Northern Nigeria

By Ishaka Mohammed

There is a clause that is capable of solving many problems, but most of us often use it only to defend our flaws. The clause is: Nobody is perfect. Instead of internalising and living with this priceless statement, we tend to remember it only when people criticise our misbehaviour or mistakes. This clause is much more than a defence tool. Its proper use comes with an invaluable gift: open-mindedness.

Almost every time I come across a war of words (especially such that involves religion) between ordinary people on social media, I quickly blame our inability or refusal to listen to alternative views. I find it unfortunate that my guesses regarding such unhealthy behaviour are usually right.

We sometimes hold certain opinions so strongly that every other view becomes repulsive. This is one reason that makes me doubt if I will ever forget the year 2007. It was a time when I realised the danger of obstinacy. I discovered that a single source or person could never attain a true scholarship. Although it is still a work in progress, when I receive an important piece of information from anyone, I try to examine it or consult other sources to confirm its reliability. 

I’ll explain my point with a few examples. In my quest to upscale my communicative competence in English, I follow certain scholars online. One of them, a professor of English, once made a social media post about English grammar, and I noticed a “wrong” pattern in the post. In an attempt to know if that was an exception to the general rules, I told him what I knew about the pattern. He never replied; he only liked my comment. If it were today, I would try to ignore his “mistake” because, considering his status, such a question could embarrass him.

Three years later, I bought a book he authored, and I noticed about six “wrong” patterns, including the one I had asked about on social media. Although the book is an interesting read, when a colleague of mine asked how she could get it for her daughter, I discouraged her because I feared that the teenager might internalise some “wrong” patterns.

Much as I would refrain from stating categorically that the prof is completely wrong, all the sources I have consulted, including the Oxford Advanced Learner’s Dictionary, point to that.

Away from English grammar, there is a renowned Islamic scholar who has been on the international scene for decades. Today, like many other people, he stresses the need to avoid castigating Muslims who try to mend their ways in Ramadan, arguing that the season is an opportunity to turn over a new leaf. However, I once heard him criticise the same category of people, calling them Ramadan Muslims (who are disbelievers for 11 months, only to become the most sincere believers in Ramadan). I would say that his earlier statement was either a mistake or due to a gap in his understanding. He is a human being.

In addition, my little exposure has revealed certain mistakes my teachers (from elementary classes to university) made while I was under their tutelage. I have also realised some of my mistakes as a teacher. My students could discover even more.

This discussion points to one fact: Humans are fallible. If you pointed out one perfect human being today, I would argue that you do not know that person. Therefore, it is advisable to tread very carefully in our interactions with human beings. Although I respect my teachers, [religious] scholars and elders, I believe that there is no single person in the world today whose lifestyles are completely worthy of my imitation or whose statements are totally deserving of my adherence. Instead, I strive to expose myself to multiple sources before taking a stand on issues, especially religious ones. It is dangerous to be obsessed with a single scholar because nobody is perfect.

Ishaka Mohammed wrote from Kaduna. He can be contacted via ishakamohammed39@gmail.com.

By Muhammad Muhammad Khalil

Marriages built on love, affection and mercy are expected to last forever. But, unfortunately, whilst some marriages crash in infancy, others spanning for decades end up in divorce, too. The psychological trauma children of those failed marriages experience due to their parent’s separation is deep and enormous, negatively affecting their physical and mental health.

In most cases, the love lost between ex-couples shifts to their children. Both the mother and father show unconditional love and care for them, for love of one’s progeny is an inborn disposition in humans and animals.

Despite this, there are pockets of male parents in our society who decline to provide sustenance for their children once the split occurs. They, sadly, leave their ex-wives and their families with the burden of fending for their seeds. Instead, the wives’ families, stacked with their backbreaking responsibilities, bid their daughters to take the matter to court.

It is profoundly depressing how our Sharia courts are flooded with such cases (as mentioned above). I have seen multiple men go to jail for failure to comply with court orders, namely, to give their ex-wives the measly amount designated for the sustenance and upkeep of their children.

From what I have learnt thus far, some men defaulted not because they could not afford it but rather due to their fall-out with their ex-wives, the children’s mothers. The innocent kids usually take a back seat thanks to the resentment the father harbours against the mother. To treat their ex-wives harshly, they deprive their children of their necessities. One wonders: what benefit do such men draw from putting their kids’ lives in misery and danger?

The situation of some divorcees is both worrisome and pathetic. Many have become frequent court-goers because their kids’ fathers are reluctant to relieve the burden. Scores of children of failed marriages suffer significantly because the wrangling between their parents barely stops. The kids’ welfare stays truncated as a result.

