Religion

By Muhammad Sabiu

The Nigerian Supreme Council for Islamic Affairs (NSCIA) has issued a press release strongly condemning the recent burning of the Glorious Qur’an in front of the main Mosque in Stockholm, Sweden. 
 
The NSCIA, led by President-General and Sultan of Sokoto, His Eminence Alh. Muhammad Sa’ad Abubakar, CFR, mni, speaks on behalf of the entire Nigerian Muslim Ummah in expressing their outrage and denunciation of this act.
 
The statement partly reads, “This abominable and heinous act is a clear affirmation of the growing high level of Islamophobia while evidencing the impunity of Islamophobes whose hatred for Islam and Muslims knows no bound. Actions and utterances credited to these Islamophobes smack of gross insensitivity, and disrespect for the feelings and sensibilities of nearly two billion Muslims in the World. This is one too many attacks on Mosques in Sweden, especially recalling that of 2015 and another in December 2022, following which a damaged copy of the Qur’an was left chained up and hanging outside the entrance of the Mosque.”
 
The NSCIA, along with global leaders and individuals, condemns this provocative and blasphemous act in the strongest possible terms. The burning of the Qur’an stands as a testament to the growing levels of Islamophobia and the audacity of individuals driven by hatred for Islam and Muslims.
 
Such actions and rhetoric displayed by Islamophobes demonstrate a profound insensitivity and lack of respect for the feelings and beliefs of the nearly two billion Muslims worldwide.
 
This incident is not the first of such incidents in Sweden, with previous instances occurring in 2015 and December 2022, where a damaged copy of the Qur’an was left hanging outside a mosque’s entrance.

By Muhammadu Sabiu

A German-based Nigerian lecturer at the University of Cologne, Germany, Dr Muhsin Ibrahim, has taken to his social media handles to question some Nigerian governors for donating a huge amount of money to Nigerian pilgrims in Makkah, Saudi Arabia.

The Daily Reality understands that some of the governors who made the donations include Abba Kabir Yusuf of Kano State, Dikko Radda of Katsina State and Bala Abdulkadir Mohammed of Bauchi State.

According to reports, Governor Kabir gave 6,166 Kano pilgrims N65 million; Governor Radda gifted N278 million to Katsina pilgrims, while Governor Bala gave over 300 pilgrims 300 Saudi riyals each.

Questioning the governors’ actions, the lecturer asked what the essence of this is, looking at Nigerians’ critical situation.

His words, in Hausa, and translated into English: “For God’s sake, what is the essence of donating millions of naira to pilgrims by some governors?

“Giving out is good, but is this gift a “priority”, especially at this critical moment people are in? Hmm.”

Nigerians are in a critical situation characterised by the inflation of almost every consumable product nationwide.

Recall that an announcement of fuel subsidy removal by President Bola Tinubu during his inauguration triggered an increase in the prices of petrol by over 100%, leading to a significant increase in transportation fares and the prices of commodities.

By Muhammad Abdurrahman

Pope Francis expressed his strong disapproval of the burning of the Quran, stating that he was both angry and disgusted by the act. He rejected any notion that this action could be considered a form of freedom of speech.

Recently, there was an incident of Quran’s desecration in Sweden where a man burned a copy of the sacred book outside a mosque in the country’s capital city. The Pope has made remarks in response to this event.

On Sunday, 57 Muslim states — under the banner of the Organisation of Islamic Cooperation — said that collective measures are needed to prevent acts of desecration of the Quran and that international law should be used to stop religious hatred.

Swedish police had granted Momika a permit in line with free speech protections, but authorities later said they had opened an investigation over “agitation against an ethnic group”, noting that Momika had burnt pages from the Islamic holy book very close to the mosque.

Sweden’s government condemned Momika’s actions on Sunday, calling them “Islamophobic”.

By Muhammadu Sabiu

The Federal Government has declared Wednesday, June 28, and Thursday, June 29, as holidays in observance of Eid-El-Kabir.

This is contained in a statement by Oluwatoyin Akinlade, the Permanent Secretary of the Ministry of the Interior.

