Opinion

By Mahmud Dambazau

With a new year, we were anxiously anticipating a renewed hope. Unfortunately, no. In this devastating economic dilemma, we have been overwhelmed with cries to crowd-fund to secure the release of various victims from kidnappers. 

The latest trending across social media, most especially on X (formally Twitter), was the case of Najeebah and her sisters, who were kidnapped alongside their father. He was later released to go and get 60 million naira for the release of his six daughters! They subsequently killed one of the sisters when the amount was not realised at the expected time to serve as a warning and even increased the amount to 65 million naira initially and then to 100 million naira. 

The kidnappers had the audacity to return her dead body because they were confident that they would escape scot-free,and unfortunately, they were not disappointed. I was delighted to read the news of their release this morning after the ransom of 100 million naira was paid.

There is yet another case seeking public support where 14 children were kidnapped along the Abuja – Kaduna highway on 6th January. One miss Praise God; a student from the Nasarawa State University was also kidnapped a few days ago. Ajeni Mary Olamide and her two friends, Mary and Miriam, from the same university, all 400-level students of Mass Communication, were also kidnapped on their way to Abia state for a wedding, with 15 million nairas requested before their release. 

I just came across another appeal on X where a Navy Officer was also alleged to have been kidnapped with 100 million requested by his kidnappers to secure his release. These are just a few of the numerous in the public domain. Fresh in my memory are the female students from the Federal University Gusau, approaching four months now in captivity. 

The Abuja–Kaduna highway was, at a time, the most dangerous road with incessant incidences of kidnappings. Still, we were all witnesses to its near absolute contentment when the runway of Abuja airport was closed for repairs, and Kaduna airport was used instead. There was constant and consistent patrol, which drastically tackled the issue then. The scourge has now returned when the elites no longer needed that road. 

Within this week, there has been a significant improvement by the security operatives, with several arrests made after several cries across all mediums. Why do we always have to be reactive rather than proactive? In many instances, the capacities and capabilities of our security are top-notch, but only when pressures have been mounted are such improvements seen. Why is it so difficult to maintain progress made?

The president has been commended when he recently suspended some officials of his government who were accused of corruption so that their investigation will go unhindered. That was a good move, undoubtedly sending other officials a strong message. Why can’t that be applied to security heads when results are negative? If corruption has repercussions, doesn’t non-performance have more? Besides, even the perpetrators may not have committed such crimes if all officials had done their duties accordingly. 

Security of lives and properties is the most essential duty of government. Everything else comes second. The fight must be sustained, the perpetrators apprehended should be tried and punished accordingly, and the security operatives should be given the modern gadgets required to confront such criminals as soon as possible. There should be increased collaboration between security agencies, and capital punishment should be introduced for crimes such as this and those responsible; the teams, heads of the security responsible, and ministers should be fired and replaced with those who can because security is not to be joked with! Can we count on you, Mr. President? 

By Salihi Adamu Takai

Most of the people leaving their country for acquiring education abroad make mistakes when considering the study abroad as an “easy learning” or an “easy way of gaining certificate”. Some people applied for transfer from their Universities to gain admission abroad not for the purpose of proper learning or additional gaining.

In any country, there’s a university that you can find around that’s not standard and gives certificate any how. So, if someone is intending to gain only certificate (not qualitative education) he can get that in his/her surroundings. In learning, the intention and purpose matter. What makes you search for it, takes you there – but to what extent that can be achievable? Ask your mind!

If it’s only certificate I want, why should I leave my country for another place? Think twice or even thrice. As a Muslim, I learned in the Hadith that the Prophet (SAW) was reported to have said that “search for a knowledge even in China”. Referring to “China” in the Hadith, even though some Ulamas say the Hadith is not authentic, but it shows how important search for knowledge is/was, and it makes people curious to get it – for the well-being of their lives. It’s talking about the qualitative education not what can be gotten easily.

Studying or living abroad is a chance of life if the person uses the advantages appropriately. Apparently, it’s not something of gaining what’s easy to me or not – rather what can add me value into my life. This means a person living in the most developed country can plan to live in the most underdeveloped country in Africa. This can help the person acquire another things such as experience and study how different people live in different places.

Many people learned different languages accurately through living abroad. There you can interact with some people you have never met before. They speak what you speak not. You can learn from them something different.