My plea to such men is to fear Allah (SWT). And remember that the children they’re endowed with are a trust for which they’ll account. Their children have rights and responsibilities upon them.

As the prophetic saying goes: “All of you are guardians and are responsible for your charges; a man is a guardian of his family and is responsible for his charge.”

Muhammad Muhammad Khalil wrote this via muhdmuhdkhalil@gmail.com.

By Amir Abdulazeez

I became familiar with politics before the age of ten. One contributing factor was family members who contested for elective positions during Nigeria’s botched 3rd Republic in the early 1990s. I was close to people contesting positions as low as councillorship and as high as president. Whenever they were having discussions, there was one name that came up frequently, and that name was Malam Aminu Kano. At that time, his death was not even ten years old.

I knew little about this frequently discussed man then, but I grew up striving to understand more about him. I noticed that politicians from all affiliations adore him, pray for him and then treat him like a prophet. Whenever he is mentioned, people get filled with nostalgia. There is virtually no politician in Kano and, by extension, the greater part of Northern Nigeria who doesn’t want to be associated with the Aminu Kano brand.

For over thirty years since I first heard his story, I have struggled to understand more about him.  The deeper I went, the more I realized how special he was. From 2002, when I became much keen on observing and studying Nigerian politics, up to date, I have been very much convinced that the majority of the set of people we call politicians today are mere jokers without any vision compared to the likes of Malam Aminu Kano. Only a very few of them have tried to replicate the kind of discipline and honesty he was known for. During their era, the likes of Aminu Kano were in politics for a reason which was never self-centred.

Although he was known mainly as a politician, emancipator, reformer and activist, Malam was also a great author, orator, mentor and educationist. He is credited with establishing the modern Islamiyyah system we operate today. He is also believed to be one of the shapers of mass education practised today. He had touched society positively in many ways other than politics. That is why we have diverse institutions named after him; roads, schools, hospitals, airports, etc.

At the peak of his powers, Malam was literally the owner of Kano politics, yet he was humble, kind and generous even to his opponents. His honesty was uncommon even for his era. It was reported that one day, the then Kano State Governor, Muhammadu Abubakar Rimi, visited him with the gift of an electric generator. Malam enquired whether the governor had provided a generator for all the people of Kano State. That was how he rejected it, and Rimi had to leave with it. When Malam died, he didn’t leave any wealth for his family. His only house is now a research centre managed by Bayero University, Kano.

Today marks exactly 40 years since the demise of this rare human being. Although his ideology, ethics and teachings have remained significant, the people have never stopped mourning him. Every year, his death looks fresh; Malam will be mourned forever. He was a champion of progressive politics and justice, a defender of the oppressed and downtrodden, a true man of the people and a dedicated ad unique statesman. He is among the most outstanding Nigerians and a role model to millions of citizens and leaders. He will remain a reference point for a long time or forever. His history will be written and rewritten severally.

His death marked the end of ideological politics in Northern Nigeria. I see him as the greatest Kano citizen of all time, at least in the modern era. He has established a norm by living a life that any right-thinking person would aspire to lead. But, unfortunately, a society like Kano, which enjoyed a solid political foundation laid by the likes of Aminu Kano, is now governed by the kind of shameless and self-centred people we see today.

While some political leaders have worked hard and tirelessly to sustain the Aminu Kano legacy, many others have been anti-people, playing the politics of self-interest at the expense of society. The bitter part is that even political crooks and criminals disguising themselves as leaders are claiming to be identifying with the teachings of Aminu Kano.

Today, we have so many pretenders who claim to be disciples of the late sage, and only people with historical knowledge can unearth their treachery. It is funny that some people even wear his kind of attire, bragging about being like him, while in practice, they are corrupt, morally bankrupt and don’t adhere to any of his teachings.

Unfortunately, many who lived with him did not inherit his modesty, honesty and simplicity. Many of the influential people who remember him today only do so hypocritically. They were never sincere about promoting his virtues. People who claim to have him as their role model are stupendously rich beyond rationality while maintaining a questionable character. If he were alive, he would disown most of these pretenders.

Malam Aminu Kano was not wealthy; he didn’t hold many government positions. Malam didn’t force people into building a political empire, and he wasn’t greedy; his name has been written in gold, and nothing can erase it for the rest of history. The corrupt leaders of today will die to have his kind of name, but they can’t exercise any of his virtues. Instead, they are shamelessly hell-bent on garnering wealth, wealth and more wealth as if there is no life after death.

