By Hauwa Mohammed Sani PhD

The phrase “No women, no peace” has become a rallying cry for those who recognise the critical role of women in peacebuilding. Yet, in conflict-prone regions like rural Northern Nigeria, this vision often feels like a distant dream. During my recent visit to communities of displaced women, coinciding with the Ramadan period in March 2025, I witnessed heartbreaking realities. Despite the challenges, I remain convinced that positive change is possible and that women hold the key to it.

My first heartbreak came from witnessing the deplorable conditions in which these women live; hunger, poverty, ignorance, and social exclusion were evident in their lives. 

The second heartbreak occurred when a child fetching water fell into a deep, uncovered well. I have never felt a more profound sense of helplessness. 

Although these women may not be able to read, write, or comprehend my work, this article represents my humble contribution to the society I belong to, with the hope that it will reach the ears and eyes of those it may concern.

As a researcher, I am supported by the Science for Africa (SFA) Foundation in Nairobi, Kenya, and the Carnegie Corporation through the Preparing Outstanding Social Science Investigators to Benefit Lives and Environments in Africa initiative (POSSIBLE Africa) Postdoctoral Fellowship. My research aims to go beyond portraying women as victims to spotlight their potential as active peacebuilders in Northern Nigeria.

The statistics are staggering: In the conflict-prone zones of Northern Nigeria, women and girls suffer disproportionately from conflict, displacement, and violence. They flee their homes, lose their livelihoods, and often face trauma that leaves lasting scars. During my visit, I saw this pain firsthand. The tears I shed were more than emotional; they were a testament to the suffering I witnessed.

It is pathetic to recount that these women’s expectations have shrunk to a single plea: “May the government come to our aid.” When I inquired about their own efforts toward peace, they shared that they engage in regular prayers and fasting. Yet, they feel that their tormentors are always one step ahead because they are often accompanied by clerics. Still, they seek spiritual protection and divine intervention, clinging to faith as their last refuge. 

Some even recounted instances where women, in acts of desperation and courage, pretended to be mentally unstable or “mad”, hoping that such displays might scare off their oppressors, which in many instances worked.

This mindset illustrates the psychological toll of prolonged violence and displacement. Over time, a person’s sense of agency may erode. Many begin to see themselves solely as victims, dependent on external rescue.

But women are not just victims of conflict. They are also agents of change. In some rural Northern Nigeria, women are organising themselves into cooperatives, advocating for their rights, and supporting one another to rebuild their communities and foster peace.

How can we support these women in their quest for peace and development?

Amplify their voices: Provide platforms for storytelling, problem-sharing, and solution-finding, for example, through theatre for development, etc.

Build their capacity: Offer education, psychosocial support, and economic empowerment tools. Address root causes: Confront the structural issues, poverty, injustice, and exclusion that feed cycles of violence.

Healing Collective Traumas: From Erasure to Memory

Violent conflict does not just destroy homes; it scars communities. Healing collective trauma involves:

1. Acknowledgement and Recognition: Validating and recognising the suffering of affected communities.

2. Truth-telling and Documentation: Recording stories and preserving collective memory.

3. Community-Based Initiatives: Promoting healing through solidarity groups and cultural activities.

4. Education and Awareness: Raising understanding to encourage empathy and reconciliation.

Conclusion

“No women, no peace” is more than a slogan. It is a truth we must act upon. Women are essential to peacebuilding, particularly in conflict-prone regions like rural Northern Nigeria. By recognising their voices, supporting their efforts, and addressing the systemic roots of violence, we can build a future where peace is not just possible but sustainable.

Hauwa Mohammed Sani, PhD, is the Deputy Director of the Institute for Development, Research &Training at Ahmadu Bello University, Zaria. She can be reached at hauwamohammedsanim@gmail.com.

Abdulhamid Abdullahi Aliyu

With a single stroke, President Bola Ahmed Tinubu has upended Nigeria’s constitutional order, suspending Rivers State Governor Siminalayi Fubara, his deputy, and the state legislature under the guise of a state of emergency.

