growing economy in the world. The nation achieved such a feat by restructuring its economy. Successive governments have over the years focused on structural economic transformation for long term economic growth with commensurate development. The economy became diversified not only in terms of output, but also in terms of productivity and revenue generation.

Today, Nigeria no longer depends on oil revenues courtesy of our booming value-added manufacturing-led industrialization and knowledge-based economy. This positive economic trend was further crystallized by the diversification and expansion of the tax net through an efficient and leakage-free tax regime. The expansion of our export basket with processed agricultural commodities and mineral resources produced by our manufacturing sector have ensured steady inflow of foreign exchange and that has stabilized our currency’s exchange rate. We are now a global power in trade.

We are witnessing massive capital influx in form of Foreign Direct Investments(FDIs) due to our favorable business environment, abundance of material resources and a skilled labor population. This has guaranteed an upward trend in our employment rate and a resultant free fall in our unemployment and poverty rates. The skills and technology transfer initiatives that accompanied the massive FDI influx has increased the employability of our working age population and our productivity.

Additionally, the huge tax receipts and social responsibility commitments from our large private sector formed a gargantuan financial resource base that funds our human capital development endeavors. Basic and Post-basic education is now free and compulsory. We have increased the penetration of healthcare institutions across the country and have driven down maternal and child mortality and morbidity rates. We have invested hugely on tertiary education, research and development and such have greatly contributed to our transition to a knowledge-based economy. We also have developed a robust social protection system that adequately caters for our vulnerable geriatric and pediatric population.

Gratifyingly, the number of out-of-school children we have is very insignificant today. Thanks to a proper diagnosis of the problem and the deployment of a robust solution. We understood that we had over 10 million out-of-children and we realized that the almajiri population in Northern Nigeria was the major source. So we restructured our education system in such a manner that it will be able to accommodate and admit a significant percentage of the out-of-children. We also deployed variable policy actions based on the individual peculiarities of Nigeria’s states and regions.

In the North, which contributed the highest number of out-of-school children, we revitalized more than 150 Tsangaya Model Schools and operationalized a standard curriculum for these schools which included modern education, Islamic education and technical/vocational education.

We then systematically engaged all stakeholders involved and secured their support to absorb all the Almajiri population into these schools in batches. The Almajiri teachers continued to offer lessons in Islamic studies while other teachers complemented their efforts with modern and entrepreneurial education.

We then banned the Almajiri system and imposed stringent penalties in case of violation. We trained all the absorbed Almajiri students in batches and the moment we were done with that, we converted all Tsangaya Schools to conventional primary schools. At that point, we had no Almajiri roaming on the streets. So these conventional schools became an addition to the pool of primary schools we have. And we now hardly have a child that is out of school.

In our bid to improve the productivity and employability of our working age population, we effected broad changes in the upper levels of the education sector in a manner that created extra routes to employment. We created a skill-based educational system that complemented the university education system. This new system assured the creation of what we call “new-collar jobs” or skill-based jobs. To achieve this, we constituted a broad apprenticeship program that trained and acquainted students with high demand industrial and technology skills. We then created a certification system for these students which was used to confirm their competencies by industries and organizations that require their services.

With this, many youths who were not able to pass through the university and could not get jobs in the previous system we operated were now suitable for the “new-collar” industry we created. This was how we reduced our unemployment rate and improved the productivity and employability of our working age population. A lot of industries of both local and international origins found Nigeria as a suitable investment destination because of our highly skilled, productive, employable and easily trainable working age population. Resultantly, our national productivity and output increased greatly. And millions of families were brought out of poverty because of the resultant increase in employment and income.

We witnessed a massive reorientation of the entire Nigerian population. The Nigerian people even with huge diversities in ethnicity and religion have been peacefully living together. This stems from the national reorientation exercise that prioritized the understanding of our differences and learning to tolerantly adjust and accommodate one another. The political terrain was sanitized in a way that disincentivized ethno-religious manipulation. We had series of constitutional amendments that reshaped the country towards true federalism where every federating unit is autonomous and productive.

