Nigeria

A Generational Discontent: A tribute to Mallam Ali Garba

By Adamu Tilde, PhD

This tribute should have come earlier. I have tried to write something about Mallam Ali Garba several times, but it always ended in a stalemate. Not that I can capture the essence of Mallam in a few paragraphs, but I, nevertheless, will share what Mallam meant to me.

It is trite to discuss the mutual distrust between the few Western-educated elites and the remaining populace of the Muslim North. The condescending looks the former harbour for the latter has inadvertently led to animosity, disdain, estrangement, and suspicion. This mutual distrust has stalemated the needed cultural and social changes and transformation for growth and development. 

For long, the ordinary populace cannot find reasons to associate with the educated elites; the elites, on the other hand, cannot understand why the public views them with utter cynicism. In my view, the effortless meandering of this contradiction tells the essence of Mallam.

Mallam was educated in Kent up to PhD level, published books and articles in reputable journals, worked in some elite organizations and finally settled in Bayero University Kano (BUK), Department of Business Administration, until his demise. This impressive resumé only made Mallam more courteous, down-to-earth, and humble. So, how did he surmount what appears to be an insurmountable challenge? I will come back to that later.

I first met Mallam in 2014 at Kano Central Hotel. I was selected for a workshop on entrepreneurship by Hajiya Amina Ado Kurawa. Mallam was one of the resource persons. Given how Hajiya Amina praised Mallam Ali, we waited with bated breath for this all-important resource person. We were not disappointed. Mallam delivered a flawless presentation. I could not wait to engage him after the presentation, only for Mallam to excuse himself for another engagement. I later searched for his name on Facebook. 

Mallam interspersed his discussions, teachings and writings with ‘barkwanci’ (humour). This invited a lot of traffic to his wall; it also made his students and followers feel at ease in his presence which thus facilitated two-way communication. You would feel confident asking Mallam anything.

Another charming trait that won Mallam many hearts was the extent to which he would reach to correct you without belittling you or making you look/sound foolish. This all the more made him endearing and welcoming. 

Mallam knew he had a lot to share, and we were not making better use of his knowledge and experience. He looked at us (Tijjani, Marzuq, and I) in one instance and said: “Use me.” In another instance, during our first visit to his house, he invited us upstairs, introduced us to his wives, and finally said to us: “This is your house. Come whenever you want.” We were not alone. He did this to many. This unassuming and welcoming personality made Mallam a darling to many and led to the birth and polishing of innovative business ideas. Maryam Gatawa’s Gatmeals is one example. 

Muslim North has no shortage of brilliant minds bristling with excellent ideas that can transform its economic prospects into reality. However, I suspect that the knowledge of how to harness and translate these innovative, transformative ideas into reality is in short supply.

One way of achieving this is to bridge the gap of access between the two aforementioned mutually distrusting classes. This is the essence of Mallam Ali Garba. And this was what Dr Waziri Junaidu cautioned us against in 1971: “Let not your degrees, research and publications be an excuse to feel haughty amongst your own people. Knowledge is at best when it is universally useful, and the best scholars are those whom the ordinary man fears neither to encounter nor to address.”

Adieu, Professor Ali Muhammad Garba.

The imperatives of Nigeria’s war against poverty (I)

By Lawi Auwal Yusuf

Some say that all poverty alleviation programmes would be a failure. Unfortunately, given the dispositions of our politicians, this is to a significant extent true because it suggests that they are not genuinely committed to dispelling all forms of deprivation. And this severe material lacking happens to reach its pinnacle that the idea of affluence is a contrived mirage, compromising the economic firmament upon which everything else must rest.

Poverty is the scarcity of material resources or the meagerness of the money needed to acquire those commodities believed to be required to maintain an acceptable living standard. Its a condition of severe deprivation of the basic human needs that include food, safe drinking water, healthcare, education, housing and sanitation facilities. It depends not only on income but also on access to services.

Poverty is deeply entrenched in Nigeria and ravages people’s lives devastatingly. It must be conquered because it leads to cycles of deprivation, whereas poverty is bequeathed from one generation to the other. However, any government that is not making genuine efforts to fight poverty is consciously pushing people deeper into it. This is because government policies significantly influence the extent of poverty. Therefore, impoverished Nigerians and the socially excluded must be helped to alleviate their plight.

Though welfare institutions have been designed to deal with the situations, at least on paper, the attempt to change the conditions of the poor fails because they are but dismal efforts, if not baseless paperwork. Inadequacy of the welfare state and the structure of society are responsible for poverty amid prosperity.

