Nigeria

By Yusuf Muhammad Tukur Illo

It has obviously become the norm among those who call themselves ‘intellectuals’ or arrogate to themselves ‘advanced civilization’ especially from the North, to at the slightest opportunity, revile not only the poor Almajiri children but also their parents and anyone/anything they deem directly or indirectly connected with their own notion of Almajiranci practice.

You will often read them carelessly throwing descriptions such as ‘irresponsible parents who bring to the world children that they cannot take care of’, showing absolutely zero regard to the plight of most of those children and their parents – being victims of systemic injustice who otherwise should deserve better treatment from their governments.

Moreover, the so-called intellectuals have constituted themselves into an anti-Almajirai vanguard, advocating for banning of the practice in its entirety and vehemently opposing any call or move to reform the system. Literally, giving the children no chance to benefit from any initiative to improve their lives, especially from the governments that have neglected and reduced them to destitution.

HOWEVER, the attitude shown by these ‘civilised intellectuals’ is an entirely different ball game when other than Almajiranci is the case. I will give a few examples attesting to that double standard.

1. They passionately call out any State Government (from those Northern States where Almajiranci is prevalent) that has failed to pay the examination fees (WASSCE and NECO) of its graduating secondary school students, criticising and blackmailing the government until it settles the money running into hundreds of millions. The flimsy reasons they advance is that there are children of the poor who cannot afford the examination fees. But to them there are no children of poor among the Almajirai that deserve government support in whatever form.

After enjoying virtually free education with feeding (mostly for those in boarding schools) courtesy of the State Governments, the parents failing to pay only the exam fees of their children are not irresponsible and not deserving of condemnation, simply because they sent their children to a school other than an Almajiri school. Consequently, our ‘intellectuals’ will pressure the governments to shoulder that responsibility on their behalf.

2. They equally criticize any State Government that discontinues payment of University Registration fees for its indigenes (as is the case in some Northern States) or cuts down scholarship stipends of its students in the highly subsidized public universities. Why won’t they deserve free or highly subsidized education from Primary School to the University since it is Western Education, as it is popularly called?
And their parents are not irresponsible for giving birth to children whose education in public institutions they cannot even pay for, but rely on the Government to do it for them.

But the Almajiranci practice should not benefit from any government scheme that will aim to reform it, because their parents are irresponsible for giving birth to them and failing to look after them.

3. They always support the struggle of ASUU (which I have been a member of, for over a decade) in demanding more Government funding to revitalize our universities, making all kinds of commentaries on how our governments care less about the educational sector due to low budgetary provisions for the sector. That is because university education is sacred to them.

But they will oppose groups that advocate for schemes to intervene and reform Almajiri practice, because those who engage in it are lesser humans and therefore deserve no such interventions. That’s even though the Almajiri school settings are no where near the universities in terms of needs.

4. They endlessly praise any State Governor that sponsors his indigenes to study abroad. And any successor who dares to end the sponsorship due to lack of funds or redistribute the students across universities in less expensive countries or even transfer them to private universities in Nigeria, will come under fierce criticisms of the ‘intellectuals’.

But the Almajiri practice should receive total ban rather than government initiatives that will reform it and make it better for the citizens who have chosen it.

With all sense of modesty, I have been a beneficiary of government funded foreign scholarships for both MSc and PhD, and I know the humongous amounts of money the government spends on foreign scholars yearly, which has yielded only very low Return on Investment for the country so far.

Should a meagre fraction of those amounts be allocated and used to reform Almajiranci practice, the impact will be immediately noticed and the poor children will have a chance to live a decent life facilitated by their governments. But our ‘intellectuals’ are opposed to that, because Almajiranci practice is a useless venture from which comes no good, as they have repeatedly claimed.

5. After all the aforementioned interventions, the students of Western Education graduate from the universities and complete their NYSC, then majority sit at home idle, only adding to the country’s unemployment statistics. Our ‘intellectuals’ will seize the opportunity to criticise the governments once more for failing to create jobs or provide employment opportunities for the youths.

Interestingly, the graduates are not irresponsible for failing to secure a job or even knowing where to start from, despite benefitting from free or highly subsidised education. Likewise, their parents are not irresponsible for giving birth to them and failing to guide them to obtaining jobs or entrepreneurship, even though the government has shouldered most of their educational responsibilities.

However, our ‘intellectuals’ expect the neglected Almajirai and their disadvantaged parents who have most likely never benefited anything from the government, to be self educated and enlightened and even create those enabling environments and opportunities for themselves to thrive and become ‘responsible’.

