Northern Nigeria

By Garba Sidi 

On Monday night, 27th January 2025, the Jigawa State Commissioner for Sports and Information announced to journalists that the State Executive Council approved the sum of ₦4.8 billion for the 2025 Ramadan Feeding Program.  

An estimated 2022 population survey indicated that Jigawa State has approximately 7,499,100 people, making it the eighth-largest state by population. Of this population, 45.2% are below the age of 15, while 49% are between 15 and 59. Females constitute the majority at 50.4%, compared to 49.6% males. Understanding these demographic trends is critical for addressing the state’s challenges.  

I oppose the State Council’s move because the state has many pressing issues that require far greater government attention than a Ramadan feeding program. These funds would be better spent addressing healthcare and education problems.  

According to the National Mass Education Programme Initiative (NMPI 2022), over half of the children (51.1%) aged 6–15 in Jigawa State do not attend school. Additionally, Jigawa is one of the poorest states in Nigeria, with a poverty rate of 87.02%, reflecting severe challenges across economic, health, and education sectors.  

To clarify the situation for Jigawa residents, we must examine how last year’s Ramadan feeding program was conducted. As the Commissioner for Sports and Information stated, the state government contributed 55% of the program’s funding, while local governments covered 45%.  

Jigawa has 27 local governments, each grappling with dozens of unresolved issues. Their grants are insufficient to address even a quarter of these problems, and their chairpersons have done little tangible work for the people’s well-being. If 45% of local government funds are diverted to Ramadan feeding, I doubt they will even have enough to pay workers’ salaries.  

Last year, 609 centres distributed food (Kosai [bean cake], Kunu [porridge], and Kolo rice) during Ramadan. This year, the government intends to increase the number of centres to 630, with each centre providing meals for 300 people daily. Multiplying 300 by 630 results in a total of 189,000 people fed each day. Over 20 days, this programme would reach 3,780,000 people.  

Let us compare this to the approximate population of each local government and the number of beneficiaries:  

Dutse 400,000  

Hadejia 350,000  

Kazaure  300,000  

Ringim 280,000  

Gumel  270,000  

Birnin Kudu 250,000  

Kafin Hausa 240,000  

Gwaram  230,000  

Jahun 220,000  

Gagarawa 210,000  

Maigatari 200,000  

Babura 190,000  

Guri 180,000  

Kiri Kasama 170,000  

Auyo 160,000  

Malam Madori 150,000  

Gwiwa 140,000  

Yankwashi 130,000  

Taura 120,000  

Roni 110,000  

Sule Tankarkar 100,000  

Garki 90,000  

Buji 80,000  

Kaugama 70,000  

Birniwa 60,000  

Kiri Kasamma 50,000  

Miga 40,000  

If this huge amount of money were budgeted for healthcare or education, all Jigawa residents would benefit. Everyone falls ill at some point, and education is essential for ensuring our children live as dignified humans—not animals.  

Garba Sidi wrote via sidihadejia@gmail.com.

By Muhammad Umar Shehu

Nigeria is arguably the only country where the impoverished masses are forced to manage the situation as it is while those in power enjoy life to the fullest. People endure abject poverty, yet our leaders show no sympathy for humanity.  

Nigerian politicians lack compassion, empathy, and conscience for the populace. In this country, the poor must bear the suffering their leaders impose while so-called politicians revel in its intensification. Hunger is a condition no human can survive, yet our leaders compel us to endure it. 

The Nigerian economy is in a dire state because the government is being run by the incompetent, corrupt, unscrupulous, and among the least qualified. One thing I’m sure of is that Nigerian politicians would rather sell their country for power and wealth than pave the way for the poor.

Nigeria’s leaders have turned governance into a tool for personal enrichment. Public healthcare, education, and infrastructure funds vanish into private accounts, leaving citizens to endure crumbling hospitals, overcrowded schools, and impassable roads. While politicians flaunt luxury cars and foreign estates, millions struggle to afford one meal daily. This intentional neglect ensures the masses remain too desperate to challenge their oppressors. 