The welfare state is seen as the best remedy for overcoming poverty. Some social workers postulated that it helps tremendously in extirpating poverty and social exclusion and contended that it’s essential in solving many social problems. Therefore, full employment with prospects and increased welfare benefits would soon eradicate these intractable problems through redistributing wealth from the rich to the poor and significantly raising working-class living standards. However, critics argue that it does little to wipe it and even suggest it as a cause. 

Asa Briggs said that “the welfare state exists where governments decide that the private enterprise is failing to meet the needs of its citizens. The welfare state might intervene to meet such needs by providing services such as health care, education, social housing, transport and social services; or by redistributing resources to those in need through benefits system.” This means that money can be redistributed to the poor through the benefits system, and welfare services can be used to minimise poverty. 

The main problem with poverty eradication policies in this country is that they reduce the amount of poverty that truly exists. Hence, authorities attempt to deal with it through unfounded poverty alleviation programmes, frivolous economic empowerment schemes or even minor reforms. But, contrarily, its widespread are ruining Nigerians’ lives leading to social disorganisation, while deft changes are necessary to extricate it. Therefore, Nigerian policymakers must examine the problems in defining and measuring poverty and social exclusion, their causes and most importantly, the possible solutions.

Poverty is measured either in an absolute or relative term. Absolute poverty is usually based upon the notion of subsistence. This means that individuals are said to be poor if they lack the wherewithal to live decent lives. It is a judgment of basic human needs and is measured in terms of the resources needed for such living. Hence, it is much more concerned with establishing the quality and amount of food, shelter, clothing etc., deemed necessary to maintain physical, material, social and psychological wellbeing.  On the other hand, when measuring poverty in relative terms, the prosperity of that society at a particular time must be considered before fixing its threshold. 

The money needed for the subsistence level of existence must cover food, clothing, rent, schooling, fuel and light, and household and personal items. This must be adjusted according to family size.

Another contentious issue is whether poverty should be seen purely in material terms or must go beyond that. Supporters of the former view assume that poverty consists of insufficient material resources considered necessary to maintain a good everyday life. But, followers of the latter view believe it involves much more than material dearth. They see it as multiple deprivations with different dimensions.

For instance, there is a lack of educational opportunities, professional training or adverse working conditions. None of these conditions is directly related to an individual’s material possessions. It signifies radical societal changes rather than simply raising the income of the worst-off members. Tackling poverty in this sense would require a fairer redistribution of income, but also, it would require fundamental changes in the social structure.

Lawi Auwal Yusuf

Kano, Nigeria.

ASUU strike continues as meeting with FG ends in deadlock

By MMuhammad Sabiu

The Federal Government and the Academic Staff Union of Universities (ASUU) meeting on Tuesday came to an end once more without a resolution.This indicates that the six-month-old lecturers’ strike at public universities will continue.

The Professor Nimi Briggs Committee and the striking academics met on Tuesday at the National University Commission in Abuja in the hope of breaking the deadlock.

Members of the Briggs renegotiation committee did not present any new offers to the table, according to a top member of ASUU who requested anonymity.

Instead, the committee begged the professors to cease their strike, the ASUU source claimed, assuring them that their issues would be addressed in the 2023 budget.

The discussion, which began at noon, reportedly lasted for about three hours without producing a resolution.

Scotland becomes first nation to offer free pads and tampons

By Ahmad Deedat Zakari

Scotland has passed a law pronouncing period products free for all its citizens. The landmark legislation is the first of its kind in the world. 

The Members of Scottish Parliament, MSPs, have unanimously approved the Bill in November 2020 to combat period poverty

According to a report by BBC, local authorities now have a legal duty to provide free items such as tampons and sanitary pads to “anyone who needs them”.

 The bill, now known as the Period Products Act, was introduced by Labour MSP Monica Lennon, who has advocated to end period poverty since 2016. 

Lennon said: “Local authorities and partner organisations have worked hard to make the legal right to access free period products a reality.

“This is another big milestone for period dignity campaigners and grassroots movements which shows the difference that progressive and bold political choices can make.

“As the cost-of-living crisis takes hold, the Period Products Act is a beacon of hope which shows what can be achieved when politicians come together for the good of the people we serve.”