All my life, I have aspired to become myself and carve a niche from my own view of life. I had understood very early in life that every human being is unique in his own right, and there is no rigid template that everyone must follow to become great. Many great men have inspired me, but I still enjoy being myself. However, for every rule, there is an exception; from what I’ve gathered about Malam Aminu Kano, he is one person I can give up everything to be exactly like him.

Twitter: @AmirAbdulazeez 

By Hajara Shehu Esq.

A broken marriage can have adverse effects on the custody of children. In many cases, when a marriage ends, the focus of each partner is solely on how to hurt the other, regardless of the impact on their innocent children.

Nowadays, custody of children has become a weapon of choice in this scenario. As a result, the battling parties are often blinded by fury and anger, sacrificing their children’s well-being in the process.

Unfortunately, the person fighting for custody may not have a conducive environment to raise the child/children. The primary objective is simply to separate the child/children from the other parent as a token of hatred. The main problem is that whoever wins the custody case often destroys the child/children’s lives. In most cases, the child loses the love, care, and affection of the parent who lost the case due to anger, and the parent who wins may not offer the best life for the child.

For instance, if the father wins custody, he may not be married and may live with an elderly mother. In this situation, the child/children often wander around without proper and adequate care. In another scenario, the father may be married and take the child/children to a stepmother. However, this can lead to complete abandonment from the stepmother due to the father’s attitude and behaviour, overprotectiveness, and unending interference.

Similarly, if the mother wins custody, the father may neglect the child/children and completely surrender them to the mother. Unfortunately, most mothers from less privileged families or orphans may find it difficult to meet all the financial needs of the child/children.

While credit is given where it is due, a mother always tries her best until she remarries and has other children. Then, the children will automatically suffer the same fate as above, except in favourable situations where the mother is privileged.

Leaving a child/children to their maternal/paternal grandmother is not a bad thing. However, it is not the best option considering the grandmother’s age and the need for a child to have love, closeness, and affection to be a good individual. The most disturbing circumstance is when both parents are married and have other children, and the child/children are left alone under the care of their dearest grandmother. In such cases, the child/children become hardened by circumstances and are forced to grow faster than their age.

Every child needs to be allowed to grow according to their age in love, care, and affection. Every child deserves the love, respect, and affection of both parents. It is not a privilege but a huge responsibility placed on them by Allah, the Most High, which they shall account for. The Prophet (PBUH) said we are all shepherds and shall account for it on the last day.

Many victims of broken marriages have grown up to become drug addicts, thugs, armed robbers, thieves, and engaged in many other crimes. Love, care, and affection are the foundation of a good individual. Where these are lost, most children go astray except those that Allah guides.

It is disheartening to witness parents cursing, abusing, and calling each other names while holding each other responsible. However, the truth is that these kinds of parents are equally and jointly responsible.

In conclusion, no matter how a marriage ends, Allah’s precious gifts (children) are not the reason and should be kept away from battles. Instead, parents should allow each other to play various roles in the child/children’s life. Relationships might end, but the child/children’s relationship with the ex-partner will forever remain. Children deserve a good life filled with love, care, and affection; parents should ensure they have it!

Hajara can be reached via Hbshehu301@gmail.com.

By Sa’id Sa’ad

Being a lover of reality shows, award nights, behind-the-scenes and documentary movies, I’d always dabbled from one interview to another, especially exclusive interview rooms that humanise celebrities from various industries. Something that often allows me to see these people beyond their screen-portrayed selves, beyond their polished English-speaking tongues in sets, and beyond their filtered pictures on Instagram.

From Steve Harvey’s show to Trevor Noah’s. From Coffee with Karan to dozens of international shows of the same make-up. Each of them has always fed me the dose of vitamins I needed to see different fantastic interviewees in their human form. Sometimes, I would wonder deeply how one person could have this widened, divergent existence.

However, in Nigeria, shows like #WithChude hosted by Chude Jideonwo have become relevant to Nigeria’s entertainment industry, bringing music artists and Actors – Nollywood – to live through personal exclusive discussions that spark varying conversations. Meanwhile, the advent of Ebuka Obi Uchendu’s Black Box Interviews has presented a new dimension for this art. Through bringing similar personalities as #WithChude’s, the Black Box interviews – geared by Ebuka’s mastery in media and moderation makes it more humane, deep – yet story-driven and intense conversations that would take about fast-phased 2-hour discussion that would leave you wanting more. Undoubtedly, these contents have been the source which news media and bloggers would often plug their ‘stories’ and ‘gossips’ from, giving more relevance to the celebrities and promoting their art. And above all, selling the stories of these people, majorly, using it to their career advantage.

