Islam

With all sense of honour, respect and humility, your Excellency, I humbly write this letter to convey a fundamental message (worth noting) to you and members of your executive council as well as other relevant stakeholders.

Your Excellency, as you know, Kano State is among the most consequential and venerated African lands. The state hosts international and influential clerics of high repute that promote Islam and the sunnah of our beloved Prophet Muhammad (SAW) to all domains in the north and beyond. Moreover, Kano has been the African commercial hub since the nineteenth century and the centre of learning and administration. For that cause, Kano is always at the front line of religious development and other aspects of human life. In addition, after the re-introduction of Shari’ah in early 2000, Kano embraced it in haste. Muslims have welcomed the development in good faith and unwavering conviction that if Shari’ah is appropriately implemented, life will become good and better in this world and have good fortune in the future existence.

Alhamdulillah! For the said development, the Kano state government established agencies to oversee Shari’ah affairs and ensure its implementation. Shari’ah commission was inaugurated as the apex body for Shari’ah matters and related business. Shari’ah courts were instituted and equipped. Well-trained experts were employed as Shari’ah judges. Zakah and Endowment (Hubusi) was founded and systemized to regulate the collection and distribution of Zakah wealth as stipulated by Allah and manage the waqf properties in the best interest of beneficiaries. The social reorientation directorate (Adaidaita Sahu) came into existence to ensure moral compliance by Muslims. The mighty Hisba Board was incorporated to complement the task of the Shari’ah Commission. The Office of Special Adviser on Religious Matters was created to support the Governor in dealing with Shari’ah functions. Above all, Shari’ah penetrates all government agencies and parastatals to the extent that it’s considered in all decision-making.

At districts and wards levels, the good people of Kano have cooperated. Groups of concerned Muslims constituted robust committees to compliment the government’s effort, namely Zauren Sulhu and its likes. They have significantly impacted the lives of ordinary people. Many such initiatives are in existence to this moment for their monumental works.

People believe that if such strategies are correctly implemented, they will bring sustainable socio-religious and economic development. It will curtail the ongoing bribery and corruption in civil service, robbery, burglary and phone snatching, immorality and other social vices. It will improve productive economic activities and reduce the high rate of poverty. It will promote Zakah awareness and boost the collection of Zakah wealth that, if used efficiently, will cater to the needs and demands of vulnerable widows and orphans as it did in history. This gesture will please Allah the Almighty; in return, He will bless Kano abundantly and ease the affairs of the state.

Your Excellency, the considerable success and giant achievements that Hisba is recording from its inception to date are commendable. Hisba is meeting its objective, mission and vision despite the factors hindering national progress. The support you are giving to the agency is laudable.

Your Excellency, what motivates and triggers me to write this letter is that the high poverty level, with over 55 per cent of the citizens being poor, is a matter of concern, according to the National Bureau of Statistics. Thus, it may not be a surprise that beggars are trooping and roaming the streets today, begging and occupying masjids and other public gatherings, pleading for assistance in various forms. In addition, radio and Television stations are becoming typical to hear the voices of people echoing for help due to poverty and other reasons for the financial predicament.

Besides, I am aware that the state government created a body responsible for looking after the vulnerable and impoverished per the saying of Allahu (SWT) in the Qur’an suratul Tauba verse number 103. The matter of contention is that; is the state government aware of this situation and giving all the necessary support and attention to Kano State Zakah and Hubusi Commission to execute its responsibilities, or is the commission just becoming worthless?

Your Excellency, it’s a known fact that in early 2022 your administration engaged about 600 people in civil service as tax collectors. It’s indeed a wise decision, for it reduces youth unemployment. However, one may wonder how many zakah workers were recruited to support the activities of zakah and consolidate it to achieve its overall objective.

Your Excellency, sincerely, Kano is lagging regarding zakah collection and distribution in modern times while its neighbouring states and emirates are thriving in this noble course. For instance, in Jigawa state, Dutse Emirate alone is mobilizing zakah wealth that eclipsed that of Kano in multitude. The narration is still correspondingly in Kazaure Emirate and Hadejia Emirate, among others. By extension, Sokoto State Zakah and Endowment Commission (SOZECOM) under Malam Lawal Maidoki, Sadaukin Sakkwato, is providing leadership in the country. In other countries, poverty and unemployment are reduced to the barest minimum. These exciting stories signify that Kano state could also join the race and achieve a lot, as it has immense potential.