It is an “S-A-N” not a “SAN”

By Hussaini Hussaini

A few days ago, after witnessing the interment of a late Senior Advocate of Nigeria (SAN), I made a grieving post on my social media handles as follows:

“It looks beautiful to witness the admission of an SAN into the inner bar; and it is so direful to witness the laying of a late SAN into the inner earth. The name, the prestige, gone! Bottom line is to watch the end as we watch the goal.”

I received several direct messages seeking to correct my perceived grammatical error in using the indefinite article “an” to “SAN” in the first line of the above post. But in the true sense, there is no error in it, based on the popular usage of the term within the legal circle in Nigeria. An average lawyer uses the term as an abbreviation like “etc” not as an acronym such as NATO or CITAD. So forgive us for not using the dots like “S.A.N.”, which is typical of some abbreviations.

Therefore, an average lawyer pronounces the term to sound like “es-ey-en” and not sound like “-san” as in “Sani”, “san yoghurt”, or “San Francisco”. The contrary is the usual way of pronouncing the term by an average non-lawyer in Nigeria.

It is known that “a” as an indefinite article is attached to a word whose pronunciation starts with a consonant sound, while “an” is attached to a word which starts with a vowel sound. Therefore, since an indefinite article is attached to a word based on the sound of its preceding letter(s) of the alphabet, such as saying “an hour” or “a unanimous”, I believe a lawyer will be correct to say “an SAN”( es-ey-en).

I also said “a late SAN” in my post quoted above. However, I think that is not an issue because the article “a” serves the adjective “late” and not the SAN that succeeded it.

I am not a grammarian, but I hope this little explanation explains the tradition, most especially to people outside the bar.

I can’t imagine how funny it will sound after one works day and night to achieve the silk and a colleague look at him in the eye and call him “-san”.

I sincerely appreciate the efforts of those who attempted to correct my mistakes, and I will always welcome the same at any time. Thank you so much.

Hussaini Hussaini sent this article via hussaini4good@gmail.com.

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The views expressed in this article are the author’s own and do not necessarily reflect The Daily Reality’s editorial stance.

NBA in crisis, suspends General Secretary

By Ahmad Deedat Zakari

The Nigerian Bar Association (NBA) has suspended its General Secretary, Joyce Oduah, over what it called “gross misconduct”.

This is coming after an emergency meeting of the National Executive Committee (NEC) of the association held on Monday, August 15, 2022.

The NEC meeting was presided by the 1st Vice President of the association, Mr John Aikpokpo-Martins, after the president , Mr Olumide AKpata, had voluntarily withdrawn from the meeting.

The major allegation levelled against Mrs Oduah was her solitary withdrawal of notices for the amendment of the NBA constitution, an action which has thrown the members of the association into pandemonium.

Troubles started for Mrs Oduah on Friday when the NBA President, Mr AKpata, issued a disclaimer annulling the withdrawal of the notices for the NBA constitution amendment .

In the fight against malaria, what more should we do? 

By Lawal Dahiru Mamman

Malaria is a mosquito-borne infectious disease that affects humans and other animals. Malaria typically causes fever, tiredness, vomiting, and headaches. 

Malaria can cause jaundice, seizures, coma, or death in severe cases. It is spread exclusively through bites of infected Anopheles mosquitoes. The mosquito bite introduces the parasites from the mosquito’s saliva into a person’s blood. Then, the parasites travel to the liver, where they mature and reproduce.

Malaria is a disease that has bedevilled and is still bedevilling the human race, with a high level of incidence in African countries. The worry is that malaria is preventable and treatable but still affects millions all year round. According to the World Health Organisation, 627,000 people died from the disease, leaving another 241,000,000 infected in 2021.

To curb the menace of this disease, the government is spending a lot, the international community is donating, and non-governmental organisations are helping to see that the world is free from malaria. 

This is mainly done by purchasing insecticide-treated mosquito nets, insecticides of different brands, seasonal malaria chemo-prevention and antimalarial drugs in case of infection.

Families also do their due diligence in ensuring that houses are spread with insecticides to kill mosquitoes and that they all sleep in the comfort and protection of mosquito nets. However, all these will not be enough if the little things are not addressed because after all the efforts indoors, you go out of the house only to find out that those tiny beasts are lurking around to feast on you.

Of the over 3,500 species of mosquitoes, three, anopheles, culex, and Aedes, are primarily of economic importance because they are disease vectors. Anopheles carries a microorganism which causes malaria ‘plasmodium’ and other species to reproduce on standing water and complete a live cycle within 18 days or above, depending on the species.