As you might already predict, Northern Nigeria’s entertainment industry has lagged same platforms, except for a few interview programmes produced by media companies. BBC Hausa’s Daga Bakin Mai Ita and Arewa24’s Kundin Kannywood are a few examples of what it was for the industry. Perhaps – as perceived by many – as a lack of “capacity” or “interest” to pursue the same, especially from the industry players. Or rather, others believe that as a result of the notion that northerners do not appreciate northern content. The latter, as sad as it may sound, has continued to place a borderline between contents from the region and its market. However, a robust attempt – from the industry players as thus they benefit from it – would have been a Noah’s Ark to what northern Nigeria’s storytelling would become and even the industry market. Hence, Hadiza Gabon’s Room.

Since the advent of the show – as much as I hardly ever skipped Daga Bakin Mai Ita – I am one of those who’ve watched every episode of Hadiza Gabon’s Room since its inception. Being a household name in northern Nigeria, Hadiza Gabon’s Room, a personal show produced by the actress lately, has gained attraction in the region. This should raise an eyebrow as to how northerners react to northern content or stories specifically produced in Hausa. Prior to the production, the most likely, perhaps consistent programme that ‘tries’ to do this task of humanising the northern entertainment artists has been Daga Bakin Mai Ita which, of course, contributed, though very shallow.

Another close ally to that was what used to be Kundin Kannywood, produced by Arewa24 – the first indigenous Hausa-speaking TV channel – and hosted by ace Kannywood actor Aminu Sheriff Momo. With the wider reach and technical skills invested in producing them, the duo have proven to have a lighter foundation of sustainability as they are run, produced and aired by media organisations who might – at any moment – halt, pause or terminate the programme, especially if any of its episodes attempt to wobble with the organisation’s reputation. But one would never separate celebrities and trends. Or can we?

I agree that “northern Nigeria does not appreciate northern Nigerian content” due to my experiences with middle-class-elite Hausa-speaking northern Nigerians who find their faces wrapped in shame to consume anything northern or anything Hausa. Be it music, film or any form of art. But even more, sometimes you could drop your jaw at how much northerners “dismiss” what becomes of Hausa celebrities from the region. Many were caught “bragging” about how much they didn’t recognise a certain northern celebrity they bumped into at a shopping mall.

But this is not so much different from what the same generation of Yoruba and Igbo does to their indigenous language promoters and contents as well. Perhaps the only difference between the Hausa-consuming northern Nigerian population and the others is that the typical educated middle-class or elites half-baked exposed northerner consume Hausa-produced content with ‘shame’. While a Yoruba or Igbo population consumes these contents in their own languages with ‘pride’. Unless for few who are bold hit the table, some have made it a subject of mockery to their friends who listens to Hausa songs or watch Hausa movies. Making it a “measure of exposure”.

Ordinarily, I’d assume that only a few people like myself – who are interested in storytelling and care about northern stories – consume Hadiza Gabon’s Room until a few weeks ago when the host interviewed a Kannywood actress who’d broken down on the show over what people would describe as “poisonous love” with another unnamed artist. This brought numerous comments from different people in the industry and beyond. But most surprising, from the same “typical educated middle-class or elites half-baked exposed northerners” admitting to having “been watching” the show. Perhaps this can also reflect a hypocritical-denial and intentional lack of acknowledgement. So, it’s safe to say these two contributed to placing the region’s storytelling where it is. Maybe even moved it farther.

Now, self-made analysts on social media have been placing the show on a scale weighing Hadiza Gabon’s skills in media or journalism, and some even going to the extent of breaking bits and pieces of how the questions should be asked. In all honesty, it is not balanced to completely dismiss the fact that there is still more to do from the producer in terms of the technicalities of the show, but it is also imperative to understand that Shows like these grow, get better and improve, with time. This could be reflected in what Ebuka Obi Uchendu or Chude Jideonwo’s shows were ten years ago and what they are now.

However, as a writer and a communications specialist, I would rather than analyse, admit that Hadiza Gabon would have become one of the bravest from northern Nigeria’s entertainment industry to self-produce such funnel that would feed – good or bad – stories from what creatives do in northern Nigeria. At least, a good or bad story is better than no story. Or better still, if Ebuka’s Black Box Interview Show could tell deeply personal stories about the life, career journey and even growth of certain entertainment stars from other parts of Nigeria, then there is a likelihood that Hadiza Gabon could be to northern Nigeria celebrities what Ebuka Obi Uchendu is to Nigerian Celebrities.

Though balancing stories is an essential part of storytelling, it is also unimaginable to think that one day you would find Chude Jideonwo interviewing Hamisu Breaker or Ado Gwanja on his show. This is not to be dismissive about the possibility of that, but the prospect as of now is blurry. Therefore, these stories from these people from northern Nigeria have to come out from northern Nigeria. And that is why Hadiza Gabon should be commended for that.