Your Excellency, this is a gentle reminder hoping to reach you and praying to Allah to grant you the ability to use it and make it among your legacies. Undoubtedly, instrumental Islamic economic policy will help you lay a solid foundation for uplifting the well-being of the good people of Kano state. Zakah will be a panacea to poverty, unemployment, corruption and all forms of vulnerability in Kano state. I, therefore, wish to submit that our emirates have vital roles to play in the reformation. Moreover, collaboration with key stakeholders is necessary at this stage.

Last but not least, I applaud your efforts to improve security affairs in Kano State despite worsening scenes in the country and other neighbouring countries. May Allah guard and preserve our dear Kano State and Muslim communities in Nigeria and beyond. May Allah support you and grant you maximum success in your reign and beyond. Ameen.

Yours

Aliyu Ɗahiru Muhammad

Department of Economics

Bayero University, Kano

alitahir797@gmail

4/11/2022

By Ahmad Deedat Zakari

The Qatari government is preaching and introducing Islam to World Cup fans through murals placed in public places.

TRT World reported on Saturday that as Qatar prepares to host the 2022 FIFA World Cup, it has placed several murals in public places bearing Prophet Muhammad’s (PBUH) sayings and traditions written in Arabic and English.

According to the report, the murals feature various sayings on mercy, charity and good deeds. They are situated across the Pearl District, a popular tourist attraction in the Qatari capital, Doha.

The initiative of Qatar’s government has been applauded by many Arab journalists and Muslims worldwide.

Qatar’s government has been unpretentious about not compromising Islamic values because of the 2022 World Cup. However, their stance on homosexuality and the LGBTQ community has been critical; the government deems it unacceptable to their country’s values and norms.

The Head of Security for the 2022 Qatar World Cup, Major General Abdulaziz Abdullah Al Ansari, in a statement, said the country does not want LGBTQ flags in the venues of the World Cup, and LGBTQ is not acceptable to the country.

He said: You want to demonstrate your view about the LGBTQ situation, do it in a society where it will be accepted. Don’t insult the whole society because of this. You cannot change the religion for 28 days”.

Qatar is the first country in the Middle East to host the World Cup, the biggest tournament in the football world.

By Ahmad Deedat Zakari

A Nigerian lady, Aisha Abubakar Hassan, has emerged as the second-position winner in the just concluded sixth edition of the Sheikha Fatima Bint Mubarak Holy Qur’an Competition for women in Dubai. 

Fifty countries participated in the competition that was held from the 1st to the 7th of October at the Dubai Culture and Science Society.

Aindati Sisi from Senegal came first, while Aisha Abubakar Hassan from Nigeria and Shima Anfal Tabani from Algeria took the second and third places, respectively.

According to the organisers, the participants were women Quran memorisers with mastery of tajweed. They also have to be under 25 years old. 

The first position-winner received 250,000 dirhams; the second got 200,000 dirhams, and the third 150000 dirhams. Other participants who performed brilliantly in the competition were also handsomely rewarded.  

The Dubai International Holy Qur’an Award, DIHQA, hosts and organises the event for women worldwide annually.

By Muhammadu Sabiu

Ahead of the 2022 World Cup, which begins on November 20, the tournament host, Qatar, has released a list of dos and don’ts, especially for fans from other countries.

The wealthy Gulf nation has disclosed that spectators coming should note the bans that have been in place on alcohol, the LGBT community, exposing parts of the female body, and swearing are still in effect.

The host added that disrespect for mosques, loud music and sounds, dating, and taking pictures of people without their consent, are also banned.

Apart from the moral rules, there are also regulations concerning COVID-19 and its vaccine.

The Supreme Committee for Delivery & Legacy mandated that all visitors six years of age and older show proof of a negative PCR test result obtained within 48 hours of their departure or a positive rapid antigen test result obtained within 24 hours of arrival.

Rapid antigen test results from legitimate medical facilities that are not self-administered only will be accepted. If visitors do not exhibit COVID-19 symptoms, no additional testing will be necessary in Qatar.

