Opinion

By Simbo Olorunfemi

It might yet turn out that, by some accident or slip on the part of members of the National Assembly, Nigeria might have stumbled upon a system that might yet become useful in retooling the mechanics of the Presidential system as we currently practise it.

Of course, the idea that the template that had been forced upon the political parties for the election of Candidates in this election will outlive this season is unlikely, as letting the Buhari ‘veto’ stay would amount to class suicide, with power of election/selection slipping out of the hands of those who had assumed the status of ‘statutory’ or ‘super’ delegates. The Legislators are unlikely to ever let that happen.

But I wouldn’t let that stop my interrogation of what is accidental, but I see as potentially beneficial intervention in the electoral system.

Whereas the idea of electing candidates through a collegiate system, made up of delegates is not new, what has played out this time around is one in which all the delegates who participated in the election of candidates were elected. Whereas these ones were supposedly ‘ad-hoc’, who were to be add-ons to the supermen and women who are automatic delegates by virtue of the offices they hold/held.

So, as the malfunction in the legislative process led to the omission of super delegates who had been the dominant players in the space, the task of producing candidates was solely left to the adhoc delegates, who suddenly became beautiful brides desperately sought by aspirants.

Whereas there has been a lot of talk about what has become a highly monetised delegates procurement process, my observation does, in fact, suggest that it is the statutory or super delegates who have constituted themselves into ‘cabals’ and pressure groups, taking advantage of their positions to put pressure on aspirants, leading to the monetisation of the process.

First, we have former members of the National Assembly, having formed themselves into groups, waiting for the period of elections to milk aspirants. Then, we have a situation in which the list of delegates tilts heavily in favour of these groups, making the system more susceptible to manipulation.

So, what is wrong with tweaking with this accidental system that we now have and explore the possibility of institutionalising it as a model for electing Candidates?

As we have it now, members of the party go through a process of election which see them emerging as ward, local government and State delegates, to be able to vote for candidates in the different elections.

Whereas the contest within the parties to qualify as a ‘Delegate’ was not one that had the big players contending, having already qualified to participate in the process as statutory delegates, I will argue for the idea of statutory delegates to be scrapped entirely.

I will argue for a system in which all delegates are elected by members of the party. This primary election had 5 delegates per ward (APC) and 3 delegates per ward (PDP) for the State House of Assembly Elections.

I will make a case for the primary election for the office of the President to be one delegate per ward, which would be the total number of delegates eligible to vote to 8, 813, just about what we had with statutory delegates participating in the process. But under this proposed arrangement, anyone who wants to be a delegate, either already elected into office or a political appointee will return to his ward to stand for election, and if qualified will serve as delegate at the Presidential primaries. Local government and states delegates will also emerge through the same process.

This system strengthens the party and returns power to the base, having within it some elements of the parliamentary system which I prefer and advocate a return to.

Simbo can be reached via; simboor@yahoo.com

By Abdullahi Abubakar Lamido

Introduction

In today’s Nigeria, we experience a rapidly growing population at an average rate of 3% per annum. We currently have about 220 million citizens and still counting. Our population is projected to reach nearly 400 million in the next 28 years. It is factual also that the population growth is much higher in the Muslim communities of Northern Nigeria than in other communities in both the North and the South.

Due to many reasons, foremost among which is the widespread practice of Islamically permissible polygyny, our population grows exponentially. At the same time, little is done to plan the expansion of infrastructure and provide alternative ways of coping with the needs of the expanding population. An average Northern Nigerian man likes and practices polygyny (i.e. marries more than one wife). In addition, family planning and birth control are generally considered taboos. Families are, therefore, mostly large.

While the population is supposed to be a blessing, it can also be a curse if not well managed. It is clear also that most of the Muslim masses and a large chunk of the Muslim leaders, intellectuals and even religious scholars are oblivious of the long term consequences of an ever-growing population that is not matched with a corresponding sharī’ah-compliant solid plan for taking care of the education, health, food and other socioeconomic and religio-spiritual needs of the expanding population.

While few are partly aware of some of the projections related to population growth vis-à-vis the socioeconomic and other realities, we are largely oblivious of the need to develop Islamic oriented ways of building the society and coping with the socioeconomic challenges associated with our growing population and exponentially changing societal dynamics. Therefore, the issue can quickly become controversial during any discussion.

