Religion

Prof. Abdussamad Umar Jibia

Throughout the week, discussions have arisen following the Christian Association of Nigeria’s (CAN) rejection of the closure of schools in some predominantly Muslim states in the North. In that context, I came across another article published by the Daily Trust on the same topic, written by a Muslim, or at least someone with a Muslim name; I cannot ascertain his faith.

This morning, I took some time away from assessing my students to read the articles. It is unfair to respond to a statement that one has not read. 

I read the press release by CAN a few times over, hoping I might find some wisdom. Unfortunately, I couldn’t. CAN is its usual self, apprehensive of anything Islamic out of fear of losing relevance. 

Christianity in Nigeria, as I often say, is merely surviving due to the presence of Islam. For instance, if Muslims were to cease going on hajj, all the Christian pilgrims’ boards, including the central one in Abuja, would naturally wither away. It is only when Muslims discuss Shariah that Christians recall the existence of Ecclesiastical law, which many of them know little about. The examples are numerous.

This time around, CAN understands that closing schools “for an extended period disrupts academic schedules and threatens the educational advancement of millions of students”. What CAN has forgotten is that Nigerian schools have always been closed for the same “extended period” of at least one month since our colonial days for Christian festivals. In fact, the Nigerian school calendar is designed to close all schools for at least two weeks each for Easter and Christmas celebrations. 

The Christian holidays have been officially recognised and embedded in our school calendar in a so-called secular country. If CAN were concerned about religious balance, as they falsely claim, they would have advocated for the cancellation of the Christmas and Easter holidays and proposed something neutral.

Archbishop Daniel Okoh, the signatory to the press release, wanted Nigerians to believe that the closure of schools during Ramadan would compromise the education of Christian children and devalue Christian communities in the North. This is an admission by the CAN President that the education of Nigerian Muslim children has always been compromised and that Nigerian Muslims have no value in Nigeria since their children are forced to remain out of schools for Christian festivals.

I am waiting for the CAN President and his team to go to court as they have threatened. What I would like to assure them is that Nigerian Muslims are now wiser. CAN hasn’t yet seen anything. All traces of Christianity as imposed on other Nigerians must be removed from our national life. It is just a matter of time.

The opening argument of the Daily Trust writer is that there is no single injunction in Islam mandating the closure of schools during Ramadan. I wish he would tell us where Islam mandates the closure of schools for Christmas and Easter. Islam is a complete way of life. Isn’t that what he is trying to argue? Does Islam not prevent us from blindly copying Jews and Christians?

From the beginning, Muslims have paid for the unity of the North and, indeed, Nigeria with their religion and, in some instances, their blood. This must stop at some point. If we are to remain united, then the rights of Muslims must be acknowledged and granted.

The people who colonised us were Christians. This explains why Christianity is ingrained in almost every aspect of our national life. Now that Muslims are expressing dissent, some people are calling for unity. A shared Northern identity? Yes. One Nigeria? Yes. One religion? No, we are Muslims and will not continue to accept the imposition of another religion upon us.

Finally, let me call on our Governors and, indeed, the Federal Government to embark on a comprehensive reform of our school system to align it with our values and beliefs. All neocolonial items should be removed.

Prof. Abdussamad Umar Jibia can be contacted via aujibia@gmail.com.

By Abdullahi Mukhtar Algasgaini

The Muslim Rights Concern (MURIC) has responded to the Christian Association of Nigeria (CAN) regarding four northern states’ decision to close schools until after Ramadan.

Bauchi, Katsina, Kano, and Kebbi are among the states involved. These states announced the closure of schools until the end of the Ramadan fasting period.

The Director of MURIC, Professor Ishaq Akintola, accused CAN of interfering in Muslim matters and Islam. He argued that this indicated that CAN wants to speak on behalf of both Christians and Muslims, which he believes is inappropriate.

MURIC called on CAN to focus on its own affairs and refrain from commenting on matters that are not of concern to it.

By Uzair Adam

The Sultan of Sokoto and President-General of the Supreme Council for Islamic Affairs, Alhaji Muhammad Sa’ad Abubakar III, has declared Saturday, March 1, as the first day of Ramadan.

He made the declaration in a nationwide broadcast, stating that the Sultanate Council’s moon sighting committee had received credible reports from traditional rulers and religious leaders across the country confirming the sighting of the new crescent.