Studying abroad also can be the best for you if you take it as it should be. This means as you learn from someones who are different from you nationally and socially, you can get someone new to you. Although, the contents of the things you’re acquiring are the same, but the things in them can be worth acquiring and grabbing.

Here in Uganda, I interact with Congolese whose country is Francophone. Their official language is French not English. Most of them live in some countries like Uganda to do their degree and at the same time learning English language. This shows that the purpose is not only a degree certificate – but the language is very important to them.

Therefore, it’s very important to the people (students in particular) who are living abroad to know that; it is a very good time that should be utilised decently. You’re not living there permanently. Anytime you can be asked to leave the country. So, it’s a life for a purpose with a limited time. Don’t take it as just a chance of pleasure – rather a chance of success – once it is misused – it can affect the whole life.

By Usman Muhammad Salihu

In the contemporary, vibrant Nigerian culture, one cannot ignore the prevalence of complaints that seem to echo nationwide. While expressing dissatisfaction can serve as a form of catharsis, it’s essential to explore the notion that constant complaining might hinder personal growth and prevent individuals from appreciating life’s beauty.

Nigerians face various challenges, from economic uncertainties to social issues. However, it’s essential to recognise that gratitude can coexist with adversity. By appreciating the progress made, both individually and collectively, Nigerians can foster resilience and find motivation to overcome obstacles.

Nowadays, it’s common to observe that many Nigerians complain to garner pity. However, it’s crucial to question whether wallowing in self-pity brings tangible rewards. Shifting the focus from complaints to proactive solutions can lead to a more constructive and fulfilling life.

A peculiar aspect of the Nigerian cultural landscape is the tendency for individuals, regardless of their financial status, to brag about being poor. This inconsistent behaviour raises the question: Why celebrate a state of lack rather than acknowledge and appreciate one’s achievements, which is unhealthy? Embracing a mindset of abundance can foster a more positive outlook on life.

Even the well-to-do in Nigerian society are not excluded from the complaint culture. The paradox of wealthy individuals complaining about being broke is a humorous story that reflects a deeper issue. Encouraging a shift from complaining to appreciating the financial stability and success achieved can lead to a healthier perspective on wealth.

It’s crucial for Nigerians to rewire their mindsets to break free from the cycle of complaints. Cultivating gratitude involves acknowledging achievements, big or small, and recognising the lessons embedded in challenges. This shift in perspective can pave the way for a more positive and fulfilling life.

All I’m asserting is that expressing concerns and frustrations is a natural human tendency, and constant complaining can act as a barrier to personal and collective progress. Encouraging Nigerians to adopt an attitude of gratitude can transform their lives, fostering resilience, contentment, and a deeper appreciation for life’s abundant blessings. It’s time to let go of the complaint culture and embrace a mindset that celebrates achievements, no matter how modest, and recognises the beauty inherent in the Nigerian experience.

Usman Muhammad Salihu writes from Jos, Nigeria and can be reached via muhammadu5363@gmail.com. 

By Ukasha Rabiu Magama

The issuance of fake certificates, both within Nigeria and abroad, is not a new phenomenon. Many institutions globally face accusations of awarding certificates to undeserving candidates. Therefore, the case of Cotonou should not be singled out or become a focal point of public discussion.

While many institutions accused of such scandals in Nigeria vehemently deny the claims to protect their prestige, instances of fake certificate awards are prevalent. The consequences of counterfeit certificates awarded by Nigerian institutions are evident across various sectors, including the military, medical profession, education, agriculture, engineering, commerce, and politics.

The detrimental impact is reflected in Nigeria’s current challenges, such as a compromised democratic atmosphere, a corrupt educational system, unqualified medical personnel, an unorganised defence system, and widespread insecurity. 

The proliferation of WAEC, NECO, and JAMB miracle centres in Nigeria’s corrupt educational system contributes to the emergence of fake police and military officers, incompetent leaders, and escalating security challenges.

Banning Cotonou and Togo degree certificates might not be optimal, considering that Nigerian institutions must be held accountable. Fake certificate issues extend beyond international borders, with corruption being a pervasive challenge in Africa. Eliminating corruption is a formidable task, and scrutiny is warranted not only for the exposed journalist but also for individuals who acquire certificates through illegal means in Nigeria.