Coming back to the basics, in the past, before the 2023 general election, the nation’s current president, Bola Ahmed Tinubu, had been weaponizing hope with the slogan “Let the poor breathe”. Do the poor people actually breathe? And when are they going to breathe in this country of plenty?  

Nigerian politicians are used to using fake campaign promises to lobby votes from the poor masses. Still, they cannot be found once the election ends, and those campaign promises become unfulfilled. All my life, I’ve never seen people as shameless as Nigerian politicians. After all the fake promises, they still return during another election cycle with more fake promises. Are you not ashamed of yourselves at all?

Nigerian politicians hoard resources for themselves, raise their own salaries and silence dissent with violence. Meanwhile, families starve, workers go unpaid, pensioners are left starving, and youth lose hope. Until Nigerians unite to reject this cycle of greed, suffering will remain our nation’s legacy.

Muhammad Umar Shehu wrote from Gombe State and can be reached via Muhammadumarshehu2@gmail.com.

By Hussaini Ibrahim Sulaiman

Education is the bedrock of any progressive society, and in Kano State, a quiet revolution is unfolding under the leadership of Governor Abba Kabir Yusuf.

 Since assuming office, the governor has taken every step to rejuvenate the state’s education sector. 

His administration’s commitment to education is evident in its words and concrete actions, which continue to change lives. His administration has prioritised key reforms in infrastructure, teacher welfare, school enrollment, and vocational training. 

These initiatives have solidified his reputation as a leader who truly understands that Kano’s future rests on the shoulders of its young population.

Recognising the deep-rooted challenges facing Kano’s education system, Governor Yusuf declared a state of emergency in education. 

His administration swiftly addressed the dilapidated state of public schools, teacher shortages, and declining student enrollment. With a clear vision, the governor initiated reforms that have already begun yielding remarkable results.

Budgetary allocations reflect a leader’s priorities. In the 2024 budget, 29.9% of the total allocation was dedicated to education, far surpassing UNESCO’s recommended benchmark of 26%. 

Further demonstrating his unwavering commitment, the state has allocated 31% of its total 2025 budget to the education sector. 

With this substantial funding, the government has embarked on large-scale school renovations, procured essential learning materials, and paid outstanding teacher salaries. 

These initiatives restore public confidence in the education system and ensure that Kano’s children have the resources they need to succeed.

Public schools in Kano needed rehabilitation. The administration launched a massive school renovation project to upgradethousands of classrooms across the state. 

Over 80,000 three-seater desks have been provided, ensuring that 240,000 students no longer have to sit on bare floors. 

New classrooms have been built to tackle the issue of overcrowding. Schools that once faced challenges with insufficient facilities are now reaping the benefits of modern learning environments, enhancing the accessibility and effectiveness of education.

Kano State has long faced the challenge of out-of-school children. To tackle this, the government is constructing 130 new boys’ and girls’ schools to boost enrollment in the next academic session. 

Governor Yusuf’s administration has also launched an initiative to distribute 789,000 school uniforms to pupils in 7,092 public schools. 

At the flag-off of the distribution of over two million education materials—including textbooks, mats, and uniforms—the governor reiterated his administration’s commitment to ensuring that every child in Kano has access to quality education.

The state government is providing a monthly stipend of N20,000 to 40,000 needy girls to promote school enrolment, retention, and completion. 

This initiative specifically aims to ensure that more girls receive formal education, lower the dropout rate, and promote gender inclusivity in education.

A well-trained and motivated teacher is at the heart of any successful education system. Governor Yusuf has approved the permanent employment of 5,500 volunteer teachers under the Better Education Services Delivery for All (BESDA) initiative. 

He has also approved the promotion of over 20,500 primary and junior secondary school teachers.

This move boosts morale and is a strategic step toward retaining and attracting quality educators. By improving teacher welfare and providing capacity-building opportunities, the governor ensures that Kano’s students receive education from highly skilled and dedicated professionals. 

The administration has also cleared backlogs of unpaid teacher salaries and allowances, significantly boosting teacher motivation and improving classroom engagement and student performance.

To further support education, the government has spent N1.3 billion on paying National Examination Council (NECO) and National Board for Technical Education (NBTE) registration fees for 57,000 indigent students. 