The Sultan urged Muslims to dedicate themselves to worship during the holy month and use the period to pray for Nigeria and its leaders.

He also called for peaceful coexistence among citizens and encouraged wealthy individuals to support the less privileged in observing the fast with ease.

While praying for God’s guidance and wisdom for the nation’s leaders, he emphasized the importance of unity and compassion during Ramadan.

By Uzair Adam

The crescent moon marking the beginning of Ramadan has been sighted in Saudi Arabia, the moon sighting committee announced on Friday evening.

The Daily Reality reports that with this confirmation, the holy month will commence on Saturday, March 1.

Observatories across the Kingdom, including those in Sudair and Tumair, confirmed the sighting of the moon.

This follows an earlier call by the Supreme Court on Thursday, urging Muslims to look for the crescent on Friday evening.

The court advised anyone who sights the moon, whether with the naked eye or binoculars, to report their observation to the nearest court or contact a local center for guidance on submitting their testimony.

Saudi Arabia’s moon sighting committee routinely monitors the skies ahead of Ramadan’s expected start date and encourages other Muslims to participate in the sighting process.

By Sani Bello Hamza 

I fight the muse to write about controversial religious issues, not because of my shyness but because of their contentious nature. Controversy and diversity are inseparable from religion. Religion presents simple concepts as complex and difficult ideas as harsh to protect personal interests. I won’t distort the truth, so please stay calm.

For example, scholars interpret many concepts differently in Islam to reflect their beliefs, way of life, and perception of Islam. Each scholar and his disciples claim to be faithful adherents of the traditions and way of life of the holy Prophet as laid down in the holy Quran and Sunnah. This could also be seen as the foundation of division and diverse opinions in Islam, which subsequently gave birth to numerous sects under its umbrella.

The Origin of this division and controversy can also be traced to the first few years after the holy Prophet’s death, a period when the Prophet was absent and no longer present to approve or disapprove of his companions’ actions and inactions. Thus, hypocrites and intruders could insert their opinions into interpretation and successfully fabricate Hadiths to protect their interests and justify the actions of political leaders with ease. Truth was enclosed and made very difficult to unravel.

Another perspective was a Hadith reported by Imam Muslim (in his book Sahih Muslim), which states that after the Prophet’s death, companions were divided on how to interpret his will, Islamic rites, and the wordings of the Holy Quran. Innocent Muslim faithful were confused about whether to follow Abubakar (RA) ‘s opinion or stick to Ali and Fatima’s (AS) views and teachings. This can also be perceived as the origin of division and sectarianism in Islam. 

Fast-forward centuries after the Prophet’s death. Endless questions arose from complicated real-life scenarios whose remedies were not expressly provided in the Quran and Sunnah, and Muslim Jurists resorted to the exercise of IJTIHAD to give answers. Their diverse interpretation of the tenets and principles of Islam led to the emergence of the FOUR MAJOR SUNNI SCHOOLS OF THOUGHT: the Hanafi, Maliki, Shafi’I, and Hanbali schools of thought. 

That’s, by the way, so let’s get back to the subject matter.

Differences and diversity are rooted in every human society. Conflict, controversy, division, and differences are inevitable. Indeed, mankind was created differently to interact with and know one another. However, in the sight of Allah, the only righteous among them is the noble. In essence, we must embrace unity in our diversity. 

This is one of the reasons whenever I’m about to criticise or chastise a fellow human for having a contrary view or belonging to a different sect or creed, I promptly recall the above verse; 

“hold fast to the Rope of Allah, altogether and be not divided.” (Āli ‘Imrān: 103)”

It is heartbreaking that in this part of the world, (Nigeria), we have deviated from the above cited verse. Our scholars find solace and joy in criticising one another. A Sufi believes he is the only righteous Muslim; an Izala scholar believes the Shi’a and Sufis are all innovators (Bid’a) and destined to be in hell fire. We are not open to accommodating diverse opinions and celebrating the monopoly of opinion in religion. Sadly!

I believe the concept of Bid’a is one of the most abused Islamic concepts; scholars exploit it to criticise followers of other religious creeds and advocate for the eradication of all other sects due to their non-conformity with their beliefs or schoolsof thought. 

Linguistically, Bid’a simply means innovation. That is, commencing or performing an act that has no precedence in Islam—an action which neither the Prophet nor his companions performed during their lifetime.