It is imperative for authorities to investigate how the journalist obtained his certificates in just six weeks and to allow the implicated institutions to present their case. Acknowledging the evident disparities among the three countries, Benin Republic and Togo have three three-year first-degree systems, unlike Nigeria, which has a maximum of 4-5 years.

Globally, the minimum time required to acquire a degree certificate is three years. Also, in Cotonou and Togo, this standard isn’t compromised. Meanwhile, not everyone who went to school or graduated from the suspended institutions bought certificates, and not every school in Togo or Benin Republic was involved in buying, selling, or awarding fake certificates.

Therefore, there is a need for the federal government of Nigeria to reverse its decision to suspend the degree programs in Togo and Cotonou and or arrest the journalists and the management of EGST University involved in such ungodly acts to face the wrath of the law. The allegation of buying, selling, and awarding fake certificates is not only peculiar to the Benin Republic and Togo but has also been alleged here in Nigeria.

In recent years, Ahmadu Bello University Zaria, Lagos State University, Imo State University, and the University of Jos were accused of selling and awarding fake certificates to undeserving candidates. The point here is, why did the federal government of Nigeria fail to sanction or suspend those institutions if it wanted to curb corruption in its educational system? Therefore, addressing this issue requires a comprehensive approach and a fair examination, not just suspending innocent institutions and maintaining the global standard in awarding degree certificates. 

To this end, the Students Union Government of the Institute Superirieur de Formation Professionelle are here to draw the attention of the federal government of Nigeria to reverse its decision to suspend Togo and Cotonou degree programs. On the other hand, it calls on the government to thoroughly investigate whether the said journalist followed a legal process in obtaining his degree from the accused certificates.

Ukasha Rabiu Magama wrote an opinion of Adamade Peter Adamade, National President of ISFOP University’s Alumni.

By: Ibrahim Suleiman Ibrahim

In today’s consistently evolving digital world, the pursuit of digital/ICT skills has become increasingly important for individuals and communities alike. This is particularly relevant for Muslim women, who often face unique challenges in balancing their religious and family values with their career choices, hence, making them to be left behind in the digital landscape.

In this article, we will explore the importance of creating awareness among Muslim communities about the need for Muslim women, especially the married ones, to pursue digital/ICT skills.

One of the primary concerns of Muslim women is the compatibility of their careers with their religious values and family life. Most jobs in our contemporary secular societies often raise ‘Sharee’ah’ concerns—which mostly revolve around free mixing and intimacy with ‘non-mahrams’, prolonged unavailability in their matrimonial homes that often impede performance of domestic responsibilities, compromising the Islamically mandated mode of dressing for Muslim women, and so on, making it challenging for some educated Muslim women to identify fulfilling careers that align with their religious values and beliefs.

God so kind, the recent advancements in the ICT sector has now alternatively offered a wealth of opportunities for Muslim women to pursue careers that are both fulfilling and compatible with their ‘Deen’ and family life, but unfortunately, most Muslim women lack sufficient awareness of those opportunities.

It is quite essential for Islamic scholars and Muslim elites to be aware of the recent advancements in the ICT sector and to consider enlightening their communities about the potential benefits of digital/ICT skills for Muslim women. By promoting awareness and understanding, these leaders can help Muslim women make informed decisions about their careers and contribute to the overall empowerment of the community, without compromising their religious values and beliefs.

Importantly, pursuing digital/ICT skills can also lead to remote job opportunities that offer flexibility and work-life balance. These jobs allow women to work from their homes, enabling them to demonstrate their supportive roles in their marriages, while still advancing their careers. Some of the skills that can lead to remote job opportunities include web development, copywriting, social media management, digital marketing, graphic designs, virtual administration, data analytics and so on.

Furthermore, encouraging Muslim women to pursue digital/ICT skills can lead to greater empowerment and intellectual development. By acquiring these skills, Muslim women can supportively contribute to their families’ finances and also become more intellectually sound, which is in line with the principles of Islam that promote the pursuit of knowledge.

In conclusion, we are in an interconnected world where digital skills are increasingly relevant across all sectors. Muslim women lawfully deserve to be equiped with these skills so they can also participate more actively in the global economy and contribute to the advancement of their communities, within the limits of Sharee’ah.