The statement reads, “The Federal Government has declared Wednesday, June 28th, and Thursday, June 29th 2023, Public Holidays in commemoration of this year’s Eid-el-Kabir celebration and heartily felicitates with the Muslim Ummah at home and in the diaspora,” the statement read.

“We are hopeful that the prayers and sacrifices that come with this great celebration, as well as the message of Eid-el-Kabir, will bring about peace, unity and progress in Nigeria”

Muslim faithful across the world are preparing to observe Eid El-Kabir, popularly called Babbar Sallah in Northern Nigeria, on Wednesday.

By Muhammad Abdurrahman

On Sunday 25^th day of June 2023, the good people of Sokoto woke up and learnt about the murder of one butcher called Usman Buda over an alleged blasphemous comment against our noble Prophet Muhammad (SAW).

Sources revealed that some of the victim’s closest business associates at the Sokoto abattoir made frantic efforts to rescue him, but they equally sustained injuries and have been admitted to the hospital sequel to the attack.

Sokoto State Chapter of the Muslim Rights Concern (MURIC), in a statement signed by its chairman Muhammad Mansur Aliyu Esq., has condemned the murder and urged the Muslim Ummah to stop taking the law into their hands each time there is an alleged blasphemy. It reads:

“We assert that Islam abhors jungle justice because it will lead to the taking of innocent lives and the destruction of the properties of innocent persons. Islam does not allow people to do what they like or take laws into their hands as they deem fit. It is only the courts (Shariah and common law courts) that have the power to execute offenders after proving them guilty through a fair trial. This position can be found in many Qur’anic verses such as Qur’an 4:65, 6:57, 12:40 and 43:10 etc.

“It is not in dispute that Islamic law provides a death sentence against anybody who insults, defames or brings disrepute to the Prophet of Islam, Muhammad (Peace and Blessing of Allah be Upon Him). However, Islamic law does not leave the killing open in the hands of private individuals as it happened in the case of Usman Buda.

“In fact, Islamic law stipulates that the offence of blasphemy, like other offences, should be established through evidence by witnesses before a court of law, and the Court shall pronounce such person guilty of blasphemy before the execution could be carried out by the authorities.

“Finally, while we condemn the murder of Usman Buda, we also, in the strongest terms, urge Muslims to stop jungle justice and allow the law to take its course whenever issues of such nature arise. May the peace and blessings of Allah continue to be upon the noble prophet Muhammad (SAW).”

By Ibrahim Suleiman Ibrahim

It is a human trait, especially in this digital era, for people to take pictures in memorable places, should they have the privilege of travelling to those places. This is because we humans love to capture our favourite moments in memorable places or with memorable personalities so as to treasure the memories. It isn’t ‘always’ a show-off, as some people misinterpret it to be.

A good example of the manifestation of this trait is how almost, if not all, Nigerian graduates have a picture of them in NYSC Camp wearing their NYSC uniforms, how almost every married person treasures the picture of his/her own wedding ceremony, and of course, how almost all privileged pilgrims take pictures in front of the iconic Ka’abah in Makkah when they go for pilgrimage.

However, I still can’t understand why some holier-than-thou folks quickly conclude without any unambiguous Quranic and Hadith references that anybody who takes pictures in Makkah lacks ‘Ikhlās’, i.e sincerity to Allah, whereas the same people will snap pictures at their respective Juma’at Masaajid after every Friday Prayer, take pictures of themselves learning under Islamic scholars and the likes, without anybody questioning their Ikhlaas.

If there’s anything the pilgrims are showing-off when they travel for Hajj, then it will be the beautiful and memorable locations they were privileged to travel to and not their act of Ibādah that took them there.

I mean, Makkah, aside from being a very beautiful place, is a dreamland to all Muslims across the globe and a place they rarely have the privilege of going to. As such, you shouldn’t expect them not to want to treasure the memories of the once-in-a-lifetime experience they have there.

I understand that some pilgrims allow snapping of pictures to interfere with their acts of Ibādah during Hajj, and that is wrong, but even at that, we aren’t in the position to judge them, as the sincerity of intention is only known by Allah, the all-knowing.

Even where Allah talked about giving alms in the Qur’an, as sacred as it is, he mentioned in Qur’an 2:271 that revealing alms-giving to the public is okay, but concealing it is much better.