This unprecedented and legally questionable move raises urgent questions: Has Nigeria’s democracy just been hijacked? If a sitting president can summarily remove elected state officials without due process, what stops Abuja from toppling any governor who falls out of favor?

The political crisis in Rivers has been simmering for months, with intense factional battles within the People’s Democratic Party (PDP) leading to threats of impeachment against the governor. But was the situation truly dire enough to warrant a presidential intervention of this magnitude?

Under Section 305 of the 1999 Constitution, a state of emergency can only be declared in cases of war, imminent danger of invasion, total breakdown of public order, or natural disasters. Even then, such a declaration requires National Assembly approval.

More importantly, the Constitution does not grant the President the power to suspend a sitting governor, deputy governor, or members of the state legislature.

By single-handedly ousting a duly elected state government and replacing it with a military figure, Tinubu has overstepped his constitutional bounds, effectively staging what many legal experts are calling a “constitutional coup.”

If this move is allowed to stand, it raises a troubling question: which state is next? Today, it is Rivers; tomorrow, it could be any other state where the President or ruling party faces political opposition. The implications are chilling—no governor, regardless of electoral mandate, would be safe from federal interference.

Would this have happened in Lagos or Kano? Would a northern state be subjected to such federal strong-arming? The answer is clear. Rivers, an oil-rich and politically volatile state, is an attractive target.

But what happens when this dangerous game of executive overreach extends beyond Rivers? If Tinubu can remove Fubara this easily, then Nigeria’s entire federal structure is under threat.

Beyond the political chaos, a more pressing question emerges: Is this really about governance, or is it about controlling Rivers’ oil wealth? History has shown the federal government’s keen interest in oil-producing states—from the militarization of the Niger Delta under past administrations to the strategic placement of federal loyalists in key oil-rich states.

The pattern is all too familiar. Could this move be less about political stability and more about tightening Abuja’s grip on Rivers’ vast economic resources?

With the Constitution clearly violated, all eyes now turn to the judiciary. Will the Supreme Court rise to the occasion and declare this move unconstitutional? Or will the courts bow to political pressure, allowing a dangerous precedent to take root?

The judiciary must recognize that this is not just about Rivers—it is about safeguarding Nigeria’s fragile democracy from the creeping shadows of authoritarianism. If this unconstitutional takeover is not reversed, no state governor in Nigeria will ever govern with full confidence in their electoral mandate again.

Since the return to civil rule in 1999, Governor Siminalayi Fubara is now the third sitting governor to be suspended by a Nigerian President under a democratic setting. In 2004, former President Olusegun Obasanjo suspended Plateau State Governor Joshua Dariye and the State Assembly over ethno-religious violence in Jos and other parts of the state, appointing Maj. Gen. Chris Alli (rtd.) to take charge.

Two years later, Obasanjo removed Ekiti State Governor Ayo Fayose and his deputy over political crises and impeachment controversies, installing Brig. Gen. Tunji Olurin (rtd.) as the new head of the state.

In 2013, President Goodluck Jonathan declared a state of emergency in Borno, Yobe, and Adamawa States in response to Boko Haram’s escalating insurgency. However, unlike his predecessors, Jonathan did not suspend the sitting governors; instead, he allowed state governments to continue operating alongside increased federal military intervention.

Now, in 2025, Tinubu has declared a state of emergency in Rivers State, citing political crisis and governance breakdown. But his move goes even further—suspending Governor Fubara, his deputy, and all members of the House of Assembly for six months.

While past interventions were carried out under Section 305 of the 1999 Constitution, the legality and necessity of removing elected officials have always been controversial. The Constitution outlines a clear procedure for declaring a state of emergency: the President must issue a proclamation, publish it in the official Gazette, and submit it to the National Assembly for approval.

Yet, in Rivers, Tinubu has acted unilaterally, preempting legislative approval and exceeding constitutional limits by removing elected officials.

As these events unfold, one thing is certain—2027 is shaping up to be a defining moment for Nigeria’s democracy. Will the courts uphold the rule of law, or will this be remembered as the moment Nigeria’s democracy took a dangerous turn?

The Nigerian people, civil society, and democratic institutions must resist this unconstitutional move by all legitimate means. If left unchecked, this will mark the moment when the line between democracy and dictatorship in Nigeria blurred beyond recognition.