There may be misconceptions within Muslim communities about the compatibility of digital/ICT careers with Islamic principles. However, creating awareness can help address these misconceptions and demonstrate how these skills can be utilized in ways that are consistent with religious values.

It’s therefore crucial for community leaders, including Islamic scholars and Muslim elites, to actively promote the value of digital/ICT skills for Muslim women. Their support and endorsement can greatly influence the attitudes and decisions of community members.

Ibrahim Suleiman Ibrahim is a Public Affairs Analyst. He can be reached via: suleimibrahim00@gmail.com

By Al-Jannat Mohammed

The distinction between one’s private and public life is becoming more and more hazy in a time when social media dominates. Celebrities, who were formerly admired for their abilities and accomplishments, now have to navigate a world in which the public is interested in every aspect of their lives.

The younger generation has been influenced by this culture of perpetual exposure, as they readily divulge personal information online, undermining the idea of privacy. The story of Nigerian actor, Yul Edochi, and his second wife is a compelling illustration of this phenomena, and offers a prism through which to consider the effects of this invasion of privacy.

Without a doubt, the emergence of social media has completely changed how people communicate, making it possible to share information instantly with anyone on the planet. The loss of personal boundaries that results from people voluntarily disclosing their private lives to the world is the drawback, though.

Because they are in the public glare, celebrities have been hardest hit by this cultural change. For example, Yul Edochi’s second marriage turned into a social media show, with every detail of their union, family dynamics, and personal hardships visible to everybody with an internet connection.

Beyond just celebrities, this tendency affects the younger generation as well, who have grown up in a time of continual communication. Many people reveal personal information about themselves online because they want to be validated and accepted by others.

The younger generation frequently compromises privacy in the chase of likes, comments and virtual acceptance, whether it be for relationship milestones or personal struggles. This raises questions about how such behaviour may affect people’s general well-being, self-esteem and mental health in the long run.

Although the loss of privacy is a complicated problem with wide-ranging effects on the society, there may be ways to lessen its effects. Above all, it is critical to teach the next generation the value of establishing and upholding limits. Giving people the skills to decide what parts of their lives are best kept private helps them feel more in charge of their own story.

Prioritising digital literacy education is important, with a focus on the lasting nature of online content and the possible repercussions of excessive sharing.

Social media sites can also be extremely important in encouraging responsible sharing. Pop-up reminders and privacy checklists are two examples of features that can be implemented to encourage users to reconsider sharing sensitive information and prevent impulsive sharing.

Platforms should also make investments in strong privacy settings so that users may decide who can see their content. Encouraging social media usage in a way that is balanced and respects one’s personal limits sends a strong message about how important privacy protection is.

In the end, the degradation of privacy in the era of celebrity culture is a complex problem that calls for cooperation from people, organisations, and digital platforms. Fostering a healthier connection with the digital world requires finding a balance between the advantages of connectedness and the maintenance of personal boundaries.

We may endeavour to create a culture that values and respects privacy in an increasingly connected world by embracing responsible sharing behaviours, encouraging digital literacy, and setting positive examples.

Al-Janat Mohammed is an NYSC corps member with PRNigeria in Abuja

By Abdullahi Yusuf

The phrase “Ni Dan Rigasa ne” (which means “I am an inhabitant of Rigasa”) was once notorious within the Kaduna metropolis, evoking a troubled history. Rigasa, a well-known community under the authority of Igabi Local Government Area of Kaduna State, boasts a dense population of over 3 million inhabitants, primarily from the Hausa tribe, making Hausa the predominant language of communication in the community.

In the past, the phrase “Ni Dan Rigasa ne” was akin to saying “I’m from O’block” in Chicago, United States. It connoted hailing from a place where violence was rampant, almost warning others to steer clear due to assumed tendencies for aggression. While certain notions about the community were stereotyped, these stereotypes held some semblance of truth, however generalised.

Due to Rigasa’s population density, a large number of out-of-school children roamed the streets. Some scavenged within different marketplaces, while a fortunate few were sent to learn skills. Many adolescents and young people in the community had been immersed in illicit activities, often engaging in violent altercations, causing harm to themselves and others while also perpetuating property destruction.

