Northern Nigeria

By Aminu Mohammed

This article may ruffle feathers and annoy some people, but it is done with good intentions. I have observed youths’ excitement and political campaigns for presidential candidates on different social media platforms. In some cases, friends and associates have turned to foes for having opposing views on their candidates. Some even terminate a business relationship because of politics.

Indeed, I am aware of the difficulties faced by the people, especially the increasing cost of living worsened by inflation. Nigerians are suffering because of the bad economic policies of the present government and the ongoing depreciation of the Naira, which has plunged millions of people into poverty. In other words, people’s living standards are getting worse, as life was better a decade ago than now.

First, I want to clarify that I’m not too fond of politics and have no interest in any presidential candidate for the 2023 elections. However, as a Nigerian, I am a bit worried about how our people campaign for their candidates on social media platforms. Some clerics have gone to the extent of warning people not to vote for candidates outside their region. Unfortunately, the northern youth have not learnt any lesson in the last seven years.

The fact of the matter is that the current structure and governance system only benefits the elite and their cronies, as well as a coterie of aides, while most people are pauperized. The northern youths who are dissipating energy on these presidential candidates should note that the elite do not care about them but their aggrandizement. The northern political elites are hiding under the name “Arewa” to deceive the masses while using proceeds of corruption to buy properties in London, Dubai, New York, Kuala Lumpur and Paris.

Have they pondered to ask why public universities were closed for eight months, and the elite did not see the urgency to address the plight of the striking lecturers? Has the life of an ordinary northerner improved in the last seven years, although President Muhammad Buhari is in power? Was there any economic transformation in the North in the previous seven years? In my 12 years of experience as a journalist in Nigeria and my interaction with politicians and government officials, I have concluded that politics will not rescue the North, but only an attitudinal change towards entrepreneurship and commerce will change the narrative.

Attitudinal change towards entrepreneurship/commerce

I have never seen a society transformed based on political patronage. I have never seen a prosperous community due to its people being fixated on political power. So let me clarify that our fixation on political power will not save the North. It will not take millions of children out of the streets or rescue our economy.

Our focus should be on improving our economy, empowering women through education, and creating businesses and initiatives that will improve the general well-being of our people. I have seen many cases of global transformation based on entrepreneurship and commerce. For example, we have all witnessed China’s transformation based on the manufacturing and development of small and medium-scale enterprises. This is also the case with countries in South East Asia such as South Korea, Malaysia and Singapore. Thus, emphasis should be placed on the youths’ personal development and self-reliance. The idea of depending on politicians for handouts instead of pursuing self-reliance in the North should be de-emphasized. No society has prospered based on such practices of handing out peanuts to hangers for survival.

 Acquisition of vocational/ digital skills

Our focus and pursuit of political power have never helped us in the past, and they will not help us going into the future. It only helped to enrich the northern political elite and establishment at the expense of the majority. What will save us is a society with an amalgamation of empowered youths equipped with the requisite education and modern skills relevant to the global economy.

I want to reiterate that our youth should learn vocational skills to support themselves and stop wasting their time blaming their relatives for not helping them or sitting in “Majalisa”. Academically inclined people should learn digital skills offline or online to get remote jobs or fend for themselves. They can also learn digital skills for free on platforms like Coursera, Simplilearn, Udemy, and Udacity, among others. I am appealing to northern youths not to waste their time antagonizing friends and associates over these charlatans masquerading as leaders.

Aminu Mohammed is at the Kiel School of Sustainability, Chrtistan Albrechts Universität zu Kiel, Schleswig Holstein, Germany. He can be reached via gravity23n@gmail.com. 

By Sulaiman Maijama’a

Almajiri System, over the last few years, has come under intense pressure, greeted with mixed reactions by stakeholders, especially in northern Nigeria. Many people have written many pieces on the negative consequences of the system, ascribing it to be one of the underlying causes of poverty, hunger, and insecurity, among other social vices in northern Nigeria. For this reason, it has been a topic of debate. Some call for repositioning the system, and some agitate for its total abolishment. In contrast, others argue that it should remain as it is today.

Undoubtedly, the present-day Almajiri system is, to a greater extent, different from what was obtainable in the pre-colonial era, hence the need for a review. Before British colonisation, the system, aside from the authorities’  high recognition and promotion, had enjoyed the support of other major stakeholders, such as the community, the parents and the pupils. So also, the whole financial burden of the system was being taken by the authorities with public funds. These indicate that the Almajiri system in those days was somewhat formal and, therefore, more organised.

