Religion

By Muhammad Sulaiman

Salwan Momika, the Iraqi refugee known for organizing Quran-burning demonstrations in Sweden, was shot and killed on Wednesday night in Södertälje, near Stockholm.

According to Swedish authorities, police responded to reports of gunfire at an apartment building, where they found Momika with multiple gunshot wounds. He was later pronounced dead. Five individuals have been arrested in connection with the shooting as investigations continue.

Momika gained international notoriety in 2023 for desecrating copies of the Quran, sparking widespread protests and condemnation from Muslim-majority countries. He moved to Sweden in 2018 and had been granted a three-year residence permit.

At the time of his death, he was facing trial for incitement to hatred, with a verdict scheduled for Thursday morning. The court has since postponed the ruling.

Swedish Prime Minister Ulf Kristersson confirmed that the country’s security service is involved in the investigation, citing possible foreign links to the killing.

Authorities are yet to disclose a motive, but the killing has raised concerns over tensions surrounding Momika’s controversial actions.

By Hamisu Adamu Dandajeh, PhD

Recently, I have not encountered anyone more deserving of an Honorary Doctorate Degree globally than Sheikh Sharif Ibrahim Saleh Al-Hussaini Maiduguri CON. The 87-year-old global scholar and researcher has authored over 400 books and 100 conference papers in Arabic. 

Sheikh is a global mufti who currently heads the Supreme Council for Fatwa and Islamic Affairs in Nigeria (NSCIA). Throughout Nigeria’s history as a nation, no recognised Islamic scholar has made such remarkable contributions to the body of quality knowledge as the Mufti himself.

This renowned Sheikh embodies knowledge and humility and is a product of the Tsangaya System. Sheikh Sharif is, in fact, overly qualified. European universities established an Honorary Doctorate in the 15th Century to recognise exceptional individuals who have made substantial contributions to a particular field, society, and humanity despite lacking traditional academic credentials.

Sheikh Sharif has written extensively on nearly every facet of Islam, encompassing Quranic sciences, Hadith, Islamic law, history, philosophy, Islamic jurisprudence, linguistics, Islamic polity, Tauhid, Fiqh, Tafseer, Sufism, Arabic literature, Islamic law, inheritance, astronomy—indeed, astronomy—and the peaceful coexistence between nations.

While some universities worldwide have drifted away from the 15th-century original purpose of awarding Honorary Doctorates, instead prioritising celebrity appeal, fundraising, politics, diplomacy, and commercialisation, Ahmadu Bello University in Nigeria remains committed to upholding the original intent, as evident in the recent award to Sheikh Sharif. 

Sheikh Sharif has spent his entire life teaching, learning, researching, and contributing to community development, which aligns with the exact purpose of universities globally. He has exemplified scholarship and knowledge sharing, promoted interfaith dialogue, and fostered a culture of peaceful coexistence. 

Sheikh Sharif has produced many scholars of global repute, including Sheikh Professor Ibrahim Maqari, now the Chief Imam of the Central Mosque in Nigeria. He is building one of the biggest Islamic centres (Markaz) in Abuja to advance international teaching and research.

Sheikh Sharif brings class, integrity, dignity, and prestige to the Honorary Doctorate. We hope that, going forward, the nomination, review, selection, and conferment processes will remain transparent and accountable. 

To know what is next for Nigerian universities after this remarkable award, here is what Abdulbasit Kasim, a friend and a postdoctoral fellow at the African and American Studies at Stanford University, USA, added: “After awarding Shayk an honorary doctorate, Ahmadu Bello University should proceed to the next phase of translating and incorporating his books into the University curriculum. If I can include Shayk’s work on history, politics, philosophy, and economics in my Stanford syllabus, there is no reason why Nigerian students in humanities and social sciences should study Antonio Gramsci and Karl Popper but not Sharif Ibrahim Saleh and Adam Abdallah al-iluri. While this honorary degree has aesthetic value, I hope Ahmadu Bello University will diversify and broaden the curriculum beyond [the] Western canon.”

Thank you, Ahmadu Bello University, for honouring an erudite scholar. Congratulations, Sheikh Sharif Ibrahim Saleh Al-Hussaini Maiduguri, on your well-deserved Honorary Doctorate in Law award.

