Opinion

By Abdul Mutallib Muktar

Democracy can be likened to a human being in terms of characteristics and functions. A person is rendered incapacitated by the amputation of his limbs or by the removal of his eyes or ears. Using violence, buying votes, and bribing electoral officers and security personnel to rig elections not only render the democracy incapacitated but also lifeless. An election is the most sacred aspect of democracy that must be protected against any form of interference from within or outside the commission responsible for conducting elections, state government, national government or any foreign state.

It is worrisome how Kano State, one of the fast-developing and economically vibrant states in Northern Nigeria, is facing severe attacks from the antagonists of democracy. It could be recalled how the 2019 Governorship Election in the state was characterised by violence, intimidation, disenfranchisement, arson, and killing and injuring of voters. This prompted my article “Democracy Bleeds in Kano”, published in Daily Trust on 4th October 2019. Thanks to CP Wakil (nicknamed Singham) for standing firmly in controlling the terrible political tragedy of that year. Sadly, in the Presidential and National Assembly Elections held on 25th February 2023, a similar premeditated political tragedy occurred in some Local Government Areas of Kano State. A member representing Doguwa/Tudun Wada in the Green Chamber, Ado Alhassan Doguwa, allegedly shot innocent citizens and ordered his thugs to set on fire a building with people inside.

The Governorship Election coming on 11th March 2023 is feared to be unfree from grave challenges, especially as many issues have continued to unfold since last week. Some of these issues are mentioned below. A few days ago, the Nigerian Police Force, State Headquarters, Bompai, Kano State, released a piece of information about how it discovered a plot by some politicians to disrupt the forthcoming election using political thugs. There is a serious allegation against some politicians hiring thugs even from outside Kano to disrupt the electoral process. One may find it difficult to disagree with the allegation given the recent happenings in the state’s political space. Two Local Governments Areas that experienced this violence last week are Tudun Wada and Takai.

What raises more questions about the 11th March Election are the movements of some trucks seen across the state in the last few days, carrying a lot of food commodities and clothing materials suspected to be distributed to the masses in exchange for their votes. As alleged by some observers, those food commodities and clothing materials had not been seen during the Covid-19 predicament—a time when people direly needed assistance. Generally, Nigeria is battling abject poverty, sending many people hungry. As such, the unfortunate situation presents a golden opportunity for politicians. Vote buying, either by money or offer of any commodity, is a severe attack on democracy that any well-meaning citizen cannot oversee.

Some political parties, especially from the opposition, have cried out a plot by the ruling party in the state to buy the conscience of INEC’s staff and the security personnel, which, if found to be true, will be highly condemnable, immoral and illegal.

I am, therefore, using this opportunity to call on the Federal Government, the Nigeria Police Force, the Independent National Electoral Commission and the Kano State Government to rise to the occasion and prevent the occurrence of the 2019 political tragedy in Kano and also investigate the above allegations with a view of ensuring a free and fair election. While human beings can cheat one another, they can never cheat history.

I am also calling domestic and international election observers to be extra observant in the Kano 11th March election. Political parties and the media have a massive role in creating awareness and enlightening the masses, especially in rural areas, about the catastrophic consequences of vote buying. Security personnel and INEC’s staff should remember that there is a life after death and that one must reap what he sowed. The masses must display boldness throughout the stages of the election. They must quickly report suspicious activities by anyone to the appropriate authority. I pray that Kano State and Nigeria will have peaceful, free, and fair elections on 11th March 2023.

Abdul Mutallib Muktar can be reached via abdulmutallib.muktar@gmail.com.

By Kabir Musa Ringim

Immediately after the recently concluded presidential and national assembly elections on February 25th, the turn of events in the Jigawa gubernatorial race between the ruling APC and the main opposition PDP turned sour. The APC gubernatorial candidate, Mallam Umar Namadi, is from Hadejia Emirate, while his PDP counterpart, Mustapha Sule Lamido, is from Dutse Emirate.

The results of the elections, as declared by INEC, show that PDP won largely in Dutse, and APC won largely in Hadejia, and this results in the campaign of calumny between both parties. Social media, especially Facebook, was awash with propaganda from warring factions. This changes the narrative from a clean campaign to a battle of supremacy between the two Emirates on whose son will be elected as governor in this Saturday’s election.

Jigawa state was created in 1991 with the capital in Dutse and three senatorial zones of Jigawa North East (Hadejia Emirate), Jigawa North West (Gumel, Kazaure and Ringim Emirates) and Jigawa South West (Dutse Emirate). Since the creation of the state, it was governed by four civilian governors, two from my zone, Jigawa North West, and the other two from Jigawa South West (Dutse), leaving Hadejia Emirate with zero so far, and until now, a son of Hadejia Emirate was never opportune to be the gubernatorial flagbearer of a ruling party or biggest opposition party.

Having a leader from your region, religion, or tribe doesn’t translate to a better life for your people. Take Buhari and the North in his almost 8-year reign, for example. But humans, by nature, will always demand full privileges they are entitled to, as enjoyed by others living in the same territory. Every single one of us wants equity, justice, and fairness in life through equal representation, and that will surely bring a sense of belonging, self-esteem, fulfilment, and pride.

It is heartbreaking to think that you’re being treated like a second-class citizen in our own land, and this is why we have a federal character commission at the federation, and the major political parties introduced zoning for their presidential tickets. It is terrible for some people to assume or feel that having been from a particular region or practising a particular religion, they will never have a chance to be leaders of their country, state or local government. It is in that sense that I am rooting for an Igbo presidency one day, and that is why I am also in support of Hadejia’s call for their son to be the governor of Jigawa. Their grievances are legitimate. Their demand is justifiable.