Looking at this biology, we have so many mosquitoes around that can be deciphered; hence, to eradicate malaria, our drainage systems must be functional and provided in areas that lack them to prevent water from lodging, which invariably provides a breeding ground for the parasites. 

Residents should fill up areas with stagnant water, cut grasses close to their houses and resist dumping refuse in drainages and water bodies to allow free flow.

Communities should be informed about the dangers of dumping refuse in the drainages because, besides exposing themselves to the threat of flooding and its aftermath, blocked drainages are a good ground for mosquitoes to breed since water does not flow through.

A plant that repels mosquitoes should replace some of our ornamental flowers. A study published in Malaria Journal in 2011 titled ‘Plant-based Insect Repellents: A Review of their Efficacy, Development and Testing’ revealed that lemon grass alone could either kill or repel about 95% of certain species of mosquitoes. Likewise, trees like Cinnamon could be used as shelter belts because they can repel insects, mosquitoes inclusive. Further studies could be carried out on other indigenous plant species in order to find if they possess properties that will help eradicate mosquitoes.

Eradication of malaria may seem challenging, impossible and debilitating, but a malaria-free Nigeria is possible with a commitment to the above suggestions.

Mamman, a corps member, writes from Abuja and can be reached via dahirulawal90@gmail.com.

On the unity of the elites and the disunity of the masses in Nigeria

By Hassan Ahmad

Isn’t it surprising that despite the widespread public outcry, there is no real effort by any arm of government, traditional rulers or influential individuals to resolve lingering strike action by university teachers? This is just one of numerous simple but logical questions we should ask ourselves. 

As diverse as Nigeria is culturally, religiously, regionally, and even developmentally, her elites are the most united people you can find. But this unity managed to be sustained with a price: making sure the masses were united in hunger, unemployment, insecurity, lack of good education, access to poor amenities and others too numerous to mention. 

For instance, only ignorance would make Christians in Plateau revolt against Ja’iz bank’s reconstruction of the Terminus market based on a PPP agreement with the state government. While a Christian-dominated government sees its benefits, the common Christian masses wouldn’t see it that way. 

Isn’t it poverty that makes the northern Muslim send his child to the city to be fed by the public under the façade of pursuing Islamic knowledge? This same man would use all his energy to defend a politician from his region because he doesn’t want another man from another area to be his president.

Then you’ll have another set of educated and informed masses. The elites use this set as defenders. They are the intermediaries between the elites and the ordinary people and serve as their social media warlords. They defend their misdoings and praise their good acts no matter how unsatisfying. These people are stuck on a narrow path. They are not meant to be offered jobs in “juicy” government organizations and parastatals according to the design made by the elites. 

President Buhari, in his Sallah message, mentioned, “We don’t have jobs in government anymore. With technology, governments are becoming smaller, nimble and efficient”. He did not lie, but the truth remains that there will always be jobs for the children of the elites. 

What is more frightening is that you’ll find even the educated folks among the masses fighting the shackles of poverty not to better themselves and show a pathway to others but to belong to the elite class and continue with the abysmal state of dualism. 

In making sure they create a small world for themselves and their progeny, the elites put aside their differences – religion, region or political affiliation. This, in no small measure, makes them comfortable. They know that no matter who is at the helm of affairs, their businesses, investments, properties and status remain intact and unchallenged. 

Hence, a business mogul from Kano can go to Lagos to establish a refinery without being uneasy about it. Likewise, another owner of a travelling company from the east can have his vehicles go round the country to fetch him money. Again, a Northern governor can give out his daughter in marriage to the son of a South-Western governor. 

But then, when you come down to the masses, the tomato seller from the North is the number one victim of regional tension in the South. So also, the Igbo trader who finds his way to the remotest village in the North becomes the victim of religious tension—forgetting that they are all victims of misrule and deliberate segregation from the elites. 

As the situation grows further, it becomes more dangerous from the masses killing their relatives in the northeast in the name of establishing an Islamic caliphate to those killing their brothers in the southeast as separatists and bandits from the northwest terrorizing the poverty-ridden villagers.  

In all these, while the masses are the perpetrators, the masses are also the victims. But things have already gone so bad. The elites, too, are not guaranteed safety if the advancing motorcade of the C-in-C can be attacked. 

At this stage, the elites are under necessary, if not compulsory, reciprocity to make Nigeria stable again. The country has done so much for them in the past. The chickens are back home to roost. There is no need to point fingers at each other. 