Hamisu Adamu Dandajeh, PhD, is a Senior Lecturer in Sustainable Fuels, Energy and Climate Change at Ahmadu Bello University, Zaria – Nigeria.

By Uzair Adam 

Former Governor of Kano State, Senator Rabiu Musa Kwankwaso, has urged the Nigeria Police Force to maintain professionalism and avoid political bias, particularly in its operations within the state.  

This follows the controversy surrounding a terror alert issued by the Kano State Police Command on the eve of the annual Maulud celebration organised by the Tijjaniyya Sufi Order at the Sani Abacha Stadium, Kano.  

In a statement on his X handle, Kwankwaso commended the Tijjaniyya Sufi Order for successfully hosting the significant event. 

He also congratulated Khalifa Muhammad Sanusi II, the Emir of Kano, and Governor Abba Kabir Yusuf for their contributions to the event’s success.  

However, he expressed disappointment over the police alert, which he claimed caused unnecessary panic among Kano residents and attendees from across Nigeria and beyond.  

“The conduct of the police, which appears to align with the Federal Government’s habitual interference in Kano’s affairs, further erodes their credibility,” Kwankwaso stated.  

He warned that issuing unverified threat alerts could lead to public complacency during genuine security threats.  

“Issuing a false threat alert of this magnitude sets a dangerous precedent. It risks making people dismissive of genuine threats in the future,” he noted.  

Kwankwaso also criticised the global impression created by the police’s actions, given the international participation in the event. 

He called on the Kano State Police Command to prioritise professionalism and avoid partisanship, emphasising the need for the Federal Government to steer clear of interfering in Kano’s governance.  

“The Federal Government must resist involving itself in matters that complicate governance in Kano State,” he added.  

The Tijjaniyya Maulud celebration remains a prominent annual event for the Sufi order, attracting participants from across the globe.

By Dr. Mansur Hassan

The annual Maulud celebration organized by the Tijjaniyya sect in Kano State has once again highlighted the resilience of the people of Kano against politically motivated security threats. Despite repeated attempts by unscrupulous elements to disrupt such events, this year’s Maulud, conducted under the leadership of His Excellency Alhaji Abba Kabir Yusuf, the Executive Governor of Kano State, and His Royal Highness Muhammad Sunusi II, the Emir of Kano was successfully held.

Politically Motivated Threats and Compromised Agencies

It has become a recurring issue that whenever the government of Governor Yusuf, under the platform of the New Nigeria People’s Party (NNPP), intends to organize any form of gathering—be it religious, political, or social—certain individuals and groups, who are both indigenes of Kano and enemies of the state, orchestrate unnecessary security threats. These threats, fueled by political motives, are aimed at destabilizing the government and discouraging the people from attending such gatherings.

Disturbingly, some of these elements reportedly exploit their connections with the federal government to influence security agencies. In several instances, certain compromised officials within the security apparatus have appeared to yield to these politically motivated threats rather than prioritizing their constitutional duty to protect the lives and property of law-abiding citizens.

The Role of the Nigeria Police Force

The Nigeria Police Force, constitutionally mandated to ensure peace and security, has often found itself at the center of these controversies. Ideally, any credible security threat should be swiftly addressed to allow citizens to freely exercise their rights to assembly and worship. However, instead of providing adequate protection, there have been instances where the police were reportedly pressured by these unscrupulous individuals to ask the government to cancel such events under the guise of maintaining public safety.

This practice undermines the fundamental rights of citizens and creates unnecessary tension within the state. It is crucial for the police and other security agencies to remain neutral, professional, and committed to their duties rather than bowing to external influences.

A Victory for Unity and Resilience

Despite the challenges, this year’s Maulud celebration was a resounding success, marking a significant victory for the people of Kano. The event demonstrated the unity and resilience of the Tijjaniyya sect and the larger Kano community in the face of politically driven intimidation.

The successful organization of the Maulud sends a strong message that the people of Kano will not be swayed by fear or manipulation. It also highlights the commitment of Governor Abba Kabir Yusuf’s administration to upholding the rights and traditions of the people, ensuring that religious and social gatherings can take place peacefully.