6. Whenever they discuss about the Almajiri practice, they try to bring out only the woes of it, without a single possible benefit which they have already concluded does not exist.

However, whenever anyone discusses the ills of their unimpeachable Western Education, they go berserk, pouring invectives on the person regardless of their social status – accusing them of trying to drive Northerners away from acquiring modern education to be able to compete nationally instead of encouraging them, and eventually blackmailing them into silence.

But the fact they keep denying is that there are as much troubles and abuses in our Western educational systems as there are in the Almajiri practice.
I do not need anyone to tell me this, because I am a stakeholder with nearly 2 decades of cumulative teaching and lecturing experience across Nursery and Primary Schools, Polytechnic and University.

Even for non-stakeholders, the incessant cases reported in the media of abuses in formal school settings from defilement of Nursery/Primary schools pupils by teachers, sexual harassment of junior students by their seniors, induction of high school and tertiary students into prostitution syndicates as well as sex for grade incidents, are more than enough pointers to the degree of rot and risks in the system. But we can continue living in denial and looking the other way.

The Sexual Harassment Act made by the National Assemlby to arrest sex for grade cases in our universities is what has hit the final nail on the coffin in that regard. So, whoever wants to keep denying let them do.

Therefore, for those whose major argument for advocating ban on Almajiranci practice is the risk of abuse the children are exposed to, they would really have to try harder to prove how free our formal education sector is, from those risks.

A very silly argument some of the ‘intellectuals’ often put forward is: “since Almajiranci practice in its current form is good, why don’t you send your child to an Almajiri school?”

Well, the chances of me sending my child to Almajiranci is as non-existent as the chances of me sending them to any formal boarding school. The probability is zero. Because the risks are as high in both, and only effective reforms could endear either of them to me. That is why we call for the reform of the Almajiri practice with integrated skills training and basic literacy and numeracy, to engage the poor kids and offer them chance to live a decent life, at least. At AMORGIC Foundation, we are making plans to give such contributions to some Almajirai, as a pilot scheme. While the ‘intellectuals’ can continue attacking whoever dares to expose the vices that have become rampant in our formal educational sector as they are in the Almajiranci practice.

Another irrationality yet displayed by groups of those intellectuals is: “the Almajiranci practice has outlived its usefulness”, “what do the Almajirai even achieve after graduation?”, bla, bla, bla… That is the shallow and pseudo kind of their ‘intellectualism’. They can see sense in music, drama, film making and what not, but none in graduating from an Almajiri School after committing most or all of The Holy Qur’an to memory?

They should perhaps try to first explain what the millions of our unemployed graduates have achieved after graduation, with some spending as much as 5-10 years searching for jobs. That is when we can easily think of factors responsible for that, right? Likewise, there are factors responsible for the sorry state the Almajirai have found themselves in. So, for every bastardised Almajiri School that you want to use as a model, there are equally bastardised formal institutions that produce millions of graduates adjudged unemployable – many that cannot even write a formal job application letter.

And in case our so-called intellectuals have no idea, a reformed Almajiranci practice brings with it numerous benefits. Apart from producing responsible and law abiding citizens and boosting the skilled labour market, the graduates of those schools can even be ‘exported’ to other countries where their expertise are needed. Yes, exported!

If the Almajirai can have decent learning environments with proper, formalised certifications for their completed studies, there are opportunities for them to be hired internationally and get handsomely paid. A quick destination for them could be the complex for printing and publication of The Holy Qur’an in Saudi Arabia, to be proofreading millions of copies of printed Qur’an among other tasks.

In fact, the graduate Almajirai can be hired even in the United Kingdom where you least expect, as full time Imams.
From experience, an Imam leading just Taraweeh prayers in Ramadaan (who are in high demand) could earn up to £1,000 only, an equivalent of about N750,000.
As full time Imams, they could be entitled to a house from the mosque and a monthly wage of up to £700 – £800 (N525,000 – N600,000). While some mosques have a rate of pay for the Imams per prayer he has led.
Plus, the Imams can run Qur’anic classes for adults or kids or both, with an average charge of £6 – £10 (N4,500 – N7,500) per person per week. Details about this may be discussed another day.

In conclusion, it is apparent that most of those bashing the Almajirai and calling for the abolishment of Almajiranci practice in its entirety, are not really after the betterment of those poor children’s lives. They are only furious because the children roam the streets of our big cities, hence they are insisting that every child be returned to their villages so that our streets are rid of Almajirai completely. They do not care what becomes of them at the villages where there is no government presence whatsoever, in most cases. They will be just fine and comfortable as long as they don’t see Almajirai on their way.