But as we are in the peak of the political season, the third columnists, proponents of politics with bitterness and purveyors of evil propaganda with the intent to grab power and self-enrich themselves and their families, seized the opportunity to pitch Hadejia against their brothers from Dutse and vice versa. My heart sank when I started seeing the sort of messages being shared from both sides on different social media platforms meant to misinform, disinform and mislead the gullible ones among us.

The messages of hate going around are the worst I have ever seen in my life among fellow Jigawa citizens due to sectionalism. To find myself a respite, I started unfriending and muting several Facebook accounts from both ends until when I started to contemplate quitting the platform altogether for the sake of my mental well-being.

What is happening these days in our dear state is very shameful, to say the least. As adherents of Islam, it is totally against the teachings of our religion. Why the hatred? Where is the love? Where is the peace? Where is the brotherhood? Why all these lies, half-truths and malice? How can one claim that people from a whole Emirate hate the people of his Emirate? How is that even possible, please? Where are our senses of judgment and fairness? What are we going to achieve if our words cause divisions and nurture the seed of corruption and anger among fellow Muslims? Jigawa is the most homogenous state in the country, with over 90 per cent of the population speaking the same language and practising the same faith.

As I have earlier said, I have seen nothing wrong with Hadejia demanding their turn in leading Jigawa, but allowing a few bad politicians in their midst to turn their legitimate demand into a cold war between them and Dutse is very unfortunate and uncivilized. It is also heart-wrenching for the same bad eggs in Dutse to wage a similar war against their counterpart in Hadejia.

I’m from Ringim, but I am supporting APC’s Mallam Umar Namadi not because I am working and living in Hadejia or due to the fact that my biological mother is from Hadejia Emirate, but simply because for me, Umar Namadi (Danmodi) is by far more competent to be our governor than other contestants. Aminu Ibrahim Ringim, from my hometown and who is a father figure to me, is also in the race under NNPP. Likewise, Sule Lamido still remains my mentor, and I once supported his son Mustapha Sule Lamido, due to the former’s numerous achievements as a governor and how he worked tirelessly to unite Jigawa during his leadership.

However, instead of turning their preferred candidates into sectional flagbearers, APC and Danmodi’s fans should have stuck to their clean campaign purely based on the qualities of their candidate. They should have to keep selling the character and capacity of Danmodi and the required experience and exposure he possessed to lead Jigawa to the promised land. The same applies to the supporters of Mustapha Sule Lamido and PDP. We should all clean our hearts and rid them of hatred, anger, envy, and jealousy. Our life on this earth is very limited. We should desist from ruining our hereafter just to massage our egos and enjoy the illusions of this fake world full of fake pleasures.

The war of words and the campaign of calumny, fake messages of hatred, and intended character assassination of fellow Jigawa people from other zones will do us more harm than we have ever imagined. Almost all of us have friends and family from anywhere across the state. We work and live anywhere we wish in the state without facing any form of harassment, intimidation or injustice merely for being settlers. I was born and raised in Ringim, and I did my secondary school in Gumel, I worked in Legal Ringim and served a brief stint in Jigawa State Polytechnic Dutse, where I bought a house before transferring my services to Binyaminu Usman Polytechnic, Hadejia in 2018. I have said it several times to my close friends, and I will repeat it again that all my major achievements in life were facilitated by individuals from Hadejia, not Ringim.

We should bear in mind that what unites us is far greater than what divides us. We are united in faith, language, in culture. We are more alike than unlike; our food, dress and ceremonies cannot be differentiated clearly. We should never let the bad politicians separate us and destroy the peaceful atmosphere and harmony we have been enjoying to the envy of other states. We should never let our enemies succeed in their quest and evil plans to reverse the rapid development our state has been witnessing since 2007.

I’m supporting Mallam Umar Namadi based on the reasons I stated above, and I hold no grudge against those supporting Mustapha Sule Lamido of PDP and NNPP’s Mallam Aminu Ringim, provided that their intentions are pure and their reasons are not based on sectionalism and nepotism. We shall remain friends and brothers with all and sundry, and whoever emerges the winner of Saturday’s poll will have my goodwill, support and prayers.

The deeper we reflect on this sad scenario which is heading for a destructive crescendo, the more we understand that justice and equity are very important for our peaceful coexistence, and this cold war is all politics and a very bad one for that matter!

Kabir Musa Ringim is HOD Computer Engineering, Binyaminu Usman Polytechnic Hadejia and can be reached via ringimkabir@bupoly.edu.ng.

By Ibrahym A. El-Caleel

First, I am neither a propagandist nor an apologist of any of the personalities mentioned in this article. I am a Nigerian with keen interest in the Nigeria project.

Gov Nasir El-Rufai is many things. I used to say Governor Hajjaj bn Yusuf Al-Thaqafiy of the Umayyad Dynasty and Governor Nasir El-Rufai of Kaduna State share some leadership traits. Both of them are efficient leaders who lead with uncommon pragmatism. They set and achieve their goals not minding whose ox is gored in the process. They made stellar achievements that haven’t been recorded by their predecessors. Both Hajjaj and El-Rufai are vicious in handling political rivalry. They fight it with mightiness, or what Robert Greene would say; crush your enemy totally. Juxtapose everything that Hajjaj did in Iraq with El-Rufai’s lockdown during Covid; mass sackings or what he calls right-sizing; demolition of houses. How El-Rufai demolished the house of his political rival and a serving senator, Suleiman Othman Hunkuyi is an example of how extreme he can handle political rivalry. So this is a man who you should ordinarily avoid when selecting a wrestling mate in the political ring. But somehow, the Kaduna Christian South establishment seemed not to have studied the personality close enough.