Additionally, everybody above 18-year-old must download the Ehteraz contact tracing phone app, which the government manages.

By Dr. Isa Muhammad Inuwa

We woke up to the maddening, stunning macabre and grim sorrow of the demise of Sheikh Dr Youssef Al-Qardawi, renowned scholar and jihadist of international repute. As we weep profusely, both internally and outwardly, over this irreparable loss, his death indicates that the sun has set down for yet another era of Islam, as yet another chapter is closed.

Late Al-Qardawi can go down in history as a titanic whale in the fathomless ocean of Islamic knowledge and jurisprudence. He authored many valuable compendia and an estimated 120 to 200 books, famous among which is Al-Halal Wal Haram, that addressed and gave solutions to vital lawful and unlawful issues in Islam.

He was a contemporary of scholars and jihadists of like minds such as Sheikh Hasanul Bannah, Sayyid Qutub, Sa’eed Hawaah, Kishk and the rest. The personalities mentioned above formed the nucleus of the Islamic Brotherhood movement’ ‘Ikhwanul Muslimuuna’ in Egypt around the 1950s to 1960s.

Ikhwan’s formidable movement under the late Hassan Al-Banna’s leadership served as an alternative political group that brokered power in Egypt by participating in the democratic process and contesting political posts. Former president Muhammad Morsi was a testimony to Ikhwan’s influence in the mainstream politics of Egypt.

More so, the hitherto Islamic movement in Egypt, administered by vibrant and agile youths, had impacted and triggered similar gestures in many countries and Muslim communities worldwide.

While some Ikhwan eggheads, such as Hassan Al-Bannah, were martyred amidst the struggle, others, like the late Youssef Al-Qardawi, survived, lived longer and contributed to humanity on many fronts.

May The Almighty Allah accept the late Sheikh Qardawi and uplift his status in the highest and exalted Jannah, amen!

Dr Isa Muhammad Inuwa writes from Bayero University, Kano, Nigeria, via ismi2000ng@yahoo.com.

By Franziskus Kazimierz (Casmil)

The Al-Mubarak International Film Production LTD movie Mutuwar Aure (Hausa: Death of the Marriage), produced in 2018, tells a story set in a modern-day Hausa community by and large dealing with the common, or perhaps a rather notorious topic of divorce in the Hausa cultural context. Thus, set exclusively within a family context, the film’s plot tells a narrative between a family drama – or what it may be for “Hausa eyes” – and a love-triangle story. It also heavily proselytizes Islam and defends its values and proscriptions – especially prayer – and against sorcery – a generally well-pronounced motive within Northern Nigeria’s Kannywood. It is, arguably, also against the oppression of women being pronounced by critics outside and within the community. 

But beyond the mentioned main themes in the film, Mutuwar Aure develops a pretty interesting plot structure on its own, awaiting the spectators with unexpected turnarounds and slightly mixing genres, thereby making the plot’s twist even more curious.

To give an overview of the film’s plot – which primarily involves but a few characters only, making the film more understandable but maybe giving it too much “soberness”. It will certainly not be a spoiler to cheat about its beginning, when Abbas hands over a divorce letter to his wife, Rahma, containing the emotionally charged words “Náà-sàkee-ki” – I divorce you. By that, Abbas, a young man maybe in his early thirties, cuts one of the three possible ropes (igiyoyi) – with three cut ropes making reunification of the couple almost impossible. The twist of gloom on Abbas’ face makes the story’s plot seem predetermined, making him the “bloody antagonist” within the film – and Rahma, his victim, to be defended.

It is in this pattern the plot seems to be starting, but it is also precisely from this moment on that the story takes the unconventional twists mentioned above. In defence of Rahma, her family – in whose house Abbas is living – with a strong accent on its women seems to be ready to do everything for her – pronouncing it in a very hostile manner. By avoiding showing the strength of reconciliation, Mutuwar Aure heavily resembles Fuska Biyu (dir. Yaseen Auwal, 2018), a well-known Hausa movie containing similar features of adult women’s aggressiveness in order to fight for the interest of their own family. Throwing Abbas’ possessions out of the house, he also has to leave – having tried himself to send Rahma and their children away before. What is unknown to the spectators at this time is that the house where Abbas and Rahma had lived was granted to him by Rahma’s dad out of generosity. Therefore, by working heavily with fading-in back plots and visualized daydreams, the viewers may get the impression of Abbas being more than an antagonist while also being shameless and ungrateful.