But those ‘deported’ children may be there gradually metamorphosing into monsters that will come to hunt us much later, probably worse than the neglected forest Fulanis who are now terrorising us whenever we pass through their territories. We should have learnt serious lessons by now, honestly.

That is why at AMORGIC Foundation, we try to approach the issue critically rather than emotionally. The children should not be summarily condemned to their villages where their respective governments have failed to provide them any form of basic education. From initial engagements with some of these Almajirai, they do not have even a single block of classroom in their villages. What exactly do we want them to do if they are deported?

We hope to in no distant future, conduct a comprehensive study involving the Almajirai and their Malams, into a multitude of factors that have contributed to the current state of Almajiranci, including the failure of governments in discharging their responsibilities of providing free, accessible basic education for all citizens. Because we believe that for any drastic reformative measures to be successful, governments must fulfil their own part of the bargain. They must take responsibility!

Then if we want justice and fairness for the Almajirai, let us pressure all Northern States Governments with Almajiranci issues to halt the payment of WASSCE, NECO, University Registration fees and/or scholarships for just 3 years and use the money to reform Almajiranci practice. Let us see the results we are going to have.

Until that is that chance is given to them, I don’t think we have the right to scorn them at will.

By Abdullahi Abdullateef

The Regional Director of the World Health Organisation, Africa, Dr. Matshidiso Moeti, called for an integrated response in a bid to end the spread of Coronavirus and other vaccine preventable diseases including polio and measles.

Dr. Moeti disclosed this at a press briefing held on Thursday, April 28,2022. She said: “The rise in outbreaks of other vaccine preventable diseases is a warning sign. As Africa works hard to defeat COVID-19, we must not forget other health threats diseases.”

Noting that vaccines are at the heart of a successful public health response and as countries restore services, routine immunisation must be at the core of revived and resilient health system.

Furthermore, she commended Nigerian government’s efforts with its recent integrated approach doubling routine immunisation and COVID-19 vaccination for mothers and their babies . The approach offered simultaneous vaccination of mother which otherwise known as whole family approach giving access to mother to get vaccinated for COVID-19 and other disease like polio, measles as well as getting the routine immunization for their children.

Adding that mass vaccination campaigns boosted COVID-19 uptake between January and April the percentage of Africans fully vaccinated against Coronavirus rose to 17.1% from 11.1%.

According to reports, the Africa Continent continued to witness a surge in outbreaks of vaccine preventable diseases over the past years . Almost 17500 cases of measles were recorded in the Africa region between January and March 2022 representing a 400% in 2021. Twenty African countries reported measles outbreaks in the first quarter of this year, eight more than that in the first three months of 2021.

Speaking at the press conference, Dr. Benido Impowa stressed that routine immunisation had been a long practice in many African countries but stuck with the impact of COVID-19.

He maintained that WHO is working with African countries devise smart approaches so as to scale up both COVID-19 vaccination and ensure restoring and expansion of routine immunisation services.

By Nasidi ibrahim Saaal

Chairman/Chief Executive of the National Drug Law Enforcement Agency, NDLEA, Brig. Gen. Mohamed Buba Marwa (Retd) has urged political parties to make drug integrity test part of the screening requirements for aspirants seeking to contest political offices in the 2023 elections on their platforms.

Marwa stated this while responding to questions from journalists at the 2022 First Quarter Best Performing Commands Awards ceremony at the Agency’s national headquarters in Abuja on Wednesday 27th 2022. 

According to him, for politicians, we have long advocated and I take the opportunity again to repeat the advocacy that when they run for public office it demands a lot of responsibility from the person and we need to be certain if he’s a person that is already a drug addict/user who will spend all the money he’s given for public service to consume cocaine and his head will not be in a stable condition to handle the affairs he has been entrusted with. For this reason, we have advocated and will continue to advocate that drug test be conducted for politicians; some state governments like Kano state is already doing this.

“Not just politicians, but government appointees, and I’ve just sent a letter this morning to the National Chairman of APC, who will be the first of the national working committee I wish to pay an advocacy visit on this issue. I recommended that drug tests be incorporated in the screening process for all those interested in running for public office; we’ll do the same to the PDP and other important parties.”

While addressing officers and men of the Agency present at the event, Gen. Marwa said the ceremony has become part and parcel of our corporate culture. Recognizing and rewarding hard work and excellence has always been a pragmatic way of stimulating productivity and enhancing the attainment of organisational goals; making it a tradition for the Agency is our way of enshrining meritocracy in the system.