To do this, the government must make sure that social justice prevails over any sentimental arrangements that have been in place. The government must understand that there is too much illiteracy and poverty in the land, and since they are the primary tools that lead to criminality, efforts must be made to curb them. 

The next administration can be said to be the most important in the history of our country. It mustn’t get it wrong. 

To the masses, we should understand that we are at a crossroads. As we can see in our country’s situation, we need not be begged not to sell our votes. You can sell your votes at the expense of your safety. If things go south, the elites have places to go around the globe in their private jets. You and I will be left to face our deaths in the hands of exciting gun-wielding criminals. Some of us were already asked to take arms and defend ourselves in Zamfara and Katsina states. The handwriting is already written on the wall. 

So please, don’t sell your votes and vote wisely. 

Hassan Ahmad Usman is a student of economics at the Federal University of Lafia. He can be reached on basree177@gmail.com or 77hassan.a.u@gmail.com.

Katsina 2023: Radda replaces Musawa with Joɓe as running-mate

By Uzair Adam Imam 

The Katsina State gubernatorial candidate of All Progressives Congress (APC), Dr Dikko Umar Radda, has nominated Honorable Faruk Lawal Joɓe as his running mate. 

This is, however, coming after the former running mate earlier nominated, Alhaji Yusuf Aliyu Musawa, voluntarily withdrew.

The Chairman of Gwagware Media Organization, Ahmed Abdulkadir, disclosed this in a statement signed Thursday, August 11th, 2022.

The statement read, “Alhaji Yusuf Aliyu Musawa withdrew from the race voluntarily after wide consultations with relevant stakeholders. 

“Faruk Lawal Joɓe is the current Commissioner, Budget Economic Planning in Katsina State. 

“You may recall that Faruk Lawal Joɓe, who hails from Ƙanƙara, in Funtua Senatorial District of Katsina State, also contested for Katsina State Governor but lost to Dr Dikko Umar Radda at the primary elections,” the statement added.

On International Youth Day

By Tajuddeen Ahmad Tijjani

International days and weeks are occasions to educate the public on issues of concern, mobilize political will and resources to address global problems, and celebrate and reinforce the achievements of humanity. The existence of international days predates the establishment of the United Nations, but the UN has embraced them as a powerful advocacy tool. 

August 12 of every year marks International Youth Day. This year 2022, is to amplify the message that action is needed across all generations to achieve sustainable development Goals, especially for youth, without leaving anyone behind. It’s expected that youth should champion participation in developmental programs across all facets of human development.

As Nigeria approaches the 2023 elections, it’s a clarion call to all our youth not to allow politicians to use their brains to promote violence. Instead, they should champion the cause for a better country that we will all be proud of. Get involved and define your priorities through meaningful debate. Bargain for better welfare, and promote peace, growth and stability.  

Nigeria’s youth make up a substantial portion of the population, and if they can fully realize their potential, Nigeria and the rest of the globe will thrive. Undoubtedly, the youth are behind in every aspect of human life. Therefore, they must have ‘a fair shake’ in the Nigerian context. They should take up the challenges and use their God-given talents to advance the nation.

Perhaps, you can ask yourself, why are the youth left behind, even though they are the majority? There is no enabling environment to showcase their potential, but should we continue like this? No, we have to wake up in the sense that we should pursue education. Indeed, with education, we can fight poverty, know our rights, stand firm and fight for the future of the living and the unborn generations.

Reports show that half of the people on our planet are 30 or younger, which is expected to reach 57% by the end of 2030. However, this indicates that youth can take control of their future and provide solutions to the problems bedevilling society. For instance, Nigeria is battling insecurity from all corners of its existence. Boko Haram in the Northeast; banditry; kidnapping in the Northwest and some parts of the North Central; IPOB in the South-east; etc. Unfortunately, the youth are the ones who not only encourage but partake in a vicious cycle of violence.

Perhaps we need reorientation to be reasonable ambassadors of society. Let’s teach the habit of productivity through education and change the world to make it a better place to live. Research and development can make us innovative with new ideas and creative in health care reform, Engineering etc. 

Therefore, at this juncture, I make a humble appeal for our youth to rise and take their rightful position. I’m optimistic that when the youth unite and pursue positive goals, it’s achievable to change the narratives to develop the country.

Tajuddeen Ahmad Tijjani writes from Galadima Mahmoud Street, Kasuwar-Kaji Azare, Bauchi State.