But a society that accepts, based on an interpretation of religious teachings and cultural beliefs, that polygamy – rather polygyny – should be widely practised and even encouraged should also be a society that always goes back to the scripture for proper guidance on how to manage polygamous families. Since, as a religious Ummah, we have accepted what Islam has provided for us of the permissibility of having many children, is it not also Islamically incumbent upon us to go back to the Qur’an and Sunnah to learn how to organise the social, educational, economic and other needs of our families? Within this context, I intend to introduce family waqf, an almost entirely unknown Islamic institution for organising and planning the prosperity of families in Nigeria.  

Unpleasant Consequences of Life without Planning

How often have you heard stories that end with statements like: “Allahu Akbar! Late Alhaji Adamu was a wealthy person, a kind, gentle, and successful businessman. But look at how his children are suffering…”; or “Can you remember Alhaji Mai-Turare: the owner of XYZ Business at Tudun Muntsira quarters? Do you know that this hopeless drug addict is his son! He dropped out of school and joined a team of hooligans…Allah ya sa mu gama da duniya lafiya (May we have a good end in this world)”. And similar stories?!

Those are recurrent stories in Northern Nigeria. You have several successful entrepreneurs or accomplished aristocrats and professionals who reached the zenith of fortune in their chosen businesses and professions and lived lives of accomplishment and contribution. However, shortly after their demise, their estates would be shared among their 30 heirs; four wives, over 20 children, etc. After a few years, those inheritors of enormous wealth would fall from the world of prosperity to that of harsh poverty.

Many people would be rich, with an ever-expanding flow of income in the booming years of their careers. Still, they would never think of making a sustainable investment for the future prosperity of their children, not even for their life after retirement. After the family has grown large, inflation has multiplied manifold, and life has become unbearably expensive against their sources of income which have rather contracted due to age and other factors; they turn from affluence to poverty, battling to settle even the most basic of their bills. They neither invested for their retirement nor made an ever-flowing investment for their second life, the eternal life after death.

They have no passive investments that generate income for them at old age, nor a waqf (endowment) that would continue to fetch them rewards even while in their graves. They have no plan for what would sustainably finance their family’s education, health, and other essential needs. And so the worst happens. And the whistle is blown for their final, inevitable transition to the next world, leaving their family in economic and financial confusion, which often spirals into other messes in the spiritual, social and mental spheres. Soon after dearth, history forgets them as they have left nothing that continues to fetch them rewards and people’s prayers, not even for their immediate family.

The Importance of Making a Financial Plan

But why is it essential to make a financial plan for your children’s and family’s future prosperity? Does that have any place in Islam? Sa’d b. Abu Waqqas was an uncle to the Prophet (peace be upon him). He was among the ten topmost companions that received glad tiding of a direct entry ticket to Paradise in one sitting. He was rich. Actually, very rich.

One day, during the farewell pilgrimage, the Prophet visited Sa’d on his sickbed. After exchanging greetings, Sa’d told the Prophet that I am seriously ill, as you can see. He apparently was doubtful of surviving that illness. He said, “And I am a very rich person, but there is no one to inherit my wealth except a single daughter.” He then asked if he could give two-thirds of his wealth to charity, leaving one-thirds for the daughter. The Prophet instantly replied with a quick “No”. “What of half?” The Prophet again said, “NO”! What of one-thirds?” Now, here is where the Prophet reluctantly approved by saying, “One-third! Even one-third is huge and too much”. Anyway, the Prophet followed this with a statement that deserves the attention of parents at all times; “It is better to die leaving your heirs in affluence than to leave them in poverty, so they continue begging people for alms”. 

Many lessons abound in the above conversation of great personalities. One, piety and affluence are never mutually exclusive; you can be profoundly pious and superlatively prosperous. Two, connected to this, enjoying worldly opulence does not preclude enjoying everlasting other earthly felicity. In fact, worldly riches are effective instruments for attaining success in the next world. This is clear in the stories of great companions like Abubakar Siddiq, Uthman Bin Affan, Abdurrahman and, of course, Sa’ad.

Significantly also, you can plan all of these for your loved ones beginning with your children and wives. Not only you can; you have to! This is Prophetic advice, if not an order. The Prophet (may peace be upon him) made it impermissible for a person, especially while bidding farewell to the world, having no chance on sight to go to the market and earn more resources from gifting out his fortunes lest he throws them into poverty after him.