Still, the movie contains more secrets to reveal. The more Abbas comes to Rahma, her dad and her family, the more it also becomes clear that there is something more to the divorce. Rahma was rude to him when she suspected that Abbas was having an affair with his secretary, Zainab – in this regard, we can observe a reversed love triangle.  

Thus, shortly before Abbas can marry his secretary, Zainab, they can reunite by the strength of Rahma’s prayers – while Zainab is being rejected for using sorcerers to conquer Abbas’ heart – finally, the superiority of prayer over magic is demonstratively portrayed.

It can, therefore – also looking at the whole film – not be underlined enough in what grade the film proselytizes the traditional Islamic way of life. Rahma and her family, whom some might surely cheer in their fight for women’s rights initially, drop to be full of naivety and false morals, constantly humiliating a righteous man asking for their forgiveness. Rahma’s father finally admits that he had called him names for nothing.

Abbas, on the other side, a poor teacher at primary school who seems to be doing nothing but exploiting Rahma and her family until they don’t seem to be profitable anymore and moralistically reciting the Qur’an, changes to a mistakenly humiliated, righteous character. Rahma, herself, finally asks for his forgiveness.

While dealing with a fascinating plot, the way of making it a film probably could be better. The setting resembles Risala (dir. Abubakar S. Shehu, 2015) – as it is set in a different time – than other films being set in the modern day  – by being quite sterile. There are hardly any scenes beside the Abbas’ house, making it appear like filmed theatre – the exact production environment for many, especially early, Kannywood movies. Though constantly in the background, music doesn’t play any role like in vocal numbers. By the combination of these circumstances, the film looks pretty puristic. It might be, therefore – although there are significant differences, why not (?) – a counterpart of Risala set in modern times portraying Abbas to be an innocent man being persecuted. Interestingly, though – of course – the place where Mutuwar Aure is set in – does contain modern equipment, the modernity is not really to feel, probably by missing liveliness.   Also, in the end – and somehow similarly to Risala – the happiness is again relativized by new – though unreasonable – suspicions of Rahma.

Still, the plot is full of exciting and probably unconventional twists opening a broad horizon for this kind of movie. Though it could have been livelier and more trenchant in its actions, it still has a powerful message and is, by that, fitting to be talked about, if not purely for entertainment.

Casmil wrote from Cologne, Germany, via kafrakize@aol.com.

By Isa Muhammad Inuwa

Thousands of Muslims in Kano, Nigeria, had Thursday converged at the Umar Bin Al-Khattab mosque, where they offered funeral prayer in absentia for the repose of the soul of the deceased Sheikh Youssef Al-Qardawi, who passed on in Doha, Qatar, recently.

Leading the congregation, Imam Sheikh Yahaya Tanko delivered the prayer interluded with four Takbirs (Allahu Akbar! chants) and supplications.

Addressing the crowd shortly after, Sheikh Tanko recalled that the distant funeral prayer was first conducted by the Prophet Muhammad (SAW), in Medina, for the soul of Al-Najjashi, the then late Emperor of Abyssinia (present Ethiopia). Al-Najjashi was deemed to have converted from Christianity to Islam before his death.

Also speaking to the gathering, Professor Muhammad Babangida of Bayero University, Kano, announced that the late Sheikh Al-Qardawi was “a famous Islamic scholar of international standing, who spent the largest part of his life contributing to Islamic knowledge, through his teachings, writings and extracting solutions to religious matters (Fatwa)”.

He added that the late Al-Qardawi authored no less than 170 books, some of which consisted of several volumes. He said he was head of numerous Islamic bodies and that he migrated from his home country Egypt to Qatar because of threats to his life by anti-Islamic forces.

He described the deceased as a moderate jurist who maintained a middle course in proposing solutions on matters of Islamic jurisprudence. “He neither swerved to the extreme nor tilted to the most lenient side”, adding that he was very apt in addressing current issues arising in modern life in his publications and jurisdictions.