This intervention has lifted a huge financial burden off struggling families and ensured that no student is denied access to secondary and technical education due to economic hardship.

Education extends beyond the classroom. The administration has revived 26 vocational and skills acquisition schools across the state. Institutions such as the Kano School of Informatics, Kano State Driving School, and Aliko Dangote Skills Acquisition Centre have been revamped to equip young people with practical skills.

The government plans to create over 63,000 jobs annually through the garment industry. By reopening garment manufacturing clusters in Kano’s 44 local government areas, thousands of young people will be empowered with tailoring and fashion design skills. This approach will provide an alternative pathway for youths who may not pursue conventional higher education.

Governor Abba Kabir Yusuf’s remarkable efforts in education have not gone unnoticed. During the 2024 World Teachers’ Day celebrations, the Nigeria Union of Teachers honored him with the Golden Award for Outstanding Performance in Education Reform. 

This accolade recognises his dedication to improving Kano’s education sector.

Under his leadership, Kano State is experiencing an educational renaissance. His administration’s policies, strategic investments, and people-centered approach have laid a strong foundation for a brighter future. 

The real impact of his reforms can be seen in the smiles of students who now have desks to sit on, the joy of teachers whose hard work is being rewarded, and the hope of parents who can now dream of a better future for their children.

Aiki Sai Me Shi—only the committed can achieve the task. Governor Abba Kabir Yusuf has not only shown commitment but has also demonstrated visionary leadership, courage, and an unrelenting passion for education. Kano’s education sector is on an unstoppable trajectory of growth, and if the momentum is sustained, the state will soon be a shining example of educational excellence in Nigeria.

By Hadiza Abdulkadir 

Nigerian photographer Saidu Abdulrahaman has made history by earning a Guinness World Record title for the most headshot photographs taken in one hour. He successfully captured 897 portraits within 60 minutes, showcasing his exceptional skill, speed, and precision behind the camera.

Abdulrahaman, who hails from Yobe State in the Northeast, expressed immense gratitude for the support he received from fellow Nigerians, attributing his success to the encouragement of family, friends, and well-wishers. “This achievement is not just mine; it belongs to every Nigerian who believed in me,” he stated.

He emphasised that breaking a world record is no easy feat, requiring focus, endurance, and a strong support system. His accomplishment is an inspiration, proving that with determination, Nigerians can compete and excel on the global stage.

With this historic milestone, Abdulrahaman joins the ranks of Guinness World Record holders, setting a new standard in photography. He hinted that this is just the beginning, promising to continue pushing boundaries in his field.

By Sani Bello Hamza 

I fight the muse to write about controversial religious issues, not because of my shyness but because of their contentious nature. Controversy and diversity are inseparable from religion. Religion presents simple concepts as complex and difficult ideas as harsh to protect personal interests. I won’t distort the truth, so please stay calm.

For example, scholars interpret many concepts differently in Islam to reflect their beliefs, way of life, and perception of Islam. Each scholar and his disciples claim to be faithful adherents of the traditions and way of life of the holy Prophet as laid down in the holy Quran and Sunnah. This could also be seen as the foundation of division and diverse opinions in Islam, which subsequently gave birth to numerous sects under its umbrella.

The Origin of this division and controversy can also be traced to the first few years after the holy Prophet’s death, a period when the Prophet was absent and no longer present to approve or disapprove of his companions’ actions and inactions. Thus, hypocrites and intruders could insert their opinions into interpretation and successfully fabricate Hadiths to protect their interests and justify the actions of political leaders with ease. Truth was enclosed and made very difficult to unravel.

Another perspective was a Hadith reported by Imam Muslim (in his book Sahih Muslim), which states that after the Prophet’s death, companions were divided on how to interpret his will, Islamic rites, and the wordings of the Holy Quran. Innocent Muslim faithful were confused about whether to follow Abubakar (RA) ‘s opinion or stick to Ali and Fatima’s (AS) views and teachings. This can also be perceived as the origin of division and sectarianism in Islam. 

