Politics

By Muhammadu Sabiu

A coalition of civil society organisations asked Atiku Abubakar, the candidate of the Peoples Democratic Party, to step aside in favour of Musa Kwankwaso, the candidate of the Nigeria Peoples Party, to prevent needless vote splitting in the North.

Bishop Godwin Abah, the coalition’s head, said in a press conference at the NNPP secretariat in Abuja on Wednesday that Nigeria’s future was in jeopardy and that, as a result, the Kwankwaso Presidency’s political sagacity and tenacity of purpose were needed to turn the country around.

Abah noted that the organisations had carefully examined the presidential candidates of major political parties, as well as their backgrounds and democratic credentials, adding that Kwankwaso stood out among the other candidates.

He was quoted as saying, “A servant-leader with milk of human kindness, Kwankwaso transformed Kano State as a two- term governor and will bring his wealth of experience as former Minister of Defence, Ambassador, Senator, Deputy Speaker, House of Representatives etc., to bear on national governance as President of the Federal Republic of Nigeria.

“It was also the opinion of the rural Nigerians that the coalition interfaced with that Alhaji Atiku Abubakar should set aside his presidential aspiration for a dynamic, pragmatic, energetic and resourceful Kwankwaso.

“Accordingly, the coalition calls on Alhaji Atiku Abubakar, the Peoples Democratic Party’s presidential candidate to step down for the NNPP presidential candidate, Rabiu Musa Kwankwaso to avoid unnecessary splitting of votes in the North.

“Kwankwaso will inject fresh air in governance, restore hope to a bewildered nation that has seen more carnage than dividends of democracy and build a new Nigeria we all desire.

“Atiku has done his best for the nation, we appreciate his contribution as Vice President of Nigeria. He remains a statesman.

There are now about three days left until the presidential election, which involves four major contenders, including Bola Tinubu (APC), Atiku Abubakar (PDP), Rabiu Musa Kwankwaso (NNPP), and Peter Obi (LP).

By Sumayyah Auwal Ishaq

The United Christians Leaders Eagle Eye Forum (UCLEEF) has formally endorsed the former Vice President and People’s Democratic Party’s (PDP) presidential candidate, Alhaji Atiku Abubakar, GCON, as its presidential candidate ahead of the February 25 general elections.

According to the group’s national coordinator, Pastor Aminchi Habu, “as the great democracy defender of Africa, we see Alhaji Atiku Abubakar as the political pilot that will fly Nigeria to its promise land, the political engineer that will repair the damaged engine’s of Nigeria economy, the political architect that will redesign and take Nigeria to a glorious future and the political doctor of our nation who has the prescribed drugs that will heal Nigeria of all its security and other societal ills”.

Pastor Aminchi further stated that “we have four Million two hundred and sixteen thousand one hundred (4,216,100) registered members, which we have instructed each and every one of them to win at least one (1) vote for His Excellency Atiku Abubakar GCON at the coming Polls, so as it stands now we have eight million four hundred and thirty-two thousand two hundred (8,432,200) votes on the ground for his Excellency”.

Representative of the former Vice President, Mr Dele Momudu, thanked the group and promised that an Atiku presidency would be for all Nigerians irrespective of religious, ethnic, or political differences.

By Muhsin Ibrahim

Religion was central to Bola Tinubu’s emergence as the APC’s candidate for the 2023 presidential election. We discussed the issue as if it would not end. Since the 1993 annulled election of Abiola/Kingibe (both Muslims), no major candidate and his running mate have ever come from the same religion until now: Tinubu/Shettima (both Muslims). But, as the election approaches (we are, in fact, counting hours), only a few people talk about that. However, religion will play a significant role in the voting pattern.

The wild popularity of Labour Party’s Peter Obi on social media and his appeal to foreign media has something to do with his religion. I know this may sound controversial, but it is so. The three other front candidates are Muslims, while Obi is Christian. Besides this, I can’t see a glaring difference between him and NNPP’s Engr. Rabiu Musa Kwankwaso per se.

Tinubu and PDP’s Atiku Abubakar are in their 70s, while Kwankwaso and Obi are in their 60s. The four leading candidates are stinking rich and belong to 1% of the Nigerian elite. Interestingly, the candidates represent Nigeria’s so-called major ethnolinguistic groups of Yoruba, Hausa and Igbo, alias WAZOBIA.