Abdulhamid Abdullahi Aliyu- an NYSC serving corps member, writes from Center for Crisis Communication (CCC) in Abuja.

By Maimuna Aliyu Katuka

Easter is a season of joy, reflection, and renewal. While it is often associated with festive meals, it is also an opportunity to embrace healthier habits without taking away from the fun and spirit of the celebration.

As the world becomes increasingly health-conscious, we can find creative ways to enjoy Easter while taking care of our physical and mental well-being.

By making thoughtful choices, we can turn this season into a meaningful and health-positive experience for ourselves, our families, and our communities.

Easter, which marks the resurrection of Jesus Christ, according to the Christians, is one of the most significant holidays in Christianity. For many, it symbolizes the triumph of life over death—a powerful reminder of hope, rebirth, and new beginnings.

Even non-Christians often take advantage of the holiday to travel or spend time with loved ones, making it a perfect occasion to reflect on personal wellness and communal values.

Whether you are planning a large family gathering or a quiet weekend retreat, here are some practical tips to help you celebrate Easter in a healthy and fulfilling way:

Healthy Eating and Drinking Habits

1. Balance indulgence with healthy choices:
Enjoy traditional Easter treats in moderation. Complement your meals with fruits, vegetables, and whole grains to maintain a balanced diet.

2. Stay hydrated:
Drink plenty of water throughout the day, especially if you are consuming rich or salty foods.

3. Choose healthier alternatives:
Opt for baked or grilled meats instead of fried ones. Dark chocolate or fruit-based desserts can also be tasty and nutritious options.

Staying Physically Active

1. Take a walk or hike:
Incorporate light physical activities like walking, hiking, or biking into your day to stay energized and connected with nature.

2. Plan outdoor games:
Organize family games or community sports that encourage movement and bonding while having fun.

Supporting Mental Well-being

1. Practice mindfulness:
Take time to relax, meditate, or simply enjoy the presence of family and friends. Mindfulness can help ease stress and promote gratitude.

2. Set boundaries:
Prioritize self-care by setting healthy limits on social and work commitments. Maintain a balance that supports your mental peace.

Additional Smart Tips

1. Plan meals ahead:
Prepare healthy dishes and snacks in advance to reduce the temptation of unhealthy choices.

2. Be mindful of portion sizes:
Enjoy your favorite dishes without overindulging by keeping portions in check.

3. Educate the next generation:
Teach children the importance of healthy living. Turn Easter traditions into learning moments about good nutrition and staying active.

Last Line:
As we prepare to celebrate Easter, let us take this opportunity to embrace a lifestyle that reflects the true spirit of the season—renewal, joy, and wellness.

By making simple, conscious changes, we can foster healthier habits that last beyond the holiday.

So, gather your loved ones, get creative with your traditions, and make this Easter not just memorable—but meaningfully healthy.

By Salihi Adamu Takai

Farida Musa Kalla(FMK) should be the exact definition of the Hausa woman in Kano, not as some of themmischievously intend to misrepresent to the world, being a hope of a lavish and luxurious life without a purpose in their matrimonial home. 

FMK, a woman who married her husband in her early years during her university days, uses her courage and ambition to define how women should be. She has steadfastly retained her femininity, contrasting with how others view them. 

Women are not a liability and shouldn’t be seen as such, neither by how “feminists” position them nor through the extremism of “masculinists.”

I was on Facebook, browsing my timelines when I came across a video on the DCL Hausa Page featuring an interview with Farida Musa Kalla, the CEO of FMK Nigerian Ltd. The program is titled “Sirrin Ɗaukaka,” and it invitesindividuals whose names trend in the media. 

In the interview, FMK disclosed how she started the business with a bit of capital of 30k in her matrimonial home. She used the market tactics she’s known for to advertise her business, recording videos for the materials she sells. This was the first time her name started coming to the media—Facebook, X, and YouTube.

As she improved the business, her husband advised her to put 600k in the business, given to her by her mother, to buy a car. According to her, this 600k expanded the business and blessed it in every second. And today she runs the business with hundreds of millions. 