However, the magnitude of the attack the system has now come under has given it a distorted image. It has developed a stereotype in some people, so much so that on the mention of the word “Almajiri”, the first connotation that comes to mind is negativity – illiteracy, poverty, hunger, dishonesty, insecurity and all sorts of social vices.

The word “Almajiri” is a derivative of an Arabic word, “Al muhajirun”, which could be traced right from the migration of Prophet Muhammad (peace be upon him) from Makka to Madina. Those who migrated with the prophet to Madina were called ‘Al-Muhajirrun’, meaning migrants. In Nigeria, the word “Almajiri” refers to those, usually teenagers, who are sent by their parents from respective villages and settlements to urban centres in the quest for Qur’an knowledge.

2014 UNICEF report estimated the number of Almajiri conservatively to be 9.5 million in Nigeria, predominantly in the northern part. If all of them were a nuisance, as widely believed by some people, the situation of our region would be worse than we could imagine. 

There is no doubt that there are bad eggs among them, which applies to every category of people. But, as much as bad eggs, there are equally good ones among the Almajiris who have passed through the system and become successful in different facets of life.

Almajiris excelled

Adamu Garba, a former Nigerian presidential aspirant, in an interview with the Punch Newspaper, says the Almajiri system in northern Nigeria produced some of the wealthiest men, including Africa’s pride, Aliko Dangote and the founder of BUA Group, Abdul Samad Rabiu, amongst others. Garba said he was once an Almajiri before he acquired Western education.

When asked whether the Almajiri system promotes terrorism, Garba said Boko Haram has no connection with the Almajiri system because of the dichotomy between Islamic denominations in northern Nigeria. “So, it is very unlikely that you have an Almajiri man becoming a Boko Haram,” he told The Punch.

Garba also mentioned that many business giants are products of the Almajiri system. “Again, if you go to [the] Kano market, most of the rich people in the market are Almajiri. They came through Almajiri, they were able to get [the] necessary training in the Almajiri institutions, and they were able to get to where they are.”

Similarly, several renowned Islamic scholars were once Almajiris. A typical example is Sheik Muhammad Bin-Uthman.

Testimonies from people

Some people interviewed narrated how their encounters with some Almajiri lefts them with a memorable impression.

Abdullahi Muhammad, a resident of Kobi, an Almajiri-dominated area in Bauchi, narrated how an Almajiri once returned his valuable lost items.

“I once forgot my valuable properties around my house. I gave up finding them, but to my surprise, an Almajiri found and returned them to a nearby mosque. It was announced after a couple of days. I claimed ownership and recovered my items intact. I was surprised [at] how honest the boy was.”

In an interview, Aisha Abubakar, a housewife in the Kobi area in Bauchi, revealed that she had two little Almajis coming to help her with housework.

“Two little Almajis come daily to help me with some housework — they fetch me water, wash clothes, and sometimes I send them on an errand. I give them food and sew them clothing when they go home during holidays. For the past two years, they have been coming. They are honest”, she said.

Maryam Abdullahi, another housewife in the Gwallaga area, Bauchi, said she retained an Almajiri who, apart from helping her with housework, teaches her little children Arabic alphabets.

“I have an Almajiri that comes on Thursdays and Fridays to give Qur’an lessons to my children. I’m happy now that my children are good in the Arabic alphabet and Qur’an recitation, courtesy of the lesson they receive from this boy ( the Almajiri). I cannot thank him enough.”

When asked how honest and disciplined she finds the Almajiri, she said, “I send him uncountable times with money to buy foodstuff and other items, and I always find him unblemished.”

Murtala Aminu (Ɗankasuwa), a trader in an Almajiri-dominated area, when asked how he finds the Almajiris around him, he asserted that their stay in the area is a blessing.

“They recite the Qur’an every blessed day and night. This gives us tranquillity and peace of mind. In addition, we cite them as an example for our children to emulate their hard work searching for knowledge. Many of them memorised the Qur’an by heart. What could be more delightful?”.

We take good care of Almajiris under our watch — Almajiri teachers

When interviewed, some Almajiri teachers revealed to us how they strictly manage the Almajiris under their tutelage to be well brought up and face the realities of life early.