Though, there is a parallel between Obi and Tinubu. Many people will vote for them because of their religious identities. I learned that many churches, especially in the North, had ordered their members to vote for Obi. Likewise, the faith-based civil liberties organisation Muslim Rights Concern (MURIC) recently “reminded Northern Muslims of their promise to support a Southern Muslim [i.e. Tinubu] in the 2023 presidential election”.

Given the above, I agree with some observers and analysts that Obi may surprise his critics, such as myself, in the upcoming election. The votes from his Christian brethren and others supporting him for other reasons will make a difference. However, Tinubu has many more advantages – being APC the ruling party and his decades-old political footprints, among others.

Anyway, we hope for the best and pray for peaceful elections. But, please, stay away from violence. Your safety should be your most treasured possession. No politician or political party is worth dying for.

With love from a disenfranchised Nigerian citizen.

Muhsin Ibrahim works and lives in Cologne, Germany and can be reached via muhsin2008@gmail.com.

By Sumayyah Auwal Ishaq

The Governor of Kaduna State, Malam Nasiru Ahmad El-Rufa’i has ordered ministries, agencies and departments in the state to accept old and new currency.

In a statement signed by the Special Adviser, Media and Communication, Mr. Muyiwa Adekeye said that, “In line with the subsisting order of the Supreme Court, the Kaduna State Government has directed its ministries, departments and agencies to ensure that their collection agents continue to accept payments made in all denominations of the naira, old and new”.

It further stated that “the laws of Kaduna State do not allow personnel of government agencies to be involved in cash collection of revenues. The collection agents authorised by state government agencies do offer citizens a route for cash payment, and are expected to comply with the subsisting court order”.

By Salim Yunusa

In less than a week, Nigerians will get to exercise their democratic and electoral rights in carefully selecting and choosing new leaders that will steer the affairs of the country and represent them across local, state and federal levels; with the hope of bringing on board people that will – among many other things – secure the country and improving its economy.

The last 8 years have been characterized by a turbulent administration; with glaring insecurity caused by banditry and kidnapping in the North-West and North Central, IPOB uprising in the South – East and the lingering Boko Haram insurgency in the North – East.

The Nigerian economy took hits and was severely battered, with double digit inflation figures and millions of Nigerians plunged into poverty. Recently, the cashless policy, which is good in the long run, has caused untold hardship to many Nigerians, with protests and riots in some places.

As Nigerians head to the polls, they’re left with clear choices of who they want to steer the affairs of this country; a leader who can tackle the insecurity ravaging the country, a leader who can improve and strengthen the economy and mostly, unite a nation whose unity is precariously held by few loose strings.

Nigerians should elect a leader with a clear-cut vision on how to effectively utilize the millions of youths that are unemployed and underemployed. They should vote vote a leader devoid of religious, ethnic and regional bias for the betterment of the country.

Someone who will prioritize education – enrollment of the millions of out-of-school children roaming on the streets – and will put to an end the incessant industrial strikes bedeviling the public universities.

Nigerians should opt for a leader that listens and doesn’t infringe on their rights – whatsoever right that may be. We have seen how this administration banned Twitter, one of the most popular platforms that gave young Nigerians a voice, for six months. We have seen how the government cracked down on young Nigerians protesting police brutality during the #EndSARS protests.

We have seen how the government has tried to gag press freedom through the introduction of the social media bill. No sensible Nigerian should bring forth a leader that will enshrine this.

As Nigerians go to the polls, they should remember that the greatest mistake they made was placing all their hopes in the hands of one person; thinking that one person alone would ‘change’ the country. They should know – and if they do know – they should remember that change and nation building is not a job that can be done and achieved by just one man.

That it is a collective responsibility of everyone to play their part in making the country work for everyone. They should know that there is no magic wand that will swish away the problems of this country and that there’s no messiah that will come and save us.

Luckily for Nigeria, the problems are clear – and that’s half the problem solved. It is left to us to choose what is right over what is easy; to look away from hype and what is in vogue and to opt for options that will put first the interest of Nigerians and Nigeria.

Salim Yunusa is a prolific writer, poet and public affairs commentator. He writes in from Zaria, Kaduna.

By Ahmad Deedat Zakari

Kano State Governor, Abdullahi Umar Ganduje, has accused President Muhammadu Buhari on working for the defeat of the All Progressives Congress (APC) in the forthcoming presidential election.

In an audio recording, Ganduje was quoted in Hausa saying, “President Buhari should remember that for several times he was trying to contest Presidency but he could not make it until there was an alliance , but now after enjoying everything , he turned back against the same democratic system that saw him to office.”