We can analogically deduce that it’s actually better if you decide not to take pictures for fear of ‘show-off’ when you travel for Hajj.

However, it is wrong to bully those who choose to take pictures, especially if their intention is to treasure their memories.

We take pictures at important places, in cars, in aeroplanes, and other places. I feel that’s human nature. Do Muslims have any better place than Makkah? Still, I reason that we should guard our Iman and take our pictures with Ikhlas.

Ibrahim Suleiman Ibrahim

By Dr Shamsuddeen Sani

Where I got History of Imamship of Kano by Muhammad Wada is somewhat hazy in my memory, but it is an MA thesis that underwent a transformative process. The author undertook significant efforts to draw from diverse historical sources. This task merits recognition due to the inherent challenges associated with such an endeavour in the Kano historical tradition.

Despite its small physical size, this book ambitiously tackles a weighty subject matter. The initial chapter, which ideally should have served as a generous introduction, takes a look at the historical backdrop concerning the role of Imams within classical Sunni Islam. In doing so, it imparts valuable insights into their spiritual and intellectual significance. The second chapter charts the evolution of the Imams’ role within the classical religious culture of Kano before the advent of the Sokoto Jihad.

Commencing with the arrival of the Wangarawa during the 14th century, their influence played a pivotal role in the domestication of Islam as a state religion during that era. With the gradual expansion of their spiritual responsibilities and socio-political influence within the royal court, the Imams assumed a central position within the annals of Kano’s historical tradition.

The third chapter examines the transformative impact of the Sokoto Jihad at the turn of the 19th century, bringing about substantial changes to the role of Imams and how they were selected. These changes also served to define an expanded set of functions for the state-appointed Imam.

The author peppers fragments from the biographies of early post-Jihad Kano Imams alongside pivotal milestones punctuating their official lives. As the colonial powers exerted their influence in the early 20th century, the 4th chapter examines how the role of Imams underwent a notable shift, culminating in their formalisation within the judicial council, albeit with a subsequent reduction to primarily spiritual functions.

The book’s final chapter highlights the Imams and their ever-evolving roles from post-independence to the present. Moreover, it investigates the expansionist developments surrounding the establishment of Friday congregational prayer mosques across the state. While the book serves as a comprehensive introductory exploration of its subject matter, it might require additional intellectual depth that one might expect within broader, modern academic discourse.

There are also some ectopic clerical errors in the book that could have been identified and corrected before printing. While acknowledging the inherent challenge of achieving complete neutrality in historical works, it is reasonable to expect greater nuance and fairness in a work of this nature.

Dr Shamsuddeen Sani wrote from Kano. He can be reached via deensani@yahoo.com.

Dr Shamsuddeen Sani

The modern discourse around housework for wives from the Islamic legal perspective has garnered beyond the adequate level of scholarly attention. It is as old as the marriage institution itself in the Islamic tradition.

The book, Wives and Work: Islamic Law and Ethics Before Modernity, published in 2022 by Columbia University Press, is a compelling and intellectually rigorous work that broadly contributes significantly to Islamic studies and gender studies.

Marion Holmes Katz’s meticulous research and refined analysis dismantle stereotypes and offer a fresh perspective on the complex realities of Muslim women’s lives. By engaging with Islamic legal and ethical traditions, the author not only deepens our understanding of the past but also provides a platform for critical reflections on the contemporary challenges and possibilities surrounding women’s roles as wives and their engagement in the workforce within Muslim-majority societies.

The book adopts a well-structured framework with an elaborate introduction followed by four body chapters and concludes with a thoughtful synthesis. Each chapter is dedicated to the diversity and development of fiqh discussion of domestic labour for the respective periods of the four Sunni schools of law.

The first chapter emphasises the formative period of Islamic law (8th-9th century CE) with a profound exploration of the Islamic literary corpus reflecting the social realities of the early Islamic community, then focusing heavily on wives’ domestic labour in the Maliki legal school. 

Moving into the 10th century CE, the second chapter of the book examined the issue of domestic labour through the lens of Shafii scholar Abul Hasan al-Mawardi using his legal manual, Al-hawi al-Kabir, as a paradigm for deconstruction but at the same provided a captivating contrast through his ethical manual Adab al dunya wal din.