Their melodrama was so graphical that they presented the region as a sworn political opposition to El-Rufai. From 2015-2019, El-Rufai’s deputy, the Late Arc Barnabas Bala Bantex was from that region and a Christian himself. They have been friends from their university days and worked amicably as leaders of Kaduna State. El-Rufai would travel and give Bantex the acting governor capacity. But that hasn’t fetch El-Rufai any political capital from the region where his deputy hails from. In 2019, Bantex decided to contest for a senatorial seat in the same Kaduna Christian South but he failed the election. Thanks or no thanks to his dining with a man whose politics they are not in good terms with. On his part, El-Rufai felt he has nothing to gain politically from a people who abhor his politics. So, he decided to pick a Muslim running mate from the minority in that region. He was willing to test the depth of the river with both feet. He must be a daring researcher to experiment a Muslim-Muslim ticket in Kaduna State. No one has tried it since the return of democracy in 1999. He took the calculated risk and it eventually worked. Today, anyone can try it knowing that it flies to victory.

Kaduna State looks like Plateau State from the demographics. El-Rufai must have borrowed the template from neighbouring Plateau State, which despite having a significant Muslim population, have always fielded a Christian-Christian ticket which has always succeeded. It has never been a Christian-Muslim ticket in Plateau. We underestimate these politicians, but they are cunning. We waste so much time insulting and criticising them, while they study us carefully. Bravo to them. In this article, let’s review how they successfully study and beat the intellect of the proletariat. When did the choice of a running mate began to matter?

Five Nigerian heads of state have died while in office. Three were killed in bloody coups, while only two died from natural causes to pass the leadership mantle to their deputies. Few civilian governors died in office to give way to their deputies. In conclusion, most elected leaders complete their tenure. However, there is a developing appetite to discuss the possible death of a president or governor. The main aim is to develop some vibrancy around the offices of Deputy Governor and Vice President; to show that it matters.

These two ”assisting” offices are largely inert. When you occupy either of them, then literally, the only freedom you have is the freedom to choose the type of tea you drink in your office. The president/governor is the man who calls the shots. You don’t get to do much “to your people” unless Oga gives you the go ahead. You will be visibly absent in the news. Indigenes of your village will unconsciously forget that they have their brother in government. I explained this better in the long Hausa article I wrote in defence of VP Atiku who is constantly fired that he hasn’t done anything for the north.

If you ask my view, I would say the Vice President and Deputy Governor positions are ceremonial. Unless you have a boss like President Buhari who will gladly give you the “Acting President” for two months to show your muscle; or you have a boss like Gov El-Rufai who will give you “Acting Governor” position to swing the armchair for 3 weeks. Many ogas never give their deputies any chance to do something tangible. If a deputy is quite ambitious, then his Oga’s men (aka cabal) will easily notice it. They will set him at loggerheads with Oga. He is eyeing your seat! This is how Ogas and their deputies usually start their fight. Go and verify!

How was VP Goodluck Jonathan faring under President Yar’Adua? Was he doing anything spectacular in his native Niger-Delta region? Was Deputy Governor Ramalan Yero even in the mass media while Gov Patrick Yakowa was calling the shots in Kaduna? Deputies are not even visible, talk less of executing anything so serious. VP Yemi Osinbajo is only lucky that President Buhari is a nice Oga. Yemi Osinbajo could even use his ad-hoc “Acting President” muscle to dismiss DG SSS, Lawal Daura. He was given the opportunity as an Acting President to swear-in Justice Walter Onnoghen as Chief Justice of Nigeria after Buhari kept the judge in an acting capacity. Buhari is a soft and simple Oga. No Nigerian Vice President in the last 24 years enjoyed this opportunity and audacity. It was on this basis that I made my case saying VP Atiku was being unfairly flogged over something that was beyond his control. In his case, he was not just ambitious, he was fighting with Oga’s third term agenda. How could Oga give him any breathing space to look politically relevant in his region?

Anyway, back to my main discussion:

Today, these deputy posts have only become a discussion topic because politicians are playing to the gullibility of the fairly-conscious electorate. Religion is serious and appeals to the sensibilities of the average electorate. In a state like Plateau with a very large number of Muslim population, it has always been a Christian-Christian leadership. Currently in Kaduna, APC is hosting a Muslim-Muslim ticket, while PDP is hosting a Muslim-Christian ticket. In Plateau State, both APC and PDP are hosting Christian-Christian tickets. The same faith ticket in Plateau has become a culture in such a way that no one is even talking against it any more. Any major political party that dares host a Muslim deputy governor in Plateau State is already wearing a political disadvantage. Ditto Taraba and Benue States.

El-Rufai and Kaduna APC have understood that a Muslim-Muslim ticket in Kaduna appeals to the majority of the voters in the state as well. It worked perfectly in 2019, this is why the template is re-applied in 2023. The only reason why the success is not guaranteed this time around is because of El-Rufai’s excesses in mass layoffs, demolitions, prolonged lockdown of the major cities and markets during the pandemic and other anti-proletariat actions. This is why some voters are thinking they need to punish El-Rufai by not voting his anointed candidate in the APC. But religion is something we place above everything. When the average voter remembers the Plateau and Taraba scenarios, his mind will draw him closer to vote for the Muslim-Muslim ticket in favour of the APC. Especially since this time around, El-Rufai is not the face on the ticket. Uba Sani is largely seen as generous and will not be as socioeconomically toxic as his friend. This is why Uba Sani has better chances of coasting to victory than Isah Ashiru. 