“Statistics from the first quarter (Q1) report, indicated that our performance level has not dropped off. Indeed, achieving 3, 539 arrests, 677 convictions and seizures of 65, 916 kg of drugs in three months is no mean feat. Little wonder our performance continually earns the Agency deserved accolades from the right quarters within the country as well as from abroad, especially from international partners and peers. While we have not yet achieved the utopia of a drug-free society, the results showed that we are getting it right.”  

He told the officers that the awards and commendations are expected to will spur them to surpass their current feats at the next awards ceremony. The ceremony should be a poignant reminder for us not to forget where we are coming from. And there is no better way to say it other than for us to be mindful of the saying that success has a hundred fathers, but failure is always an orphan. No organisation would understand this adage better than NDLEA in the light of our past rock bottom experience. Therefore, we should all be mindful that we hold the fate of NDLEA in our hands, and that fate will be determined by our patriotism and dedication to duty, as well as our collective resolve to work towards the attainment of the Agency’s mandate. 

“Let me also seize this occasion to remind you about the importance of propagating the War Against Drug Abuse (WADA) programme in your various commands. There is much we can achieve when our communities are working hand-in-hand with us. That is why our roadmap, the NDCMP 2021-2025, strongly emphasises collaboration with all the stakeholders in society. We have to woo members of society to work with us on this very important assignment. Therefore, I charge you to ensure that WADA is correctly and deeply entrenched in the spheres of operation of your respective commands, he stated. 

While assuring the officers that the Agency is proud of them, he said the sacrifice of a narcotic officer cannot be quantified in gold or silver, for he is fulfilling a higher calling. As we go about our duty of securing our society against the corrosion of illicit drugs, we should be aware that we are the direct beneficiaries of our work because for every kilo of drugs seized, we are making our streets and society safer for our children, family and kinsmen.

NDLEA is proud of its workforce; the Agency treasures the effort of its officers and men; the management shall continue to look out for their best interest. We shall continue to reward hard work and excellence.”

By Sumayyah Auwal Ishaq

The management of Kaduna State University (KASU), Kaduna, has decided to back out of the ongoing strike embarked upon by the Association of Staff of Universities Union (ASUU) as the resumption date for academic activities is announced.

The resumption notice, which is contained in a statement by the institution’s Academic Secretary, Barrister Abdullahi Zubairu, said that “the University will continue its academic activities for the Second Semester, 2020/2021 Academic Session on Monday 9th May 2022”. 

The Daily Reality learnt that the management has decided to resume in order to avoid stoppage of salary from the Kaduna State Government. The ASUU Chapter in KASU may likely clash with the management about the new development in the institution. 

Recall that ASUU has condemned the Federal Government’s handling of the negotiation on its demands and nonchalant attitude towards the ongoing strike.

By Uzair Adam Imam 

Kano State has recorded more than 2.8 million hospital visits due to the menace of malaria in 2021, the Commissioner for Health, Aminu Tsanyawa, said.

Tsanyawa spoke yesterday at a press briefing to commemorate 2022 World Malaria Day.

This, according to Tsanyawa, made the disease the single most common reason for about 60 per cent of outpatient visitations and consultations in Kano state. 

However, Tsanyawa recalled that the Kano state government, in collaboration with its partners, did its best to mitigate the menace.

He said, “between July and October 202, the state government, in collaboration with its partners, administered more than 13,110,365 doses of malaria prevention drugs (sulfadoxine-pyrimethamine and Amodiaquine SP+AQ) with a view to preventing malaria and deaths in children under the age of five.”

Furthermore, Tsanyawa sounded a clarion call on residents to avail their children aged 3-59 months for the forthcoming 4-day cycles of mass distribution of malaria prevention drugs. 

By Uzair Adam Imam

 As part of the contribution toward global peace, Nigeria has deployed about 173 soldiers to keep peace in Guinea Bissau despite rising insecurity in the country. 

The Chief of Operations, Army Headquarters, Major General Oluwafemi Akinjobi, made the disclosure at the pre-deployment training graduation of the Nigerian contingent to the ECOWAS Mission in Guinea Bissau.

He stated that since independence Nigeria has contributed over 100,000 troops to over 40 countries on peacekeeping missions.

Akinjobi, who was reportedly represented by the Chief of Operations, Major General Zakari Abubakar, noted that Nigeria remains the beacon of peace and the gatekeeper of the ECOWAS sub-region.

He added that Nigeria has helped restore peace in many conflict areas around the world.

Akinjobi was quoted as saying: “The nation continues to strive to ensure security and stability in Africa through collective security by contributing to international peace and security, which is essential to Nigeria’s defence policy.”