Conclusion

The yearly Maulud celebration in Kano serves as a reminder of the need for vigilance and fairness in governance and security. It underscores the importance of safeguarding the rights of citizens against the machinations of those who seek to exploit political differences for personal gain. As the people of Kano continue to stand united, it is essential for all stakeholders, especially security agencies, to prioritize their constitutional responsibilities and act in the best interest of the state and its citizens.

Alhamdulillah, this year’s Maulud has proven that unity, faith, and determination can overcome even the most insidious of challenges. May such successes continue to inspire peace and harmony across Kano State and Nigeria at large.

Dr. Mansur Hassan is a Senior Lecturer in the Department of Mathematics, Northwest University Kano and he can be reached through mhassan@yumsuk.edu.ng

By Ibrahim Ado Kurawa

Nigeria is consistently one of the most successful countries in the annual international Qur’anic recitation competitions. It is blessed with many learned Ulama and pious populace but unfortunately it is also notorious for neglecting Almajirai (Qur’anic school pupils). Therefore the prestige of the Glorious Qur’an is relegated to optics not inculcating the true teachings of Islam of honoring its pupils and their teachers.

Recently, the Ulama closely associated with the president Ahmad Bola Tinubu propagandists and cronies have come under scathing criticisms because of their planned “Qur’anic Festival”. Dan Bello, the popular social media influencer, was the first to bring public attention to the project [contract] though negatively depicted. He exploited the prevalent anti-Tinubu sentiments. This is because, Tinubu is widely perceived as having betrayed the Ulama who supported the Muslim-Muslim ticket.

Shaykh Abdullah Bala Lau, the leader and National Chairman of Jama’atu Izalatul Bidi’ah wa Ikamatus Sunnah is the promoter or convener of the Festival. The Shaykh made a video clip that has become viral in support of the initiative. His most important reason for initiating the Festival is to promote the unity of the Ummah, which is laudable. He has been engaged in such efforts of bringing together leaders of various sects and factions in the past especially during national crises.For example, his most recent effort was in public diplomacy and it culminated in his leading the Ulama mediation team that visited Niger Republic to meet its military president on the tension between Niger and Nigeria over ECOWAS feud. That has immensely enhanced his image. In addition, he is widely respected within the Salafi circle as a man of compassion and friendliness. He has also been able to win some Sufi leaders who are also battling with their factional crises just like him. This is a major political asset, which could translate to votes hence politicians always visualize and exploit it.

Unfortunately, the Shaykh and many other Ulama and activists are not treated fairly by the politicians who are only concerned with exploiting the social capital of the Ulama. This is because, there are states where president Tinubu lost the election, but their politicians are now the major beneficiaries of his government more than the promoters of the Muslim-Muslim ticket – the most important strategy that brought him to power.

Tinubu’s handlers are only interested in using the Ulama for political gains. Hence Dan Bello’s insinuations always resonate with the poor masses no matter how hard the Ulama try to distance themselves from the ineptitude of the Tinubu’s administration.

The big questions people are now asking is, is the Qur’anic Festival going to be financed by Tinubu, his propagandists or cronies? Is the Qur’anic Festival for the benefit of the Muslim Ummah and at what cost? Shaykh Bala Lau must be careful in his dealings with politicians. Because he didn’t clarify the sponsors of the Qur’an Festival.

Though, in a widely circulated video clip, one of the Shaykh’s lieutenants alluded that the Shaykh and a senior official of the government initiated the idea. So, who’ll bankroll the exercise?

The Ulama must resist temptation of taking money from government officials past or present, without knowing the source of the money, otherwise, they will suffer the same fate of loss of integrity as clerics of other faiths. Although, the Shaykh’s followers never doubt his integrity, however, dining with politicians is a dangerous gamble.

Most politicians pretend to work for national interest but in reality it is subordinated to their interests. When did our politicians ever consult any religious leader before implementing unpopular policies? They only do so when things get bad and are in desperate need of public support. This is not acceptable more especially because Muslim organizations made responses to the Presidential Advisory Committee (PAC) Policy Document with diligence and expertise probably more than any other politicians who are now the darlings of Tinubu’s administration.

Moreover, the Tinubu team never respected and honoured the contributions of the Ulama and Muslim intellectuals to the policy proposals of the PAC. Therefore, Shaykh Bala Lau has no reason to use the Qur’anic Festival for the benefit of Tinubu administration unless it changes its course because they will use and dump him.