During this period, the term “Yan shara” was commonly used, referring to gangs of thugs armed with weapons, causing mayhem and inflicting injuries and damages. This unrest often served as an opportunity for robbery, leading to the theft of belongings from innocent passers-by.

Phone snatching was prevalent, and individuals lived in fear of being victimised in broad daylight. Such incidents resulted in injuries, disabilities, and even fatalities.

As a result, the community became daunting to outsiders, dissuading visits from people from other parts of the state due to the fear of potential unrest or falling victim to robbery.

“Yan hayi” was another term those living outside Rigasa used to describe the residents, signifying people residing in Hayin Rigasa. The word “Hayi” conveys “crossing,” and was derived from the fact that a river at the entrance of Rigasa had to be traversed before entering the community. During that era, being called “Dan Hayi” implied that one was unwise or unsophisticated.

These stereotypes gradually dissipated over time as Rigasa transformed into a burgeoning community with abundant, relatively affordable land. People from other parts of the state began to immigrate to Rigasa and construct houses. Consequently, Rigasa has become one of the most rapidly developed communities over the past two decades, a testament to its positive transformation.

Despite the aforementioned tumultuous events, the residents of the Rigasa community are among the most selfless individuals one could encounter. Their spirit of altruism and patriotism is unparalleled, and they channelled their unity towards overcoming adversities and shaping a brighter future for their community. Education served as the fulcrum for this positive transformation, marking the inception of their development journey. 

Over two decades ago, a group of forward-thinking individuals came together to establish a forum to foster education and community development to promote success. The Rigasa Students Forum (S-Foris) was formed to orient, educate, and mentor the people within the community, including the younger generation and the elder populace. 

S-Foris was instrumental in providing extramural lessons to students and introducing adult education to elderly individuals, particularly women who did not have the opportunity to acquire education earlier in their lives. The forum made significant strides in transforming the mindset of numerous youths in the community, achieving notable success.

Subsequently, other student bodies, such as the Rigasa Students Association (RSA) and Rigasa Old Student Association (ROSA), emerged with similar aspirations, continuing the trajectory of success.

Building on these achievements, the same group of individuals sought to elevate their advocacy efforts by expanding the scope of development-related initiatives. This led to the formation of the Rigasa Action and Awareness Forum (RAAF). RAAF operates as a pressure group, enlightening the community about various aspects of development and advocating for adherence to the rule of law. Moreover, the forum takes proactive measures to ensure that the government addresses the needs and concerns of the Rigasa community.

Due to the tireless efforts of a dedicated group, Rigasa can be considered a benchmark for positive change. The community boasts numerous talented individuals who excel across various domains of development. Academically, Government Secondary School Rigasa has produced a multitude of intellectuals who have excelled in academia. Moreover, developmentally, Rigasa is home to the leading youth civil society organisation in Kaduna, the Enhancing Community Action for Peace and Better Health Initiative (e-CAPH), headed by the vibrant young leader and prominent human rights advocate, Yusha’u M Abubakar. Additionally, the Village Debbo Care Initiative (VD Care), led by Samira Isah Modibbo, serves as another influential platform for women’s rights, among other organisations contributing to the community’s progress.

Before the 2023 election, during the voter registration exercise, RAAF played a pivotal role in mobilising citizens for registration and transfer, as Rigasa welcomed the addition of over 80 polling units. This effort led to mobilising over 10,000 additional votes within the community, presenting a significant political advantage considering the maxim “politics is a game of numbers.”

“Dan Rigasa” or “Dan Hayi” is no longer derogatory but a source of pride. Rigasa is now widely represented in learning institutions and governmental agencies across northern Nigeria. Rigasa youth have obtained prominent positions in government, excelled in business endeavours, and showcased their skills across various industries. The community has notably enhanced its security, becoming one of the safest locales in Kaduna State, fostering an environment where individuals can navigate without fear of robbery or threat to personal safety.

Amid these accomplishments, humanitarian services have also flourished. Zauren Al’umma, led by Idris Tumba, has emerged as a notable humanitarian organisation providing crucial aid to vulnerable individuals in diverse capacities, further accentuating the community’s spirit of benevolence.

