Opinion

By Kabiru Danladi Lawanti

In a liberal democracy, political representation is a straightforward concept. In Nigeria, every four years, there are elections where citizens pause and turn back to see what their political representatives did to them during their four-year tenure. In a defined geographic area or constituencies, the citizens choose from a range of candidates—themselves citizens living in (or near) that same area—and elect a few to sit in the national assembly as representatives of the people of these constituencies. Yet both theoretically and in practice, it is far more complicated.

While representative democracy is often poetically described as government ‘of the people, by the people, for the people,’ it is not only the people who are represented: political parties, ideologies (in this sense religious and ethnic), business, urban and rural people — to name but a few—are also represented. Furthermore, even the very notion of ‘the people’ is amorphous as a representative cannot possibly represent the full diversity of ‘the people’ and all their divergent and conflicting interests.

Since the return of democracy in Nigeria in 1999, many representatives have been sent to Abuja to represent their constituency at the national level. These constituencies comprise a group of local government areas in a particular state. In some states, the constituencies are formed of a single local government area. For example, in Gombe State, there are six federal constituencies: Akko, which covers the Akko LGA, Balanga/Billiri that covers Balanga and Billiri LGAs, Dukku/Nafada that comprises Dukku and Nafada LGAs. Others are Gombe/Kwami/Funakaye, which contains Gombe, Kwami and Funakaye LGAs; Kaltungo/Shongom, which covers Kaltungo and Shongom LGAs and lastly, the Yamaltu/Deba federal constituency that covers Yamaltu/Deba LGA. These constituencies have sent representatives since 1999. Of particular interest to me is the Akko Federal Constituency, where I came from.

Politics, they said, is a network of no permanent foes but only connected interests. In the last 22 years, the constituency has had six representatives. Of this six, two remained the longest-serving representatives – Bello Suleiman and Usman Bello Kumo. Bello Mohammed spent only one tenure in the National Assembly, from 199-2003. In contrast, Umaru Barambu and Samaila Mu’azu Kashere spent two years each in the hallowed chamber after a court sacked Umaru Barambu in 2017.

To be fair to the reps mentioned above, each tried to develop the area in his way. However, a careful analysis of what came to the constituency in the last three and a half years cannot be compared to any in the previous 22 years. The level of human and capital development witnessed is unprecedented in the entire northeast. The only representative that can match the level of human and capital development brought to the constituency by Usman Bello Kumo (UBK) is Mukhtar Betara. This is obvious, knowing that Betara is Chairman House Committee on Appropriation.

A consummate and highly experienced politician, Usman Bello Kumo has a deep commitment and unrivalled passion for grassroots development. For instance, in his second coming alone, 2019 to date in the National Assembly, he has attracted infrastructural development in many areas of human development like education, health, water, roads, electricity, youth and women empowerment all over the constituency for the betterment of their economy and improved standard of living.

As Chairman, House Committee on Police, Hon UBK was able to also send more than 100 youth into the Nigeria Police Force. One thing is clear, UBK has always stood out among other politicians of his calibre. He has never allowed the trappings and grandeur of office to stand between him and his avowed goals of lifting his people from the shackles of poverty, hunger, disease, homelessness and mass unemployment.

As 2023 approaches, we shall soon be inundated with a mix of the serious, the incredible and sprinkles of the comical as political parties jostle to promote candidates of varying capabilities. These include those who appear to have genuine intentions for service to the people and aspirants who seem pretty content with no more than having their faces splashed around on party banners. Already, we have seen some campaigns of calumny against his person when some rabble-rousers, fighting for recognition, working under the instruction of politicians are sponsoring political jobbers to say many things against the man. This, they do discredit him in the eyes of his teeming supporters. One thing is clear; it seems UBK is not even distracted with these political mudslingers.