By Muhammadu Sabiu

The Christian Association of Nigeria (CAN) has demanded the firing of the Chief Executive officer (CEO) of Sterling Bank, Mr Abubakar Sulaiman, after the financial institution made a debatable Easter flyer.

The Christian body accused the bank of likening the Resurrection of Jesus to Agege bread, in response to which the CEO apologised.

A statement released by the CAN has described the comparison as “ungodly, wicked, insensitive and deliberately provocative.”

“The attention of the leadership of the Christian Association of Nigeria has been drawn to an ungodly, wicked, insensitive and deliberately provocative advertisement of Sterling Bank, comparing the Resurrection of our Lord and Saviour, Jesus Christ to ‘Agege bread’ amidst the Easter celebration.

“In case the management of Sterling Bank is not aware, the Resurrection of Jesus witnesses to the immense power of God Himself. To believe in the Resurrection is to believe in God. If God exists, and if He created the universe and has power over it, then He has power to raise the dead. If He does not have such power, He is not worthy of our faith and worship.

“Only He who created life can resurrect it after death; only He can reverse the mystery that is death itself, and only He can remove the sting and gain the victory over the grave (1 Corinthians 15:54–55). In resurrecting Jesus from the grave, God reminds us of His absolute sovereignty over life and death,” the statement read partly.

By Ahmad Abdullahi

About eight years ago, the All Progressives Congress (APC) appeared to be in a huge dilemma over the selection of a Presidential Running Mate who will fly the flag of the party alongside its candidate General Muhammadu Buhari who just won the party’s primary election. APC’s dilemma was justifiable as they were trying to bring on someone credible that will balance the ticket and make it acceptable enough to stand a strong chance against the mighty PDP.

After so much intrigue within some intense and eventful 48 hours, Professor Yemi Osinbajo got the Vice-presidential ticket to the surprise of many Nigerians. Many expressed fears about whether he carries the political capital strong enough to help the ticket deliver. Little did many know of the Professors’ charming simplicity and intelligent technicality alongside his mass appeal that saw the ticket going all the way. The rest is now history.

Like in 2015, today, we are again witnessing a period when Presidential candidates are being profiled based on their ethnic affiliations instead of their pedigrees. We are having candidates getting attacked desperately on sentiments and arguments that bring nothing to the table except confusion and division. Being a front-runner for Nigeria’s number one job, the Vice President is one of the most prominent victims of these ethnoreligious motivated attacks

As expected, the build-up to Osinbajo’s presidential declaration has been greeted by so many criticisms, many of whom are targeted towards tarnishing his image and rubbishing his candidacy through lies, character assassination and carefully tailored misinformation. Osinbajo’s attackers are hell-bent on bringing down his candidacy even before it gets started. This goes to tell how significant he is in the political equation of 2023 despite many trying hard to dismiss his impacts over the last seven years.

The Vice President has been accused of being a religious and ethnic bigot. Some have gone as far back as his pre-political life to try to convince people of what many facts have proven him not to be. If we are to be fair to Osinbajo, the man is solely building his presidential campaign on the strength of his adventures of the last seven years in which opportunity has entrusted him with a national assignment that requires him to be fair to all Nigerians. As such you cannot use any other criteria to judge him.

In his first five years in office, he has supervised and presided over the initiation and implementation of the largest Social Investment Programme in the history of Contemporary Africa. A program that has been transparent, just and detribalized. Nobody can prove that he has used his position to skew the benefits of the social investment programme towards favouring any religion or region. It is one of the rarest programmes that tricked down to the doorsteps of the poor and downtrodden across all states of the federation.

In mid-2017, Nigeria almost plunged into a national ethno-religious crisis when the Biafran agitators were at the peak of their renewed call for separation. The Federal Government under the wisdom and initiative of the then Acting President Professor Yemi Osinbajo conducted a series of consultative meetings with various groups of leaders and people of societal influence across the country to make sure that the situation is tamed and controlled. Osinbajo tirelessly interacted separately with leaders of thought from the North and the South East, traditional and religious leaders from the same regions as well as all 36 state governors. This was no doubt a big positive step that even the opposition Peoples Democratic Party commended.

In their first tenure, Osinbajo’s same Christian constituency which some believe he is favouring accused him of working with President Buhari to Islamize Nigeria. The outcries became so worrisome that Osinbajo made a public clarification. He said that one day, he woke up around 6:00 am in the morning and saw a text message on his phone sent by a renowned Christian leader who said to him that one day he will account for his actions of allowing Muslims to dominate and take over the government of Nigeria. The Vice President has passed through all this only now to be labelled a Christian bigot.