If the APC makes it to the Kashim Ibrahim House another time, then the PDP might have no choice than to also start adopting a Muslim-Muslim ticket effective 2027. I told you that both APC and PDP are fielding Christian-Christian tickets in neighbouring Plateau State. No political party exists to appeal to your personal religious sentiments. What maters to every political party is to win elections by virtue of what majority of the electorate are okay with. This is why it was laughable watching some Islamic scholars on their pulpits explaining how the Tinubu-Shettima ticket is the next best thing to Islam since Salahuddeen Al-Ayyubiy. It is all politics!

Tinubu is a veteran politician. He knows that picking a northern Christian means he wants the PDP to defeat him as early as 8:00 am on the election day. In your right senses, do you think Tinubu believes that Yakubu Dogara or Babachir Lawal as Christian northerner will earn him the huge political capital laden in the populous Muslim North? It is said that Yoruba Muslims are a minority when you look at the entire population of Southern Nigerian. So Tinubu emerged from the so-called minority there, then he will come to the north and pick a running mate from the Christian minority again? Two minorities on a ticket? Isn’t that a recipe for defeat? This was why he picked Shettima; to tap into the political capital in the Muslim North. Not because he will launch Shari’a in Abuja. If he was that type, he wouldn’t be confidently telling you his wife is Christian. Expectedly, the average Nigerian christian electorate ran away from that ticket as if it was sponsored by ISIS; while the average Nigerian muslim electorate welcomed it as if it was formed by Shehu Usman Danfodio 200 years ago. But it was all politics! Apologies to Simon Kolawole. Tells you that Asiwaju Bola Tinubu knows his onions. A long time ago, even Chief Olusegun Obasanjo has testified that Tinubu is a great politician. 



The same faith ticket will still be a key discussion in the 2027 polls especially if Tinubu is able to get it correctly on either security or economy, or both. These two issues are the main troubles affecting the north at this time. Even if he fails every other thing, but gets these two correctly, then the north will still be so passionate about the Muslim-Muslim ticket again. The average northern electorate will only have second thoughts if he sees the same Buhari poor scorecard is what Tinubu is generating. This is when the opposition parties can have a space to gain some votes, just like we are seeing in Kaduna. Uba Sani’s strongest opponent is not Isah Ashiru. It is Gov Nasir El-Rufai. Had people not felt that El-Rufai mercilessly dealth with them, then Isah Ashiru would have been a walk over for Uba Sani. The mere mention of Muslim-Muslim ticket will command a huge voter turnout, and Uba Sani would not have so much to worry about. Especially since Uba Sani appears to be more qualified and ready for the job than Isah Ashiru.

Same-faith tickets give very little room to discuss what matters in a nation like ours. No time to discuss quality of the candidates and what they have to offer for our myriad of problems. In 2023, Nigeria that used to be richer than Singapore does not have a stable electricity; her universities could be closed for a whole academic session because of striking lecturers; her doctors are leaving its underfunded health sector. Many pressing issues. But politicians are using religion to take away the minds of the suffering electorate from all these pressing needs.

It shall be well, someday!

Ibrahiym A. El-Caleel writes from Zaria, and is reachable via caleel2009@gmail.com

By Aminah M. Abubakar

Sometimes last year, a Nigerian PhD student at Korean University named Abdulqaadir Yusif Maigoro tweeted about his PhD thesis research work. He talked about his findings on the relationship between gut health and autism spectrum conditions. During a presentation at the International Meeting for the Microbiological Society of Korea, Maigoro discussed how gram-negative bacteria endotoxins could travel from the gut to the brain and cause inflammation in people with an autism spectrum disorder.

The research sparked my interest, so I joined the conversation on his Tweet. I asked; if gastrointestinal issues, such as stomach aches, irritable bowel syndrome, constipation, and bloating, are commonly seen in individuals with autism and other neuro conditions. It is possible that these issues may be related to the gut-brain connection and the role that the gut plays in regulating the body’s immune response. How close are experts to getting a cure for the gut disease in Autistic individuals?

Abdulqaadir Maigoro (@Abdul_Y_Maigoro) responded that it’s true individuals with Autism condition have gastrointestinal problems, and further research is needed to fully understand the relationship between gut health and neuro conditions by exploring various mechanisms. But it is clear that the gut plays a significant role in overall physical and mental health.

Maigoro’s findings have prompted my interest in getting more information by exploring the connections between gut health and other neurological conditions, such as Autism, Depression, Anxiety, ADHD, Alzheimer’s disease, and Dementia.

Gut health has long been known to be connected to overall physical health, but recent research has also shown a link between the gut and mental health conditions such as depression and anxiety. The gut is home to the enteric nervous system, sometimes referred to as the “second brain,” which has a network of nerves, neurons, and neurotransmitters that extend throughout the digestive tract. The enteric nervous system communicates with the brain through the nervous system, hormones, and the immune system. This communication is especially important in regulating the body’s immune response, as 70% of the immune system is focused on the gut.