Mallam Muhammad Shafi’u Inuwa, an Almajiri teacher in Sabon Gida Tsangaya school, said, “under our school, we have about a  hundred Almajiris. We raise them early in the morning to take classes between 5:00 am and 10:00 pm. In the afternoon, we allow them to work to earn a living. At night, between 8:00 pm and 10:00 pm, is also time for classes. We ensure that all the Almajiris return to their apartments when it is time for sleeping.”

On his part, Mallam Khamisu Ali (Gwani), another Almajiri teacher, said, “we try in this Tsangaya (Almajiri school) to imbue in them (the Almajiris) the spirit of hard work. Moreover, we encourage them to be self-reliant because to work and earn a living is better than to beg; that is why we allow them on school-free days (Thursdays and Fridays) to acquire skills.”

When asked whether the parents of the Almajiris come to check on their wards, Mallam Gwani said, “we are in contact with their parents. We face some challenges regarding this, but plans are underway to make it necessary for every parent to come in person and check on their wards at certain intervals.”

Regarding learning efficiency, Mallam Gwani stated that they had produced brilliant reciters, some of whom memorised the Qur’an by heart as teenagers.

Some Almajiris do not beg nor chant for food

In their efforts to face the realities of life and actualise self-reliance, some Almajiris interviewed claimed to have never begged nor gone to houses chanting for food

In this interview, a teen Almajiri, Zaharadden  Manu, explained how he sustains his life by harnessing and utilising the skill he learned back home before he was taken to Almajiranci.

“Every day after school hours, I go around nearby communities to do shoe shining, and it earns me a living. Then, on Thursdays and Fridays, I fetch water to housewives for food or money”, he said.

Musa Aliyu is an ambitious Almajiri who reconciles Qur’an learning and hand work. When asked where he sees himself in the decade, he said, “I see myself in the future as an educated person and a business owner with employees under me. I pursue this dream to the best of my ability.”

It was observed that on school-free days, markets and commercial centres get populated with Almajiris who do different works to earn some money to live on.

Give Almajiris the atmosphere to harness their full potential – Educationist

Comrade Abdullahi Yalwa, an educationist lecturer with the Department of Crimes Management and Control, Abubakar Tatari Ali Polytechnic, Bauchi, opined, “I think that abolishing the system may not be realistic or so easily achieved. What should be done is to review and revise to align with realities. There is a correlation between nature and nurture, and the two must synchronise to give an effective and responsible person. If one is bound to succeed if given a better condition, he would be double or triple or would be in the book of record for the exceptional display of talent.”

Comrade Yalwa further said, “to maximise the benefits and reduce or eliminate the negative effects of the system. Parents need to be responsible by sponsoring their children when searching for knowledge. They should give them enough resources to manage themselves, visit them periodically, give them what they need in terms of their basic need and also appreciate the person taking care of them in order not for him to use them as slaves.”

On what the government and relevant authorities should do, Comrade Yalwa recommended that “the Almajiri teachers ought to be registered by the government, and a maximum number of students should be allotted to each, and they should have the basic necessities, especially accommodation facilities, where people have a responsible and decent life.”

Maijama’a is a student at the Faculty of Communication, Bayero University, Kano and wrote via  sulaimanmaija@gmail.com.

By Abdussamad Ahmad Yusuf

It was Wednesday evening, and the clock was ticking to 6:00 pm. Alongside two friends, we were joined by another friend’s friend reminiscing my 44 days stay in Abuja, the Federal Capital — the longest I have stayed off Kano.

It’s a roadside discussion, and all topics have the freedom to cross our minds. So we present, discuss, argue and analyze. We sometimes even pass verdicts and judgments.

In Kano, it is Majalisar Bakin Titi, the roadside parley. It is a local gathering of men. In the local roadside parleys, unless in some exceptional circumstances, there is segregation of age, group, social and even economic status. While there is Majalisar Attajirai, the wealthy’s parley, there is that of the humbles, nobles to that of ‘Yan caca, the gamblers’. Men branched in the majalisa after work or after market hours in the evening. For the youth, joblessness and idle-mindedness have made their conversation almost an all-day affair.

It’s easy when you talk of youth or a range of bachelors, rest assured, women and girls have to find a way to dominate the discussions.