Holding onto his mission – an intense zeal for total political, economic and social liberation of his people, Hon UBK has always seen his primary vocation in the political arena as being one of service, duty, benevolence and charity towards his constituents. In this regard, he has abided by his campaign promises of using elective office to improve a lot of his people. This is the direct opposite of what his detractors are doing. His opponent definition of representation is that of trying to use political office to feather their nest, irrespective of the economic fortunes of the electorate that voted for them in the first place.

Notwithstanding these outstanding credentials and track record of success, we must remind Hon UBK, as stakeholders and indigenes of this area, that rural areas need his attention. Most of us in the rural regions of Akko, especially villages like Lawanti, Malam Jamo, Gamadadi, Akko and surrounding towns, are currently facing an acute shortage of water never seen in more than thirty years. My last visit in December 2021 to my home town made me pity the dwellers of these areas. Most have to travel many kilometres to get drinking water. Others use water from streams, competing with their animals. It is a pitiful scenario.

There are also allegations that his empowerment programmes are not all-inclusive. Recently, some communities in Gona District have a cause to go to press to complain that his empowerment programmes were only targeted at Kumo, his hometown. 

As a political maestro, who can be taken literally for his words, Hon UBK needs to pause and turn his attention to these people and listen to their complaints, even if they come from a minority voice. We have no doubt, considering the excellent job he did to his constituency in his first coming 2011-2015 and now, his words, as the proverbial saying goes, can be taken to the bank.

As we approach 2023, politicians, including Hon UBK, understand the importance of an alliance. There is no better time to do this than now. And I am sure he needs the rural areas to launch his return to the National Assembly.

Kabiru Danladi Lawanti wrote from the Department of Mass Communication, Ahmadu Bello University, Zaria, via kblondon2003@yahoo.com.

By Muhammad Isyaku Malumfashi 

People nowadays cease to understand that everything in this life is ‘do me, I do you’. Nonetheless, very few people have the discretion of paying good for the bad input. 

On several occasions, I have heard people complaining about why others don’t treat them as they had treated them or relate with them politely. But, unfortunately, even my humble self is not an escaped or sacred being to that temptation, to be honest. 

People want to be treated more kindly than they treat others. But we often forget that life is “reciprocal”. We don’t get in return more than what we do give. However, the clean-minded people would always do good even if otherwise was done to them and vice-versa. 

I recently witnessed fascinating neighbourly scenarios, which will be the foundation of this piece.

An elder brother from a distancing place narrated a heart-touching story between him and the community members in one of the states in the West. He lived there for a while as a civil servant. He left on transfer to another workplace.

That brother is a northerner who was lucky to have come from parents who nurtured good parental upbringing to their children so that they could live with others even when the parents are no more, and the children might still be young. 

His transfer announcement threw the entire mosque to sombre as if life was about to be lost. Now, come to think of it. This man was transferred from North to West for public service. Still, he understands that despite the seeming differences in culture and religion to some extent. We’re all humans and citizens of this beloved country, so we can still live in peace and harmony. And that was the secret behind his love by those people.

Similarly, a female Christian neighbour in our school’s postgraduate hostel was robbed on her way back home to  South-South from school for Christmas and New Year season. The news shocked us. We were all disturbed for not reaching out to her to sympathize because the phones were confiscated during the robbery, plus other valuables.

As a mature woman, she always takes precautions while interacting with us to maintain the opposite sex. You know North is very sensitive about religion. However, her friendly attitude made us so open to her. We once had a total blackout at the hostel for three weeks due to the theft of some expensive fuse from the transformer. This woman collected our laptops and phones down to the school’s clinic to charge. She still did that though their law didn’t allow anybody outside the clinic to charge there. Then, sometimes unknown to us, she would cook and take it to our rooms and plead with us to bless the food. 

Another case study was a female Christian corp member serving in our school. The corp member hails from West, but she’s that kind of person one could describe as snobbish. She stays in the PG hostel with us too, but you hardly see her talking or greeting people. Her case was not a familiarity issue as many females in the hostels socialize far better than many males.