On the other side, celebrities have soon produced multiple of these shows – using their popularity to sell their stories – while putting a spotlight on their artists, storytellers, entrepreneurs, writers, tech gurus and even educators. And like tomatoes spread out on the front line of an open market, these have been central to the stories they tell the world about themselves. Since we refused to do the same, we are left with our favourite duo, “Almajiri and poverty” narratives.

Imagine if Hadiza Gabon’s Room is a Live show where these guests will speak – without filters, editing or CUT!? Such that truth will be told as raw as it should be, and the eyes will communicate a lie? Imagine if other writers and journalists would consistently write about whatever in-creatives-sake is coming out from northern Nigeria in theatre, movie, and music, such as Muhsin Ibrahim? Imagine if there were multiple consistent shows produced by the industry players who would use their popularity to air their stories, such as what Hadiza Gabon does in her Room? Imagine if consuming these contents in local languages is seen as mere “interest” rather than as a “measure of exposure”? Imagine! Imagine! Imagine!

This is a crack created by Hadiza Gabon’s Wall. We have now seen the gap. And there is more to see. Storytelling does not rest on the edge of a singular art form. Rooms as well, have ways of speaking. They have walls that portray. They have a roof that reflects. They have floors that nurture. We can only humanise our stories when we hang them on the walls and paint them. But what will become of us if our walls continue to crack?

Sa’id Sa’ad is a Nigerian writer, poet and playwright from Maiduguri. He is the NFC Essay Award Winner 2018 and the Peace Panel Short Story Prize Winner 2018. He tweets at @saidsaadwrites and can be reached via saidsaadabubakar@gmail.com.

By Iranloye Safiu Taiye

Nigeria became an independent State on 1st October 1960 from her former British colonial masters, which ushered Nigeria to the comity of a sovereign state and membership of the United Nations (UN) after decades of British colonial administration officially came to an end (1900 – 1960). On the eve of independence, our nationalists and politicians were mandated to administer Nigeria after rigorous agitations, struggles, and movements by our nationalists, who fought passionately to attain self-rule and independence. It was a memorable period when millions of Nigerian citizens, at home and in the diaspora, troops out with Nigerian flags to celebrate and jubilate the end of the British colonial rule on our father’s land. 

Nigeria is a heterogeneous and multiethnic state with multifaceted socio-economic and political backgrounds. These invariably made Nigeria a unique pluralistic State with more than 450 ethnic nationalities. Despite the diverse culture, religions, customs, languages, social beliefs, and norms within Nigeria’s setting, we’ve managed to dwell together even in the face of our glaring diversities, and this is one of our greatest achievements decades after the independence, notwithstanding the several events that have posed challenges to our national unity. Our country is one of the most blessed states globally, occasioned by the abundant natural endowments deposited across the States of the federation, which had positioned Nigeria better in the comity of nations. Not just that, we’re also blessed with adequate human resources capable of culminating our development. Hence, these human and abundant natural resources can better stimulate sustainable growth in Nigeria than we are currently experiencing.

Paradoxically, the Nigerian quest and cruise to greatness were aborted and short-circuited by the military intervention in Nigeria politics on 15th January 1966 led by Gen. Chukwuma  Kaduna Nzeogwu, who later installed Gen. J. T. U Aguyi Ironsi as the first military head of state, according to the prominent argument of many scholars. The 1966 bloody coup de tact and the subsequent counter-coup de tact had been pointed out by many as the rationality behind Nigeria’s development stagnation.  Because the military regime that lasted for three decades was driven by a mere parochial desire  to rule devoid of prior political training or orientation about governance

Like every other country, Nigeria had hills and challenges that required mechanisation to provoke development and fulfil its obligation to its citizens. However, six decades plus after Nigerian independence, there are some questions critically requiring answers; 

A.) Is this the envisioned Nigeria by our nationalists and founding fathers? 

B.) Have we been utilising our cultural plurality and resources to catalyse the State of our dream? 

C.) Despite these enormous endorsements, can Nigeria even compete with the countries aboard with little endowment compared to Nigeria? 

Nay! The Nigerian vision and enormous resources had been ill-managed, and we’ve scrapped our national interest to the hand of corruption, nepotism, favouritism, and chauvinism. It’s saddened these challenges have become a phenomenon, very terrifying, cumbersome, and complex because we have failed to implore a holistic approach to proffer an answer to our societal challenges. Hence we pursue individualistic and least regional interests against national interests, which have ejected the spirit of one Nigeria from most citizens. Sadly, this has also metamorphosed and Jingerd the swagger of many separatist movements and self-rule agitations across the Northern and Southern pole of the country. i.e. IPOB in the Southeastern region, Middle-belt in the Northcentral region, and Yoruba Nation in the Southwestern region.  