The gut, or “second brain”, is vital to overall human health and well-being. It breaks down food, absorbs nutrients, and eliminates waste through chemical and mechanical processes. It also has its own nervous system called the enteric nervous system, which is made up of nerves, neurons, and neurotransmitters and extends throughout the digestive tract – from the oesophagus, through the stomach and intestines, and down to the anus. Because it uses the same types of neurons and neurotransmitters as the central nervous system, some experts refer to the enteric nervous system as the “second brain.”

The enteric nervous system communicates with the brain in the head through the nervous system, hormones, and the immune system, and it plays a key role in certain diseases and mental health.

Researchers are beginning to examine the gut in people with conditions such as depression, Parkinson’s disease, Alzheimer’s disease, autism, ALS, multiple sclerosis, pain, anxiety, and other neurological disorders. They are also studying the role of the gut in gastrointestinal conditions like ulcers and constipation and how it affects brain function.

The gut is also home to microorganisms that help regulate the body’s immune response, and around 70% of the immune system is focused on the gut to fight off and eliminate foreign invaders. Research on how the gut, or “second brain,” mediates the body’s immune system is exploring ways to expand the treatment of psychiatric and other neurological conditions, including the gut’s nervous system.

Researchers are now exploring various mechanisms in an attempt to find a potential cure for neuro conditions through the gut. The medical breakthrough will surely transform the world and touch the lives of nearly every person on the planet.

Aminah M. Abubakar sent the article via mbubakar.minah@gmail.com. She can also be contacted via her Twitter handle: @MinahMbubakar11.

By Muhammad Jameel Yusha’u, PhD

On Friday, March 3rd, 2023, I attended two events at the Divinity School. The first was a lecture convened by Professor Ousmane Kane, and the second was a joint symposium called the Zaytuna-Harvard Symposium. These two events shared similarities in that they both aimed to highlight the intellectual heritage of sub-Saharan Africa in various fields of knowledge and the importance of traditional means of knowledge acquisition.

The former was a presentation by Ustadh Umar Sheikh Tahir, the son of a prominent Nigerian scholar Sheikh Tahir Bauchi and a current PhD candidate at Columbia University. His presentation was titled “Rediscovering 18th Century Knowledge Tradition: Alkashinawi’s (d.1742) Intellectual Networks in Bilad Al-Sudan and Hijaz.” The latter was a presentation by Sheikh Hamza Yusuf, President of Zaytuna College, who spoke on “The Arts of Understanding Prerequisites for Unlocking the Islamic Tradition.” Sheikh Hamza Yusuf studied traditionally with scholars in Mauritania, West Africa.

Ustadh Umar presented the story of Muhammad Alkashinawi, a West African scholar from today’s Katsina province in Northern Nigeria. Alkashinawi developed proficiency in Arabic language, logic, mathematics, and jurisprudence in West Africa. When he moved to Hijaz, his scholarship was acknowledged, and he became a respected scholar from whom society was learning. When he died in Egypt, he was buried in the cemetery of scholars. Alkashinawi’s story highlights the journey of a scholar whose intellectual depth was developed in West Africa and whose scholarship transcended geographical boundaries.

The uniqueness of Alkashinawi’s work was not as prominent as it should have been, and Ustadh Umar’s work is more relevant in that he is translating Alkashinawi’s book into English. Interestingly, some of Alkashinawi’s work is only available at Yale University, and his book was not borrowed from the library at Yale for 120 years until Ustadh Umar asked for it.

Sheikh Hamza Yusuf’s presentation highlighted the importance of traditional means of knowledge acquisition and how it translates into scholarship that transcends geographical boundaries. Both presentations mesmerised the audience, providing evidence that knowledge is a human heritage that belongs to those who work to acquire it. It is neither the monopoly of a region, ethnicity, nor race but a heritage that beautifies a society that values it.

During the symposium, I sat among the students of Zaytuna College. One of the students asked me where I was from, and I responded Nigeria. He then introduced me to one of his schoolmates from Texas, who was a descendant of Sheikh Uthman ibn Fodio. I found it interesting how the family of Uthman Dan Fodio crossed the Atlantic and still keeps the story of their genealogy intact.

Takeaway: Knowledge is a human heritage. It belongs to those who work to acquire it.

Muhammad Jameel Yusha’u, PhD, is a candidate for a Mid-Career Master’s in Public Administration at Harvard University, John F Kennedy School of Government. He can be reached via mjyushau@yahoo.com.

By Abubakar Usman Almajiri

The Christian Association of Nigeria, CAN, is more of an albatross to Christianity and Christians. The excessive aggression and confrontational behaviour of its ranks have always caused Muslims to rise, be on the alert, and engage in retaliation or reprisals. The latest in the reaction of Muslims to CAN intrigues is their response to the so-called Muslim-Muslim presidential ticket. 

In this same country, we have seen Generals Aguiyi-Ironsi and Yakubu Gowon rule with a Christian head and Christian 2iC. Not a single person raised an eyebrow. We have also seen a time when Moshood Abiola, a Muslim, contested with a Muslim 2iC and won. 

Today, Bola Tinubu has contested a Muslim-Muslim ticket just as a matter of winning strategy, not a religious sentiment. People within CAN who felt they should be the VP candidates, Babachir Lawal and co, went hey war. They rallied CAN and Christians against that. And they mislead Christians into the idea of a Christian candidacy that has just failed. 

The failure is not even the problem. The problem is in what translates to in the future. Nigerians will now openly engage in religious politics with all the dangers that spell. The atmosphere is already overcharged by that, and almost nothing can be done. 