Her fate came during Christmas and New Year seasons. I’m a living witness because I didn’t travel earlier for that break until I submitted my chapter three to my supervisor. One day, when coming from the town, I overheard her complaining to someone on the phone that she’s tired of this Katsina, adding that the people are not as hospitable and accommodating as being alleged. Nobody wished her Merry Christmas except those calling on the phone from distant places. She added that some people even frowned at her when they met as if they wanted to fight her. The submission came to me as a shock!

More so, a respected former corp member and brother from North Central who served in my local government area recently unfolded his ordeal on how some of our people maltreated him during his national service. Even though he deserved to be retained but nepotism didn’t allow it. 

Furthermore, I witness many such scenarios where in one way or the other, someone falls victim to “not being our tribe person or just for me been a Muslim and Hausa in the South”, but I never used that to stereotype the southerners. Because if some hurt me, I was accommodated and loved by others of the same tribe. Thus, every society has the good, the bad, and the ugly. 

May we be the reason why others will anticipate our race.

Muhammad Isyaku Malumfashi sent this via muhammadisyakumalumfashi@gmail.com.

By Abdallah Jalo Abba

Dear Fulanis, I am writing this fully aware that this might never get to the Fulani herders journeying in forests. That is why I’m precisely writing in English instead of Fulfulde, hoping the educated amongst us will accept my message and join hands as we push to help our nomadic brothers.

Rest assured, I know we like to talk about nomadic cattle herding in glowing nostalgic terms. Still, over the years, this practice has only exposed our nomadic brothers and sisters to agony and a harsh lifestyle in their attempt to live an impossible 17th-century life in the 21st century. Sincerely, this isn’t bravery but naivety. 

Nomadism harms our Fulani cousins more than anyone. I won’t talk about the needless loss of lives this archaic practice has caused since almost everyone is aware of that. I will instead concentrate on the health and socio-economic dangers this primitive practice has brought to our brothers.

As I write this, more than two million of our tribespeople are illiterates and do not own a house due to their lifestyle. However, this isn’t surprising since a nomad cannot own a home or go to school if he’s always on a perpetual journey from Borno to Enugu.

Hitherto, our nomadic brothers die of snakebites, infectious diseases and fever. They live in the rain and under the scorching sun and naturally cannot vote during elections. They sleep out in open areas or in rare situations in thatched makeshift accommodation (for the lucky among them), both of which expose them to tsetse flies and mosquitoes. When they get sick, they lack access to medical care like you and I, thereby risking losing their lives because of their chosen lifestyle.

The nomads drink from polluted water sources contaminated with human faeces; the raw milk they drink carries dangerous bacteria, leading to food poisoning. In addition, they get respiratory diseases because of the dust they inhale while travelling in bushes and unfairly get extorted from security agencies.

Their children are born and raised under impoverished circumstances. They get driven from one place to another by fellow humans or natural forces. Often, this results in the loss of their lives or that of members of their family and/or their cattle.

Selfishly, sedentary Fulanis who live in cities and enjoy housing, electricity, decent water and healthcare like myself are the proponents of nomadic cattle-herding today. How convenient.

So, this same Town-Fulanis who send their kids to school want children of nomads as young as seven years old to continue chasing cows from Sokoto to Enugu and get paid N6000 every month. I know some of you may think this is mere exploitation, but I know slavery whenever I see it.

Obviously, nomadic cattle-herding in Nigeria is impossible. A country with a fast-growing population dependent on farm produce for sustenance cannot accommodate this practice because of the pressure on land and other resources.

A cattle route followed by a herd moving from Northern Nigeria to the South during the dry season is already filled with farmlands come rainy season, making it impossible for the same pack to return to the North via the same route. The problems are too many.

Indeed, it is northern states that have land for cattle grazing. So, it’s astonishing that our brothers choose to travel south where they’re desperately hated and where land is relatively scarce in search of greener pasture they already have in abundance in the North.

Undoubtedly, the land is the most precious of commodities, and land is what the North has and what the South lacks.