He further said that he wondered what informed that sort of message while statistics show that there are two more Christians than Muslims in Buhari’s cabinet as of then. He cited an example of a time when a Northern Senator visited President Buhari in his presence and complained bitterly about the marginalization of his people. He however left with the embarrassing information that North West, his zone was leading in the number of heads of government parastatals with 47, followed by South West, South-South, South East, North East and then North Central. Why didn’t this senator do his homework before complaining? Misinformation.

I remember in one of our interactions with him in the last two years, he said if Nigeria disintegrates into smaller countries that can be run over at will by powerful ones, every region will be disadvantaged in different proportions. He, therefore, said our strengths lie in our diversities, number and size. He gave the example of Lagos State’s economy being six times bigger than that of Rwanda despite all the so-called giant strides recorded by Paul Kagame over the years. He emphasized that the country needs not to disintegrate into smaller parts for people to have the opportunity of holding public office and if it is his face or that of President Buhari you dislike that you want secession, then know that, their days in office are numbered but Nigeria can live forever.

As Acting President, he made one of the most diplomatic and yet authoritative efforts to save Nigeria from untimely disintegration in 2017. He brought together all political, traditional and professional stakeholders in Aso Rock to further boost their confidence in the Nigerian Project. Therefore, no one can question his resolve for national unity and integration.

I think the Vice President can be accused of anything but not religious, regional or ethnic bigotry. If anything, he is perhaps the most qualified Nigerian among those seeking the Presidency. He is the first and only Professor to become President or Vice President in Nigeria and has so far adequately demonstrated why the most educated among us need to be allowed to serve at the highest level. He is the most adequately educated and professionally inclined Presidential hopeful among the very top living Nigerians today.

The Vice President has delivered within the limit of authority, opportunity and responsibility at his disposal. He has spent seven solid years serving Nigerians and the President with uncommon patience, dedication and humility. He has never been disappointed in any task assigned to him. Unlike many Presidential hopefuls who are planning to run from regional, religious, political and selfish motivations, the VP plans to become a true Nigerian candidate and a president for all Nigerians.

That he has been to almost every Local Government in Nigeria is not and cannot be an exaggeration. His long-life push for justice reform in Nigeria has taken him to so many nooks and crannies in the country, The trader and market Moni social investment programmes have seen him monitor and visit rural and remote areas that even ward councillors may not fancy going. The same people who accused him of show-off and pretence when he was making such visits are now the ones denying he ever embarked on such visits.

That he has declared to continue from where the President Buhari has stopped is a diplomatic way of saying that he is the man who understands all the successes of this administration and is in a better position to build on them, and also the man who understands all its shortcomings and is in a better position to make up for them. However, some are hell-bent on twisting the narrative.

Those accusing him of political betrayal are tactically telling Nigerians that the Presidency is the birthright of some mighty individuals and it is, therefore, a crime for ordinary people like Osinbajo to make an attempt on it. What some people are having very difficulty swallowing is why will an ordinary teacher and lawyer who is not even a former governor or ex-minister and has become Vice president just become President? Who is he? But they forget, that power belongs to God.

The 2023 presidential election would have been won and lost by this time next year. It may be Osinbajo or anyone else. However, it is clear even to his worst enemies that the Vice President has all the required credentials to make a good President. Deploying arsenals of calumny campaigns to stop him will not work, only divine destiny can do that.

The writer is the Team Lead of the Osinbajo-Face of Hope Project. He can be contacted via info@ofaceofhope.com.

By Kabir Fagge Ali

The rate of drug and illicit substances abuse among Nigerian youths is alarming. It is heading towards a national emergency, which should be considered and treated appropriately with the kind of attention it deserves in our today’s modern society.

According to the United Nations Office on Drugs and Crime (UNODC), in the last 24 years, cannabis potency has increased by as much as four times in parts of the world, even as the percentage of adolescents who perceived the drug as harmful fell by as much as 40 per cent.

This is despite the evidence that cannabis use is associated with various health issues and other harms, especially among regular long-term users.

Meanwhile, a worrisome development that should not be treated with levity is that there are 11 million cannabis users in Nigeria, a third of whom seem to be regular users needing drug counselling.

Similarly, the world drug report further noted that “Between 2010 and 2019, the number of people using drugs increased by 22 per cent, owing to global population growth. Based on demographic changes alone, current projections suggest an 11 per cent rise in the number of people who use drugs globally by 2030 – and a marked increase of 40 per cent in Africa due to its rapidly growing and young population. In Nigeria, this would signify that the country will have to grapple with approximately 20 million drug users by 2030, further deepening the public health and public security challenge”.