Fast-forward centuries after the Prophet’s death. Endless questions arose from complicated real-life scenarios whose remedies were not expressly provided in the Quran and Sunnah, and Muslim Jurists resorted to the exercise of IJTIHAD to give answers. Their diverse interpretation of the tenets and principles of Islam led to the emergence of the FOUR MAJOR SUNNI SCHOOLS OF THOUGHT: the Hanafi, Maliki, Shafi’I, and Hanbali schools of thought. 

That’s, by the way, so let’s get back to the subject matter.

Differences and diversity are rooted in every human society. Conflict, controversy, division, and differences are inevitable. Indeed, mankind was created differently to interact with and know one another. However, in the sight of Allah, the only righteous among them is the noble. In essence, we must embrace unity in our diversity. 

This is one of the reasons whenever I’m about to criticise or chastise a fellow human for having a contrary view or belonging to a different sect or creed, I promptly recall the above verse; 

“hold fast to the Rope of Allah, altogether and be not divided.” (Āli ‘Imrān: 103)”

It is heartbreaking that in this part of the world, (Nigeria), we have deviated from the above cited verse. Our scholars find solace and joy in criticising one another. A Sufi believes he is the only righteous Muslim; an Izala scholar believes the Shi’a and Sufis are all innovators (Bid’a) and destined to be in hell fire. We are not open to accommodating diverse opinions and celebrating the monopoly of opinion in religion. Sadly!

I believe the concept of Bid’a is one of the most abused Islamic concepts; scholars exploit it to criticise followers of other religious creeds and advocate for the eradication of all other sects due to their non-conformity with their beliefs or schoolsof thought. 

Linguistically, Bid’a simply means innovation. That is, commencing or performing an act that has no precedence in Islam—an action which neither the Prophet nor his companions performed during their lifetime.

The above definition is undoubtedly vague and general. Some Jurists believe there should be an exception to this because even the Prophet’s companions were reported to have innovated certain acts after his demise. Their pillar of argument is that the compilation of the holy Quran and Salatul Taraweeh were not initiatives of the prophet but rather initiated by caliph Abubakar and Umar, respectively. 

Could this also be categorised as innovation and leading to hell fire? 

Other Jurists argued there are no exceptions. Every innovation is Haram and leads to hell fire. Among the followers of this school are the members of Jama’atul Izalatul Bid’a Wa Iqamatu sunnah known as IZALA in Nigeria. 

Jurists are also divided on whether there are good innovations or whether all innovations are bad and lead to hellfire. Many scholars believe all innovations are “Dhalalah,” and all innovations lead to hellfire. 

In a simpler term, Muslims can not perform actions without connection with the Prophet or his companions. Such actions will lead them to hell fire. This school prohibits innovations such as celebrating the Maulud of the prophet and others. Ibn Taimiyya is among the proponents of this school. 

Other scholars, such as Ibn Hajar, believe there should be a Bid’a Hasanah—good innovation—to encompass historical events such as Salatul Taraweeh, the compilation of the holy Quran, Usman’s introduction of Adhan, and other innovative acts of the Prophet’s companions. 

Now, back to the topic.

Between Qur’an Convention and Maulud…

Over the years, the Izala sect in Nigeria is known for its fierce and uncompromising battle with other sects (Shi’a and Darika) to eradicate all forms of Innovations in Islam. Maulud is at the forefront of their campaign. 

Wherever and whenever they found themselves, they delivered anti-Maulud sermons, classified those practicing it as unbelievers, and deterred their followers from celebrating Maulud and other innovative acts. 

From Sheikh Ahmad Gumi and Sheikh Jafar Mahmud until the baton was handed to Sheikh Kabiru Gombe, they all claimed Maulud is Bid’a because nowhere in the Quran, Sunnah, or History of the Prophet is it overtly or covertly statedthat the Prophet or his companions celebrated the occasion.

We were all meant to believe that Maulud has no basis in Islam. Fortunately, or unfortunately, today, in a revolution-like scenario, the maiden Quran Convention is about to unfold in Abuja. It will feature scholars from different sects, including the ANTI-MAULUD scholars, who are known for their uncompromising criticisms of Bid’a innovations.

Now, the question that kept creeping into our minds is: what differentiates the Qur’anic Convention from the Maulud?