Borno state with a surface area of (70,898Km. Sq.) is 11 times the size of Abia state (6,320km. Sq). Niger state with a land area of (76,363km Sq) is 22 times the size of Lagos (3,345 km. Sq). 

The entirety of Ondo state and its forest reserves that Governor Akeredolu has been losing sleep over is only (15,500 Km. Sq), meaning you can remove four Ondo states and four Lagos states in one Niger state. In fact, the entire southeast boasts of only (41,440Km. Sq).

So, can anyone calmly explain to me why cattle herding is more viable in Ondo and not Niger or Borno states? 

This nomadic lifestyle has only brought hardship and suffering, turning our cousins into cheap and easily disposable labour, which has left them in extreme poverty of millennial dimensions and with no access to decent water, electricity, housing and healthcare.

Against this backdrop, the privileged and educated amongst us should advocate for the settlement of nomads, so they and their children can also attend school, watch TV, sleep in a conducive environment like ours and generally achieve economic emancipation. 

Doing that will improve literacy and reduce disease burden among our cousins, thereby freeing up more land to farmers and generally solving the problem of farmer-herder conflicts permanently.

When we do all that,  children of the retired nomads will become doctors in our Medical Centers, Engineers in our factories and lawyers that’ll represent us when people from other social groups seek to malign our loved ones or us.

Like it or not, we cannot disconnect ourselves from the advancement of the 21st century and peacefully coexist with people of this age. So, the earlier we abolish this archaic and primitive practice of chasing cows from pillar to post, the better for everyone – and more so for our landless tribe members.

Abdallah Jalo Abba is a Fulani and Engineer from Yola. He sent this article via hammedadam2@gmail.com.

By Aliyu Baraje

Dear Ma,

Your efforts in addressing unemployment in the country are commendable and well acknowledged. Your ministry has taken bold steps to achieve the primary purpose of its creation. Honourable minister, I write to thank you for fulfilling your promise of ensuring that the exited N-power beneficiaries will not be left to continue roaming the streets of Nigeria jobless, especially now that the country battles with various security threats.

Your assistant, @annekaikem1, on her Twitter handle on January 29, 2022, announced that the exited N-power beneficiaries should dial a certain code (*45665) to verify and confirm their availability for an N-exit loan training from February 1 to 4th 2022. The N-power Twitter handle also affirmed it by posting the same information on February 1.

My main worry now is that most beneficiaries have been experiencing difficulty verifying and confirming their availability for the training. As a result, tens of thousands of eligible beneficiaries are on the verge of giving up. This is due to the technical problems they’re experiencing during the application processes. Beneficiaries have been dialling the code since day one but to no avail. Others have started but were timeout before completing the task.

Given the above, I, on behalf of the hundreds of thousands of N-power beneficiaries that are grateful for your commitments to ensure they have a better future, plead with you to consider the following:

1) Extend the deadline for the verification and availability.
2) Increase the seconds for a timeout while a beneficiary is connected to the server.
3) The honourable minister should also consider creating and sharing another code for the beneficiaries to quickly complete the tasks if the glitches were due to congestion on the server.
4) The honourable minister should also refer beneficiaries to their dashboards since it is already there. This would reduce the cost of the charges on them.
5) And if service providers cause these difficulties, the ministry should kindly reach out to them before the deadline.

With due respect and appreciation, I write this to call your attention. If the situation is left to continue as it is, hundreds of thousands of applicants are likely to be deprived of this great opportunity.

I have complete confidence the honourable minister would urgently look into the matter to proffer a solution. However, I was discouraged when I found out that in two local governments, which I had firsthand information on, not even ten beneficiaries had completed the task. Moreover, the responses I saw on social media handles of the N-power minister’s assistants, beneficiaries’ groups and blogs are very alarming.

Although this is supposed to be the first batch, we hope the honourable minister would do the needful to address the technical problems so that the subsequent ones would be more successful.

Thank you.

Aliyu Baraje can be reached via glitzinkreviews@gmail.com.