Let us not forget that CAN, a religious minority in Nigeria compared to Islam, has always banked on the death of Muslim presidents to clinch power. 

President Umar Musa ‘Yaradua died in power under controversial circumstances. He was believed to have been poisoned. In any case, his choice to succeed General Olusegun Obasanjo was made after scrutinising the medical files of serving PDP governors under Obasanjo. The one who is most terminally ill, ‘Yaradua, was opted for. The objective was for him to die in power so a CANist could take over. 

CANists taking over is not a problem. The problem is always how they run governance in the most despicably lopsided manner. A manner that hurts and kills people of the North and Muslims. We have an example in Goodluck Jonathan’s regime. Also, in the Obasanjo regime.

Obasanjo has done the most heinous maltreatment of Muslims before him. He also attempted to extend his tenure beyond constitutional provisions. He attempted to change the constitution to favour his self-succession bid. When that failed, he searched for the most sickly Nigerian governor to hand over to so that power would return to him via his pawn. That happened. The pawn he had in place betrayed him but remained a CAN puppet. 

Boko Haram grew from an Obasanjo strategy to the monster it became under Jonathan. Via fight against Boko Haram, the beautiful and commerce burbling City of Bags was completely burned to ashes by Gen. Ihejerika under Jonathan. A civil war hero, Gen. Shuwa, was murdered cold-bloodedly in suspicious circumstances.

Jonathan, like Obasanjo, used the opportunity of inheriting the presidency under emergent situations to lure serving a governor in a Muslim-dominant state (i.e. Kaduna) with Vice Presidential positions so that their Christian deputies would become governors. 

That happened in Kaduna State with Vice President Namadi Sambo, who chose to accept the Vice-President position, paving the way for Patrick Yakowa. Yakowa ruled Kaduna state in the most lopsided manner. He rigged his re-election bid, and to protect his rule, the entire Muslim side of Kaduna was kept with soldiers and sandbags every inch. We lived like that for years until Yakowa died in a plane crash. Boni Haruna had the opportunity to run Adamawa state similarly. 

There were hues and cries, but I am unsure what happened there. 

CAN now has this strong penchant for having Muslim rulers die in office. The death of Yar’adua was openly celebrated even though he was a perfect gentleman. President Muhammadu Buhari almost died due to a suspicious ailment. The celebration began even before he died. And they kept expecting him to die. They even propounded the theory of ‘Jubril of Sudan’ to assert that he died and was exchanged. That’s how desperate they are. 

The Muslim-Muslim ticket would not have been in vogue it is without the desperate aggressions CAN employs.

I know many people who despised Kaduna’s Muslim-Muslim experiment and are now very happy with the National Muslim-Muslim ticket.

Abubakar Usman Almajiri wrote from Kaduna State.

By Auwal Umar

One thing that is exciting about democracy is its being internally endowed with an inbuilt system that avails citizens with an automatic power to punish or reward their benefactors or tormentors every four years. Politically, many causative factors bring down elected officials or traditional leaders from their seats or rob away their sceptres.

In a democratic setting, nothing so precarious leads to the downfall, even more, dangerous than powerful political opposition than the collective power of protest votes. Protest votes are votes cast by various aggrieved members among frustrated citizens dissatisfied with the incumbent government and determined to cast their votes to penalise the leaders they perceive as incompetent or self-serving. In the last US election, former president Donald Trump and his fanatics were made to understand the power of protest votes. Here in Nigeria, ex-president Goodluck Ebele Jonathan had his taste in 2015.

With less than a week left for the gubernatorial election, the Kano political thunderstorms have gathered. Kano has various groups of people that have grown dissatisfied and overly tired of the APC government under Dr Abdullahi Umar Ganduje and his deputy, Malam Nasiru Gawuna. These aggrieved groups include students, Adaidaita-Sahu (tricyclists) riders, Kwari and Kofar Wambai markets traders, civil servants, and many others. These people consider voting for the current APC gubernatorial candidate and his deputy as a celebration and incentivisation of their unwanted act that led to the worst rerun election in the history of Kano polity.

That infamous rerun election has become a memory that still haunts us and deprives the Kano people of peace, especially with the daily sight of thugs taking over localities and the government seemingly unflustered. Therefore, the people seem to bear an implacable feeling of revenge towards the APC with their most potent weapon at the moment— PVC. This might be glad tidings for the NNPP and its boss, Dr Rabi’u Musa Kwankwaso, who fields the same gubernatorial candidate, Engr. Abba Kabir Yusuf, alias Abba Gida-Gida.

Abba Gida-Gida won the previous election with an unbeatable lead before it was dramatically declared inconclusive, which eventually changed the course of his victory. The kinds of people who still feel shortchanged by the results of the rerun election have come from diverse social statuses among the good people of Kano.

First, the collective electorate versus the indelible scar of “Inconclusive”: Looking at his wide popularity and acceptance across the teeming population of the state, especially among the youth, nothing was surprising in Abba’s victory in the 2019 gubernatorial election. The electorate toiled and moiled hard all day from dawn to dusk to ensure their favourite candidate emerged victorious. But inadvertently, some unscrupulous thugs led by the current deputy governor, the APC gubernatorial candidate of the ruling party, Malam Nasiru Gawuna and his deputy gubernatorial candidate, Murtala Sule Garo, disrupted the whole scene, which led to the worst rerun in our living memories.