In simple terms, what the Prophet wanted from us is to plan for making our children self-reliant, self-sufficient and socio-economically empowered. With this, instead of being dependent, they will be independent. We should try making them givers, not receivers, assets rather than liabilities. Ask yourself, if not for empowering the deceased person’s posterity, why would the Sharī’ah even prescribe the inheritance laws in the first place? And in the Hadith of Sa’d above, the Prophet wants us to understand that the philosophy behind inheritance itself is to plan for the sustainable prosperity and economic independence of the deceased’s heirs; leaving them with sufficient inheritable resources to make them rich (agniya’) as against poor (alah).  

Abdullahi Abubakar Lamido, Chairman, Zakah and Waqf Foundation, Gombe . He can be reached via lamidomabudi@gmail.com.

By Faruk Abdulkadir Waziri 

All trouble starts from the most trivial things. Hence the pertinence for instant reaction to even the tiniest disruption to an existing order. When a problem is tagged small and therefore left at the charge of its own amend, without making a move to tug or curtail it solely because it has insignificant effect and consequence, it rides the back of that indulgence and backfires. The minor issue of yesterday, when left unattended or given the least of consideration, becomes the biggest trouble of today and the looming disaster of tomorrow.

A case study in Nigeria’s incessant security ordeal. From the preventable event that led to the birth of Boko Haram in the North East to incompetence that saw the renaissance of kidnapping in the North West and the impassive nonchalance that underpins the thrive of murderous IPOB/ESN in the South East. All these menaces besetting this country today started as problems that could be averted. But the authority charged with this onus chose to go with the approach of levity and lackadaisical confrontation in eradicating them.

Despite the warnings of the impending doom and peril signalled by the early threats of these instabilities, the government was acting with careless flippancy. And this allowed the yield and spread of these acts of terrorism and abetted their growth in a fashion that the thrive of one led to the birth of the other. The lasting of Boko Haram against the effort to wipe them off added fillip to the resurgence of kidnappings, with the added incentive of unaccustomed plight— Banditry. The outlawed IPOB found the stimulus that motivated their cause to unleash terror in the South East from the inability of the government to find a lasting solution to the insurgency of Boko Haram. 

Harira, her unborn child, and four children were unfortunate victims of the country’s crass governance with no regard for human life. The perpetrators of their deaths were barbaric and bloodthirsty IPOB, but the government that allowed the monstrous operations of these savage beasts to prevail is of the bigger fault. Just days ago, a state legislature was decapitated within the same region Harira, and her kids were murdered. Before that, the ruthless mutilation of the military couple was perpetrated within the same area by the same group of demons.

Now,  imagine if swift action was taken after those two extrajudicial killings and the savages IPOB had met their waterloo. Poor Harira and her kids would have been alive today. This is just one to show you how the callous insouciance of the government has been the bedrock of the long-lasting terror in this country.

While we mourn the cruel murder of Harira and her family, bandits on the other end shot and killed 12 farmers in Katsina yesterday. An example that proves not only the northerners in the South are in the face of apparent danger and risk losing their lives, but also the many northerners in the comfort of their respective abode (North). There is no way to limit the killings and other strikes of the instability to tribal tensions alone. Of course, some were informed by groundless hatred and bigotry towards particular ethnicity. But look at the cause that sustains the frequent happening of these calamities. It is the disregard and unreadiness of the government to lay down proactive measures that will prevent the recurrence of these ordeals.

Crimes capitalize on the bloom of lawlessness, lawlessness prevails where there is rife injustice, and it remains the hallmark of bad governance.

May the killers of Harira and her kids never now peace in this life and the one hereafter, ameen.

Faruk Abdulkadir Waziri wrote via farukakwaziri019@gmail.com.

The “Hausa films in English” have, since their debut, been as much praised as they have been criticised. However, while a large section of spectators welcomes the films, many others regard them as a threat to the development of the indigenous language. Others go further to describe them as “non-Kannywood” productions.

However, their initiator and promoter, Malam Kabiru Musa Jammaje, remains undaunted. He is all set to enthral the audience with another Kannywood film in English after the remarkable success of There is a way (2016), This is the way (2017), Light and darkness (2018) and In search of the king (2019).

The soon-to-be-released movie, entitled Nanjala, is the first of its kind in Kannywood. It features the industry’s heavyweights alongside top Nollywood actors like Enyinna Nwigwe, Nancy Isime, Segun Arinze, Sola Sabowale, among others. Moreover, it’s reportedly the most expensive Kannywood movie with a budget worth over N35 million.