As FMK’s business improves and gains recognition in the market, she poses a threat to prominent marketers in Kano, such as Mudassir & Brothers. They have started to adopt her market strategies — using videos to unveil their faces as the CEOS of their company, as she has been doing.

Interestingly, FMK has not been using immoral activities just to advertise her business, but rather strategies that are not questionable for a married woman. 

FMK should be a challenge to all the women in Hausa land who think that they’re a liability to their husbands, as they “belong to the kitchen,” as propagated by the immediate former President of the Federal Republic of Nigeria, Muhammadu Buhari.

Salihi Adamu Takai wrote via salihiadamu5555@gmail.com.

By Abdullahi Mukhtar Algasgaini

Pastor Tunde Bakare, a former presidential aspirant of the All Progressives Congress (APC), has raised concerns over Nigeria’s current state after accusing President Bola Tinubu of overstepping democratic boundaries and undermining the legislature.

Speaking during his State of the Nation address at the Citadel Global Community Church (CGCC) in Lagos on Sunday, Bakare criticized Tinubu’s leadership, stating that Nigeria is heading in the wrong direction.

“Mr. President, Nigeria is too delicate for this kind of politics,” Bakare said. “If this state capture was what you meant by ’emii lo kan,’ it is an anti-climax that can only be counterproductive in the end.”

The cleric condemned the National Assembly for allegedly acting as an extension of the executive, citing recent controversial actions, including the approval of a state of emergency in Rivers State and the suspension of Senator Natasha Akpoti-Uduaghan.

“This National Assembly has proven to be the most spineless in our recent history, rubber-stamping the whims of the presidency,” Bakare declared.

He accused lawmakers of violating the principle of separation of powers, turning the legislature into “the 48th member of the president’s cabinet.”

Bakare urged Tinubu to reflect on the dangers of unchecked power, warning, “No man is wise enough nor good enough to be trusted with unlimited power. Please, stop playing God.”

His remarks come amid growing tensions over governance and legislative independence under the Tinubu administration.

By Sabiu Abdullahi

Super Eagles forward, Victor Osimhen, has reportedly reached a personal agreement with Manchester United ahead of a possible summer transfer, according to Turkish journalist Serdar Çelikler.

“Victor Osimhen has reached an agreement with Manchester United. But there is also the club side of the matter,” Çelikler said while speaking on a podcast.

Osimhen, who is currently on loan at Turkish club Galatasaray, has been in remarkable form this season.

He has scored 29 goals and made six assists in 34 appearances across all competitions.

Manchester United are believed to be prioritizing the signing of a top striker, especially with Rasmus Hojlund’s underwhelming performance in the current campaign.

The Danish striker has only scored three Premier League goals, and new manager Ruben Amorim is reportedly keen to offload him at the end of the season.

Although Osimhen is said to have agreed to personal terms with United, negotiations between the English club and Napoli regarding a transfer fee are still underway.

Osimhen’s release clause is reportedly set at €75 million (£63 million), but there are suggestions that Napoli may lower the asking price for United.

Juventus, another long-time admirer of the Nigerian star, remain interested.

However, Napoli are unwilling to strengthen a direct domestic rival, which could give United the advantage in securing his signature.

Reports also indicate that Osimhen is eager to play in the UEFA Champions League next season, making United’s qualification crucial to finalizing the deal.

In case the move fails, United have other options in mind, including Liam Delap and Jean-Philippe Mateta.

Earlier, Turkish journalist Ali Naci Küçük revealed that Manchester United had offered Osimhen a weekly wage of £660,000 before tax, which would make him the highest-paid player at the club.

“There is a high possibility that Osimhen will say goodbye (to Galatasaray), but there is no decision made at the moment,” Küçük said. “Juventus and Manchester United clearly want Osimhen. Juventus and Manchester’s offer is a net €20m (£660,000-a-week).”Although Galatasaray would like to keep Osimhen, the club may not be able to meet his financial expectations. He is said to have demanded €15 million in wages from the Turkish side.

“Osimhen’s words do not mean that he will leave,” Galatasaray’s vice-president Ibrahim Hatipoglu said recently.