The drama leading to the rerun is an ignominious act that still haunts our psyche and traumatises our brains. That utter embarrassment has planted an undying seed of revenge in the hearts of the Kano people for the upcoming election, irrespective of who is fielded as the APC candidate. The rerun had exposed the deeply insatiable lust for power at all costs. What else can explain the action of someone who hired the services of vampiric thugs that were so thirty of the blood of innocent voters just to ensure the will of the majority was ruthlessly robbed with not an atom of compassion?

Today, such social, psychological and physical casualties of the sham called election are still alive, hale and hearty and fully ready for revenge. People living at Gama ward, in particular, and places affected by the consequences of the terrible rerun need no more explanation of the horrors they saw with their own eyes.

Second, the Kano APC government versus scholars: Kwankwaso’s government had sponsored some brilliant Kano indigenes who went abroad to study different courses for the good of the state and the nation to add more value and human resources for the good of the general public. Some of these students who could not finish their studies during Kwankwaso’s reign needed registration and upkeep allowance to continue their studies during the outgoing Ganduje’s reign. But for the sake of bitter politics, these students were wholly ostracised despite being Kano indigenes who were abroad to study and not for tourism. These people are now ready for the 11th March in the eleventh hour to take their revenge.

Third, the Kano APC-led government versus the Kano state Students at Higher Institutions: Kano state students studying at various institutions of learning across the country have already come to terms with the deafening silence of the Kano state government that no longer gives them their meagre annual scholarship which amounts to nothing but a token of concern and appreciation of their struggle to study and liberate themselves from the darkness of ignorance. From the onset, it began with a wicked issuance of useless award letters; then, it metamorphosed to sample payment before gradually morphing into total non-payment of the scholarship. Therefore, these students are neither blind nor deaf. However, their anger is reserved and will be vented on election day.

Fourth, during Kwankwaso’s and Shekarau’s eras, Kano indigenes who successfully studied bachelor’s of Law were sponsored to attend Law School. That gesture helped many Law graduates from poor economic backgrounds realise their dreams of being called to the bar. But for this humanitarian service rendered by these two governors, many of them I know of would not have been officially addressed as barristers or learned colleagues.

The exorbitant fee for Law School has already risen, leaving many Law graduates roaming the streets with their hope dashed. But based on what I see from the lawyer-cum-activist, Abba Hikima, popularly known as ‘Champion of the Downtrodden”, he pledges to lend his voice to the cause to take those people whose hopes were dashed by this APC-led government. Of course, it is not incumbent upon the government to do that, but it’s something very laudable that might help bridge the wide gap between the haves and the have-nots in the state.

In addition, this act places Kano students in an advantageous position ahead of many students who might not benefit from the same gesture in their states. For the war to save the potential barristers and the stranded Law graduates left in limbo due to their financial status, they will express their anger through their PVCs.

Auwal Umar wrote from Kano. He can be contacted via auwaluumar9@gmail.com.

By Nusaiba Ibrahim Na’abba

While the lack of financial literacy has dominated a greater part of our societies, the challenges of those who are financially literate are also never-ending. By the day, life in this part of the world is continuously being sabotaged by existential financial threats. Recently, government policies have exacerbated these crises further than easing them.

The earlier piece I wrote last year wouldn’t have required a sequel so soon, but the worsening financial situation has compelled me to do so. After the article I wrote about how an average Nigerian man fares to survive worsening financial crises, I experienced a ‘financial attack’ that swallowed my hard-earned money. It was indeed a terrible experience. Like many others who lost their savings due to alleged bank-related thefts, my bank had no cogent explanations to calm me down.

Instead, one of their staff tried to insinuate how one of my family members used my debit card without my knowledge to withdraw such a huge amount, literally proving the height of their incompetence and unkindness. The only statement I heard from another staff whom I presume to be superior was only an exclamation; “Ahhh! This is serious!” And that was it. I had to console myself when I went to enquire because another lady furiously came in to complain about how the bank couldn’t account for her ₦3 million.

Now I know better the fierce heightening kickbacks and the existing polarising debates about the naira redesign and cash mop-up as the country battles to transition into a cashless nation. Nigerian citizens are never at the forefront of making these policies. Until today, there hasn’t been a clear explanation or statement on how the government is implementing this policy amid a rising population of over a whooping two hundred million people, enlisting the country as the most populous black nation in the world.

This single policy fuelling the cashless transition has incredibly negatively disrupted businesses struggling to stay afloat, crashed many on medium-scale levels and destroyed the potential of start-ups. As a result, many shop owners have closed down businesses until the economy becomes more favourable. For instance, several POS points have closed shops, and the few others willing to keep up with the new development are only faring really hard.

On commuting, stories from tricycle owners are piercing as they struggle to support their families through the business. The chain of labour attached to the tricycle business is critical. With the breakdown of larger businesses, many people who have lost their jobs resorted to the tricycle business for some solace. It’s depressing to find out how about 4 to 5 shifts are being done with only one tricycle daily. The least shifts you could find cannot be less than 3 in a day, just to find a source of livelihood for families. Now this source of livelihood has been traumatised.

On health, patients and health workers are continuously pointing fingers at each other courtesy of delayed bank transfers. In addition, some deaths that occurred in Kano hospitals have been linked to the untrustworthy nature of the transfers. On the side of market transactions, the transfers have intensified customer trust issues – even destroying an age-long relationship of trust between shop owners and loyal customers.

The height of the financial insecurity has messed with the citizens’ psychological safety and other primary needs. People are left contemplating whether the policy is for positive development or not. People’s yearnings to meet their daily needs have only soared since the implementation of the new policy began. And the recently concluded elections that stopped some daily activities heavily contributed to the current cash struggle.