Chapter three navigates into the intellectual realm of the Hanafi school of law, specifically focusing on the legal manual Al-Mabsut by the esteemed Hanafi scholar al-Sarakhsi. This comprehensive investigation illuminates al-Sarakhsi’s profound analysis and interpretations pertaining to domestic labour, offering an in-depth understanding of the Hanafi school’s intricate perspectives.

Geographically and temporally shifting to the post-classical period in Damascus, chapter four directs its attention to the Hanbali school of law. The focal point of analysis lies in a meticulous exploration of Ibn Qudama’s seminal work, which would later face extensive challenges from the visionary scholar Ibn Taymiyyah. Ibn Taymiyyah’s radical approach to the subject matter promotes a ground-breaking and transformative vision of the ethics of marriage, firmly rooted in the Qur’an and hadith traditions.

• NewsDesk

As Nigeria approaches May 29, the inauguration date of a new administration, newly elected lawmakers and politicians have intensified the lobby game. The Muslim Rights Concern (MURIC), an Islamic human rights group, has also joined the debate. Though a Muslim group, MURIC wants the Senate presidency to go to a Christian from the South. The group has therefore called on all Muslims vying for the post to withdraw.

This was made known in a statement issued on Thursday, May 18, 2023, by the Executive Director of the group, Professor Ishaq Akintola.

The statement reads:

“As the clock ticks away for the 29^th May inauguration date of the Bola Tinubu administration, elected lawmakers and politicians have intensified the lobby game. We have seen how the different geo-political zones, as well as individual politicians and stakeholders, have demanded key positions in the National Assembly.

“Chief among those positions is the Senate presidency as it is the Number 3 position in the country after the president and vice president. As a major stakeholder in the affairs of Nigeria, we have followed with keen interest the imbroglio, which greeted the Muslim-Muslim ticket and how it ended in Nigeria having a Muslim President-Elect and a Muslim Vice President-Elect.

“In view of this outcome and considering the multi-religious character of our dear country, Nigeria, it is our considered opinion that the post of senate president should go to a Southern Christian. Nigeria needs the cooperation of both Muslims and Christians because only such collaboration can engender peace and development.

“Although we are a Muslim group, we believe very strongly that Muslims should not take all the top posts despite being the undisputed majority group in the country. Muslims must be ready to share power with their Christian compatriots. Politics is a game of give and take, and Nigerian Muslims must play it right.

“We must all be ready to demonstrate a willingness to work together as a people in spite of our religious differences. Afterall, there is no Muslim electricity supply, no Christian roads, no Muslim public transport system and no Christian naira. Our problems are identical, and whatever affects our country affects both Muslims and Christians together.

“A good example is COVID-19. Hunger knows no Muslim, and malaria knows no Christian. Poverty is common among the adherents of both faiths. Let us, therefore, share what belongs to all with love and find solutions to our common problems together.

“MURIC, therefore, calls on all Muslim candidates vying for the position of the senate president to withdraw in order to allow Christian candidates from the South to have a free hand in the competition (preferably the South-South because the South East has occupied the post on several occasions).

“In addition, MURIC tips any suitable candidate from the North West for the post of deputy senate president in view of the fact that the zone gave the largest number of votes to the party and the candidate that won the election.” 

By Muhammad Sabiu

The Magistrate Court in Bauchi has granted bail to the prominent Islamic scholar, Sheikh Idris Abdul’aziz Dutsen Tanshi.
 
The court ruled on Tuesday on the request for bail requested by the lawyers of the cleric after he was arraigned.
 
On Monday, the police brought Sheikh Idris Dutsen Tanshi before the High Magistrate Court, where they charged him with incitement.
 
Dutsen Tanshi, whose lawyers told the court that the crime the cleric is accused of committing will not prevent him from being granted bail, denied all the allegations against him.
 
The judge then set today Tuesday as the day he would rule on their request and he did.
 
Recall that a religious organisation called Fityanul Islam filed a complaint against him, accusing him of uttering bad words against the Prophet Muhammad.