Presently, there are video clips of some Salafiyya clerics drawing the attention of Shaykh Bala Lau that he’s now compromising his doctrinal position by “inventing” a new “bidi’ah” which his organisation claims to be eradicating. Of course, the unity of the Ummah is sacrosanct and yes, the Qur’an unites the Ummah. But focusing our attention and finding solutions to the issues of almajirai who are neglected by the society are more important than a convention or festival.

According to the Shaykh, 30,000 Qur’anic reciters from across the country will assemble at Moshood Abiola Stadium to promote Qur’anic recitation. How much is the cost? Conservatively it could reach N3 billion at N100,000:00 per head. There is no need for this, because every year there is a National Qur’anic Recitation Competition or Musabaqa with representatives from all over the country. So why spending billions on a similar competition?

Finally, Shaykh Bala Lau and supporters of this Festival should use their influence to mobilize resources for the Almajirai through the National Commission for Almajiri and Out of School Children which has not received up to N3 billion from the Government since its inception. And if the Shaykh and his team do not support the Commission, they should channel their resources and energy to confronting the challenges of the Almajirai through whatever means they believe in, rather than festivities or jamboree. No strategy has so far succeeded in alleviating the predicament of the Almajirai since 1960 when Sir Ahmadu Bello (Premier of Northern Region) initiated the process with the Committee of 100 Mallams. Is this not a shame for Muslims of Nigeria?

Ibrahim Ado-Kurawa is a renowned historian who lives and writes from Kano. He’s the editor of Nigeria Year Book and Who is Who. He can be reached via ibrahimado@yahoo.com

By Abubakar Aminu Ibrahim

Language is a powerful tool. It shapes how we think, communicate, and understand our beliefs. In the Islamic faith, words carry immense weight, for they are tied to sacred meanings and spiritual truths. This is why using the term “Qur’anic festival” to describe any event associated with the Qur’an is both misplaced and misleading. While the word “festival” may seem innocuous, its implications are incompatible with the spiritual essence of the Qur’an and the traditions it upholds.

A festival is often marked by joy, festivities, and entertainment. While it can sometimes carry religious undertones, its modern usage is predominantly cultural or secular. On the other hand, the Qur’an is a divine revelation—a book of guidance, wisdom, and moral discipline. It is meant to elevate the soul, inspire reflection, and connect individuals to their Creator. Associating the Qur’an with a “festival” risks reducing its sacredness to something casual, even trivial.

Consider the Islamic celebrations of Eid al-Fitr and Eid al-Adha. These are joyous occasions deeply rooted in worship, gratitude, and submission to Allah. Their joy is spiritual and reflective, not superficial. To call these occasions “festivals” would diminish their profound meanings. Similarly, attaching the word “festival” to the Qur’an creates a disconnect between its sacred purpose and the secular image that the term often evokes.

Moreover, using the term “Qur’anic festival” opens the door to misinterpretation. To the uninformed, it might conjure images of parades, loud music, or revelry—activities that Islam often cautions against when taken to excess. For instance, a Qur’anic recitation event might aim to deepen one’s connection to Allah, but labelling it a “festival” could unintentionally attract a crowd expecting entertainment rather than spiritual enlightenment. Precision in language is vital in Islamic traditions, and terms like “gathering” or “symposium” better preserve the solemnity of such occasions.

The Qur’an is not just a book; it is Allah’s final message to humanity, and its recitation, study, and understanding are acts of worship. To frame these sacred practices as part of a “festival” undermines the dignity of the Qur’an and the reverence Muslims owe to it. Imagine referring to a gathering for tahajjud (night prayers) or a Qur’anic competition as a “festival.” Such terminology strips the event of its spiritual depth and misrepresents its purpose.

It is also important to, with all sense of humility, caution scholars and traditional leaders against carelessly inventing new terms or traditions on a whim. If some have historically criticised the celebration of Maulud (the Prophet’s birthday) as an innovation, why then should the term “Qur’anic festival” be any less scrutinised? This is not to argue the correctness or incorrectness of the concept of Maulud, Qur’anic events or similar practices but to highlight the inconsistency in applying principles of linguistic and theological precision. The issue is, first and foremost, with the choice of the word “festival” attached to the Qur’an.