Habu would begin showing the girl in blue that her Atampa cost six thousand, the bag two, her veil eight hundred; putting everything she wore averagely kept at Fifteen thousand. She was of humble background and not suitable to be “settled with”, he concluded. Marrying her means you have to struggle all your life to satisfy your needs and hers’ and expect nothing from her side or her parents. Is it crass materialism or the new normal? Anyway, it’s a roadside parley, not an academic or intellectual forum.

Until the beginning of the 1990s, marriage is contracted on the mutual friendship between two families of the intending couples, for settling disputes, generally to stiff bonds or forge new ones. Therefore, the material benefit does not count as much, even at the community, not a familial level, where crowd-achievement due to communal lifestyle is more prevalent than the individualist materialism in prevalence today. 

This permeation of a materialistic viewpoint of life has degraded the standard of familial life seen manifest in roadside discussions, more unfortunately, stemming from the Manyan Gobe, leaders of tomorrow who are nurturing an ignorant standpoint for the nucleus of society: the family.

The Habu thesis painted above shows the complexity of young man’s  ‘misthinking’ wealth, status and rank for fancy and expensive dress and accoutrements. Sadly, it has reduced young girls of marriageable ages to racing for material possessions; an iPhone – the latest in the market, expensive ‘Vatik’ Atampa, posh shoes for kece raini, ‘being above equals’.

These are the ‘yan mata Roadside Discussions extolled to the high heaven, and about-to-marry young men internalize as the best description of a woman to seek her marriage. It is no longer about the Ladabi (obedience, and I am not being apologetic to the ‘alpha’ men), kunya (modesty and good manner), hankali (sobriety), mutumci (humanity toward others) and  Karamci (generosity), in addition to what zamani, current dynamic brings; industriousness, economic dexterity, education (in the western sense or the karatun boko) and may be tech-friendliness.

The Roadside parleys are a hub to discuss which girl has the curviest hip, who has a bosom chest and who walks beguiling, and identifying who has Girman kai, ego in the community. The one egoistic, closely when interrogated, one would discover she is the one who is not trading her teeth for beautiful smiles at any of these near-jobless men, what they will turn out to brand Rashin kamun kai, not modest. The best of the times, if any,  is one that discusses, often prejudicial perspectives, who is mutuniyar kirki, a good girl and who is not.

Many girls dodge passing by roadsides parley to skip their topic brought up unsolicited and to evade the roadside social appraisals and analyses of their lives.

What I will not close, however, without telling you; beautiful marriages have been tied from Roadside Discussions, even though, one may argue equally, many have been dissolved thanks to Roadside Discussions. But, the paradox notwithstanding should not deter young men and women from being the best they can be so that the best comes their way.

Abdussamad wrote in from Kano and can be reached at Abdussamadahmad69@gmail.com

Sule Abubakar Lucky Mark

What aphorism could have more aptly encapsulated Atiku’s socially divisive, searing and bigoted mannerism better than the saying in William Shakespeare’s play – ‘Much Ado About Nothing’ – which goes thus: ‘Would rather be a plain-dealing villain than an honest flattering man.’? By being a ‘plain-dealing villain’, Shakespeare means to be strict and yet upright so that people could even swear that despite your ever-growing strictness, your uprightness is still intact. So, in summary, it means to be a sharp model of rectitude.

And, being ‘an honest flattering man’, on the other hand, means, in a nutshell, to be tactically implicit in your wording so that no one’s ox would ever be gored, i.e., to be politically correct!

And so, I’ve always wondered why Atiku Abubakar, who intends to rule a multi-ethnic and multi-religious country like Nigeria, would be trapped in a circle of ‘honest flattery’ in his political voyage, and the most surprising thing is the fact that he does this without remorse. If you want to rule people, you should instead be a ‘plain-dealing villain’ than an ‘honest flatterer’, for it is in your ‘plain-dealing villainy’ they will know whether you would express deep concern about their collective plight or not in case you eventually become their leader.

On 16 October 2022, in an interactive session, Atiku reportedly told the Northern Elders Forum in Kaduna, ‘…I think what the northerners need is someone who is from the north and also understands the other parts of Nigeria, who has built bridges across the country. This is what a northerner needs. He doesn’t need a Yoruba candidate or an Igbo candidate.’ – Punch newspaper.