The above definition is undoubtedly vague and general. Some Jurists believe there should be an exception to this because even the Prophet’s companions were reported to have innovated certain acts after his demise. Their pillar of argument is that the compilation of the holy Quran and Salatul Taraweeh were not initiatives of the prophet but rather initiated by caliph Abubakar and Umar, respectively. 

Could this also be categorised as innovation and leading to hell fire? 

Other Jurists argued there are no exceptions. Every innovation is Haram and leads to hell fire. Among the followers of this school are the members of Jama’atul Izalatul Bid’a Wa Iqamatu sunnah known as IZALA in Nigeria. 

Jurists are also divided on whether there are good innovations or whether all innovations are bad and lead to hellfire. Many scholars believe all innovations are “Dhalalah,” and all innovations lead to hellfire. 

In a simpler term, Muslims can not perform actions without connection with the Prophet or his companions. Such actions will lead them to hell fire. This school prohibits innovations such as celebrating the Maulud of the prophet and others. Ibn Taimiyya is among the proponents of this school. 

Other scholars, such as Ibn Hajar, believe there should be a Bid’a Hasanah—good innovation—to encompass historical events such as Salatul Taraweeh, the compilation of the holy Quran, Usman’s introduction of Adhan, and other innovative acts of the Prophet’s companions. 

Now, back to the topic.

Between Qur’an Convention and Maulud…

Over the years, the Izala sect in Nigeria is known for its fierce and uncompromising battle with other sects (Shi’a and Darika) to eradicate all forms of Innovations in Islam. Maulud is at the forefront of their campaign. 

Wherever and whenever they found themselves, they delivered anti-Maulud sermons, classified those practicing it as unbelievers, and deterred their followers from celebrating Maulud and other innovative acts. 

From Sheikh Ahmad Gumi and Sheikh Jafar Mahmud until the baton was handed to Sheikh Kabiru Gombe, they all claimed Maulud is Bid’a because nowhere in the Quran, Sunnah, or History of the Prophet is it overtly or covertly statedthat the Prophet or his companions celebrated the occasion.

We were all meant to believe that Maulud has no basis in Islam. Fortunately, or unfortunately, today, in a revolution-like scenario, the maiden Quran Convention is about to unfold in Abuja. It will feature scholars from different sects, including the ANTI-MAULUD scholars, who are known for their uncompromising criticisms of Bid’a innovations.

Now, the question that kept creeping into our minds is: what differentiates the Qur’anic Convention from the Maulud?

Relying on the definition of Bid’a, the Quran, Sunnah, and history do not overtly or covertly state that the prophet organized a similar gathering. Although I believe it’s a good initiative to honor the memorizers and Qur’an teachers, we must not shy away from calling a spade a spade. 

Based on the convention’s objectives, Could a Maulud organised to Foster unity, promote intellectual discourse, and encourage Islamic scholarship be considered Halal? 

Will the scholars attend the Maulud?

We should call a spade a spade and give Caesar what belongs to him, simple!

Sani Bello Hamza is a law student at Ahmadu Bello University, Zaria. He writes from Zaria and can be contacted atsanibellohamza@gmail.com.

By Uzair Adam

Kiru Tahfeezul Qur’an Secondary School has graduated 1,643 students who have memorized the Holy Qur’an.

The graduation ceremony, held on Sunday at the school’s conference hall, celebrated students who completed their studies between 2019 and 2024.

In a statement, Balarabe Abdullahi Kiru, Director of Public Enlightenment at the Kano State Ministry of Education, disclosed the achievement.

Speaking at the event, the Kano State Commissioner of Education, Dr. Ali Haruna Makoda, congratulated the graduates, describing their accomplishment as a divine blessing.

He commended the school for its role in promoting Qur’anic and Islamic education, recognizing it as one of the best in the state.

Represented by the ministry’s Permanent Secretary, Alhaji Bashir Baffa Muhammad, the commissioner announced the state government’s plan to renovate the school under Governor Abba Kabir Yusuf’s administration.

He noted that a team of engineers had recently assessed the school’s infrastructure to prepare a bill of quantity for the renovation.

Dr. Makoda reiterated the government’s commitment to improving education through various initiatives aimed at enhancing learning conditions.

He urged the graduates to uphold the values instilled in them and be exemplary representatives of their alma mater.