Rigasa’s journey reflects a remarkable transformation, underscored by a commitment to education, civic engagement, and holistic community development. Rigasa people are fond of helping each other in an individual capacity and as an organisation.

I can confidently beat my chest wherever I find myself and proudly exclaim, “Ni Dan Rigasa Ne,” without fearing any stereotype or judgment. I am confident that Rigasa is now well-represented widely.

Abdullahi Yusuf is a graduate of Health Education, Bayero University Kano. He wrote from Rigasa, Kaduna, via abdoolphd@gmail.com.

By Ismail Namadi 

In 2014, $1 was equivalent to ₦200. At that time, one bag of 50kg rice was around ₦8,000 ($40), and the minimum wage was N18,000 ($90). 

Comparably, in January 2024 (10 years apart), $1 is around ₦1,500. The Minimum wage is ₦30,000. A simple calculation is 18000/200 = $90; 30,000/1,500 = $20.

What does this simple calculation mean? In real terms, over the past ten years, despite the increase in the minimum wage from ₦18,000 to ₦30,000 per month, purchasing power has decreased by over 75%.

However, in 2014, the PMS pump price per litre was 87 Naira, while the current price in 2024 is ₦700 per litre. 

The Nigerian budget in 2014 was ₦4.962 trillion, while in 2024, the budget is ₦28.77 trillion. These variables are paramount when considering minimum wage simply because they directly affect the lives of people in the country. 

For example, the federal government removed the subsidy on petroleum products, which led to a skyrocketing price of general goods and services, making the lives of citizens, especially low-income earners, difficult to manage.

In addition, the dollar plays a significant role in our economy because we depend on foreign importation for consumable goods. The dollar is the only legal tender that we use to patronize foreign goods.

My advice to the federal government is that when it decides to review the minimum wage, it should consider the purchasing power of the naira so that the standard of living of Nigerian workers is improved.

Ismail Namadi wrote from Paderborn, Germany, via Ismailnamadi2006@gmail.com. 

By Salihi Adamu Takai

It has been almost a month that – the discussion on the issue of the discovered “existing law”, Marriage Practice Control (CAP 26) in Kano State has become the topic of the discussion on the media. The existing law that regulated the marriage practices among the respective Kano State community on how to get married in harmony, has been discovered by the notorious lawyer in Kano, Barrister Abba Hikima. The existing law, in section 5, has listed some practices that are not allowed in the marriage – and doing so – shall put the offender into a danger of imprisonment – or its likes as it’s mentioned in section 8 of the Act.

Notwithstanding of the fact that, the 1999 Constitution of the Federal Republic of Nigeria, unequivocally, recognises the existing law in section 315, the Marriage Practice Control (CAP 26) 1988 in Kano is not effective. The law is, as it’s recognised by the Constitution, valid – but it seems useless or not in existence. The essence of any law is to control the existence of the people. It gives the right of doing something and at the same time stops people from doing something.

As I heard about “the existing law” in question, I got confused pondering on it that how could this be possible? – it seems like it’s not for Kano – or it’s just in my dreams! The law is in contrary with the people of Kano State.

The 1999 Constitution of the Federal Republic of Nigeria gives room for the State House of Assembly to make law in accordance with the culture and customs of the people living in any state. Therefore, the then government of Kano State, in 1988, made that law (Marriage Practice Control) to control the marriage practices in those days. Unfortunately, the law they made for the marriage practices, is still not in conformity with the people in the State. The people of Kano are very serious about their culture and religion. They don’t leave their culture for anything other than religion. I believe that – the law that can be so effective to them – can be that one in conformity with their cultural norms and values. You can’t control something practicable and recognisable in one’s culture and make it effective to him/her easily.

In conclusion, I am with the opinion that – the issues of marriage practices can only be controlled when they’re not in conformity with the religion, but when they remain discretionary on the people practicing them can still remain classical. Marriage is being practiced in accordance with culture and religion – or culture of the people. This is the reason why the existing law of the Marriage Practice Control (Supra) is not effective. It’s beyond the perspective of the people living in its jurisdiction.

By Bilyaminu Abdulmumini

One of the four books I read in 2023 was They Called Me A Lioness, which I read courtesy of Dr Muhsin Ibrahim, who shared the soft copy. The book’s true-life storytelling and the author’s command of the English language captivated me, keeping me glued to its pages.