Relying on the definition of Bid’a, the Quran, Sunnah, and history do not overtly or covertly state that the prophet organized a similar gathering. Although I believe it’s a good initiative to honor the memorizers and Qur’an teachers, we must not shy away from calling a spade a spade. 

Based on the convention’s objectives, Could a Maulud organised to Foster unity, promote intellectual discourse, and encourage Islamic scholarship be considered Halal? 

Will the scholars attend the Maulud?

We should call a spade a spade and give Caesar what belongs to him, simple!

Sani Bello Hamza is a law student at Ahmadu Bello University, Zaria. He writes from Zaria and can be contacted atsanibellohamza@gmail.com.

By Ashir Abdullahi Yahaya

Recalling the writing competition in 2023 with the title Kano of My Dream and how participants showcased their skills in competing, along with presenting valuable ideas, ignited my passion for writing this article on how I would like Bauchi and its people to be in the future.

Bauchi faces severe challenges, such as attacks, corruption, social insecurity, illiteracy, debt, and a poor economy. These issues threaten the region and may worsen due to external factors. Residents are torn between praying, taking action, or focusing on family. The situation strains endurance, confusing even the most devoted supporters of Bauchi.

The state is entirely dependent on salaries. If salaries are delayed, people will walk around as if half-dead. There are no satisfactory business opportunities to support the over 8,308,800 residents (based on the estimated 2023 population following Kaduna, Katsina, Lagos, and Kano, respectively). The state’s needs are not being adequately met, and companies in the state are not functioning at all.

Bauchi, the fifth most populous, is also blessed with a large area, making it the fifth-largest among the 36 states in Nigeria. The pearl of tourism, where everyone is eager to visit its stunning natural spring water called Yankari: a large wildlife park in the southern part that contains large populations of waterbuck, African buffalo, patas monkeys, and western hartebeest, along with some of Nigeria’s last remaining West African lions, African leopards, and African bush elephant populations, but it lacks adequate care.

The educational sector faces numerous challenges, including dilapidated buildings, overcrowded classrooms, a shortage of qualified teachers, and inadequate teaching and learning facilities. These challenges bedevil the sector yet hinder its development. Moreover, rural settlers primarily grow goods for sale to outsiders and companies, often disregarding the impact on the state’s well-being. Moreover, farming is often dismissed as a viable option for most urban residents.

This, among other things, has become a trait of Bauchi’s transformation. Of course, there is always a solution—a positive solution that has refined the dream I hold dear…

In the Bauchi of my dreams, our challenges have vanished, and the state has reached exhilarating heights by allocating a significant portion of the budget to the sector that deserves it most—the education ministry. The schools have been improved, and the number of out-of-school children has been drastically reduced, bringing the total down to just 2,000 from the previous figure of 521,000.

Thanks to effective governance, agencies have been restructured, removing selfishness, self-importance, and the culture of favouritism. The emphasis is now on merit, prioritising knowledge and skills. Everything is carried out with transparency.

Social security issues have been addressed by actively engaging the youth in employment opportunities with companies and schools. Additionally, some youths are pursuing education abroad through government scholarships. As a result, nearly everyone is now employed in the public or private sector.

Furthermore, Bauchi has transformed into one of the world’s most remarkable and eye-opening cities, comparable to Istanbul in Turkey, Kyoto in Japan, and Paris in France. The key defining characteristic of the state’s landscape, Yankari National Park, has been developed, contributing significantly to GDP and surpassing the world-class Blue Hole of Jamaica. 

Attracting millions of tourists annually, it has claimed the prestigious world-class crystal-clear water award. The lush greenery and vibrant exotic flowers enchant visitors, their voices quivering with the interjections of amazement at the unparalleled natural wonder.

Eventually, the Bauchi of my Dreams distinguished itself as a place where religious tolerance, peace, unity, and emotional intelligence flourished among its residents. It separated the do’s and don’ts of peaceful coexistence, guided by the wisdom of religion (Malams). The Bauchi of my Dreams is a beacon, an antidote to the obstacles that shadow the days.

Ashir Abdullahi Yahaya teaches at Minaret International School and Giwo Science Academy, Bauchi. He can be reached via ashirayahaya6530@gmail.com.