Security which has to be the first duty of every government, has been compromised by the action of terrorists, bandits,  kidnappers, armed robbers, ethnic militias, and other criminals everywhere. This horrible event threatened the safety of life and properties of every citizen, regardless of their position or calibre in the state. Therefore, though the actions of our gallant military men, Nigeria police, and other law enforcement agencies cannot be overemphasised, they will be better off if they can empower the service men with better-sophisticated weapons and machinery to curb the insecurity across the nooks and crannies of our country. Therefore, more advanced weapons and ammunition with technical military training are germane now than ever.

The Nigerian economy was known to be enormous and giant before, but currently, the buoyancy of our economy is now a past glory; even Naira is now at the bottom of the global currency index. Diversification of our economy from crude oil dependency must move from a mere paper presentation to reality. The agricultural and manufacturing sector needs serious attention. Recharging this sector is the only remedy to witness a balance of trade, open the door for more investors and open Nigeria’s market to the international community, and change our status of a perpetual importer, if we want our economy to get back on track and compete favourably with other developing and developed countries of the world. Significantly, both the education and health sector needs critical attention and consideration because this is the brain and blood of every state, and the sorry situation of these two sectors is currently condemnable. 

Glaringly, Nigeria has been ravaged with internal problems ranging from separatist movements, clamouring for restructuring, intimidations, domination, and masterminding of regional agenda despite the constitution forbidding that. However, the pluralistic situation that has polarised us must be considered when deciding to affect the entire country if we don’t want unnecessary agitation that can further divide us. 

In conclusion, I will opine the new regime because of National unity and to curb rising agitation for self-government from different parts of the country. The political parties that won the national election should establish a federal government, not the usual winner-take-all, and douse the growing tension. Optimistically, realising Nigeria’s better tomorrow is achievable and redeemable only if we are ready to admit our differences and substitute our regional, ethnic, religious, and personal agenda for national interests. 

Notwithstanding, we must all be ready to partake in national affairs, challenge our leader for accountability, and embrace our national culture devoid of unholy ethnic jingoism when debating national issues.  

Iranloye Safiu Taiye (Optimism Mirror) can be reached via iranloye100@gmail.com

By Mallam Musbahu Magayaki

Humanity is the only language individuals of proven hospitality and character best understand; people with big hearts are the light of society. 

The star of our community has done it again, shining and brightening people’s lives. On March 25th, 2023, the Babayo Mustapha Charity Foundation, under the chairmanship of Bello Mustapha and Kogunan Katagum, distributed over 400 bags of rice, maize flour, and sugar to the economically disadvantaged individuals as Ramadan support for them to break their fast. 

This foundation has been positively impacting the lives of the less privileged for quite some time now, ranging from financial assistance to the downtrodden to academic support to undergraduate students in different higher institutions of learning.

Also, part of his community services is furnishing mosques with mini solar inverters, a gesture that the people of our community immensely appreciate. 

Koguna is the true replica of the late Mustapha Babayo (may he continue to rest in peace) in assisting the people and wearing smiles on commoners’ faces. 

Many, including those outside the Azare community, celebrate the Kogunan of Katagum, a man of the people, the son of the soil, and the most celebrated pillar of our community.

Mallam Musbahu Magayaki writes from Sabon Fegi, Azare, Bauchi State.

By Abba Ado

Investing in technology and the sciences will undoubtedly play a significant role in enhancing our socioeconomic development. The World Economic Forum reports that innovation is critical to the future well-being of society and the driving force of economic growth.

In the past, people used their energy, physique, and animals in different industries, such as agriculture, transportation, and communication, to attain economic growth. The emanation of the first industrial revolution (industry 1.0) came with a paradigm shift in various industries when people began to use steam engines instead of their bodies or animals. The second industrial revolution (industry 2.0) created a profound development with the discovery of electricity, unprecedentedly enhancing economic stability and growth.

Another remarkable achievement is the emergence of the Third Industrial Revolution 3.0; at this stage, digital computers were developed, which improved our communication sector and enabled people to store and share data. The Fourth Industrial Revolution (4.0) is an emerging epoch of industrialisation that will undoubtedly revolutionise every sector. Because industry 4.0 is a knowledge-based economy that requires manpower, creativity, and innovation, embracing industry 4.0 will significantly increase our economic development.