Ahed Tamimi, the book’s narrator (written by Dena Takruri), was born and raised in the village of Nabi Saleh, northwest of Ramallah, a city known for its flashes in the Israel-Palestine conflict in the West Bank. Nabi Saleh gained notoriety for its resistance system, characterised by coordinated processions that garnered local and international attention every Friday. Journalists, sympathisers, and NGOs witness these Friday processions. Nabi Saleh vehemently opposed the Israeli occupation (I reserved the history and Israeli occupation saga to another article).

While the protests in Nabi Saleh were generally considered peaceful, occasional outbreaks of violence were not unheard of, though they were one-sided. While Palestinians employed stones, the Israeli soldiers were armed with superior weapons such as water cannons, tear gas, rubber-coated steel bullets, and sometimes even live ammunition.

Amid these sporadic instances of violence, Ahed would witness her mother being shot in the leg by a soldier, her younger brother pinned to the ground by another soldier, her favourite uncle bleeding to death, night raids, and the repeated arrest and imprisonment of her father.

To say that this series of events paved the way for Ahed’s transformation into a brave individual, as her nickname implies, would be an understatement. Ahed’s courageous resistance and fearless confrontations with Israeli soldiers earned her both local and international acclaim.

Tamimi first gained international recognition when she was just a child, under the age of 10, for confronting Israeli soldiers who had abducted her brother. This confrontation, captured on film, went viral, captivating people worldwide. She was seen as a symbol of the bravery of Palestinian children and the spirit of their resistance against the Israeli occupation. Early during the Ukraine-Russia war, the video resurfaced, and the usual social media misinformation circulated it to be a Ukraine child protesting against Russian inversion.

Tamimi’s next international spotlight was intriguing. She engaged in a confrontation with soldiers to prevent them from arresting an Israeli, Miko Peled. Few expected this turn of events. Miko is the son of the famous Israeli general Mattityahu Peled, a celebrated hero who fought in the 1967 war on the side of Israel. However, he later retired from the army and became a tireless peace activist, advocating for Israel’s withdrawal from the occupied territories. 

The last straw that broke the camel’s back was when Tamimi lost her temper and slapped a uniformed, armed Israeli soldier. As expected, this action went viral, leading the Israeli authorities to imprison her for eight months. A prison, even run by one’s country of citizens, might be full of provocations, rights abuses, and infringement, let alone a prison run by an arch-rival. Tamimi and many Palestinians who got under the net of Israel had to endure a series of incarcerations. 

Ironically, imprisonment is one of the most successful ways to achieve fame and knowledge. While someone may be imprisoned as a deterrent, it can inadvertently lead to greater recognition and public sympathy, drawing attention to their cause. The same happened to Tamimi; her imprisonment further elevated her fame and the cause she advocated for. In Nigeria, imprisonment got sympathy from both former presidents Muhammadu Buhari and Olusegun Obasanjo; the former Ghanaian president, Jerry Rawlings, would change the course of history from a death sentence to being a president; and in this regard, no one remained fresh in the memory like Nelson Mandela.

Beyond fame, Tamimi, alongside her mother, who was also incarcerated, completed her high school education. This accomplishment was particularly telling in the mother’s case because she had been unable to complete her education since her marriage. This fact resonates well with Nigerian correctional service centres where many inmates complete online degrees, which, of course, like Tamimi’s Mother, might not achieve the feat without imprisonment. 

Last month, a Turkey legislator slumped in a chamber (and died later in hospital), challenging the president’s seeming “accomplices”. Excerpt from the opposition legislator to Tayyip Erdogan: “You allow ships to go to Israel, and you shamelessly call it trade. … You are Israel’s accomplice”. This reminded me of the Tamimi encounter with Erdogan. 

While Tamimi was visiting Turkey to receive the Handala Courage Award, Erdogan sought an audience with her. In their meeting, he would express how much he loved Palestine, indicating that Turkey would always support the Palestinian people. In response, the iron lady, who never minced words, threw a hammer directly in the face, “How can you say you love us when we have to enter your country with a visa, but Israelis can travel here with no visa?” Erdogan became speechless.

Bilyamin Abdulmumin is a doctoral researcher in chemical engineering at ABU Zaria.