The characteristic recurrent political crises that usually ensued from ethno-religious causations was put to an end by a political settlement arrangement backed by constitutional provisions that mandates the rotation of political powers among the 6 geopolitical zones of the country. This arrangement was conditional and was to be abolished after all geopolitical zones have had their share of political power. The underlying principle was that the frequency of political crises would be reduced. This resulted in smooth political transitions and Nigeria was no longer in a state of constant crisis management. Ultimately, this served as an enabler for the new political coalition that have ruled Nigeria over the years to be visionary and to focus on consolidating on successive efforts to achieve long-term structural transformation.

The rotational system has today been abolished having accomplished its ultimate objective and Nigeria’s political terrain is now completely meritocratic and significantly devoid of ethno-religious divisive undertones. Elections have also become very credible and peaceful. The structural and functional capacities of agencies of government responsible for enforcement of electoral laws and punishing election-related crimes were enhanced. The government also improved the country’s financial intelligence network for effective monitoring of financial flows during election seasons by responsible agencies and resultantly ensured enhanced compliance to financial regulations during election periods by political actors(individuals and parties). These among other measures improved Nigeria’s political climate and sanitized the country’s election processes.

Corruption which was once a major challenge we faced is now alien in this country. Few years back when Nigeria was still in a troubled state, we consistently ranked lower than average in most indexes that measure countries’ transparency, accountability and Integrity. However, the fact that most of the ranking organizations were mostly overseas made it easy for Nigerians and the government to fault the validity and accuracy of the data and methodologies employed.

Resultantly, home-grown transparency, accountability and integrity indexes were designed to assess the compliance of governmental institutions and organizations to national and global anti-corruption and good governance standards, regulations, guidelines and statutes. The indexes ranks these governmental organizations based on their respective compliance levels.

The ranking system exposed a lot of cases of lack of compliance to national and global commitments to anti-corruption and best governance practices. Some of the local statutes that were not being complied to included Freedom of Information Act, 2011; Executive Order No. 001, 2017; Fiscal Responsibility Act, 2007; Federal Character Principle; Framework and Guidelines for the Use of Social Media Platforms in Public Institutions, 2019; and Discrimination Against Persons with Disabilities (Prohibition) Act, 2018.

United Nations Convention Against Corruption (UNCAC), 2004; Nigeria’s Open Government Partnership (OGP) Action Plan II; Sustainable Development Goal (SDG) 10 and 16; African Union Convention on Preventing and Combating Corruption, 2006; Convention on the Elimination of All Forms of Discrimination Against Women; and Convention on the Rights of Persons with Disabilities and many others were on the other hand part of the international commitments that a lot of the government institutions contravened even while Nigeria was a signatory to them all.

Based on the discouraging results obtained from the assessment and ranking exercise, Nigeria embarked on a massive public service and institutional reform exercise. Government organizations were restructured and the capacity of public and civil servants was improved through a robust capacity building exercise. Those among them who could not withstand the rigor of the retraining exercise were retrenched in accordance with labour laws and were replaced by young, capable hands.

Accessibility and Functionality of Institutional Websites; Fiscal Transparency and Accountability; Transparency in Procurement; Citizens Engagement, Responsiveness and Effective Feedback Mechanisms; and Effective Human Resources Management were assured by the reformed public and civil service. The combination of these public service reforms and reforms in anti-corruption administration largely alienated the magnitude of corruption in Nigeria. Long-term stability in government, judicial independence and improved citizen consciousness contributed to the establishment and sustenance of this resilient anti-corruption regime.

The insecurity that characterized Nigeria was approached from a holistic perspective. With de-escalated ethno-religious tensions resulting from massive citizen reorientation and improved political settlement, marked improvement in all human development and economic indices and a rejuvenated armed forces; Nigeria applied a hybrid of kinetic and non-kinetic interventions to solve her insecurity problems.

We restructured our security architecture holistically, amended our constitution to legalize state and community policing and rebranded our Federal Ministry Of Interior to Federal Ministry Of Internal Security And Home Affairs. The rebranded Ministry housed new security bodies that were responsible for border and forestland security. We developed and employed efficient technology-based methodologies in the surveillance of our borders and other spaces of concern. We also leveraged spaces that were formerly ungoverned for real estate, recreation, tourism, agriculture, modern livestock management and other industrial endeavors.