Earlier, the school’s director, Alhaji Mamuda Abdullahi, highlighted the institution’s impact, noting that many of its alumni have attained prominence within and outside Kano.

He added that the school currently has 1,400 students from all 44 local government areas of the state and beyond.

Dignitaries at the event included the Chairman of Kiru Local Government Area, Alhaji Abdullahi Sa’idu Kafin Maiyaki, and the Executive Secretary, Alhaji Rabiu Saleh Gwarzo.

The ceremony underscored the school’s commitment to quality Islamic education and the Kano State Government’s efforts to support learning and infrastructure development.

By Aisar Fagge

In its effort to combat moral decadence among youths, the Centre for Islamic Civilisation and Interfaith Dialogue (CICID) organized a 3rd International Conference on the theme “The Role of Moral Etiquettes of Islamic Civilisation in the Development of Human Communities: Assessment of Past and Present,” held at the Centre for Excellence, Bayero University, Kano, from 3rd to 5th February 2025.

During his welcome remark, Associate Professor Taufiq Abubakar Hussaini, the director of the centre, said, “This year’s conference is guided by witnessing moral decadence in all spheres of our lives.”

“We anticipate engaging discussions, insightful presentations and collaborative efforts towards a shared goal of promoting moral etiquettes, good character, peace, understanding and unity. These are the bedrock of Islamic civilization, which has persistently built many nations and civilisations over centuries.

“I encouraged the participants to actively participate, exchange ideas, form connections that will extend beyond the confines of this conference so that our various societal ills will heal from the inevitable doom,” Prof Hussaini remarked.

As the event’s promoter, the head of Markazu Khulafa Al-Rashidin, Sheikh Abdulwahab Abdallah (Imam Ahlissunnah Wal Jama’ah), thanked the management of Bayero University, Kano, for “establishing the centre that focuses on building the morality of the ummah.”

Sheikh Abdulwahab urged the centre to introduce a programme or course that teaches politicians the politics and exemplary leadership style of Prophet Muhammad (S.A.W) so that they can learn how he led the entire Ummah with justice and fairness.

“This North is blessed with great people. The bad ones are few. It is our collective duty to educate and integrate them to have politicians and leaders who are Islamically rooted and God-fearing”, the Sheikh concluded.

The conference witnessed the attendance of prominent people such as Governor of Kano State, Alhaji Abba Kabir Yusuf represented by the Commissioner of Education, Dr Ali Haruna, Barrister Ali Sa’adu Birnin Kudu (former Jigawa State governor), Prof. Muhammad Sani Umar R/Lemo, Prof. Emeritus Muhammad Sani Zaharadden, Sheikh Tijjani Bala Qalarawi, Prof. Ahmad Murtada, Prof Babangida, Prof. Muhammad Muslim Ibrahim and many host of other academic dons, Islamic clerics, security chiefs, wealthy individuals and participants from both local and international educational institutions.

By Uzair Adam

The Kano State Government has reiterated its commitment to enhancing the Qur’anic education system in the state.

In a statement on Tuesday, the Director of Public Enlightenment at the Ministry of Education, Balarabe Abdullahi Kiru, said the government remains committed to improving Qur’anic education and creating a conducive learning environment for students across the state.

The State Commissioner of Education, Gwani Dr. Ali Haruna Makoda, gave the assurance while receiving executive members of the Parent-Teacher Association of Government Tahfeezul Qur’an Secondary School, Kiru, during a courtesy visit to his office.

Makoda, represented by the Permanent Secretary of the ministry, Alhaji Bashir Baffa Muhammad, underscored the significance of Qur’anic education in promoting peace and stability among the Muslim Ummah.

He assured that the government would continue supporting the system to build a better society.

“This administration has done a lot in terms of providing infrastructure in schools and integrating Islamiyya, Qur’anic, and Tsangaya education to ensure access to quality Islamic and Western education in the state,” he said.

Speaking on the upcoming Qur’anic graduation of Government Tahfeezul Qur’an Secondary School, Kiru, the commissioner described the event as timely and pledged the ministry’s support.

Special Adviser to the Governor on Education, Alhaji Tajuddeen Gambo, lauded the school’s contribution to Qur’anic and Islamic education in Kano and beyond.

“The Kano State Government is very proud of Kiru Tahfeezul Qur’an, considering its role in propagating Qur’anic and Islamic education, not only in Kano but across the country,” he said.