Recall that the Chairman of the National Drug and Law Enforcement Agency (NDLEA), Buba Marwa, a retired major general, while reeling out some statistics, said Nigeria was not only the highest user of cannabis worldwide but that revelations from kidnapped victims had corroborated the facts that illicit substances were enablers of insecurity currently plaguing the country.

He noted, “it is not difficult to conclude that drugs have been catalysts of terrorism, kidnapping, banditry, armed robbery and various violent conflicts currently troubling the country.

The consequences of drug abuse can never be overemphasized, as it has birthed a lot of problems not only in the family but in the nation and the international community. Medical issues associated with drug abuse include mental disorders, liver cirrhosis, lethargy, irritability, and heart disorders. Studies also reveal that drug addiction contributes largely to social consequences such as internet fraud, gang formation, disruption of normal educational activities, cultism, violence, armed robbery, kidnapping, rape, sexual abuse, and reduced productivity.

Experts asserted that so many factors are responsible for indulging youths in drug and substances abuse worldwide. These include but are not limited to reasons such as; Parental abuse, depression, peer pressure, peer group influence, the proliferation of quacks in the drug trade, early childhood and adult trauma, and environmental circumstances.

Drug and alcohol abuse in Nigeria are serious problems and has mainly contributed to the sorry state of our dear nation. Therefore, we can no longer continue to ignore the implication of such action as it poses a threat to our lives and that of the upcoming generations.

Talking about the way out – the government alone cannot eradicate this social menace. It is a joint task involving every individual, community, family, school, civil society, religious organization, the media, business entities, and traditional leaders to halt the ugly trend.

Most of these drug abusers are jobless individuals roaming about the streets. Thus, the government should step up an effort to provide them with jobs, while others could be empowered with the necessary skills and tools to start their own business to carter for themselves and their family.

Again, the government should remember that stemming the tide of drug abuse is akin to solving the security challenges currently bedevilling the country. The time to take action is long overdue.

Fagge is a Student of Mass Communication at Skyline University Nigeria. He sent this article via faggekabir29@gmail.com.

By Sadiya Abubakar Isa, PhD

It appals me to see the Muslim North divided on a trivial yet substantial religious issue like ‘interfaith’. I have for long heard Muslim clerics discrediting the whole idea of interfaith since the establishment of its centre in Bayero University Kano – one of North’s prestigious universities, something which was otherwise not their business. Still, thanks to this institution, interfaith is now localized enough to get such stimulating clerical attention in Northern Nigeria.

Having had the opportunity to study Islamophobia exploringly, I would say interfaith is significantly relevant where the identity of Islam is greatly contested. By definition, interfaith, whether as a dialogue in research or academic discourse, revolves around the peaceful, complaisant, and constructive interaction between people of different faiths for mutual benefit. It involves striking balance, a tolerable understanding of such interrelationships and beneficial engagements through dialogues, academic events, and activities aimed at peaceful coexistence. To say all these aren’t relevant for a Muslim community is a dismal misunderstanding of the whole concept and reasoning of interfaith.

The world witnessed an unprecedented rise in Islamophobia shortly after 9/11; statistics show that Islamophobia reached its peak in 2016. If you reside in the Western world in the decade after 9/11, you will understand the intricacy of the threat Islamophobia puts Muslims into. Especially for Muslim women who are more obviously identified than their male counterparts. Muslim women were subjected to hate speech, discrimination, and abuse, thanks to the incessant misrepresentation of Islam and Muslims in the Western media. Since the Muslims are a minority in such Western countries, their religious identity was at stake. As such, the results were provocative political discourses, foreign policies and the whole activities of the Islamophobia industry vigorously tarnished the image of Islam beyond doubt.

Islam was always portrayed as an intolerant and backward religion that advocates terrorism. Muslim men are seen as utter misogynists, violent, barbaric, and bloodthirsty fanatics, while Muslim women are said to be oppressed, voiceless, helpless, and subordinate in dire need of immediate liberation. Now, this has been the case centuries before 9/11, but the Orientalism surged after 9/11 because there was an agenda to create fear of Muslims and control the world using that purported fear—New World Order?

Consequently, 9/11, subjugation of women in Afghanistan, terrorist activities by ISIS, Boko Haram etc., were leveraged as justifications for those claims. The average Westerner believes every accusation about Islam and has little or no interest in discerning the images. One may ask, so what if they believed?