Despite some portable advancements in current technology, we desperately need to pertain to science and technology to be competitive and achieve a palpable objective in the outlook of the Fourth Industrial Revolution. The 4.0 Industry is an emerging technology that would revolutionise humanity in almost every aspect of our lives, including health care, agriculture, energy, and various industries. Moreover, the 4.0 industry uses the assortments of the physical, biological, and digital worlds to design and develop disruptive technologies to shape and alleviate numerous humanitarian crises. 

The fourth industrial revolution, otherwise called the “4.0 industry,” is a technological epoch encompassing artificial intelligence, automation, biotechnology, and the digital economy.

Artificial intelligence (AI) is a potential and multidisciplinary field that impacts various industries. According to Accenture’s estimation, clinical healthcare with AI applications will have a future increase of $150 billion in savings only in the healthcare sector by 2026. McKinsey reports that the global GDP of AI will be significantly boosted by 1.2% annually. Modern technology will emerge in the healthcare industry that can execute hospital services without human intervention. For example, timely automotive machines can accurately diagnose nefarious diseases like cancer and provide reliable treatment. Surgical robots are another AI approach that can effectively perform surgical tasks without medical doctors. 

Artificial intelligence in agriculture is another milestone development that will indisputably increase the rate of crop production. Innovative AI technology in agriculture can detect plant diseases, impoverished nutrients, and pests. In addition, automotive devices can be influential in quality harvesting. AI technology is a widespread approach applicable in numerous areas, such as renewable energy, climate change, and the financial sector. 

Biotechnology is another 4.0 industry with massive agriculture, biodiversity, and human diseases capabilities. Using a technique called “Clustered Regularly Interspaced Short Palindromic Repeats,” popularly known as “CRISPR Cas 9,” is a classical gene editing tool that paves the way for inserting or expelling genes of interest from an organism. This technological tool allows for rewriting plants’ “genetic composition” and disposing of unwanted genes from plants to improve plant growth. It produces genetically modified crops, thus addressing food security and production challenges. Also, CRISPR Cas 9 will probe into the human genome to decipher the onset of diseases and discover new treatments for different types of illness. Animal breeding is another integral part of biotechnology, with the aid of increasing biodiversity for economic growth. 

The digital economy will not only provide profits and economic growth, but it will also curtail the unemployment rate in Nigeria. Engaging the youth to leverage the digital economy will provide independent jobs to the citizens, and the gorgeous aspects of the digital economy are manageable, so an individual can start with zero capital and build a high-dividend startup. 

According to the International Business Machines (IBM) definition, “technology” is a field where human infusion is substantially reduced. Therefore, automation is an important part of economic growth and development. Automation machines can effectively perform a duty that humans can do; the era of automation will displace labour work in various industries. Self-driving cars are an example of automation that would help manage and prevent fatal car accidents. It can also be a substitute for vehicles or engines that require gasoline or diesel to tackle carbon dioxide emissions in the future. Automation will also play a role in business, climate change, and the energy industries. 

We must embrace “science and technology” as a significant economic growth and development source. Several studies have shown that R&D, incorporated into science and technology, is the primary driver of socioeconomic development. But, according to an essay written by Adamu Tilde titled “CBN’s Inconsistent Policies,” is this true? A quick response to Dr Sheriff Almuhajir. In this essay, he points out that “knowledge” is the ultimate goal for success in modern economic development.

Adamu adds, “There have to be deliberate, continuous efforts in producing and training skilled manpower with the required expertise to navigate the thorny terrain of the modern economy.” This would take decades.   But a journey of thousands of miles starts with a step. Let’s start with primary and secondary education. Until then, no amount of crying wolf about exclusion, unfair treatment, and harsh requirements would solve the sorry state of our economic development because the modern economy is not a respecter of sentiment. “You have to compete.” And the tool for the competition is knowledge.

Eventually, with the infatuation with the oil-based economy, the Nigerian government will neglect various other ways of economic growth. Therefore, the Nigerian government needs a paradigm shift in its economic policies. Capacity building in diverse sectors, such as artificial intelligence, agriculture, and the digital economy, can solve Nigeria’s economic problems and, at the same time, provide jobs for the youth. 

Accentuating science and technology programmes in our media and newspapers will entice the government to impose strategies that will hasten economic development and encourage the youth to engage in a knowledge-based economy. For the past centuries, when the world heavily relied on a material-based economy, war was the only way to gain wealth and economic development, and many countries invaded their neighbours to seize their resources. But we are in the 21st century, where knowledge cannot be halted. In his book Homo Deus: A Brief History of Tomorrow, Yuval Noah Harari asserts that “the current source of wealth is knowledge.” Bargaining on mineral resources such as gold, oil, and silver is no longer the best approach for economic growth; knowledge, which requires skills, creativity, and innovation, is one of the major sources of economic development. Therefore, our domestic media companies and newspapers should have a special programme or weekly column covering the importance of technology, research, and growth in economic diversification. 

