Dr Idris Dutsen Tanshi

By Senator Shehu Sani

We live in a society where men of conscience and honour are better understood and appreciated when they are long gone or lost. Dr Idris Abdul-Aziz Dutsen Tanshi was a restless soul who spoke the inconvenient truth and walked alone in his paths and trenches. He cast the light of knowledge on the grey and dark spaces of our political and spiritual clime.

Dr Idris was a courageous man who lived an accomplished life of service to the human spirit. His voice was discomforting to the powers and the establishment. He audaciously spared no one in his sermons for equity and justice.

He was a one-man battalion and an exceptional commander of the faithful. His words were as sharp as a blade, piercing like a spear. He challenged a society complacent with injustice, keeping the leaders alert and his fellow Imams on their toes.

He was a man whose spirit was strengthened by his incarceration. He remained unbowed in the face of persecution. He could thank those who came to identify with him during his moments of trial, but he warned them against pleading for his freedom. He raised the torch and became the compass for objection and resistance. He was a non-conformist in the pursuit of the truth enshrined in his faith.

He was a dogged and distinguished spiritual combatant who used the powers of religious knowledge to question and challenge authority. He fought chains of battles within and without the realm of his mission and never surrendered. In life,he was largely misunderstood, and in death, he is well appreciated.

Dr Idris bowed out with dignity and grace. The nation has lost an irrepressible soul and indomitable spirit.

May his soul rest in Aljanna Firdausi, amin.

By Zayyad I. Muhammad

Traditionally, in northern Nigeria, Ulamas have been expected to remain reserved, focusing solely on Da’awa while relying on handouts, Sadaqa, Zakat, and gifts for sustenance. However, this should not be the case.

Islam teaches that success comes through effort and striving while trusting Allah. A believer should work hard, avoid laziness, and seek lawful earnings, as this is part of being a responsible Muslim and an exemplary scholar. The Qur’an and Hadith of the Prophet Muhammad (SWA) emphasise the importance of self-reliance, hard work, and lawful livelihood. Islam teaches hard work and self-reliance.

The Qur’an: Surah Al-Jumu’ah (62:10) says, “Then when the prayer has ended, disperse in the land and seek the bounty of Allah, and remember Allah often so you may succeed.” — This verse encourages people to work hard after fulfilling their religious duties.

Quran: Surah An-Najm (53:39) also says, “And that man will have nothing except what he strives for.” — This verse highlights that people will only benefit from their own efforts.

The Prophet Muhammad (SAW) said, “No one has ever eaten a better meal than that which he has earned with his own hands. The Prophet of Allah, Dawud (David), used to eat from what he earned with his own hands.” (Bukhari, 2072) — This Hadith encourages individuals to earn through their own efforts rather than relying on others.

The prophet (SAW) also said:

“The upper hand (the one that gives) is better than the lower hand (the one that receives).” (Bukhari & Muslim)— This Hadith discourages dependence and promotes financial independence and generosity.

Recently, there has been a debate about some Nigerian Ulamas, their associates, or companies receiving government contracts. However, this is neither a crime nor contrary to Nigerian law or Islamic teachings. Ulamas are human like everyone else and can make mistakes, but their participation in business benefits society, themselves, and Islam. It provides them with financial independence and the ability to speak the truth, no matter how difficult it may be.

The involvement of Ulamas in business is neither a new phenomenon in Nigeria nor globally. The late Sheikh Mahmud Gumi consistently encouraged his students and Ulamas to avoid relying on others and instead pursue careers in business or the public sector. 

A shining example is the late Khalifa Isyaku Rabi’u, a billionaire businessman and renowned Islamic scholar. He established Isyaku Rabi’u & Sons in 1952, initially trading in sewing machines, bicycles, and religious books before becoming a major distributor for Kaduna Textiles in 1958. By the 1970s, his company had diversified into real estate, manufacturing, insurance, and banking. His children, including Abdulsamad Rabi’u, Chairman of BUA Group, and Rabi’u Rabi’u, owner of IRS Airlines, continued his entrepreneurial legacy.

Similarly, the late Muhammad Auwal Adam, also known as Albani Zaria, was not only a respected scholar but also a businessman and IT expert. He established the Albani Science Academy and Safwa Technologies Limited. Professor Isa Ali Ibrahim, an Islamic scholar, is also a businessman, international consultant, and technocrat who served as the Director General of NITDA and Minister of Communications and Digital Economy. Sheikh Dahiru Usman Bauchi is a globally recognised scholar, businessman, and entrepreneur .

A younger example is Abu Jabir Abdallah (Pen Abdul), a successful architect, entrepreneur, and Islamic preacher. He is also the CEO of SPW Limited and the Principal Partner at Diamond4 Architect. Dr. Idris Dutsen Tanshi in Bauchi State is a scholar, farmer, and entrepreneur. Sheikh Sani Yahaya Jingir,National Chairman of the Council of Ulama Jama’atu Izalatul Bid’ah Wa’Ikamatis Sunnah (JIBWIS) National Headquarters in Jos, is also a scholar , farmer, and entrepreneur. 

Before and after assuming the role of Imam at the Doubeli  Juma’at mosque in Jimeta-Yola, Adamawa State, many remember Sheikh Bala Lau as a dedicated farmer, entrepreneur, and businessman. His security company, AL-AHLI SECURITY GUARDS LIMITED, has been operational for over 20 years. Today, he engages in large-scale mechanized farming, international trade, as well as scholarship and Dawa’a, serving as the leader of Jama’atu Izalatil Bid’ah Wa Iqamatis Sunnah (JIBWIS) in Nigeria and Africa.