The movie was directed by “whizkid” Ali Nuhu, co-produced by Abubakar Bashir Mai-Shadda and titled after its main character, Nanjala. I have only watched its two-minute-long teaser, but I could grasp that the eponymous heroine, Nanjala, is a journalist whose investigative reports would lead to the main conflicts. The film’s themes may include corruption, honesty, women empowerment, the menace of drug abuse, moral decadence, etc. The cinematography is terrific, and the cast seems to give an outstanding performance.

To be right is to describe the film as ‘pan-Nigerian’ due to its production quality, cast, English medium, and the resonance of its message in the country. It’s, of course, promising and will surely appeal to moviegoers from a wide range of backgrounds.

I, therefore, commend the trio of Jammaje, Ali Nuhu and Mai-Shadda for making a Kannywood film with the potential to catapult the overlooked film industry to the international stage. I do hope that it will not disappoint.

Habibu Maaruf Abdu

Kano, Nigeria

habibumaaruf11@gmail.com

27.5.2022

By Amiru Halilu 

“When the calamity we feared is already arrived, or when the expectation of it is so certain as to shut out hope, there seems to be a principle within us by which we look with misanthropic composure on the state to which we are reduced, and the heart sullenly contracts and accommodates itself to what it must abhor.” William Godwin. 

Somewhere around the globe leaders convey joy, happiness, prosperity and economic development to the ruled. Over a decade, the aforementioned essentials for good leadership have waxed and waned in Nigeria. In the last thirteen years, Nigerians have drowned in blahs and are growing more melancholic every day. The mention of names: “Buhari, Jonathan” made the blood of an average Nigerian to boil. These nightmares ruined the nation beyond a remedied state. Instead of pursuing excellence and give the nation a clear sense of direction, both Buhari and Jonathan pursued retrogression, hopelessness; salivating the underlings and quibbling beyond what is reasonable. 

What really determines a leader is largely one’s political formation, national commitment, love for his country, cognitive intuitiveness of identifying brilliant minds and ideas, self-denial and sound sacrificial ideals. Unfortunately, neither Jonathan nor Buhari possessed and exhibit the aforesaid principles. Throughout the unproductive six years of Jonathan and now the wasteful seven years of Buhari, Nigeria lost international honor recognition and dignity; the nation has been grappling to cast-away the numerous disasters caused by the senselessness of these deuces. Each runs the nation as if he was/is assigned a mission to wreck havoc on the populace.

It is obvious now the ruling All Progressive Congress (APC) is on the cups of something terrible and that thing is the ugly idea of bringing Jonathan back to the throne. And perhaps, he may be better than many evil contestants under the party’s platform, but surely, darkness reigns at the foot of APC. What does this pack of deceitful scoundrels called APC mean by this suicidal mission? Is APC ready and well prepared to reconcile the clear contradiction between the brand (Jonathan) they putdown, tar-brushed as grossly incompetent, clueless, recklessly insensitive, brazenly irresponsible, irredeemably corrupt and the brand new Jonathan they are now trying to make their standard-bearer?

At this sober time of national renewal, at this time of gross social upheaval when the nation is in the sea of uncertainties, at a time when the economy stocked in reverse gear, in this auspicious moment when character and integrity are the signs and symbols that are absolutely needed, the man that was universally described as ineffectual buffoon and who had already done a colossal damage to the nation is certainly not the right man for the same job that requires certain degree of trust. He who participated in destroying Nigeria in the past would not partake in rebuilding her because destiny doesn’t believe in failure.

A person of Jonathan’s tragic qualification and profile shall never be asked to correct the wrong which he himself had instituted and normalized. We can’t expect the author to burn his own book. Jonathan could no more be a re-builder of Nigeria the way a wind can’t turn to rock or mud into gold. But Buhari and his handlers have seen Jonathan as the ultimate alternative because he managed to sink even lower. It’s hard to ever imagine that Buhari will have a remote link with Jonathan in respect to succession plan, but for an intellectually handicap, politically naive like him who had already convinced the world that there is neither honor nor integrity in governance in Nigeria it’s all in a days work.

Buhari’s attitude towards governance illustrates that Nigeria’s car has continued to be driven in reverse gear by drivers, including himself, who seem to be permanently on drugs. Thinking of bringing Jonathan back is just like calling back the captain of a ship whose negligence and inexperience had caused the death of many. The only thing that such mediocre captain will achieve is to completely submerge the ship and make sure that no single one on board has survived the next accident. Jonathan had melted down Nigeria; Buhari has milked her to her knees, and looking at the caliber of people Buhari wants to succeed him is a confirmation that he doesn’t mean well for the entire nation. 