By Lukman Dahiru

In the rich tapestry of Nigerian history, where tradition meets contemporary governance, HRH Sani Ahmadu Ribadu’s appointment as the King of Fufore Emirate stands as a monumental chapter. The Governor of Adamawa State, His Excellency Ahmadu Umaru Fintiri, elevated him to this revered position, not merely acknowledging his royal lineage but affirming his profound dedication, moral integrity, and visionary leadership.

Sani Ahmadu Ribadu, the younger brother of the renowned National Security Adviser, Nuhu Ribadu, brings a blend of heritage and modern dynamism to the throne. His journey to this prestigious role has been marked by a life committed to service, community, and the betterment of society. 

Born into a family known for its integrity and public service, Sani has carved his own path, gaining respect and admiration for his family name and his personal merits. He has proven himself not only as a successful farmer but also as a successful politician, having served as Chairman of Yola South Local Government and as a member representing Yola South in the Adamawa House of Assembly. His impact in these roles has been substantial, focusing on grassroots development, agricultural improvement, and fostering a transparent, people-centric governance. 

The significance of his appointment extends beyond the ceremonial; it symbolizes a new dawn for the Fufore Emirate. As king, Sani Ahmadu Ribadu is poised to bridge the ancient customs of his people with the evolving demands of the modern world. His leadership is anticipated to be a beacon of progress, unity, and peace in a region where traditional roles still play a crucial part in community life. His tenure is expected to be characterised by the following.

Cultural Preservation: Sani Ahmadu Ribadu, who deeply understands his heritage, will safeguard and celebrate Fufore’s cultural identity. He will likely champion initiatives to document, preserve, and promote the emirate’s rich traditions, ensuring they are passed down through generations.

Community Development: He is known for his commitment to his people, and he will leverage his position to drive development projects. From education to infrastructure, from health to economic empowerment, his reign is expected to see significant advancements that uplift the living standards of his subjects.

Social Justice and Peace: His background suggests a leadership style that emphasizes fairness, justice, and reconciliation. In a region that has experienced its share of conflicts, his approach could foster greater social harmony, making Fufore a model for peaceful coexistence.

Youth Engagement: Acknowledging the demographic dividend, Sani Ahmadu Ribadu is expected to concentrate on engaging the youth by offering them opportunities for growth, innovation, and participation in governance, therebyensuring the emirate’s future is as bright as its past.

Security and Stability: With his familial ties to national security, there’s an expectation that he will advocate for and implement strategies that enhance local security, working in tandem with state and federal authorities to maintain peace and order.

His appointment has been received with jubilation and optimism, not only within Fufore but throughout Adamawa State and beyond. The community perceives in him a leader who honours tradition while embracing innovation. His governance is expected to be defined by open dialogue, community engagement, and a strong emphasis on sustainable development.

Sani Ahmadu Ribadu’s reign promises to be an era where the past and the future of the Fufore Emirate walk hand in hand under the wise and compassionate leadership of a king who understands that true sovereignty lies in serving one’s people. His legacy, still in its nascent stages, is already shaping up to be one of transformative leadership, where the throne serves as a seat of power and a platform for enduring positive change. 

Here’s to a reign that will be cherished not only for its duration but for the indelible mark it leaves on the heart of Fufore and the broader canvas of Nigeria’s cultural and social landscape.

Lukman Dahiru wrote from Yola via ldahyu@gmail.com.

By Muhammad Sulaiman

The Senate of the Federal University Birnin Kebbi (FUBK) has commended Dr. Leo Stan Ekeh, CEO of Zinox Group and Founder of konga.com, for his generous commitment of fifty million naira to enhance the university’s IT infrastructure. The commendation was issued at the 34th Senate Meeting held on Thursday, 30 January 2025, in the Senate Chambers of the university. 

The Senate acknowledged the tremendous support and commitment of the IT boss and philanthropist, who is passionateabout education and technological development in the institution and the country at large. 

Chairman of the Senate and Vice Chancellor of FUBK, Prof. MZ Umar, informed the Senate that he, along with the Chancellor of the University, HRM Eze (Dr.) Cletus I. Ilumuanya, CON, the Obi of Obinugu, recently visited Dr. Ekeh in Lagos, where he reaffirmed his commitment to providing the university with essential IT resources.