Our media sector also restructured itself to conform with the vision of a new Nigeria. While we were still in troubling times, the media adopted a role that was defined by a balance between freedom of press, social responsibility, fact-seeking and healthy media-government relationship. As a guiding philosophy, the media assumed a role that discouraged the glorification of terrorism/Insurgency and encouraged the operationalization of selective censorship or measured reportage of terrorist activities in favor of counterterrorism efforts. This was of course adopted without losing cognizance of the imperative of protecting freedom of expression.

The media continued to consistently condemn acts of terrorism and adopted editorial policies that embodied patriotism while denying the terrorists the notoriety they so much desired. The media and government worked closely towards disincentivizing the lack of balance between patriotic and unpatriotic reportages by discouraging the receipt of funding specifically meant for reporting terrorist incidences from both local and international organizations. This process was driven by pure patriotism. Due to the influence of national reorientation, the love for our country was the only incentive that drove this media restructuring process.

Resultantly, the stability of our economy and security and our status as a global power in trade and commerce guaranteed us improved recognition in the international community. And as we continued to consolidate on our renewed patriotic consciousness, Nigeria defied all odds and rose to take her proper place in the comity of nations. We joined important global power associations including the BRICS(now BRINCS), G-20 and G-8. We also got nominated into the United Nations Security Council as a permanent member.

Deep sigh! How I wish the above exposition was our reality. Sadly, it is just a compilation of many of my dreams which I have overtime documented in a collection I call the “Nigeria of my Dreams”. But the fact that I was able to dream of a prosperous Nigeria(including the details of the road to prosperity) means it could indeed become reality.

Abdulhaleem Ishaq Ringim writes, being an entry submitted for Sana’a da Ilimi Foundation’s Independence Anniversary Essay Competition.

By Uzair Adam Imam

A cylinder explosion has burned a family of four who were earlier displaced by the River Niger flood.

The victims have been hospitalized at the federal Medical Center, Lokoja, immediately after the traumatic incident.

The incident happened on Wednesday, September 28 at the victims’ new abode at Adankolo, a suburb of Lokoja where flood victims relocated to.

The Daily Reality gathered that the victims are Halimat Sadiya, Musa Aminat, Muhammad Musa and Abdussalam Hadizat.

It was reported that the victims were trying to fix a gas cylinder to cook when it suddenly exploded.

One of the victims’ relations, Godwin Wanbebe, told journalists that, “Shortly, after settling down in their new temporary abode, the victims decided to prepare something to eat. So, they brought out their gas cylinder and lit it. The cylinder exploded immediately.

“The explosion of the gas cylinder was attributed to the hurried manner in which they packed their belongings to avoid being taken over by water. Probably the cylinder was leaking and led to the explosion.”

Wanbebe, who urged members of public to come to their aid, said the family had spent all it had on the victims treatment.

By Safiyanu Ladan

The death of Emir of Zazzau Alhaji Dr Shehu Idris on 20 September 2020 has thrown hundreds of thousands of people across the length and breadth of this country into mourning. As it also provided an opportunity for princes in the four ruling houses of Zazzau Emirate to jostle for the vacant throne.

Per the law, the Zazzau Emirate Council, under the leadership of Wazirin Zazzau Ibrahim Muhammad Aminu, as the chief custodian of the tradition of the Zazzau Emirate in the absence of the emir, wrote to the Kaduna State Government notifying the governor of the demise of the emir and the vacant position created by his death.

On the third day of Fiddau prayers, the governor, while eulogizing the late monarch, said ever since the emir died, he could not sleep in the night until he took drugs, saying that the late emir used his wisdom, knowledge and experience in helping his administration.

In the selection of the emir, he openly demonstrated his neutrality as he prayed for the kingmakers to get a worthy heir to the throne that would emulate the good leadership qualities of the late emir.

Having been empowered by the law to select a new emir upon the death or deposition of an emir, the kingmakers have every right to choose any person they deem fit and worthy of the throne without prejudice against any person or group.

The law said that, and I quote, “Upon the death, resignation, or deposition of any chief or any head of chiefs other than a chief of a kind referred to in section 4, the Governor may appoint as the successor of such chief or head of chiefs any person selected on that behalf by those entitled by customary law and practice to select in accordance with customary law and practice.”