The only candidate who perfectly possessed presidential credentials doesn’t seems to be Buhari’s favorite. The choice of Asiwaju Ahmed Bola Tinubu will not and will never go down well with those parasitic cabals who are less assured of themselves about what is possible in private life without the country’s largess. Today, we are just five days to the presidential primary elections yet, the presidency has been in limbo and drowned into the abyss of confusion in view of which puppet to field. A pliable puppet who will carry them along, cover their evil wrongdoings and forever follow their dangerous path and eventually sink the nation even deeper.

They perfectly know that Tinubu is a movement; he will not go with the flow; he will definitely sing a different tune. He is just like a medicine, good for you but hard to take. Those who love the party and those who want to save the party from collapsing before general election, must choose competence over hype; integrity over corruption; decisiveness over wavering; rationalism over chauvinism; action over rhetoric and above all, security over living in fear. Else those who have fed the party so well and feel that they have been paid with evil would likely leave the party after the long awaited presidential primary election.

Amiru Halilu writes from Kaduna and can be reached through haliluamiru@gmail.com or @AmiruHalilu

By Khairat Suleiman Jaruma

For most Nigerians, there is no hope left for this complicated country of ours. As many often say, “Naija is finished”. I disagree that Nigeria is finished. We might think we are having our worst days as a country, but the worst is yet to come, and it will only come when we give up on fixing this dear country of ours.

The younger generation keeps me motivated and convinces me that there is still hope for Nigeria. I see how the Western world shoves the whole LGBTQ ideology down young children’s necks from a very tender age, and these children grow with this ideology strongly built in them. Let us borrow this method of theirs and use it to instil civic education into our next generation so it will be strongly built in them, or use the priming effect method, which effectively works in selling an idea or instilling a belief in people.

The importance of civic education in fixing Nigeria’s mess cannot be overemphasized. The idea behind civic education is to promote the demand for good governance by informing and engaging the public and as a necessary complement to efforts to improve the practice of good governance.

Civic education is perhaps the only tool we can use to address political and governance issues and critical social issues. However, we need to do more than just giving children notes on civic education to copy in schools, and we need to be more intentional about it. I believe that one of the most important things we need to do to change the narrative and set our country on a path of progress is to create a civically well-educated generation. Nigeria needs a patriotic generation prepared for the future and ready to challenge the existing execrable system.

Also, civic education, like we often assume, is not just a subject to be taught in schools only. We need to do more than that. We need to put in more efforts to educate and create more awareness of the role and importance of civic education to a prosperous Nigeria. We all need to be involved as individuals, governmental organizations, civil society organizations, or non-governmental organizations. 

The effort is not limited to young children or the next generation alone. It is essential that everyone learns more about civic education and practice it as, more often than not, young children do more of what they see than what they are told.

The change we seek might take time, and most of us might not live long enough to see the results of our efforts. Still, we need to set a good and solid foundation of positive change for the generation after us, or what we are facing right now might just be the tip of the iceberg compared to what they will face.

According to Bruce Lee, “Real living is living for others”. So let’s live simultaneously for the next generation and a better Nigeria. 

Khairat Sulaiman Jaruma wrote from Kaduna. She can be reached via khairatsuleh@gmail.com.

By Umar Yahaya

Yobe North has been blessed with the representation of an experienced lawmaker, Distinguished Dr Ahmad Ibrahim Lawan, a fourth times senator and President of the Senate, who is now seeking support and collaboration to replace Buhari as the President in the forthcoming election. I wish him the best this journey has to offer; he possesses all the requirements to be President.

However, in the epoch-making election (2023), the Yobe North requires an experienced person to represent it in the tenth (10) Senate. So we are in the stage of opening a new chapter. Of all the contenders, only Abba Sarki possessed the qualifications, wisdom, brilliance, prudence and knowledge to represent it. I’m not embroidering anything here; it’s based on records, facts and figures. In a democratic setting, when someone presents himself for an elective office, the expectations are simple; what are your public or private sectors records and experiences? What have you done to people and your community before? What makes you a credible and right candidate for the position? These can allow us to put you on a scale and measure your weight and whether you deserve our vote and support.

Going by these, I would say Abba deserved to fly the APC flag. He has knowledge and expertise, rising to Director of Human Resources, Federal Ministry of Agriculture and Rural development and recently retired. A graduate of Political Science, Ahmadu Bello University, Zaria. He knows and understands what it entails to be an administrator and manage resources. As the saying goes, “Good laws do not make themselves”. It requires inputs of time, lots of information, selection of what is based for the people, and articulating them into laws for the country’s benefit and its progress and development. I am confident he can perform well and do a great thing as he did before he retired from civil service. 