FUBK Bulletin reports that Dr. Ekeh received an honorary Doctorate from the University at the maiden combined Convocation ceremony, held on 12 October 2024.

Meanwhile, the Senate considered the Examination Results for the 2023/2024 Academic Session after Dr. Mohammed Bashar Danlami, the director of examinations and registration, presented them.

By Zayyad I. Muhammad

No emirate, its Emir’s stool, or palace comes into existence without the foundation of law and authority, coupled with the community’s request, acceptance, loyalty, and support. This straightforward process involves the people’s demand, legislative endorsement, and executive approval.

The creation of the two new emirates and five chiefdoms by Governor Ahmadu Umaru Fintiri was guided by two principles: first, the community’s request and demand, and second, the provisions of the Adamawa State Chiefs (Appointment and Deposition) Law 2024, which has been formally gazetted and is now part of the state’s statutory framework. Without this law, the governor would lack the power and legal authority to fulfil the community’s requests.

The Fufore Emirate was established based on the demands of the 12 districts and their people. For those suggesting that Gurin, Malabu, and Ribadu or any other districts were coerced into joining the Fufore Emirate, consider the example of Zumo and Song. They chose not to join the new Yungur Chiefdom and remained with the Adamawa Emirate, while Gurin, Malabu, and Ribadu opted to be with Fufore. It’s straightforward: in a democracy, you get what you ask for.

Governor Fintiri didn’t simply wake up one morning and declare, “Let there be Fufore Emirate,” and it came into existence. It was the product of requests, demands, negotiations, mutual understanding, and the backing of law and authority.

There is a popular saying that one cannot cry more than the bereaved. Up to this moment, most of the noise about the creation of the Fufore Emirate is coming from people outside the 12 districts.

None of the 12 districts—Ribadu, Daware, Bengo, Verre, Nyibango, Kofsopah, Malabu, Malabu Kofa, Mayoine, Gurin, Beti, and Wuro Sham.—has filed a petition or challenged the creation of the Fufore Emirate or their inclusion in it. In fact, the heads of all 12 districts were the first to pledge their allegiance and pay homage to the new Lamido of Fufore, His Royal Highness Alhaji Sani Ahmadu Ribadu.

On behalf of the 12 district heads, the District Head of Malabu was both emphatic and unwavering in his expression of loyalty and support for the new Emirate during the reception of the new Emir in Fufore.

The Fufore Emirate, like any other emirate in Nigeria, is a product of law—established by the Adamawa State House of Assembly and gazetted in Adamawa. The emergence of the new Fufore Emirate, its Emir, and the allegiance and support of all 12 district heads and their subjects are outcomes of law, clear legal provisions, government authority, negotiation, and the people’s requests and demands. These are the fundamentals of tradition, custom, and democracy. 

Let us allow the citizens, friends, and neighbours of the Fufore Emirate to celebrate, as this expansion of horizons will foster development and strengthen unity, prosperity, and peace.

Zayyad I. Muhammad writes from Abuja via zaymohd@yahoo.com.

By Abdullahi Mukhtar Algasgaini

The Northern Elders Forum (NEF) has strongly condemned the arrest and detention of the former Executive Secretary of the National Health Insurance Scheme (NHIS), Professor Usman Yusuf, describing it as a political manoeuvre aimed at silencing opposition voices.

Professor Yusuf was apprehended by officials of the Economic and Financial Crimes Commission (EFCC) at his residence in Abuja on January 29, 2025. He was subsequently arraigned before the Federal High Court in Abuja on January 30, 2025.

Justice Chinyere Nwecheonwu of the Federal High Court in Abuja refused to grant Yusuf’s bail, stating that the case should be adjourned to allow the EFCC time to amend the charges against him.

Reacting to the development, NEF’s spokesperson, Professor Abubakar Jika Jiddere, described the arrest as part of a broader political scheme to suppress opposition voices critical of certain government policies. The group has called for Yusuf’s immediate release, emphasising that silencing dissenting voices undermines democracy.