By Sa’adatu Aliyu

In August 2020, the Port of Beirut came under explosive attacks, which shook the country’s very foundation. After many reports came in after that, it was said that another attack to have shaken the country with such intensity was that which killed the then Prime Minister Rafik Hariri in 2005.

Before the explosion, however, Beirut had been struggling with its economy, thanks to its widespread corruption. That already had it standing at the doorstep of the World Bank begging for financial relief. It also saw many of its populace unemployed, uncertain of the future.

Therefore, for a country already grappling to pay its citizens their salaries, with families finding it increasingly hard to feed their children or send them to school, the explosion added fuel to the fire. After much investigation, it was gathered that the port officials had been indirectly responsible for the incident, which killed and injured many. This is because the large amount of chemicals initially bound for Uganda was instead stashed up in the Beirut port, left without any safety preservative precautions taken to prevent an imminent attack.

After that, Beirut was indeed to see itself knocking at the gates of the World Bank, yet again-if once silently and with patience – then now it was with desperation for help. It would, in fact, at this point turn its hands to accept any offer coming in from any country but most importantly, the Saudi government with which it maintains a close political tie.

What makes me liken the Nigerian state to the status quo in Beirut is its corruption and the most recent proposition by the government on the possible removal of fuel subsidy. For a country whose system is heavily built on corruption and even more so we can say still thrives because of it, I am afraid to say that I hope we, too, do not one day wake up to the smokes of our country in flames with everyone running helter-skelter in search for safety.

Beirut’s reality stares Nigeria in the face. The trudging of its imminent collapse is ever so closer. Abject poverty remains the order of the day with the larger part of the population living below one dollar; price for education forcing worry heaves and sighs out of its largely lower-middle-class population, price of food items costing twice more than before. To make matters worse, the state of our country’s security has never been so fragile and then to have life becoming more difficult by the removal of fuel subsidy by a government on which many have placed the hope of a better living condition is to assert to the population that the government lacks any sense of good direction.

I don’t want to sound pessimistic. However, with the country’s challenges rising every day and a government that focuses more on enriching themselves and their families, I cannot see a brighter future for us either.

With the drama in display and the Nigerian state calmly maintaining its dance on the tracks of lagging-behind countries, and as we face yet another upcoming election next year, I pray we do not wake up to the scorching burns of increased crime rate, escalating terrorism, among other ills.

One thing that doesn’t require divine telling is that Nigerians have never felt more apathetic towards the system. We are all bracing for what lies ahead.

Sa’adatu Aliyu comes from Kogi state. She is a graduate of English Language from Ahmadu Bello University, Zaria and a Masters student in Literature at the same institution. Her email is saadatualiyu36@gmail.com.

By Abba Muhammad Tawfiq

Most religious and social felonies are committed solely to nurturing the sown seeds of an insatiable desire for money, materialism and mundane accomplishments, reinforcing the Biblical notion that “the love of money is the root of all evil”.

On the ground of moral virtue, no religion in the worthiness of its sanctity nor a firm believer and practitioner of any faith can complement or plead devotion to whatever form of major and minor despicable moral misconduct.

There is nothing wrong with striving to make a beautiful living through the means sanctioned by religions and society. However, the aftermath of the strong inclination to live a high life at all costs, even through ways that defy basic rules and breach fundamental human civilization, is what we terribly testify to today.

The conviction of the culprit teacher and his accomplices that abducted, mutilated and buried the stiff of his naive and innocent student despite having the three million naira ransom at his disposal sparked bitter feelings of every soft conscienced individual in the country. But for the sake of money and worldly gains, this dirty act is not the ever-existing cruelty that hurts the dignity of our religions and community.

Talking to an extreme length, the deficit of love, compassion, and trust in the quest for affluence and fame have seismically cleaved even familial alliances and bonds.

On January 8, 2022, the crime bulletin aired by Neptune Prime was that of a 25-year-old Niger boy who paid an assassin the sum of N110000 to help send his father on an excursion to the land of his ancestors so as to inherit his possessions.