Any ulterior motive from any individual or group in this will set unprecedented hostility in a peaceful and all-accommodating emirate.

The ill decision of the government to undermine the most peaceful selection process by appointing Ahmed Nuhu Bamalli and other than the three nominees forwarded by the kingmakers has further divided the once united ruling houses, which they have enjoyed for decades as a result of intermarriage between them that produced hundreds of children.

In 2020, Wazirin Zazzau Ibrahim Muhammad Aminu, chairman of the Zazzau Kingmakers committee, was suspended by the Kaduna state government for dishonouring an informal invitation and was subsequently taken to court for allegedly violating the government’s rule.

While still in court, he was removed and replaced by Khadi Muhammad Inuwa Aminu in 2021.

In what appeared like an unending tussle last week, the removed Waziri notified both the Kaduna State Government and Zazzau Emirate of the decision to take legal action against his wrongful removal and wrongful appointment of Ahmed Nuhu Bamalli as the Emir of Zazzau.

As we await to see how the court events would unfold in what seems like there are numerous vested interests in the tussle but hiding in the shadow of Waziri, time would expose and unmask their faces.

Safiyanu Ladan wrote from Kaduna. He can be reached via uncledoctor24@gmail.com.

By Murtala Muhammad, PhD

In July 2015, Reuben Abati, the Special Adviser on Media and Publicity to President Goodluck Jonathan, bemoaned that his phones that rang endlessly remained deafeningly silent when his boss was voted out of power. Sadly, the phones of thousands of colleagues, family and friends of Abdullahi Ali Yakasai stopped receiving goodwill messages from him from the fateful morning of Tuesday, 20th September, 2022. The phone calls and messages ceased coming. The calls, messages and personal visits did a vanishing act. The daily admonitions and glad tidings dried up because Comrade Abdullahi Ali Yakasai was no more. Our phones remained deadly silent from his messages. His death is indeed devastating and heart breaking for the people of: Yakasai Quarters, National Association of Academic Technologists (NAAT) community at both Branch and National levels, Association of Science Laboratory Technologists of Nigeria (ASLTON), the teaching and non-teaching staff at Kano University of Science and Technology, Wudil and the Nigerian Labour Congress (NLC), Kano State Chapter, mourned one of its most formidable and reliable comrades.

Without a shadow of doubts, Abdullahi Ali Yakasai was a man of many facets – a family man, public servant, labour leader, community developer and humanist. Yakasai’s patience allowed him to win the hearts of many. In Yakasai, Abdullahi was an expert who could see beyond short term gains with admirable consciousness in the promotion of togetherness and socio-economic development. He, alongside other leaders of Yakasai Zumunta mobilised resources for the execution of basic infrastructure and amenities that raised the living standard of the community. To keep the restive youths from the allure of anti-social gambits, they floated community funds mobilisation to pay SSCE fees for the less privileged students. He also participated actively in the provision of the material needs of the poor widows and vulnerable members in the community. The forum also floated scholarship awards to ensure that indigent and intelligent secondary and tertiary school students acquire the 21st Century skills for self-sustenance.

In community planning, Abdullahi was visionary. He planned projects with cognitive maps allowing him to organize his plans and tease out flaws. He chaired and served as member to committees celebrating outstanding sons and daughters of Yakasai. He was a man who was responsible and accountable to his commitments. Comrade Auwalu Mudi Yakasai claimed that “being a community leader is not an easy task.” One of the major dilemmas faced is the conflict between responding to the needs of the family and the collective needs; both are legitimate concerns. To one’s astonishment, Abdullahi balanced the two. He also became magnets of other tasks in the community. Having proven that he could be depended upon, he was eventually appointed into all other tasks. He sets aside his personal ambitions in order to facilitate the development of others. He absolutely excelled at everything he puts his attention to. With a personal mantra of, “do the right thing, the right way, and right now” he lived and died in activism and community development.