The Qur’an deserves words that uplift its message, preserve its sanctity, and reflect its divine status. It is a guidance for humanity, a light for those in darkness, and a connection to Allah that transcends worldly pleasures. Let us honour its dignity by rejecting terms that fail to encapsulate its sacred purpose.

Abubakar Aminu Ibrahim (AbuMuhd) can be reached via matazu247@gmail.com.

By Ibrahyim A. El-Caleel

Muslim men who have an interest in interfaith marriages (marriage to non-Muslim wives) seem to be looking at the matter only at the surface. They do not look deeply into the injunctions around the whole marriage. 

Yes, Islam permits a Muslim man to marry a non-Muslim wife, but the reverse case is prohibited. Some of the few things you must think deeply about and seek explanations from scholars over are:

1.It is not permissible for the Muslim husband to force his non-Muslim wife to accept Islam. This is not permissible in Islam. 

2. To what degree can you ensure that your children from the wife remain upon the fitrah – remain as Muslims? A large number of children from this form of marriage end up as non-Muslims. Some of them leave the fold of Islam after their Muslim fathers die. Some of the fathers don’t even care. They actually make it a “democracy” sort of thing. “You boys and girls can just choose what you think you are okay with- my religion or your mother’s”. 

3. How do you reconcile specific differences between the injunctions in your religion and hers? An example here is that a Muslim wife must take her janabah bath after menstruating. Equally, there is no intercourse during that period. Are you aware of what is the provision for a non-Muslim wife? From where do you start, especially since there is even a niyyah (intention) component in the janabah bath? Have you thought about this before?

4. You must allow her to practice her religion if she is genuinely committed to it. If, for example, she must hang a symbol of her religion, let’s say , in her living room, would you be okay with it? Okay, let’s assume you have no problem with that. Have you asked what the Islamic injunction on praying is for any of your five compulsory prayers in a room with such a symbol inside it? 

Both Muslim men and non-Muslim women must seek clarification on some of these things before getting married. They should not just look at the permissibility at the surface. What are the other injunctions within such a marriage? Islam is full of injunctions as a religion based on knowledge of the Qur’an and Hadith. 

There are many injunctions even in a marriage between a Muslim man and a Muslim woman. Therefore, intending couples in interfaith marriages must better know what they are getting into. It is not always about getting a flight ticket and a visa to Rome. You must think ahead—what happens after you land in Rome?

By Sulaiman Abdullahi

Ahmadu Bello University (ABU), Zaria, will confer honorary degrees on the President of the World Trade Organisation, Dr. Ngozi Okonjo-Iweala, and renowned Islamic scholar Sheikh Sharif Al-Hussain.

The decision was approved during the university’s 544th (Special) Senate meeting, held on Tuesday, January 7, following the recommendation of the Honorary Degrees Committee.

The recognition highlights the university’s acknowledgment of the recipients’ outstanding contributions to global trade, governance, and Islamic scholarship.

Details of the conferment ceremony will be announced in due course.

By Musab Isah Mafara, PhD

As you regularly use social media, it’s important to understand that many individuals post misguided or controversial opinions, images, and videos with specific intentions. They seek attention and engagement, aiming to drive traffic and, subsequently, revenue to their profiles.

Social media monetisation has become an attainable goal for all. In pursuing fame and financial gain, some users compromise their dignity and reputation–assuming these were valued in the first place–by posting provocative content meant to ignite heated debates.

For example, people might post movie reviews/clip without captions, prompting viewers to ask for the movie’s name, thereby increasing comment counts. Others might upload videos criticizing a religious group, knowing it will provoke members of that group to share the video, thus boosting its reach and view count. The opposition might watch to refute these criticisms, further amplifying the content.

And then you have the annoying ones who share harmful content they claim not to agree with, under the guise of correcting misinformation. You also have celebrities and influencers who post videos of themselves doing or saying things specifically designed to get people talking about them.

Unfortunately, even some ‘Shaikhs’–or their handlers–have been drawn into this trend of attention-seeking posts aimed at drawing crowds and potentially monetising in the long run. While there’s nothing inherently wrong with scholars monetising their social media presence–indeed, it could offer financial independence and protection from undue influence by sects, benefactors, or governments–they must tread carefully.