“He said that Galatasaray will always be in his heart even if he leaves in the worst-case scenario, but he did not say that he would leave. We want him to stay with us.”

When asked about his future, Osimhen responded, “There are always rumours about me, of course. But I prefer to live in the moment. I am enjoying myself right now. I am enjoying both the club and my life here.”

Osimhen joined Galatasaray on loan at the beginning of the season. The club is reportedly paying €6 million of his €10–11 million net annual salary, while Napoli covers the remainder.

By Muhammad Sulaiman Abdullahi

The Kano State Government is set to begin engaging volunteer ad-hoc data collectors across the state’s 484 wards as part of efforts to establish a comprehensive multisectoral data bank and dashboard. The initiative, which is nearing 70 per centcompletion, has been approved by the Executive Governor, Alhaji Abba Kabir Yusuf.

According to the State Statistician-General, Dr. Aliyu Isa Aliyu, the volunteers, who must be residents of their respective wards, will be trained by the State Bureau of Statistics on the use of digital data collection tools. 

Dr Aliyu added that their responsibilities will include collecting demographic data such as births, deaths, maternal and child mortality rates from ward head registers and graveyards, as well as statistics on education, healthcare, security, and access to water and electricity.

Dr. Aliyu emphasised the importance of collaboration between volunteers, ward heads, and community stakeholders to collect accurate and timely data. He added that school teachers and health workers are strongly encouraged to apply once the application portal is made public.

“This is a collective responsibility and an opportunity for all of us who are committed to supporting our state,” he said. “Together, we shall make Kano great.”

By Hadiza Abdulkadir

Operatives of the National Drug Law Enforcement Agency (NDLEA) have intercepted a consignment of cocaine ingeniously hidden inside 20 sets of religious books intended for export to Saudi Arabia.

The discovery was made on Tuesday, April 15, at a courier company in Lagos by the Directorate of Operations and General Investigation (DOGI) officers. During a routine search of outbound cargo, the officers uncovered 20 parcels of cocaine, weighing a total of 500 grams, carefully buried within the pages of the books.

The NDLEA described the concealment method as a “desperate and deceptive tactic,” aimed at evading detection. The books were among items listed for shipment to Saudi Arabia, raising concerns over the potential abuse of religious materials to traffic illicit substances.

This interception is part of a broader crackdown by the agency, which has recorded several major seizures across the country in recent days. However, the religious bookcase has drawn particular attention due to its audacious nature and the sensitive destination.

NDLEA Chairman, Brig. Gen. Mohamed Buba Marwa (Rtd) commended the Lagos command for its vigilance and professionalism. He emphasised the agency’s resolve to disrupt drug trafficking networks using any means, no matter how disguised.

Investigations into the identity of those behind the shipment are ongoing.

By Blaise Emeka Okpara

If recent events in Nigeria’s body politic are anything to go by, then one would be right to conclude that our democracy is headed for the rocks. At no time in our nation’s history has such a calamity of monumental proportions befallen us! What is worse, we are witnessing for the first time an unholy alliance between the three arms of government. What this portends is that the people, who should be the primary concern of governance, are now being relegated to the background.

There is great danger, and from the look of things, it might not get better anytime soon. The current reality in Nigeria, where both the legislature and judiciary have collapsed their structures into that of the executive, has created an atmosphere of distrust and hopelessness among Nigerians. There is a disconnect between the government and the people. This dichotomy exists due to the nonchalance associated with the current crop of political leaders.

Of great concern is the recent declaration of a state of emergency in Rivers State, which saw the suspension of a duly elected governor and the appointment of a sole administrator. While it is undeniable that the Constitution of the Federal Republic of Nigeria, in Section 305, bestows upon the President the power to declare a state of emergency, it does not grant him the power to remove an elected governor. 

More disheartening was the speedy ratification by the Senate through a voice vote. How, on earth, did the Senate determine a two-thirds majority through a voice vote? These and many other questions continue to bug the discerning.