The Chairman, Nigerian Labour Congress (NLC), Kano State, Comrade Kabiru Ado Minjibir, said: “NLC honours and cherishes Comrade Abdullahi for what he has done for labour and recognizes his life well spent for better labour in Kano State and Nigeria.” Abdullahi served in the capacity as Treasurer, NAAT-KUST, Wudil; Treasurer, ASLTON at the National level; Member, State Executive Council, NLC, Kano State; Chairman, Gamji Memorial Association, Kano State Chapter; Member Executive Committee, KUST Multipurpose Cooperative Society; Member, Old Boys Association among many other positions. Abdullahi Ali lived up to billings of his name “Comrade”. He was extraordinarily generous in sharing his time and wisdom with younger comrades; most notably in his role as a mentor. Across his decades-long career as a union activist, organiser and leader, he was completely dedicated to empowering workers to take action to win improvements in their lives at work and in broader society. He campaigned for dignity, respect, peace and for a better world for all.

Abdullahi was friendly and accommodating. His messages were delivered through SMS, Facebook Messenger, Instagram DM and WhatsApp on daily and weekly basis. Many confessed that his message alerts announced to them, it is Friday. Speaking to me, Umar Abdurrahman, a staff of KUST, described Abdullahi as a colleague of inestimable value, who cared and loved everyone to a fault. He noted that his memories would remain indelible. “I received SMS from Abdullahi every Friday. More fascinating, I never met him in person. He treated me like a friend. He was someone who spread happiness and peace. His care will be missed forever. His legacy lives and breathes kindness. His efforts to give pieces of valuable advice and hard work among other virtues, will be remembered.” The response of many after the announcement of his death was “we have lost a friend.”

May Allah in His infinite mercy forgive Abdullahi Ali Yakasai, a lovely person, kind and generous not just with material things but with his time, intelligence wealth of experience. May Allah give his family the fortitude to bear the loss of a tireless advocate of any just cause.

Dr. Murtala Muhammad is an Associate Professor of International and Strategic Studies,
Kano University of Science and Technology, Wudil.

By Aisha Musa Auyo

Perhaps the only group of people that see women beyond their looks are the blind. They judge us based on our character and attitude and, with time, our intellect and intelligence.

I often get judged based on my looks, which pisses me off. It took time, patience, and convincing to come to terms with the reality that people will always judge one by his looks. I want us to ponder that our looks have nothing to do with our intelligence and demeanour.

Personality psychologists have argued that physical appearance is a significant factor in personality development because people form opinions by what they see in a person physically and respond to that person accordingly. In turn, people tend to fulfil the expectations they believe others have for them. 

For example, short people are said to be too aggressive or demand too much respect, or tall people are foolish. And in our society, it’s believed that rich people are evil and will go to hell, while poor people are good people. So they say, “Ku ci a nan, ma ci a can”, meaning “You enjoy this life, and we – the poor – will enjoy in the hereafter”. 

Other common myths that align personality with looks are: slim girls tend to be arrogant and lack patience, while chubby girls are easygoing and humble. Looking good and dressing well makes you arrogant automatically, or driving an expensive car is a showoff. 

Please, let’s study people before we pass judgement, as people’s behaviour evolves with time, education and experiences (these are what make and shape us) regardless of their physical traits. Let’s not allow people’s expectations or comments to shape our thinking. I know it’s easier said than done, but can we try?

I can remember some years back when I went to write a Senior Secondary School entrance aptitude test. After greeting the panels, one of them said, “Miss, I hope you have something to bring to the table beside your good looks. I was 13 years then, and his rhetorical question sent a doubt in my mind that I may not pass the exams. It took convincing myself that if I couldn’t do it, I wouldn’t be illegally adopted as a mercenary for someone else, implying that if I had allowed his comment get me, I might probably fail the exams. This is an example of how people’s expectations shape our thinking.

After the general exams, we were to go for another test, this time one by one with the examiners. I was given a mathematics exercise to solve fractions and square roots. God helped me solve that equation in less than a minute, and the judges were awed. It happened that I was the first one to solve that particular question since they started the test that very day. That man asked me again, which school are you attending? To him, it must be the school that is good, not me. 

A similar incident happened recently during my PhD coursework. I was doing statistics tutorials for my cluster, and the news spread that a tutorial was going on. Some groups of women decided to join. As they entered the class and saw me at the board with a marker, one of the women said, “so there’s a brain inside that fine face”. 