Managing a page, especially if done personally by an Islamic scholar, poses the risk of succumbing to vanity or showmanship. Although only Allah truly knows one’s intentions, people can sometimes infer motives from the content of posts, which might damage a scholar’s credibility among followers or, worse, lead to ‘Riya‘ (showing off for praise). May Allah guide our intentions to be sincere and protect us from ‘Riya‘.

There is nothing wrong with using social media to gain followers and earn from what you share on your profile, but the content should align with what is permissible (halal). Although halal content might not ‘sell’ well online, as Muslims, we cannot justify the means by the ends and post whatever we like just to make it.

Focus on sharing religious teachings, educational materials, skills, recipes, analysis of issues, and any useful knowledge relevant to people’s daily lives. Share what will benefit people in their everyday interactions or what will bring them closer to Allah. Your actions could lead to one of these outcomes:

1. A reward from Allah alone.

2. Financial rewards from platforms like Facebook, TikTok, or others.

3. Both a reward from Allah and financial compensation.

4. Neither a reward nor financial benefit, if the intention is not right and you couldn’t meet the requirements of the platform, but likely no sin incurred.

However, if you promote impermissible (haram) content, you must understand the consequences. You’ll be accountable for the sin not just for yourself but for everyone who encounters that content through you, directly or indirectly, until the end of time. The Prophet (SAW) said:

ومن سنَّ في الإسلام سنَّة سيئة فعليه وزرها ووزر من عمل بها من بعده من غير أن ينقص من أوزارهم شيء

“And whoever introduces a bad practice in Islam that is followed after him, there is upon him the sin of it and the sin of those who act upon it after him, without that diminishing their sins in any way.”

Don’t be a means to a sinful act.

Furthermore, even if you’re not directly sharing harmful content, you can help reduce its spread by not engaging with it. Unfollow pages that offer nothing but this kind of material. When necessary, address issues on your own wall without linking back to the harmful content or commenting on the page where it was posted. Additionally, hide or unfollow accounts that thrive on harmful materials. Often, it only takes a click of the 3 dots against a post and choosing ‘Not Interested.’

By Muhammad Ibrahim

Muhammad Sani Umar Rijiyar Lemo’s recent promotion to professor at Bayero University, Kano (BUK), is a moment of pride not only for the institution but also for the broader academic and Islamic scholarly communities in Nigeria. This achievement is a testament to his unwavering dedication, intellectual rigour, and remarkable contributions to education, scholarship, and the Muslim community.

Prof. Rijiyar Lemo is a scholar of exceptional depth and influence, particularly in the fields of Islamic studies, particularly Hadith and the Qur’an. Over the years, he has distinguished himself through insightful research and community engagement. His ability to bridge the gap between traditional Islamic knowledge and contemporary educational practices has earned him admiration from colleagues and students.

His excellence extends way beyond academia. In recognition of his contributions to education, religious scholarship, and national development, Prof. Rijiyar Lemo was conferred with a prestigious national honour, the Officer of the Order of the Niger (OON), by former Nigerian President Muhammadu Buhari. This honour highlights his role as an academic and as a figure of influence and positive change in the wider Nigerian society.

Prof. Rijiyar Lemo’s contributions to the Muslim community are equally remarkable. He has been a prominent voice in promoting peaceful coexistence, understanding, and moral reawakening among Muslims.

As a preacher, he has delivered lectures across Nigeria and beyond, addressing contemporary issues facing the Muslim ummah. His emphasis on theology, education and ethical leadership has left a lasting impact on communities outside the university.

This promotion is also significant because it underscores BUK’s commitment to recognising and rewarding academic excellence. In an era where other pursuits sometimes overshadow the value of the scholarship, such acknowledgement serves as a beacon of hope for aspiring academics and students, reminding them that hard work and integrity do not go unnoticed.

Moreover, Prof. Rijiyar Lemo’s rise to this esteemed position inspires younger generations, particularly those from his home state of Kano. It demonstrates that one can attain great heights while making meaningful contributions to society with perseverance, dedication, and a genuine passion for learning.

Professor Muhammad Sani Umar Rijiyar Lemo is set to impact his field, mentor future scholars, and advance knowledge at Bayero University. His promotion symbolises personal achievement and a celebration of academic excellence for all.

May Allah continue to guide and protect Malam for us, amin.

Muhammad Ibrahim wrote from Kano, Nigeria.