The scholar also described Al-Qardawi’s death as a significant loss to the entire Muslim World, whose replacement is difficult to find. He then asked God to forgive the deceased and rest his soul in the highest abode of Paradise. 

By Ibrahim Siraj Adhama in Mecca

Baba Sayinna Goni Mukhtar and Musa Ahmad Musa, both from Borno State, are competing in the second and third categories of the competition, respectively.

The preliminary stage was held between Saturday and Sunday in the hotel where all the participants are lodged and only successful reciters will make it to the final stage which will be conducted under full public glare within the precincts of the Grand Holy Mosque starting Monday.

Participants in the competition were drawn from Muslim countries around the world as well as representatives of minority Muslim communities.

The International Competition, which is returning after two years suspension due to the Covid-19 pandemic, promises to be exciting with the introduction of Qira’at category (now first category) and an upward review of cash prizes to be won.

Highlights of this year’s competition include visits to important religious sites in Mecca and Medina.

The competition will draw to a close on September 21 with the announcement of winners and distribution of prizes.

By Mallam Musbahu Magayaki

On Thursday, 11 August 2022, my elder brother and I went to charitably donate a mini solar inverter under the auspices of Babayo Mustapha Charity Foundation, founded by Bello Mustapha (Kogunan Katagum), to a mosque behind “Gidan Babale”.

Patiently, we waited for a while before Mallam showed up in order to inform him of the donation we had brought about by this foundation aimed at helping the vulnerable, low-income, and most importantly, upgrading the true religion of Allah (Islam) by contributing to what is needed in rendering religious services based on the foundation’s economic status.

As Mallam came out of his house to attend to us, we sat faithfully before him and exchanged pleasantries, after which we briefed him of what had brought us there. After giving him all the details, he agreed to receive the package but insisted that he wanted to know the actual donor, to which we reluctantly replied that it was Bello Mustapha (Kogunan Katagum), the son of the late Alh. Babayo Mustapha.

Upon hearing that famous name, Babayo Mustapha, he asked us to sit down properly. He wanted to share a good testimony of the late Alh Babayo Mustapha’s acts, which he didn’t want to reveal to anyone, including his family and friends during his life.

Mallam starts by saying that the deceased provided the plot of land where that mosque was built. And he was the first religiously concerned individual who began laying the mosque’s foundation up to its completion. He extensively went on to state that there were several mosques within and outside Katagum built by the late Alh. Babayo Mustapha. But he didn’t want the mosque preservers to tell the general public that he was the person who built them.

Sincerely, Mallams’ words keep ringing in my ears, demonstrating what the late Alh. Babayo Mustapha left behind are seemingly following in their father’s footsteps by taking over from where he ceased. In the sense that they are fully committed to rendering all sorts of religious contributions in the likeness of their late father.

In conclusion, I pray for the late Alhaji Babayo Mustapha to have the highest place in Jannah for promoting his religion. And I would like to equally encourage those he left behind to continue stepping up their efforts in doing similar religious services as their father.

Mallam Musbahu Magayaki writes from Sabon Fegi, Azare.

By Ahmad Deedat Zakari

Adam Muhammad, who lives in the UK, said he cried when he first arrived at Makkah for the 2022 pilgrimage. 

“I cried when I first arrived,” He told reporters. 

According to a report by Islamic Channel, the 53-year-old electrical engineer from the UK travelled around 4000 miles on foot to reach Saudi Arabia. 

He thanked the Saudi government for granting him and his family Hajj permits.

“The Saudi government granted my family and me Hajj permits when it knew I was travelling from the UK to Makkah on foot. I met with my family in Madinah after they arrived from the UK and walked together to Makkah. I feel grateful to them,” Adam said. 

While commenting on the journey, Adam said it was difficult, and he made it solely for Allah’s sake. 

“I would feel mentally exhausted, unable to eat or drink too. But then something inside me would tell me that what are you afraid of? You have Allah by your side, and you can make it. I have lived for 52 or 53 years for myself. Why can’t I dedicate 10 or 11 months to Allah?” He said. 

According to reports, Adam reached Ayesha Mosque in Makkah on June 26, where a huge crowd received him. 

Adam had documented the progress of his journey on TikTok, where he is very active with over 2.8 million likes.