I retorted. My brain is finer than my face, in my mind, of course, as this woman is old enough to be my mom. But this time around, I didn’t let her statement intimidate me. All thanks to age and experience. I just pretended not to hear and continued with the class: If I’d allowed that to get through me and said what came to my mind aloud, it would prove that slim ladies are arrogant.

These cases should sound like compliments, but they’re an insult. Why do people believe that beauty and brains are mutually exclusive? What does our look have to do with our brain? My best friend, the best in mathematics in our class, is one of the most beautiful people I’ve met. She’s a civil engineer now.

My other best friend, a tall, fair, beautiful Fulani lady, is now a medical doctor. I have also met short people who are soft-hearted and humble. I’ve met wealthy people who are down-to-earth, simple and have a kind heart. I’ve met not so good looking people who are also not so brilliant but have strength in kindness, empathy, and excellent marketing skills. 

Each person has strengths, so also weaknesses. For example, a blind person may have superpowers that someone with eyes may not. I’ve seen disabled people do things with their only leg or hand that are humanly impossible. 

This debate of physical traits and how they manifest in our personality is beyond human comprehension, for it involves genetics, life experiences, grit, tenacity, and willpower. This unending nature-nurture debate could only be laid to rest if we agree that these matters are beyond us.

By Adam Mustapha, PhD

Floods are natural disasters that occur globally, destroying lives and property, especially in developing countries like ours. As a natural disaster, it is caused by climate changes and human activities which distort the balance of environment, hosts and pathogens. Factors such as high sea level rise, urbanization, destruction of river banks, and deforestation increase the risk of flood disasters.

Flood results in the disturbance of the epidemiological triangle; environment, host and infectious agent, and as such, it could result in the emergence of new agents or re-emergence of infectious agents that previously existed. Therefore, the potential outbreak of infectious diseases is a matter of great concern, and urgent intervention is needed to break the chains of transmission.

Flood is known to increase the global burden of various infectious diseases, mortality, social and economic disruptions and displacement of people, which can result in both physical and psychological trauma. Of great concern is how flood causes the outbreaks of infectious diseases, as germs can easily be transported and contaminate drinking water sources, which will provide a conducive environment for the completion of the vector life cycle.

Like other developing countries, flooding has become an annual event in Nigeria, and many towns and cities are vulnerable and susceptible to it. This year, the Nigerian meteorological agency (NiMet) warned some states that they were at high risk of flooding in its yearly prediction of rainfall. Therefore, it was unsurprising that flooding hit many such states, states like Jigawa and Yobe have significantly been hit. In contrast, others such as Borno, Adamawa, Gombe, Kebbi, Kano, Kaduna, Lagos, Kogi, Niger, Delta, Rivers, Zamfara, Taraba, Ogun, Osun, Ondo, some parts of Ekiti, Edo and FCT are affected from moderately to low levels.

Flooding can cause waterborne diseases such as cholera, non-specific diarrhoea, typhoid and viral diarrhoea caused by Rotavirus. These diseases are known to peak after flooding as the pathogens such as bacteria, viruses, and parasites can be transported. In addition, the crowded nature of displacement camps can potentially result in and aggravate the outbreak of respiratory diseases.

The crowded nature of displacement camps can potentially result in the outbreak of respiratory diseases of different etiological agents. Wastewater is a breeding ground and carrier of infectious diseases. For instance, wastewater has the potential of spreading viruses, as they are known to be good-chance takers of a flood, which take days after flooding to meet their incubation cycle. Viral diarrheal diseases, such as hepatitis A and E, vector-borne viral diseases such as Yellow fever, and many others are also some diseases that could potentially spread after the flood.

The genome of some viruses, such as SARS-CoV-2, are known to be detected in community wastewater and this call for concern as it can be disseminated during a flood. Another agent to worry about due to flood is Naegleria fowleri, a brain-eating amoeba causing primary amoebic meningoencephalitis (PAM). As water level and temperature rise, such a situation could fuel the growth of the agent. Environmental contribution to the development of infectious diseases is a significant public health concern that should not be ignored. Antibiotic-resistant bacteria and antibiotic-resistant genes are quickly disseminated in environmental wastewater, which could be further transported into the water system, which calls for concern.