The consequences are bigotry against Muslims, vandalism of religious places, hate speeches, discrimination, loss of jobs (or other vital opportunities), rejection in the community they ought to belong to, and the worst is loss of lives. We have seen so many Islamophobic attacks on the Muslims, the New Zealand mosque shootings, for example. This misconception renders the Muslim communities in the West vulnerable. It puts them in constant fear of perceived danger and, consequently, loss of faith. Yes, look at it from the perspective of younger generations struggling to fit in.

Among many other factors, I acknowledge the efforts of Yaqeen Institute by Sheikh Omar Suleiman, a Palestinian American scholar. He has taken the lead in fighting Islamophobia through interfaith dialogues, among other methods. Why shouldn’t the Muslims engage in interfaith dialogue when it has been an avenue for discussing the Muslims’ predicaments? It has given Muslims a platform to talk about their real lives and share their religious practices contrary to the media’s narrative.

Interfaith dialogue has helped quell the flame of hate. It has given Muslims the room to openly operate as an inclusive religion – with lots of global moves to ascertain cultural harmony. It has opened laypeople’s minds about Islam which they would otherwise have remained unaware of. It has opened the door for discussion of religious differences politely and positively, which pushed many non-Muslims toward studying Islam.

Do you know the result of this increased curiosity about Islam? Acceptance of Islam, the Christian West has seen rapid growth in conversion to Islam. So, where is that extreme hate of Islam/Muslims today? Alhamdulillah, there is a significant improvement in the situation, thanks to interfaith dialogue, among other efforts taken by anti-Islamophobes.

So is interfaith precarious to Muslims in Nigeria? Why all the debates?

Would Nigerians understand the need for an interfaith dialogue without foreknowledge of Islamophobia, global diplomacy and religious inclusiveness? It’s a fact that Muslims aren’t a minority in Nigeria, but ethno-religious crises are still ravaging, in the North especially; crises in Jos and Kaduna would have been addressed amicably if the interfaith dialogue was well embraced. It is utterly disconcerting to say that, in this age, people are having religious disputes.

Similarly, Boko haram has been synonymous with Islam in Nigeria in that it is always referred to as an ‘Islamic terrorist group’. Don’t we need to dispel the myth of Islam advocating terror in Nigeria? Are Muslims too big to have a peaceful inter-religious conversation in Nigeria? Are we blind to the fact that Islam is under attack in Nigeria? When professor Farooq Kperogi wrote on Islamophobia in Yorubaland, I was bemused because I never expected that of all the tribes in Nigeria, Yorubas would discriminate against their tribespeople based on religion. The rapidity at which Islamophobia is manifesting in Nigeria is quite alarming. Nigerian Christain’s support for Donald Trump in the last election spells out their desperation for Muslims’ continued exclusion.

Religious harmony is still farfetched in most regions of Nigeria. We are just pretending to be harmonious and tolerant. Little wonder how minuscule events easily trigger provocation. We need to talk about our differences positively and engage in healthy interactions to progress as a nation. Colonialists already bond us together, so unity in diversity becomes a necessity. Or do we wait until our children begin to ask us questions before we get to talk about our differences nicely? If not for anything, interfaith in Nigeria will allow non-Muslims to learn about your faith – Islam. Isn’t that a form of da’awa?

My research acknowledges how interfaith dialogue in the US, Europe and other parts of the world contributed to the curbing of Islamophobia by promoting peaceful coexistence. So to use religion to relegate the whole idea is quite imprudent. To quote Shafiq, Muhammad, and Mohammed Abu-Nimer, the authors of Interfaith Dialogue: A Guide for Muslims, “although a relatively modern term, interfaith dialogue has, in fact, had a long and enduring history for Muslims, underscored by a spirit of genuine inquiry and respectful exchange. The primary role of interfaith dialogue is to remove misunderstanding and accept difference….”

Some Ulamas in Nigeria have taken a critical stance on this matter. I listened to one yesterday opening that interfaith is an extension of secularism. While I appreciate his disposition, I beg to disagree that ‘we don’t need interfaith’ due to his stated reasons. It should be at the participant’s discretion to know the aim of every dialogue before engaging in one. My focal point is that whoever participates in interfaith dialogue should be cognizant of their religious jurisdiction and wary of their intentions. I kindly advise our Ulama to focus on ways to religiously liberate the Northerners from the abject poverty that has infested this region instead of the debates surrounding the appropriateness of interfaith – which is long overdue.

Dr Sadiya Abubakar Isa is interested in research related to Islamophobia. She can be contacted via sadeeyaa@yahoo.com.