His public service understanding and knowledge give him more advantage over other contenders. He would sustain what was started by the current senator and consolidate the gains achieved. He inspired hope for a better tomorrow and representation. He would do a great job when given the mandate. In an ideal environment, a merit leadership position is your capacity and foresight, the vision and goals you have for the people. He has these attributes. 

In records, Abba Sarki facilitated projects as a Director, Federal Ministry of Agriculture to our communities; it is visible. No one would dispute or deny this, from the construction of roads in Nguru, Machina and Karasuwa Local Governments, rehabilitation of infrastructure, specifically, Nguru Abattoir to an ultra-modern facility, drilling boreholes and provision of solar energy to both rural and urban communities. Facilitated training of youth and women in various skills such as fisheries and animal rearing.

In his desire to bring change and development to our communities, he helps in employment our people in different government Ministries, Departments, and Agencies. These are what make him stand out as the best for the job. Anyone who can’t show what he has done before seeking an elective office doesn’t deserve to present himself for any office or our vote. Politics is all about getting what is best for your people.

What is needed for the APC, His Excellency, Hon. Mai Mala Buni, Senator Ahmad Ibrahim Lawan and Zonal APC stakeholders to allow for free, fair, and credible primary elections. Our people deserved the best. A zone that produced the President of the Senate requires a man with better qualifications, experiences and connections. His representation would give an equal opportunity, do a great job and wanders for his people, state and country.    

My prayers and hopes are that Abba Sarki is given a chance to represent us. He would command respect from his peers. He is charismatic, calm, kind, a beacon of hope, bold, hardworking, and committed to seeing our societies’ progress and development.

Let’s do it together.

Let’s change the narratives.

We deserve better.

We inspired hope.

New Vision.

Umar Yahaya wrote from Hausari Ward, Nguru, Yobe via umarnguru2015@gmail.com.

By Umar Sani Yakubu

It has been over a week since the arrest and eventual detention of a students’ leader and critic, Comrade Aminu Harsanu Guyaba, after being presented before the court of law. He was charged at the court for criticising the Executive Governor of Bauchi State, His Excellency Sen. Bala Muhammad Abdulkadir.

However, since then, several appeals and, in some instances, protests were conducted virtually (on media platforms) and physically calling on the state government and authorities for his release. This was done by students and his comrades claiming that there were many government critics all over the media doing more than what Guyaba did, and no one cared to stop or question their activities.

To some, the arrest of Guyana is nothing but a show of lack of resistance to criticism on the part of His Excellency as against his being an experienced and standstill politician that has been going around the country presenting himself to be. Thus, whatever people may have or want to conclude in the future, yesterday, 24 May 2022, Aminu Harsanu Guyaba celebrated one of his best days in detention. This is a day that brought his family the joy of their lives. We would have celebrated his birthday in front of a designated cake round with flowers and balloons among his family members, friends and other compatriots of a feather.

Unfortunately, only God knows what a situation he is passing through wherever he is. Who knows if he can even remember what this day is to him as against the usual remainder by Media platforms, banks and loved ones? What a pity?

Emphatically, as we did days ago, we want to remind His Excellency that Aminu Harsanu Guyaba is his child who was there through thick and thin to see that his government was brought to power. Furthermore, he has played a vital role in campaigning and securing votes for him. Therefore, we believe that Guyaba deserves better treatment from His Excellency no matter the grievance. Hence, Aminu is not more than a child that Kauran Bauchi could order to kneel and discipline.

We believe our outcry will not be like that of a fowl because many people from afar have started laughing at our government and us.

Sani writes from Bauchi and can be reached at saniumaryakubu@gmail.com.

By Hussaini Hussaini

There were gruesome murders of one pregnant Muslim woman, Harira and her four innocent kids, and six other innocent Northerners killed in Anambra State. There was also arson on goods and livestock worth millions of naira belonging to Northerners in the southeast. As per Daily Trust Newspaper reports of May 24, 2022, and other sources, all the crimes were carried out by the Indigenous People of Biafra (IPOB). However, there was a habitual dead silence of other media houses. One of the victims, a Northern Christian, was said to have been killed and disfigured by the terrorist for his “offence” of being a northerner and securing a job in the southeast.