Similarly, on January 13, 2022, a 52-year-old Enugu father and 32-year-old Lagos elder brother allied with mum were reportedly arrested on the charge of taking malicious delight in murdering three offsprings and a  sibling. All in the common interest of ritual money.

Our lack of contentment and the unwillingness to live within the ambits of our earnings give a proper insight into the pervading tragic circumstances of easy money-making. Everyone is desperate for shortcut success, power and fame–riches, expensive attire and mobile phones, and owning mansions with exotic vehicles. Thus,  choose to pay that price even via ways that incur the Godly wrath on us.

May the merciful and forgiving Lord save our souls from indulging in mischievous acts, ameen

Abba Muhammad Tawfiq is a 500L Medical Rehabilitation student at the University of Maiduguri.

By Usama Abdullahi

Nothing could be scarier than seeing some people sympathising with the ruthless murderer of little Haneefa Abubakar. Anyone who does that does it out of unflinching apathy toward human’s life. Liu Jan, a Chinese billionaire businessman, was convicted of murder and executed in February 2015 simply because he ran a mafia-style gang. Likewise, one of his siblings and some other three associates were executed. 

If this could happen in a well-evolved, progressive and most populous country on earth, I wonder why it wouldn’t happen here in Nigeria. Does it mean Nigerians are the most softhearted people in the whole wide world? Of course, no. If issues of sympathy arise, I bet many Nigerians would bury themselves in shame because they are wont of barbarism.

Our hypocrisy knows no boundary and is second to none. It’s deep-rooted, and we seem not ready to change for the better. Innocent poor people are cruelly barbecued as chickens and kidnapped daily, yet the (un)repentant criminals are warmly received and mollycoddled. Their barbaric actions are overlooked. Unfortunately, those wounded and displaced to new unfavourable suburbs are left unaided.

It’s a grave sin to glorify or pardon criminals whenever they fake repentance. This is why our country breeds a generation of stubborn criminals and why insecurity thrives. Actually, we do no justice by neglecting the fact that those criminals are worthless and deserve to be tortured to death just as they did to our brothers and sisters.

We escalate the precarious situations of our dear nation by being soft on criminals. No doubt that laws in this country are imposed upon the labouring classes or less privileged ones. If the needy steal to feed their bereaved or starved families, they are burned to ashes when caught by mobs who are thieves themselves. Those disadvantaged are primarily refugees and victims of bad governance. I’m not trying to justify their crimes either. No, I am not. 

But who do you think should be burned to ashes unhesitatingly? Yes, the real unsparing and often politically sponsored criminals, I suppose. It’s true that the so-called sympathisers neither mourn the slain nor denounce the slayers. On the contrary, they are quick to condone and gloat over innocent people’s death. One who sympathises with a criminal is either crueller or no different than the criminal himself.

By excusing barbarism, we are trying to eliminate these two words, “deterrence” and “justice”, from our constitution. If criminals are not punished accordingly, there’s no “deterrence”; many people will probably carry out their unlawful activities without fear. And if justice can’t be done too, then this society is lawless. Until Haneefa’s murderer, Abdulmalik, faces the death penalty, I will never forgive our judicial system.

Usama Abdullahi wrote from Abuja, Nigeria. He can be reached at usamagayyi@gmail.com.

By Zayyad I. Muhammad

The battle for the 2023 elections will be fascinating. Asiwaju Bola Ahmed Tinubu has commenced a challenging but exciting quest to be President of Nigeria in 2023. Tinubu would face five significant obstacles.

Firstly, his faith. Secondly, the choice of a running mate. Thirdly, the rugged politics the PDP would play – the PDP may present a northern presidential candidate and just ‘Siddon-look’, putting the APC on the defensive. And fourthly, how the North would vote relative to Omatekun and anti-Fulani sentiments in the southwest. And fifthly, Vice-President Yemi Osinbajo supporters are on the move, solely focused on the presidency with confidence.