Furthermore, the vector-borne disease can occur as a result of a flood because the development cycles of vectors are provided. For instance, mosquito-borne diseases such as malaria and West-Nile fever tend to increase after floods. Rodent-borne diseases also expand during flooding because the flood increases contact between rodents and humans, resulting in outbreaks of such diseases. Common rodent-borne infectious agents due to flooding include Leptospirosis, Hantavirus pulmonary syndrome, Hemorrhagic fever with renal syndrome etc.

Health interventions

 First, public health measures are essential in preventing infectious diseases due to floods. Therefore, preventive measures should be taken before, during and after the flooding.

Second, the provision of crucial intervention. The critical intervention is an active early warning system that can alert governments to prepare for possible outbreaks and send signals for evacuation of people at risk.

Third, the activation of rapid emergency response is also a necessity. This includes the provision of basic materials and health care services.

Fourth, after the flood, the activation of an effective surveillance method is mandatory for the early detection of an outbreak.

The key intervention is active early warning systems which can alert governments to prepare for possible outbreaks and send signals for evacuation of people at risk. At this stage, all stakeholders and the public must act on time. However, compliance is low due to a lack of an alert system or people refusing to abide by the warning system. Furthermore, risk assessment is needed to ensure that no basic amenities are disrupted due to floods.

Moreover, there is a need for vector control after the flood to break the chains of transmission. There is a need for collaboration among all public health stakeholders. Public enlightenment and outreaches are equally essential intervention measures.

Finally, provisions of clean water, sanitation and hygiene after the flooding to prevent infectious disease outbreaks are also very significant.

Adam Mustapha, PhD, is a clinical and medical microbiologist. He wrote from the Department of Microbiology, University of Maiduguri, via adadmustapha@unimaid.edu.ng.

By Aliyu A. Ammani

Those following happenings in social media could not have missed the debates and controversies generated by the rise in tribal identity consciousness among the Hausa in Nigeria. Identity among the Hausa has been suppressed by the mischievous use of the tag “Bamaguje”, masked by “Hausa-Fulani” and “Arewa” labels, and tacitly put into question over the years. Many people see in this increasing consciousness a threat to the coexistence between the Hausa and the Fulani, two tribes living together for centuries in Hausaland.

A series of conspiracy theories are churned to explain the genesis of this resurgence on social media, most of which sound somewhat ridiculous. The conspiracy theorists appeared not to see the wood for the trees. There are two primary reasons behind the resurgence of interest in Hausa identity in Nigeria today.

First, the Bororo Fulani banditry in mainstream Hausaland on populations that are essentially Hausa, and its attendant destruction of lives and properties, maiming, looting, raping of women, kidnapping for ransom etc. Thousands of towns and villages across Hausaland have been sacked. Communities of free law-abiding citizens are forced back to the dark age of slavery; abled-bodied men are attacked and abducted, sometimes right inside mosques on Fridays. The perpetrators of these heinous crimes are always willing to tell the world they are Fulani, fighting for Fulani against the Hausa. The reader can hear from the Horse’s Mouth in the following audio-visual documentaries available on YouTube: (i) BBC Africa Eye Documentary “The Bandit Warlords of Zamfara”, (ii) Trust TV’s “Nigeria’s Banditry ‘The Inside Story” and. (iii) video coverage of Dr Ahmad Gumi’s meeting with Zamfara Bandits at Shinkafi.

Second, and most importantly, the attitude of city-dwelling Fulani, including some notable traditional and religious leaders in Hausaland, in the face of Bororo banditry. Instead of publicly dissociating themselves from the atrocities or publicly declaring that terrorists like Bello Turji, Dogo Gide and Ado Aleru do not represent the Fulani, they seem more comfortable fabricating excuses for the bandits in tongue-in-cheek statements.

The leaders say, “their cattle were rustled”, “traditional cattle routes were blocked by new farmlands and settlements”, “the Fulani are not in it alone, there are other tribes including the Hausa aiding and supporting them”, and “the governments neglect the Fulani, …” etc. Not a single traditional ruler in mainstream Hausaland came out to publicly take an impartial stand, as did the emir of Muri. Even Miyetti Allah, the Fulani association that is always quick to cry blue murder whenever the interest of the Bororo appeared threatened, appeared to lose its voice. Thus, projecting an impression that while Bororo Fulani are busy terrorising and destroying Hausa populations and settlements, city Fulani are busy manufacturing and propagating excuses and justifications for the atrocities.