Islamic scholars around the world have historically balanced religious scholarship with business, demonstrating that economic success and religious devotion can coexist.

Dr Zakir Naik of India – An Islamic scholar and entrepreneur, he founded the Islamic Research Foundation (IRF) and owns media networks like Peace TV.

Caliph Uthman Ibn Affan (RA) – The third Caliph of Islam and one of the wealthiest companions of the Prophet (SAW). A major trader, he was known for his generosity and famously purchased a well in Madinah, making it free for public use.

Abdur-Rahman Ibn Awf (RA), one of the ten companions promised Paradise, a leading businessman in Makkah and Madinah, and a generous philanthropist who funded many Islamic causes.

Imam Abu Hanifa (Rahimahullah), the founder of the Hanafi school of thought and a wealthy textile merchant, was known for his honesty and fairness in trade.

Sheikh Muhammad Ibn Uthaymeen (Rahimahullah) – A renowned 20th-century scholar from Saudi Arabia who invested in businesses and financially supported Islamic education.

Sheikh Saleh Al-Fawzan is a contemporary Saudi scholar who has investments in various sectors while continuing his role as an Islamic scholar.

Islam has a strong tradition of combining scholarship, knowledge, and business. While Ulamas should avoid unlawful practices and corruption, they should actively participate in business—both in private ventures and government contracts. This will grant them financial independence and the freedom to speak the truth without fear.

By engaging in lawful business, Ulamas set an example for the Muslim community, demonstrating that economic empowerment and religious integrity are not mutually exclusive.

Zayyad I. Muhammad writes from Abuja via zaymohd@yahoo.com.

By Zaharaddeen Muhammad Azare

Years back, people saw it as taboo to question or criticise what religious scholars said, regardless of how illogical it sounded. However, as people started becoming wiser and more educated, they discovered that religious scholars, as fellow human beings, can understand and misunderstand laws, ministerial statements and concepts. Thus their comments are subject to verification, reconstruction and even falsification.

What happened to Sheikh Abduljabbar Nasiru Kabara that led to his imprisonment in Kano due to his inability to defend his speeches that were considered blasphemous serves as a motivative factor for holding religious scholars accountable for their actions and inaction.

Many people see the case of a known Bauchi-based Islamic scholar Sheikh Idris Abdulazeez as similar to Sheikh Abduljabbar’s, which led to the imprisonment of Sheikh Idris too. But is Sheikh Idris indeed being imprisoned for blasphemy or political reasons?

To answer this question, I take us back to some historical antecedents. Sheikh Idris Abdulazeez is a religious scholar who sees himself as a representative of his people and believes that as a citizen of Nigeria should be politically active to improve efficiency in governance and promote the welfare of the citizenry.

Sheikh Idris supported and criticised political leaders, which seems to be for the public good; the scholar condemned the state government’s actions when Barr. Mohammed Abdullahi Abubakar SAN who believed in the constitution, the application of the rule of law and the whole exercise and grant of human rights, was the state’s governor from 2015-2019.

The  Sheikh saw the then leadership as dust to the people of the state, thus needing elimination. And the then governor allowed him to voice out his opinions as an indigene of the state; the scholar condemned the ruled APC government and endorsed the incumbent state’s governor under the platform of PDP.

After the victory of the incumbent governor of the state Sen. Bala Mohammed Abdulkadir, in the 2019 general election, the government started doing activities contrary to what the scholar believed to be right; for this, he began criticising the government and was tagged as an enemy. In the recent 2023 general elections, the scholar directed his followers to vote for the former Nigerian Chief Of Air Staff Baba Sadiq (Air Marshall) of the All progressive congress (APC), against his counterpart Sen. Bala Mohammed of the People’s Democratic Party (PDP). Bala Mohammed got re-elected.

Some see the case which led to the imprisonment of the religious scholar as revenge for he was not allowed to defend his statements, like what happened to Sheikh Abduljabbar in Kano, where Islamic scholars of different sects were gathered for him to intellectually defend himself in a public which failure to do so bagged his imprisonment.

Most people believe that not allowing Sheikh Idris Abdulazeez to defend himself originated from the fact that he has legal evidence for his statement and how deeply educated religious scholars influx into Bauchi from several states to attest to his statement before the organised debate was cancelled due to these reasons which could set the scholar free. He was later taken to court and got jailed. Not Sheikh Idris alone, who is in jail for nearly a month over the so-called public disturbance. This week, Some traditional rulers have been dethroned by the state governor for what he describes as  “involvement in partisan politics” during the 2023 general election.

Someone who can’t endure opposition shouldn’t go into politics in a democratic state.

Zaharaddeen Muhammad Azare writes from Bauchi state and can be reached via zahmuhaza@gmail.com.

By Muhammad Sabiu

The Magistrate Court in Bauchi has granted bail to the prominent Islamic scholar, Sheikh Idris Abdul’aziz Dutsen Tanshi.
 
The court ruled on Tuesday on the request for bail requested by the lawyers of the cleric after he was arraigned.
 
On Monday, the police brought Sheikh Idris Dutsen Tanshi before the High Magistrate Court, where they charged him with incitement.
 
Dutsen Tanshi, whose lawyers told the court that the crime the cleric is accused of committing will not prevent him from being granted bail, denied all the allegations against him.
 
The judge then set today Tuesday as the day he would rule on their request and he did.
 
Recall that a religious organisation called Fityanul Islam filed a complaint against him, accusing him of uttering bad words against the Prophet Muhammad.