This is coming from Ganduje after Buhari’s address to the nation on Tuesday. Buhari had in his address poignantly refused to obey the Supreme Court order on the extension of time for the use of old Naira notes. A move Ganduje and other APC stalwarts believe jeopardises their chances in the February election.

Ganduje then criticised and counselled the president thus: “I wonder why the President is hellbent in making the same Party that helped him to win elections lose out, what did we do to him that he is this ignorant on several advice forwarded to him.”

“This same Buhari he contested again and again but he couldn’t win not until there was an alliance, now he wins and win again for the second term, but now that he is living, he wants to cripple the same Party that brought him to power why?

“This Currency Swap Policy, why didn’t the President bring it seven and a half years ago or after elections, but now one must be compelled to think that there is an ulterior motive in the whole thing.”

By Abdurrazak Mukhtar

As the election season draws near in Nigeria, it’s imperative to prioritise one’s safety. Political elections, although crucial to democracy, can often lead to tension and conflict. Thus, citizens must be aware of the potential dangers and take necessary precautions to ensure their well-being.

Safety should always come first, and in times of political elections, it’s of utmost importance. By staying informed through reliable news sources, avoiding large gatherings and protests, and following safety advice provided by local authorities, individuals can take control of their safety during such times.

For instance, it’s recommended to steer clear of crowded areas during demonstrations or political rallies and to dress in a manner that doesn’t identify one as a supporter of a particular political party.

Moreover, respecting the rights of others is a fundamental aspect of ensuring a peaceful and safe election season. Political differences should never be used as an excuse for violence or intimidation, and individuals must refrain from engaging in illegal activities. This not only protects the safety of others but also helps maintain peace and stability in the country.

In conclusion, as citizens gear up for another election season, it’s essential to prioritise one’s safety. By being aware of the potential dangers, following safety advice, and respecting the rights of others, individuals can participate in the democratic process peacefully and responsibly.

Therefore, let’s work together to promote harmony and ensure that the elections in Nigeria are conducted in a fair, transparent, and safe manner, securing a peaceful and stable future for generations to come.

Abdurrazak Mukhtar can be contacted via prof4true1@gmail.com.

By Muhammad Muzdaleefa

Founding leaders of nations matter. A country’s founding moment is often a make-or-mar moment in the life of the country. The trajectory on which the founding leadership sets the country, as well the power of their founding example, often defines and determines the future course of events way past the founding generation. Founding precedents tend to have an exceptional degree of endurance, because founding leaders command a kind and degree of legitimacy and license that is exceptional and which gives them and their example and precedents a special status and the propelling force of path dependency in their country’s history.

George Washington’s founding example, of not offering himself up for election again after serving two terms as (first) president of the new republic, even though nothing in the US constitution at the time imposed term limits on an incumbent president, initiated a tradition of American presidents not going beyond two terms; a tradition that remained in place until Franklin Delano Roosevelt breached it in the 1930s/40s, causing it to be restored by constitutional amendment. Additionally, the contemporary trajectory of American federalism, including the enduring fault lines in its politics, can be traced back to the Federalist/anti-Federalist split in the founding generation; between the Hamiltonian (strong federal/center) and the Jeffersonian/Madisonian (strong states) visions.

The death of Lee Kuan Yew, the founder of modern Singapore and its prime minister from 1959 to 1990 (then senior minister after that), has brought the usual apologists of autocratic rule in Africa out of their holes, doing what they do best: making all manner of inapt comparisons and prophecies of “what would have been” had one or the other favorite African autocrat been allowed to rule for as long as Lee Kuan Yew did. There is the implicit suggestion that similar longevity in office would have turned Lee’s African contemporaries into a Lee Kuan Yew or transformed their African states from Third World to First. It is a fanciful thought, one not borne out by the record.

First of all, Africa’s first generation of autocrats did, in fact, stay in power for very long periods. Nyerere, Kaunda, Banda, Houphouet Biogny, Mobutu, Bongo, Senghor, all were in power continuously for nearly three decades. And many current ones, including Mugabe, Museveni, and Biya have equaled or broken the record. None has managed any transformation of the Lee Kuan Yew kind, except in the opposite direction. So, the difference between Lee Kuan Yew and his African contemporaries was not just a matter of longevity in power, it was far more than that. Time itself is a value-neutral resource. It is what you do with the time you have that determines the future course of events. Africa’s autocrats did very different things with their time in power than Lee Kuan Yew did with his. They were bound to reap different results.