Abba Ado wrote via abbaadomusa0@gmail.com.

By Aisha Mahmud Yusuf

A few days ago, Dr Muhsin Ibrahim shared a story about a divorcee whose ex-husband refused to pay her medical bills. This is a familiar story as it happens to many people in our society.

I know of a divorced woman with three kids who has nowhere to go. Another woman was in an abusive marriage. When asked why she wouldn’t leave her husband, she said that he took care of her financial needs.

There’s also this woman whose husband was a serial womaniser and a drunkard, yet she couldn’t leave him because she has no means to sustain herself as her parents are dead.

In this society, a woman will be married off with no skill or education. Then get divorced and be left to start from scratch, thanks to the stigma attached to divorcees. No woman should be in an abusive marriage or miserable because she lacks financial independence.

Parents should let their girls finish at least secondary school and ensure they learn a skill. Those who finished higher institutions should be allowed to work or engage in business. The time to stay idle for women has passed. We should not let this poverty and misery cycle continue.

A woman should be financially independent regardless of her marital status. In case of divorce or the husband’s death, she should be able to care for herself and her children at least.

There’s no denying that our marriage institution needs reform, and the time to do so is now. Alhamdulillah, our scholars are now discussing it, but we need action. There is a need for sensitisation across rural as well as urban communities.

Girl-child education should be supported. There are many opportunities for learning that women can learn in the comfort of their homes, and they should be encouraged to do so.

 Aisha Mahmud Yusuf wrote via aishatyusuf63@gmail.com.

By Hamza Basiru Tsoho

My name is Hamza. My father had two wives.  The family comprised ten children from two different mothers. I was the eldest and the sixth in my mother’s room and the family, respectively. We were three in my mother’s room. 

One fateful day, our father, Alhaji Basiru, and his friends travelled to Katsina. Unfortunately, they had a ghostly road accident returning to Funtua, our hometown. Only one person survived. I was not enrolled in a public primary school at that time, not to talk of my younger brothers. Our mother became our father and mother; for she had taken all the responsibilities of the father. 

Glory be to the Sustainer.  Since before our father gave up the ghost, she had embraced some petty trade at home like selling ruwan leda (water, then, usually,  packed in a medium-sized leather after being cooled by a Randa ‘earthy pot’), roasted groundnut and selling food later. Her local restaurant, which was home, had become renowned in the locality and the neighbour then, as there were fewer restauranteurs in the area. 

She used to sell a bag of rice in two or three days in the comfort of her home. Over time,  competition increased. Sequel to that, she boiled to cook only a few measures of rice. I hawked the food on a silver tray when things started getting out of hand. The hawking was usually done after I returned from morning school and sold before late afternoon prayer (Asr), after which I had the opportunity to go to Islamiyya.

Furthermore, she ensured we had all we wanted so that we had the equal privilege to be educated like other children whose parents are alive. I can never forget when I told her what someone told me about what seemed to them like we were chasing education. He said one of his friends said, “If he (referring to me) must further his education, we will see who will sponsor him.” 

I felt sad even after narrating the story to our mother. She said, “You see, all these hardships that I endure are for you to be educated. I wish I had money to sponsor your education to university; I can spend any amount in my belongings for you to be educated”. She continued, “Although I do not have enough money to sponsor your education, I believe you will get someone to help you, and that is what I always pray for.” Whenever I remember that, I feel motivated. 

Fortunately, I sat for my SSCE and came out with flying colours. It was in the school of our neighbour and brother who sponsored a duo of us, my half-brother and I, in his school. May Allah (SWT) reward him and add to his wealth, amin. 

I then applied to Ahmadu Bello University (ABU) Zaria with a JAMB score of 252 for MBBS in 2020. After some years of waiting, due to Covid-19 and the lingering strike, I sat for post-UTME and scored relatively well. However, afterwards, I did not secure admission. That may be due to too much competition.

Still, I did not give up. I knew MBBS was, most of the time, not a one-off thing. So the following year, I sat for another one, prayed, and worked harder. This time around was Federal University Dutse (FUD) and still the MBBS. After all, I got it in that school in early January this year (2023). 

I owe my success to my dearest mother. As Prof. Abdalla  Uba wrote, her likes are the “REAL woman of substance.” In a few years, I hope to become a feather in her cap ( to be a professional medical doctor ), become an important person to society and save the lives of many victims.

Hamza Basiru Tsoho wrote from Funtua via hamzafta212@gmail.com.