Atiku’s geo-ethnic bigotry and supremacism can be likened to what Shakespeare described in the play above as ‘mortifying mischief.’ And this ‘mortifying mischief’ of Atiku, if he is not adequately cautioned for it, could fan the flames of deep cleavage among Nigerians.

A presidential candidate who is said to be a ‘unifier’ should not carelessly shout an ethnic slur on/against other regions. He is expected to strengthen the dwindling bond of our existence and not weaken the already ailing breath of the fatherland. A patriotic ‘unifier’ should not play the ethnic card in the north and play ‘the unifier card’ in other regions. That’s sheer hypocrisy!

In his usual ethnocentric delusion, Atiku has always played ostrich when it comes to pressing national issues. On 12 May 2022, when some homicidal youths took the life of Deborah Samuel at Shehu Shagari College of Education, Atiku quickly posted on his verified Facebook account and condemned the illegal act. Still, after some people threatened that they would not vote for him, Atiku shamelessly removed the condemnatory post he had made earlier. That act alone has a subtle undertone: Atiku is in thrall, and he has no guts to pilot the affairs of this country!

And who knows if William Shakespeare also had Atiku Abubakar in mind when he described one of his characters in that same play: ‘Thou wast ever an obstinate heretic in the despite of beauty.’ In Atiku’s case now, despite his undeniable beauty, seemingly athletic figure, etc., he is still a rash reprobate. And if you are still inwardly an ‘obstinate heretic’, as a man, despite your beauty, especially in contemporary Nigerian society, you cannot be a reliable leader. Your government will be fraught with fabulous fraud and a glittering facade!

At this critical stage of national politics, people must be careful as they make their choices because they are in the hands of manipulative political musketeers who masquerade like angels with their honeyed rhetoric and empty promises. And if Nigerians are not careful, they will later have to find an answer to Birago Diop’s rhetorical question in his poem, which goes thus:‘If we cry roughly of our torments, what hearts will listen to our clamouring’?

Sule Abubakar Lucky Mark sent this article via suleabubakarmark2020@gmail.com.

By Uzair Adam Imam

Three people were reportedly killed as unknown gunmen descended on Tse-Ikem, Ukemberagya/Tswarev Council Ward of Logo Local Government Area of Benue State.

It was gathered that the incident, which happened twice, took place on Friday and involved a young man while the other one that led to the death of two people took place on Sunday.

A community leader, who confirmed the development to the Daily Trust on the condition of anonymity, said the incident which occurred near Arufu rural town caused pandemonium among the residents.

“On Sunday October 23, 2022 at about 6 pm, Mr Aondona Saai and Mr Avalumun Ukerchia Adaa all of Tse-Igbur in Ukemberagya of Ukemberagya/Tswarev Council ward of Logo LGA were murdered at Tse Ikem on the road near Anawah settlement between Chembe and Anyiin road,” the community leader said.

Solome Tor, the Chairman of Logo LGA, Salome Tor, confirmed the development to journalists in the state.

He said, “On Sunday at about 5 pm, two men on a motorcycle with a lady were ambushed by those who butchered them.

“They (gunmen) left the woman and she ran into the bush, so that was how we were able to know what happened.

“There have been selected killings of people and the target is the men not women per se… we have a high patrol of security agencies. Even on Friday, they killed one young man and burnt his motorcycle.”

At the time of filing this report, the police in the state said they were yet to receive any report about the happening.

By Uzair Adam Imam

Peter Obi, the Presidential Candidate of the Labour Party, denied the allegation made by the Kaduna State Governor, Nasir El-Rufa’i that he was detained during Anambra governorship election in 2013.

El-Rufa’i laid the claim on Monday at an event for presidential candidates organised by the Arewa Joint Committee, saying that Obi ordered security operatives to detain him some nine years ago.

Responding, the LP candidate stated that he was not behind the directive for El-Rufai’s detention in Anambra.

He said, “When I came in now, somebody told me that my brother, the governor of Kaduna state, said that he came to my state and I detained him. Let me tell you, it is good when these things happen, you clarify them.

“Number one, in my eight years of being governor, only in the first three months did I have a commissioner that is not from the north — Commissioner of Police. And that’s because I met the person.

“At the time the governor said this, it was during election. The police commissioner that was there then was from Adamawa — CP Gwari from Adamawa. The AIG that supervised that election was CP Nasarawa from the north. The DIG that came for that election was from Kano.