Second, while Lee Kuan Yew was an authoritarian leader, he was not an autocrat. It is an important distinction. Lee built and worked through institutions. He did not destroy the rule of law. Lee’s government passed and enforced draconian laws, but arbitrary and personal rule did not displace government through institutions, rules, and procedures. Lee also assembled and worked with a solid team (the first group of which is featured in the book “Lee’s Lieutenants”). His was not a one-man project; he was captain of a team. Lee’s Lieutenants brought to the table a complement of talents and abilities that Lee, as leader, effectively harnessed and synthesised into a shared vision. There was no “Lee Kuan Yewism” to which all were obliged to swear allegiance or else. And while Lee Kuan Yew did not like or think much of his opposition, he never declared a one-party state. His party contested elections and won those elections repeatedly. The franchise was not aborted. Nor were opposition parties. Absence of electoral turnover is inconsistent with competitive parliamentary politics. The Liberal Party’s overwhelming hold on power in postwar Japan is a case in point.

Lee Kuan Yew ruled for as long as he did, in part because he did not replace Singapore’s Westminster parliamentary system with a presidential system. The title “President” apparently had no particular allure for the supremely self-confident Lee. He was happy to be a “mere” prime minister, which meant that, as long as his party continued to win a majority in parliamentary elections and he retained his own seat and leadership of the party, he was free to remain prime minister. Term limits have been traditionally associated with presidential systems, not parliamentary systems. Today, his party remains in power, even if its electoral strength has diminished over time.

Lee’s contemporaries in Africa, on the other hand, moved quickly to replace their parliamentary systems with presidential rule. It was one step on the road to autocracy. It freed them from accountability to their party, to cabinet, and to parliament. From that foundation, other blocks in the autocratic project fell into place.

There are many other ways in which Lee Kuan Yew and his African contemporaries were fundamentally different. They, like Lee, did not care much for human rights, free speech, free press, and the like. Lee Kuan Yew believed in “Asian values”, not “Western democracy”. And his African contemporaries too defended their own idiosyncratic versions of African exceptionalism. But that’s pretty much where the similarities end.

Instructively, Lee Kuan Yew recalls telling himself, after a 1964 visit to Africa that took him to 17 countries, “I was not optimistic about Africa”. Lee said. And while in Lagos in January 1966 for the Commonwealth Heads of State conference, Lee again recalls, after observing the Nigerian government at work: “I went to bed that night convinced that they were a different people playing to a different set of rules.”

Nothing is gained, except more of the same escapism and revisionism that keeps us stuck in the counter-developmental past, by trying to cast one or the other African autocrat in the mold of a Lee Kuan Yew. We have had no Lee Kuan Yews. Not that we need or must have one. But, well, just saying!

By Uzair Adam Imam

The Kano State Governor, Dr. Abdullahi Umar Ganduje, has dragged President Muhammadu Buhari before Supreme Court on Thursaday over naira notes redesign.

Governor Ganduje asked the court to command the Central Bank of Nigeria (CBN) not to stop collecting the old naira notes of N200, 500 and 1000.

He added that the naira redesign has also contradicted the provision of the 1999 constitution of Nigeria.

In a complaint filed by Sunusi Musa SAN yesterday, Ganduje said President Buhari alone had no right to instruct the CBN to stop collecting the old naira notes without consulting the House of Assembly.

Ganduje also decried about the way people are suffering in the country because of this newly introduced policy by the CBN.

In his interview with BBC Hausa, Musa said the court will hear the case on Wednesday next week.

The Daily Reality recalls that the governors of Kaduna, Zamfara and Kogi had earlier dragged president Buhari to the court over same case of naira redesign.

However, some analysts are seeing it as a power tussle between Buhari and Tinibu cabal ahead of 2023 elections.

By Ibraheem A.Waziri

Every election season in Nigeria comes with its provoking premises and issues! This time around, apart from the usual North and South, Muslim and Christian divides that are often most prominent than party affiliations; a new dynamic which has not yet caught public attention has been added up to the mix. The struggle to maintain relevance between two different categories of Northern eldership or leadership. These two categories, in the realm, are separated primarily by order of generational cohort (GC) in age!

Falling back to the scholars in anthropology, we learn that a GC is usually pegged at 15-20 years. All persons born within such intervals are regarded to, more or less, belong to the same groupings defined by the same circumstances; social, economic, and cultural events and would likely share some core elements in perspectives, tastes and life preferences.