As if that were not enough, the Attorney General of the federation and Minister of Justice, Lateef Fagbemi SAN, was vociferous  in his outburst, threatening that the President would not hesitate to declare more states of emergency in any state if it becomes necessary. In a democracy! Such unguarded utterances should not be encouraged because they go against the principles of democracy. 

Moreover, from all indications,it seems that the days of healthy debates in the national assembly are gone. Today, Nigeria has a  national assembly that functions as an extension of the executive. One wonders what might become of our democracy if President Ahmed Tinubu decides  to prolong his stay in office beyond the constitutionally required terms. With the antecedents of this current national assembly, one might conclude that it is a done deal. 

Sadly, the judiciary is not exempt. At a time when Nigerians look to the judiciary as the bastion of democracy, the institution has been so undermined that it no longer inspires confidence among the populace. Brazen disregard for justice, driven by monetary inducement, has become the norm. This is even more evident in the audacity with which Nigerian politicians now instruct aggrieved individuals to go to court. 

Outcomes of judicial processes can easily be predicted by simply observing those involved. When a nation has a judiciary that takes orders from the executives, where then lies the hope for the common man? One can only find judges hobnobbing with politicians in a compromised judiciary.  

The return to constitutional democracy was met with great expectations and optimism from Nigerians after years of military rule. However, more than two decades later, it seems Nigeria is gradually drifting towards a darker era where only a privileged few individuals manage the affairs with little or no regard for the people.

There is a pervasive feeling of helplessness among Nigerians that those in positions of authority can do and get away with anything. As scary and unsavory as this may sound, it is the truth, given recent occurrences. It reeks of a lack of empathy for a President to declare the removal of the subsidy on the day of his inauguration without considering the impact on the people. To this day, Nigerians are still reeling from the effects of that hasty decision. Needless to say,millions of Nigerians were plunged into poverty as a result. 

Unlike in 2013, when the then-President removed the fuel subsidy and Nigerians had the freedom and courage to take to the streets, the reverse is now true. In fact, during the last “Hunger protest,” most protesters were teargassed by the police, and some were arrested. The criminalization of protests in Nigeria by the current administration has instilled fear among citizens. When citizens are frightened by the government of the day, it’s not a democracy.

The usual refrain by the police that protests would be hijacked is purely a calculated attempt to suppress dissenting voices. This confrontational approach to peaceful protesters is undemocratic because it contradicts citizens’ rights to freedom of expression as enshrined in section 39 of the 1999 constitution (as amended). If citizens’ rights to protest are being trampled upon, then it is correct to conclude that we are gradually sliding back to the despotic years of the military, where speaking truth to power was considered an act of bravery. 

Conclusively, most of those in positions of authority today, like the sitting President, often wax lyrical about their heroics during the NADECO days of the military. President Tinubu was among the major organizers of the “occupy Nigeria” protests, which saw his party, the All Progressive Congress(APC), come to power. If protest was fashionable then,why is it not now? 

Democracy thrives on fundamental principles such as the separation of powers among the three branches of government to ensure checks and balances, fundamental human rights, the rule of law, popular participation, and, most importantly, legitimacy. 

Only the people can bestow this legitimacy through periodic elections. When these core principles are abused,democracy is in danger. Political office holders need to engage in introspection to curtail their high-handedness and save our democracy from imminent collapse. To be forewarned is to be forearmed.

Blaise Emeka Okpara writes from Abuja and can be reached at: emyokparaoo1@gmail.com.

By Uzair Adam

The Borno State Police Command has confirmed the arrest of eight individuals over the alleged killing and secret burial of a newborn baby at a private hospital located in Kwatam along Baga Road in Maiduguri.

The Police Public Relations Officer, Nahun Daso, disclosed the development in an interview with the press on Saturday.

According to him, the incident occurred around 1:00 p.m. on April 18, 2025, after concerned residents alerted the police to a suspicious act at the hospital.

Daso said officers from the Ite Division responded immediately, secured the premises, and apprehended the suspects at the scene. 

Forensic experts were later deployed, and the baby’s remains were exhumed for examination.

He added that the suspects have been transferred to the State Criminal Investigation Department (SCID) for further investigation to uncover the circumstances behind the act.

The police called on the public to continue supporting security efforts by sharing timely and credible information.