Tinubu, a Muslim from the Southwest, might have a free sail at home because of the complex nature of the socio-political settings of the southwest. But to appeal to other zones in the country, he will be in a quandary regarding his choice of a running mate. If he picks a Christian from the North, the bulk of APC support in the North, particularly the Muslim North, will look the other way. If he chooses a Muslim from the North, the country will undoubtedly be against a presidential Muslim-Muslim ticket. However, if the PDP picks its presidential candidate from the North, he may get some ‘relief’ in the South

Operation Amotekun and Sunday Igboho’s January 2021 one-week ultimatum to Fulani herders to vacate the southwest, Tinubu’s old statement – ‘ I don’t believe in one Nigeria’ will be another weapon that will be used against him in the North.

Tinubu’s war chest is enormous. His political tactics are shrewd; his political structure is solid, widespread, and well-organized They recently ‘bombarded’ the North and scared their opponents. Tinubu is a good candidate but has a big dilemma, as mentioned above.

On the other hand, the 2023 presidential election battle will be exciting – PDP will be on the offensive, while the ruling APC will be on the defensive. The flag bearers of either political party will also have many political hurdles to cross.

Most people expect the 2023 presidential election finale to be an Atiku vs a Tinubu game. Atiku vs Tinubu will be an interesting big game, a very BIG one. Two similar people with similar public perceptions and similar game styles; “I-know-you, you-know-me” scenario will come to play. The two have well-established political structures that can easily scare an opponent. They pay their bills; the contest would be 100 per cent politics, politics, politics- even the choice of the running mates. It will be a fascinating zero-sum game. Both have similar advantages and disadvantages.

Zayyad I. Muhammad writes from Abuja via zaymohd@yahoo.com.

By Kasim Isa Muhammad

The donation of 100 computers to Bayero University Kano (BUK) by the Yobe State Governor, Mai Mala Buni, is politically uncalled-for. He should consider the poor institutional standards of his state—millions of indigenous students that voted for him battle a lack of various technologies. The donations to a well-furnished and developed Bayero University Kano could never yield a good result for the governor and the entire students of Yobe State.

However, while this may appear good news for Bayero University, it must be tempered by thoroughly examining Yobe State institutional standards and their critical administrative, social, and academic considerations to resurrect active education in Yobe State higher education institutions.

Yobe State University is among the recently initiated universities in Nigeria and is currently experiencing low student enrollment. Their sources are weak due to a lack of advanced facilities for carrying out academic activities and insufficiently advanced technology to train their thousands of students properly. Meanwhile, BUK is one of the top-ranked and accredited universities by the federal government of Nigeria. The university spends years running enough budgets and acquiring modern techniques with a large student enrollment every year. The university’s library is well advanced, and the federal government continues to meet its demand for achieving standard academic excellence in the country. 

There is something to ask the Yobe state governor. Did he ever visit the Yobe State University library and witness how old it looks? The whole Yobe State University building demands a proper renovation from the lecture rooms to the library, theatres, roads, other practical equipment for the medical and environmental science students to acquire knowledge.

There are similar institutions around the local government areas of Yobe that almost collapsed in infrastructure, while others have been struggling with instructional materials for decades without any state intervention. Such institutions are the College of Administration and Management Technology (CAMTECH), Potiskum, and the College of Health and Technology, Nguru, alongside others with poor infrastructure. The institutions spent years under the state government. Still, neither the governor nor the ministry of education attends to them for regular check-ups to monitor what changed those institutional needs to keep existing. 

In conclusion, it is not a bad idea to donate computers to other universities or limit the governor’s desire on where or who to contribute something to. Instead, it is a call of attention to share with the governor that institutions under his places of primary political responsibilities are structurally and academically collapsing to a great extent. The key factor to saving them lies in the hand of Governor Mai Mala Buni.

Kasim Isa Muhammad, Department of Mass Communication, University of Maiduguri.