“Tell me my power, that I was in APGA — government was PDP and APC. Tell me how APGA person will issue order for somebody to be detained. Even me was detained in my local government.

“However, the only offence I committed is that when they asked me, I said ‘that’s how they treat everybody; that I wouldn’t be in Kaduna on the day of election’. That was the only thing.

“I cannot do that. As governor of Anambra state, I had the best ADC in Nigeria — the best policeman. My ADC, Mohammed, is from Kano. He’s the best policeman that I have ever met. Who will I give the order? How will I tell who lives in my house every day; I’m close to his family; I get up and say ‘Mohammed, I want to deal with your people’, and he will stay there.

“Call my ADC today. I will give you his phone number. He’s the best policeman. He’s a CSP now. So, when people say Peter Obi is black. 2019, I was [vice-presidential candidate], I was a good man. Now that I want to be president, I’ve become a bad man. I did not do anything wrong. I want to change Nigeria.”

By Sumayyah Auwal Ishaq

The popular shopping center in Kaduna metropolis, Ramat Shopping Mall is currently on fire.

For now the cause of the fire outbreak is yet to be ascertained.

More details later.

By Nusaiba Ibrahim Na’abba

Regretfully, the calamities unfolding these days are unceasingly proving that our climate is indeed shifting in ways we’ve at no time conceived. Whether climate change will remain a hoax or not is something that can only be proven over time. But, the world isn’t at peace knowing that we are living in desperate times, courtesy of weather conditions our environments haven’t experienced before, even worsening our disorderly states. The experiences of these calamities have massively multiplied and are painting a dusky time ahead.

Poverty levels are increasing as people are forced to flee their homes and farms in search of safety, not because of only insecurity but as a result of deadly climate-related catastrophes. Many of these climate problems are associated with human and natural causes. However, they are also primarily associated with how public development initiatives have, over time, been neglected, grossly squandered and unaccounted for. Now, we are all paying the price. Unlike health, economy and education issues, the environment barely segregates the poor and rich, illiterates and literate, among other unfounded claims used, to create divisions within developing societies like ours.

Climate change is mainly explained within the purview of science. However, not all scientific evidence sits well with religion and culture, core pillars held in high esteem in developing societies worldwide. This is quite understandable as scientific outcomes often contradict cultural and religious perceptions, hence the disagreement. However, communities are now mindful that everyday living is enveloped by gigantic piles of plastic wastes, massive refuse-clotted drainages, insufficient foods, low agricultural turnout, excessive heat and flooding.

On the premise of religion and culture, disagreeing with and disproving new concepts happens to everything alien. It had occurred to diseases like HIV/AIDs, Sickle Cell Anemia, Tuberculosis and, recently, Covid-19 before they were finally accepted as problems in places like Nigeria. Similar to older rejections, climate change has also faced backlash. There are underlying elements of political and economic contestations fueling quests for advanced economies in the world alongside cultural and religious underpinnings. However, that does not erase the authenticity of such events as the current realities are proving them.

The detrimental consequences of climate change have transcended boundaries and excessively destroyed societies. Calamities like flooding, which we spot from afar, are now occupying top spots on our disaster checklists, which is quite frightening. The recent downpour witnessed in Nigeria degenerated into floods that consumed lives and displaced many communities in some parts of Jigawa, Kano and Yobe among the 24 states listed by NEMA through its director of Relief and Humanitarian assistance, Alhassan Nuhu. And with existing IDP camps around the northern part of the country, more devastation has hit the nation.

Until it became a global discourse, the spontaneous activities happening in developing countries like Nigeria were never seen as causatives of climate change. However, the corrupt nature of our systems enables substandard building structures. It fuels illegal dumping of refuse, deforestation, desert encroachment, and various climate problems. Now, these challenges have united to unleash colossal damage to our environment.

Recurrent flooding forcing people out of their homes signals a huge alarm as Nigeria remains in economic chaos and a messy political scene. Unfortunately, no particular problem was attributed as the sole reason for the unusual persistent floods we face in Kano and other neighbouring states. And the reason is mainly that multiple mismanaged natural and human causes have piled up over the years.