We are in a country where God in His infinite Mercies sandwiched diverse tribes and religions to live with each other. This, some may call a colonial act of 1914 in which the regions of the geographical location that was to become Nigerian were amalgamated. I see it ordinarily as a divine opportunity for success.

This amalgamation would have served a positive purpose for Nigeria post-independence if the citizens had united themselves for genuine national (not regional or personal) interest, just as the Europeans united themselves in sharing Africa as a spoil of war on the table in the Berlin Conference.

Unfortunately, Nigeria has been so divided by strives with ethnic, religious, and political colouration since its independence. We witnessed the happenings that led us to January 15 and the counter-coup of the 1960s down to the civil war. Those sad events should have served as lessons for us to think about how to live with one another in peace since divisions and strives had severally proven to be futile in solving our respective problems.

However, turns of events have shown that the gap between us has kept widening. Even the people at the helm of affairs and presumed outstanding intellectuals such as the leadership of the legal profession are taking sides and showing extreme bias in addressing issues that can touch the roots of our unity as a country. A typical example is a press release of  May 17, 2022, by the Nigerian Bar Association (NBA) president, Mr Olumide Akpata. He took time to condemn the happenings in Sokoto over the killing of Debora Samuel. She blasphemed and uttered abusive, vulgar words against the Prophet of Islam, Muhammad (Peace be upon him).

In the same statement, Mr Akpata passively mentioned some killings of innocent Nigerians, including a military couple killed in the south by the terrorist organization, IPOB. Mr President held the brief of IPOB terrorists by referring to them as “Unknown Gun Men” as the southern media hypocritically cloned them. However, the NBA President made it clear through his press release that the statement and the cancellation of the scheduled NBA-Spidel in Sokoto were in honour of Debora, not the late military couple who was in a sane environment supposed to be national heroes.

To Muslims, who form the majority inhabitants of northern Nigeria, their lives and that of their families and everything they own should go astray if that loss will prevent any slur on the honour of Prophets Muhammad and Jesus, Mary, or any other prophet of God almighty (may peace be upon them all). In order words, Debora would not have been attacked by any mob if she’s only accused of killing a Muslim in their private affairs in Sokoto, just as some Igbo kidnappers who killed a Muslim Colonel a few years ago in Kaduna; and the Christians who killed Gen. Alkali in Du village in Jos.

Blasphemy committed by Debora is one of the highest abuses and attacks on the Muslims, which was capable of putting the entire region in flames. Still, our Bar President found it very worthy to state that his statement and postponement of NBA-Spidel was in her honour without showing any concern about the root of the evil. Idolizing Deborah without equally condemning blasphemy in all its ramifications is abuse and over trivialization of the sensibilities of the Muslim community, most significantly, the members of our noble profession.

All the Muslim leaders who spoke on the Debora issue, such as the Sultan, Sheikh Sani Yahaya Jingir, and Prof. Mansur Sokoto, have condemned mob action as they equally condemned the intolerant and provocative act of blasphemy. This would have been a fairer pattern of address to be employed by our President as a leader. Four years ago, I wrote two published articles to condemn blasphemy and mob action.

Ebikebuna Augustine Aluzu Esq responded to Mr Akpata’s statement thus: “in honour” is she an NBA Member?”. He concluded: “…People get gruesomely murdered in Nigeria daily. If NBA wants to stand against jungle justice, it should not be selective”. The NBA President would have done better if he stayed within his mandate fairly. However, since Mr President has chosen to throw his hat in the ring, what goes around comes around, they say. Hence, we will patiently await the personal reaction of the NBA President on the recent killings of northerners in the southeast.

Hussaini Hussaini wrote from Abuja via hussaini4good@gmail.com.

By Aisha Musa Auyo

‘If you don’t want to be criticized, do nothing, say nothing and be nothing. – Unknown

This article is inspired by a Facebook post asking why women were yet to send opinion articles to an online news medium despite sending them numerous invitations. 

Northern Nigerian (‘Hausa-Muslim’) women have peculiar characteristics that distinguish them from others. First, their personality is governed by religion and culture, with irksome societal expectations that women belong to the home, kitchen and the other room.

Thus, women are expected to keep their views to themselves. They can only talk when the matter is homemaking affairs regardless of their level of education, experience and expertise.  When a northern woman comes out to write or make her views known to the public, she should be ready to face the consequences of that action for the rest of her life.

Suppose you are active in this social media village. In that case, you will notice how women are ridiculed, dragged to the mud, abused, misunderstood, misquoted, and sometimes lies and falsehoods spread about them. These issues do not start and stop on social media. Even friends and families tend to misquote or misinterpret write-ups and then spread them to others who may have missed them. Others may take the write-up personally and assume it’s for them or about them. That has caused a lot of family conflicts and tension. 