He added that the government would ensure the renovation of dilapidated buildings in the school to provide a better learning environment.

The Chairman of the school’s Parent-Teacher Association, Alhaji Umar Natagunda Gezawa, said they visited the commissioner to brief him on preparations for the Qur’anic graduation ceremony scheduled for Sunday, February 9, 2025.

“The graduation covers students from 2019 to 2024, with a total of 1,643 students who have memorized the Holy Qur’an,” he said.

He also noted that the school has produced many graduates who have become prominent figures across the country.

“The school has played a vital role in shaping future leaders, and Kano is proud of them,” he added.

The school’s principal, Alhaji Mamuda, applauded the government’s decision to include the school in the first batch of renovation projects.

“The bill of quantity has already been assessed by the ministry under the governor’s directive to facilitate the project,” he said.

By Ukasha Sani Idris

The ongoing debate regarding whether the founder of the mosque and the IZALA group should be held accountable for the controversy surrounding the “New Sahaba Mosque” is currently attracting increasing attention both online and offline in Kano, Nigeria’s most populous state.

Recall that on 8 March 2024, a prominent business tycoon, Alhaji A. Y. Maikifi, inaugurated a new mosque named “New Sahaba Mosque”— an extension of the existing Sahaba Mosque located less than a kilometre away. 

Initially, having seen the signboard for the new mosque titled “Proposed Sahaba Mosque” and having heard of the discussions and meetings that the founder invited the Chief Imam of Sahaba Mosque to, the community and beyond congratulated Imam Sheikh Bn Othman on this historic upgrade.

Considering Sheikh Bn Othman’s impressive profile, articulate nature, international exposure, fluency in multiple languages, and reputation for avoiding partisan debates and conflicts involving various sects, political groups, and religions, the community was excited to witness him lead the state’s most expensive and well-decorated mosque.

Subsequently, the Chief Imam made a public announcement from his pulpit, informing his followers of plans to discontinue Friday prayers at the old mosque in preparation for the relocation to the new one. The congregation enthusiastically accepted the idea despite the old mosque’s rich history spanning over twenty years.

However, in a surprising turn of events, the founder later informed the Chief Imam of his plan to employ new Imams,noting that his role would undergo a significant change. Rather than leading prayers as before, each Imam would now be responsible for leading two consecutive Friday prayers on a rotational basis. 

To illustrate this situation more clearly, let me use a football analogy that many of us can relate to: imagine a scenario in which a wealthy individual builds a football field next to you and names it after the local club you have been coaching. He promises you a key role in the new setup and allows you to announce the plans to abandon the existing field in anticipation of relocating to the new one. However, in a surprising twist, the founder informs you that you will be demoted to assistant coach, and your trusted players will be replaced by new ones over whom you will have little control. Just imagine yourself in this situation.

The attendance of numerous prominent Sheikhs at the grand opening highlighted its connection to the Izala sect. However, the sect’s leadership has remained noticeably silent regarding the controversy surrounding the mosque. My question is: what efforts are the Izala leaders making to resolve this conflict? Or are they preoccupied with other events, such as the recent Qur’an festival or Qur’an convention?

Ukasha Sani Idris wrote via ukasha_sani@yahoo.com.

By Sabiu Abdullahi

The Sultanate Council Advisory Committee on Religious Affairs announced yesterday that the crescent moon marking the beginning of Sha’aban 1446AH was not spotted anywhere in Nigeria.

This declaration, made in collaboration with the National Moon Sighting Committee, holds great significance for Muslims as Sha’aban precedes Ramadan, the holiest month in Islam.

According to Prof. Sambo Wali Junaidu, Chairman of the Advisory Committee, “no credible reports of moon sighting were received from any part of Nigeria.”

Consequently, Thursday, January 30, 2025, will be observed as the 30th day of Rajab 1446AH as his Eminence, Alhaji Muhammad Sa’ad Abubakar, the Sultan of Sokoto, has accepted the report and officially declared Friday, January 31, 2025, as the first day of Sha’aban 1446AH.

As stated, “The announcement is significant for the Muslim community, as Sha’aban is the month preceding Ramadan, the holiest month in Islam. The declaration ensures uniformity in the Islamic calendar, guiding religious observances across Nigeria.”

The Sultanate Council urged Muslims to adhere to official announcements regarding Islamic dates and prepare spiritually for Ramadan.