Since the completion of the taking over of Northern Nigeria by the British in 1903, a generation who will eventually become Nigerians from the territory began to be given birth to that same year. Therefore the first generational cohorts (GC) of Northern Nigerians can be said to be those born between 1903 and 1919. That is if the mode at which boys usually reach puberty is considered as the norm to be 16 years!

The second GC came between 1919-35. The third was between 1936-51. This GC is the one that did the 1967 military counter-coup and prosecuted the then Nigerian civil war from the Northern Nigerian side led by 2nd GC member, General Yakubu Gowon, as Head of the Nigerian state.

One can be right to say that the 3rd GC of Northern Nigerians has been influencing politics and government policy not only in the North but in Nigeria from that time until now! The politicians among them, intellectuals and business owners, have been holding the region at its nape!

After the 2019 elections, some pundits among us have been harping about the fate of the North come 2023, as it was obvious that the 3rd GC are threatened by senesces and, therefore, very weak. The assumption is that they will reach a consensus among themselves to identify an able group of successors to hand over the affairs of the North and fade themselves into retirement, having put in their best for about 57 years now! The longest any GC have been there and probably will ever be.

None of us thought that the successor cohort, the 4th GC, born between 1952-67, would need to necessarily put up a fight to dislodge the 3rd GC from the power circle and forcefully take over like what is happening now in the ruling party.

However, since the statement made in Abeokuta on the 25th of January, 2023, in a campaign rally, by Asiwàju Bola Ahmed Tinubu, the All Progressive Congress (APC) party presidential candidate; to the effect that there are saboteurs in the Presidency – which ironically is occupied by his party – who are against his emergence as winner of the 2023 presidential Elections slated to hold 25th of February, 2023.

Bola Ahmed Tinubu, though a Southerner, enjoys the support of 14 of the 19 Northern Governors, who are from the ruling party. 11 of them also belong to the 4th GC. 1 belongs (Borno State) to the 5th GC. 

Kaduna State Governor, an outspoken element among them, has granted a series of interviews on the 1st and 2nd of February 2023. To a number of media Houses, including BBC and TVC, in both Hausa and English, implying that some 3rd GC Northern influencers around President Muhammadu Buhari (who is himself a member of the same cohort) are plotting to work against their candidate! By following other means, they do that to ensure a member of the 3rd GC, Atiku Abubakar of the opposition People Democratic Party (PDP), and a Northerner emerge as the winner of the 2023 presidential Elections!

The ultimate question now, apparently, is whether the people in the North will agree to prolong the tenure of leadership and eldership of the 3rd GC Northerners, adding another eight years to their 57 years, making it 65 long years. Or, in the alternative, they want to hand over the realms of their leadership and eldership to the 4th GC Northerners; to bring their own uniqueness to the table early enough.

It is obvious that the 4th GC Northerners, born during the years building up to the civil war to its end, have different perspectives and arguments about how Northerners should see themselves and live with their neighbours in Nigeria. They don’t view Southerners with the kind of suspicion the 3rd GC Northerners think of them. It is why in the first place, they would resolve to fulfil the unwritten agreement of power shift to the South in 2023.

Some members of the 5th GC of Northerners, either those born between 1968-83, would appreciate seeing a new perspective taking control of the space and atmosphere of Northern Nigeria come 25th February 2023. It will guarantee an experiment with fresher perspectives that are sure catalysts to positive change and comprehensive progress, not the same old perspective that has dominated the space for 57 years. 

Also, it is only when the 4th GC Northerners move a little higher on the ladder that the 5th GC Northerners, the post-civil war generation, will enjoy a certain degree of influence at some social plane. The same thing with the 6th GC Northerners, born between 1984-1998, the military rule generation. Also, the 7th GC Northerners, born between 1999 – 2015, Fourth Republic, Peoples Democratic Party (PDP) rule generation. Each movement on the ladder creates opportunities for growth and stability for others to play their role and display their God-given talent for the benefit of all.

These can be among the reasons why most Northern Nigerians would consider lending their support to the 4th GC Northern leaders in their bid to take control now. Politicians and bureaucrats like Nasir El-Rufai, intellectuals and opinion leaders like Dr Aliyu Tilde, Mahmud Jega; Abdulaziz Abdulaziz of the 5th GC and a host of other businessmen and religious leaders deserve this chance to move us to another level of life-changing perspective with Asiwàju Bola Ahmed Tinubu Nigerian leadership come 25th February 2023!

Ibraheem A. Waziri wrote from Zaria, Kaduna State. He can be reached via iawaziri@gmail.com.