Can one sincerely justify banditry or rebellion by Fulani in Hausaland, a land that is practically a Fulani territory? The most important traditional rulers in Hausaland are Fulani. The key political figures and public officials in Hausaland are Fulani. The most notable Islamic clerics and religious leaders are Fulani. Even in Hausa settlements outside Hausaland, the heads of the communities, known as “Sarakunan Hausawa” (singl. Sarkin Hausawa) majority are Fulani. Therefore, the Fulani should be the last to rebel in Hausaland!

The Hausa, hitherto feeling that he has ‘his back covered’ by the Fulani, feels betrayed. With the scales falling off his eyes, he began to see the writing on the wall: “You are on your own”. This ignites the process that sparked the chain of reactions that we now see on social media as the resurgence of interest in Hausa identity, what others see as the dissociation of Hausawa from the Fulani.

There is indeed the tendency that a reawakening of identity consciousness among the Hausa is capable of igniting an equal spark in Fulani identity among the almost “hausanised” Fulani in Hausaland. This could lead to an upsurge in identity politics among both groups, leading to extremism where elements from both tribes could begin to see and interpret processes and events on a “we versus them’ basis. Traces of such extremism are already visible. However, the possibility of such a tendency should not be reason enough to deny the Hausa of their rights to tribal identity, association and aspirations for the simple reason that other Nigerian tribes have been enjoying such rights without posing any threat to their coexistence with other tribes in Nigeria.

The upsurge in Hausa identity revival has started and cannot be stifled or halted. The genie is already out of the bottle. The question that begs an answer is, “which way forward”? The way forward is not in the identification and clamping down on the persons or group managing pro-Hausa identity revival social media handles as is being suggested by some Islamic clerics across Northern Nigeria. This is more likely to compound rather than solve the problem.

The solution is for the ‘organised Fulani front’ to confront and respectfully address the fears of the Hausa people (of a conspiracy to annihilate them). They should also give them their assurance and publicly dissociate the Fulani from the activities of terrorists like Bello Turji & Co, and commence the process of rebuilding mutual trust and respect between the Hausa and Fulani.

Aliyu A. Ammani wrote via aaammani@yahoo.co.uk fromU/Shanu, Kaduna, Nigeria.

By Ishaka Mohammed

A 37-year-old man from Kogi State, Yusuf Shuaib, has launched a social media platform to bridge the gap between Nigerians and owners of social media companies.

The platform, named Ayema Social, was completed in June 2022, but the application was officially launched in September.

Yusuf holds a bachelor’s degree in Islamic Studies from Prince Abubakar Audu University (PAAU) (formerly Kogi State University), Anyigba, Kogi State. He started his technology journey during his service year in Kano in 2009 when he enrolled in an information technology diploma.

In a chat with The Daily Reality, Yusuf revealed that he wanted to do something to change the popular belief that Islamic studies graduates can only become teachers or lecturers. However, his interest in becoming a developer had barely sparked off until after observing the role of social media in the 2015 general elections. 

Concerning the number of users so far, Yusuf said Ayema Social had recorded over 260 users within its two weeks of launch. “It was made public earlier this month [September] after being subjected to a series of tests for over two months, and our target is a minimum of a million users by December, God willing,” he said.

He also revealed that the application had been endorsed by some dignitaries, including the member representing Ankpa/Olamaboro/Omala Federal Constituency, Honourable Abdullahi Ibrahim (Halims); the executive director of special projects at Nisa Premier Hospital, Abuja, Mr Tijjani Baba; and a senior officer of the Nigerian Air Force, Group Captain Ishaka Yakubu.

The founder, however, disclosed that only Android phones support the application version at the moment as he is still sourcing money to work towards making it accessible to users of Apple phones and iPads.

Regarding the security of users, Yusuf told The Daily Reality that the platform, which is named after his mother, Ayema, is bound by extant law global standards for data security and confidentiality, adding that the company is also in technical support partnerships with both Rayjoh Global Resources and Logical Address Limited.

Ayema Social shares many features with Facebook, and users can opt for either the website www.ayema.ng or its Android application version available on Google Play Store.