By Lawi Auwal Yusuf

Any sympathetic person will surely ask himself these questions over the unfortunate fate of Almajiris: what wrong have they done to deserve such ruthless treatment? Are they not humans? Are they divinely condemned? Is it because we have heartless hearts? Or is it just because we have brainless brains? 

However, the Social Contract Theory extrapolates the relationship between the State, Citizens and Laws. Both the state and citizens have an overwhelming obligation to obey the law. These laws made it possible for leaders to assume the office and couples to marry and have legitimate children. Through these laws, leaders must cater to the needs of people and parents to take care of their children. Ultimately, justice is the philosophical underpinning and moral wisdom behind this idea. 

I wonder why leaders and parents breach the trust bestowed on them. Indeed, we need a professor in the law of trust to prove this before a jury so that the culprits will be locked up in prisons. 

Politicians have made these innocent children scapegoats of their misrule. They are severely castigated for offences committed by the government. Also, the lackadaisical and pitiless attitudes of parents worsen their plight. Even animals don’t dump offspring. On the contrary, they vigilantly look after them and guard them fiercely against any harm until they can take care of themselves.

Everyone abandons these children. They are left on their own to fend for themselves. Therefore, they scavenge through garbage, looking for food, wearing shabby clothes. They wander freely without a specific purpose or destination, with no shoes in the scorching heat. They equally have no one to attend to them when they fall sick. It seems like the ancient Indian caste system is gradually manifesting in 21st century Nigeria, and Almajiris form part of the Dalit (Untouchables) social group. 

When you ask them to define democracy, they will tell you that “it’s a government of the elites, for the elites and by the elites.” This is because it is purposely designed to cater to the needs of nobles only in their perception. It’s nothing to commoners but an inevitable woe. So they see it as subjugation, tyranny and distress. 

Almajiris have carried the cross for too long. They’re tired of this impudent desertion and have endured this problematic situation, and cannot withstand it any longer. Finally, they’ve been pinned down by the neck and are crying out for help with a thunderous scream, “we can’t breathe!” But, of course, this is cruelty in its cruellest form. 

These children are the future custodians of our society. Their desolation denotes that we undermine its continuity, progress and prosperity. We will bequeath to them a country that negligently failed to help them, forsake their welfare and future. They will take over a nation unable to develop humans, plagued by injustice and misery. Hence, it is unlikely that they will be patriotic to Nigeria. Is this what we are preparing for the next generation?

Indeed, they will remember us as imprudent forefathers that ruined their lives, put them in dismay and plotted the doom. The ones that disappointed them, those that couldn’t save them from grief. Those ancestors whose labour had been in vain. Indeed, they will utterly forget us, let alone pray for our eternal rest. 

We expect Tsangaya schools to consistently roll out erudite personalities, honourable scholars like late Dr Ahmad Bamba, Sheikh Ja’afar Mahmud Adam, Prof. Isa Ali Pantami or prof. Muhammad Sani R/Lemo. Unfortunately, we saw something entirely different. 

Nowadays, Almajiris are not purposely taken to Tsangaya for learning. Due to a lack of awareness concerning contraceptives, parents incessantly born children they can’t support. At long last, they discard them. How will a minor learn without provision for his necessities, vehement supervision of parents and also fend for himself far away from home? It can NEVER be possible.  

Let’s assume there are only one million Almajiris in the North, and only 5% ended up in criminality. Hence, there will be an additional 50,000 criminals to terrify the region, which is about 15% of the police workforce. So, how many more millions are there? 

Consequently, we are paying the price for our actions and inactions. We are suffering due to failure to resolve this criminogenic problem. We’ve undergone the agonies of Maitatsine dogmatism, and now we are in the bondage of Boko Haram, banditry, kidnappings, to mention a few. Have we learned lessons, or we will remain indifferent? Or are we now determined to dispel the injustice and save these downtrodden children? 

Lawi Auwal Yusuf wrote from Kano, Nigeria. He can be reached via laymaikanawa@gmail.com.