On the other hand, one needs to have time to engage with those who made comments or reactions. One needs to spare time to reiterate and reexplain specific points, which is draining and time-consuming. Not to talk of the harsh and ridiculing responses that will make one lose their cool.

As a writer, I know one can’t force an understanding in a single direction. People understand only from their level of perception, experience, exposure and open-mindedness. A northern woman should know that her writing will be misunderstood, misinterpreted, and misquoted.

I have several stories to tell. My friend was crucified to the extent that she didn’t want to write even a single word again. The writer in her has been killed. She has logged out of Facebook altogether. And do you know what caused the rain of abuses? Because she refuses to engage in a private chat with men.

There was a time I made a public post that I don’t chat with men due to the endless ‘hi, salam’ messages I receive daily. I wrote that whatever a person wants to talk about should write under my public post or forget about it. Among the annoying comments is that I should leave the platform since I’m not willing to chat privately. As if the app is all about private chatting with the opposite gender. A coursemate sent me an abusive message that I’m now arrogant even before getting my doctorate since I have not been answering his ‘hi’ and ‘salams’.

There’s also this young fiction writer I met via Wattpad. She writes so well and has many followers. She makes readers cry, and her characters become so real in our hearts that we feel like family. But then, all of a sudden, she stops writing. So, when I asked her why she told me how her aunt reported her to her parents that she was busy influencing northern women to leave their marital homes.

The book that got her publicity is about a woman who has stayed and endured abusive marriage, then left after 20 years, started life afresh, and her new man and new home became paradise on earth.  Her point is there’s life out there for abusive victims.  Her point is it’s never too late to leave. But her parents were brainwashed, and she was prohibited from writing. She was a great writer, and I miss her.

I remember an instance when someone just tagged my name in a story with the caption “sak labarinki” [Just like your story]. And that story has no similarity whatsoever to my life. Come and see comments, people asking me how my story goes that they want to hear from me. That really scared me, and I felt like I would never write again!

Another incident that got me thinking was when a renowned world feminist got married, and a female Arewa writer or activist was tagged and grilled. That activist once wrote, ‘marriage is not an achievement’. She wrote that based on the Arewa context, marriage is the only achievement for a woman, which lead many girls and parents to marry their daughters to the wrong persons. This culture has led many women to endure hardships and other abuses just to stay married.

The activist’s point was there’s more to being a woman than just getting married, and honestly, some marriages are not an achievement. I know this will come up whenever that girl is getting married, that is, if she is lucky to get a mature suitor and brave enough to endure ridicule and insults from family and friends. This thing will also come up whenever her future daughter is getting married. The future son-in-law will be reminded that his mother-in-law doesn’t recognize marriage as an achievement. Simply put, this statement will hunt her for generations. The internet doesn’t forget.

Similarly, there are monitoring spirits waiting for you to make a mistake in the grammar, so they drag you down or ridicule you.  You never know some exist in your friend list, but they are there, waiting for one wrong move.

To be brutally honest, one has to be tough to endure all these and more. A woman is an emotional being, and one single word can crucify her to the extent that it also affects those around her.

I recall a post by a blogger that goes, ‘This is her husband writing. I want you to know your comments and reactions have affected my wife so badly that even we, her family members, are affected. I wish you people were more understanding and emphatic. This blogging is her passion, and you have killed her spirit. She has been crying for days, and we are all mourning the dead spirit. If anything, I hope this makes you feel better about yourself and what you wrote’.

So before a northern woman writes, she needs to ask herself: If she is emotionally strong and ready to tackle so many obstacles that will come her way and that may hunt her for a lifetime. Is she prepared for that commitment? Is it even worth it? 

Frankly, those who keep to themselves are more at peace than those who write. A person’s essays or write-ups will surely outlive him, and if the writer has written good, worthy articles that benefit him, here and hereafter… but at a cost!

On a final note, we need to do better in writing comments and reactions to people’s write-ups. The hadith ‘Falyaqul khaeran auliyasmut’ also applies to writing. If your comment is not constructive and will not inspire, encourage or motivate, then kindly leave it to yourself. We should also remember that we will be held accountable for what we say, write, or make others feel!

Aisha Musa Auyo is a Doctorate researcher in Educational Psychology. A mother of three, Home Maker, caterer, parenting and relationship coach.