With dynamics intrinsic to climate change, the communities in the Northern part of Nigeria, like Kano, Yobe, and Bauchi, among others, have been selected to be part of the Great Green Wall Initiative to combat these environmental changes. Essentially, the project focused on battling climate crises, including desertification, erosion, and other problems related to shifting climate conditions in the Sahel region of the World, including Nigeria.

Whatever the more robust economies are set to achieve, these times are not the best for the independence of thoughts and decisions. We have a collective responsibility to save our environment to save humanity at large. And it is only through collaborative and calculative efforts of communities and the government that the consequences of climate change can be averted to halt its rapid advance. Our duty as humans is to consistently avoid harming the environment and adopt sustainable ways of creating energy, practising agriculture, waste management and other viable solutions offered by experts.

Utilizing these available sustainable methods is highly strategic to align Nigeria with global best practices in the fight against climate change. But on the other hand, our governments at all levels must provide robust and all-inclusive policies that align with citizens’ goals to propel development and support sustainable-driven initiatives to achieve massive, unprecedented mutual successes for humanity and the environment.

Nusaiba Ibrahim Na’abba is a master’s student from the Department of Mass Communication, BUK. She is a freelance writer and researcher. She can be reached via nusaibaibrahim66@gmail.com.

By Uzair Adam Imam

Bayero University, Kano (BUK), has emerged as the first in the north on the Times Higher Education 2023 World University Rankings list. 

Topping the list in the north, BUK is the fourth in Nigeria, with the University of Ibadan emerging as the best in the country.  

The University of Lagos is the second, while Covenant University is the third in the ranking in Nigeria. 

BUK, being the first varsity in Kano, was established in 1975. It currently has over fifty thousand students.

The University of Oxford emerges as the best university in the world, followed by Havard University, the University of Cambridge Standford University. 

BUK students, alums, and some of the university’s lecturers took to their social media spaces to jubilate the success.

By Musa Idris Panshekara

Dear Sir,

I am Musa Idris, an ex-student of Government Secondary School (GSS) Panshekara.

Mr Chairman, news has been spreading like wildfire all over the town that you are planning to sell some parts of GSS Panshekara or build staff quarters on the land.

Mr Chairman, this news became a nightmare not only to the ex-students or the students but to the entire people of Panshekara.

Mr Chairman, I want to let you know that the school bear its name “GSS Panshekara” because it is located there, under Kumbotso local government. The people benefitting from it are not limited to the people of Panshekara or Kumbotso local government. Still, the school accommodates some students from some parts of Madobi and Gwale LGAs.

Mr Chairman, with your plan of selling or building staff quarters in the land, do you know the school has two sections, one in the morning and the other in the evening, senior and junior classes, respectively? This is happening not for style but because of the insufficient classes to accommodate all the students contemporaneously.

Moreover, the school does not have a friendly and conducive learning atmosphere, despite the overpopulation of students per class. As old as the school is, it has no more than four classes with sufficient seats for the students, not to mention the worn-out ceilings and floors which even you, you can not rear your animals inside one of it. The problems are not limited to that – some classes were previously used but are no longer in use now due to the lack of funds for upkeeping them. Nonetheless, about eight incompleted classes have been without cemented floors for over a decade.

Mr Chairman, there are countless problems the school has: liable scientific laboratory, biological garden, etcetera.

Therefore, no one asks you (if so) to rehabilitate the school from your pocket but the local government treasury. If there is no sufficient amount in the local government treasury, you can refer it to the state government. If the state cannot grant, nobody forces you to intervene in rehabilitation.

Mr Chairman, selling this land for the rehabilitation of the school is inept and inappropriate; moreover, it is a lack of priority if you think of building staff quarters on the land. There are previous chairmen before you who left without glancing at the school. So you are not the first and will not be the last. If you could/would not give your contribution, you can leave the school as it is.

In conclusion, Mr Chairman, do not be deceived by all these people parading behind you like a queen bee. They are parasites who would only suck your blood and throw you away. They will not be with you when you leave your position or with you when you go to your grave.

Mr Chairman, I urge you not to consider yourself or people like you. Instead, please consider the vulnerable children of poor masses coming in the 20, 30, 40 years, whose parents can not afford to take their children to private schools.

Mr Chairman, remember that Boko Haram use weapons to kill students, and teachers and destroy schools brutally. So please, you should not use your office to destroy our mother school in the name of reviving the school.

Yours,

Musa Idris Panshekara