Nigerian public officeholders are notable for implementing new policies, particularly towards terminating their constitutionally allotted time in office, to either weaken election processes or transfer the bulk of work to new governments. This is hence, not unexpected. Maybe, the only surprising thing about the whole scenario is how fragmented even the ruling party was on the same issue. I’ve been unable to grasp the larger picture of the policy from the President’s perspective. Perhaps, this is not the right time for a financial rebranding in the country.

Even if the current government intends to rectify issues around election malpractices, particularly vote-buying, it degenerated into something worse. The steps weren’t expected in these desperate moments and didn’t halt rigging and other discrepancies during the general elections. Besides, spaghetti and sachet detergents became alternatives. The agitations raised against implementing the policy outweigh the commendations given to the president. It has only exposed the vulnerable citizenry to more financial battles.

At this point, I wonder whether the President has fulfilled his promise of lifting many Nigerians out of poverty. Maybe, he must’ve even forgotten some of the promises he made, which is why in a recent interview before the elections, he claimed he’d done all he could for the nation. Yes, the president initiated poverty alleviation programs, one of his administration’s priorities. Still, these unforeseen policies must’ve shattered the successes of the other programs in a way.

Like all past administrations, President Muhammadu Buhari-led APC government would be weighed appropriately in all aspects when he departs later in the year. Also, because of the lack of a clear-cut pattern of party manifestos, the country isn’t sure how the President-elect from the same political party may wish to tackle the financial challenges in the country. Whether or not he’s adopting the cashless system when he assumes duty is still unknown.

Minds presently should be geared towards financial literacy and intelligence. Understanding the critical roles of these in our lives as Nigerians will undoubtedly support us in curbing our financial difficulties. Meticulous calculations and short-term and long-term plans must be implemented daily. Economic hardships have badly hit a massive population in Nigeria after being forced to fight excruciating spikes in the prices of goods and services. These aren’t good times to be hopeful of delusional government promises.

The consequence of the financial breakdown in Nigeria is enormous, and we may not be able to quantify the level of degeneration it has caused in the coming years.

Nusaiba Ibrahim Na’abba is a master’s student from the Department of Mass Communication, BUK. She is a freelance writer and researcher. She can be reached via nusaibaibrahim66@gmail.com.

By Abdurrazak Muktar

On March 3rd, the world celebrated International Writers’ Day. This special day honors the indelible mark writers have made on society, inspiring, educating, and entertaining us all through their words.

While many people may immediately think of famous novelists or poets when they think of writers, the truth is that writing is a skill that can be applied in a wide variety of contexts.

As for myself, I may not be identified as a professional writer yet, but I have personally authored over 200 articles. This in itself is quite a noteworthy accomplishment, and it demonstrates that writing is not simply a domain of a selected few, but rather, it is a skill that anyone can develop if they have something meaningful to share or communicate. Whether you’re writing for your own blog or for a company, the ability to effectively express yourself through the written words can open countless doors and lead to amazing opportunities.

In our current digital era, the demand for writers has grown exponentially. From copywriting to content creation, social media management to email marketing, etc. Today, businesses require writers to help them engage their audience effectively. As e-commerce continues to gain more prominence, companies need high-quality product descriptions and persuasive sales copy to attract customers. As such, freelance writers are increasingly on demand, making this an ideal time for anyone looking to earn an income through writing.

Writing, however, is not just limited to the professional realm. It can be an incredibly therapeutic exercise that allows you to express your thoughts and emotions in a healthy way. Journaling, in particular, is a popular practice that many people use to reflect on their experiences, thoughts, and feelings. By writing down your goals and aspirations, you can also clarify your vision and take tangible steps towards realizing your dreams.

In summary, the Writers’ Day was a day to celebrate the profound impact that writers have made on our lives. Whether you’re a professional wordsmith or someone who enjoys writing as a hobby, you can contribute to society by sharing your knowledge, insights, and experiences through the written words. Therefore, take a moment to recognize the power of writing and don’t be afraid to put a pen on a paper and see what kind of magic you can create.

Happy International Writers’ Day.

Abdurrazak Muktar Makarfi can be reached via; prof4true1@gmail.com

By Isma’il Hashim Abubakar 

I was primarily not comfortable with the idea and bid of a Muslim-Muslim ticket, which the ruling party APC had issued to Bola Ahmed Tinubu and Kashim Shettima as its presidential candidate and running mate, respectively. I held this view for several reasons, some of which were equally articulated by various analysts, commentators and opinionists.  

Like many thousands of Nigerians, particularly Muslims, I also believed that the Muslim-Muslim ticket was a necessary deceptive winning strategy rather than an intrepid move toward the triumph of Islam in a pluralistic country that has been suffering from the demographic competition. In 2015 when Muhammadu Buhari became the flag-bearer of the APC, there were indications that Bola Tinubu (a major stakeholder in the political merger that culminated in the sweeping victories of the APC during the 2015 elections) had a strong zest to be picked by Buhari as the latter’s running mate. But the old general refused to do so, obviously to carry along the Christians and canvass their support and secure their votes; no farsighted politician would risk hurting the sensibilities of even a small number of voters, let alone a big population that once claimed to possess demographic supremacy in the country’s entire population. 

The Muslim-Muslim presidency was thought by the Christian population but, in fact, to many Muslims as well to be a permanent impossibility in Nigeria’s political arena. Christians, who are a Nigerian minority as it has been proven now beyond the cobwebs of doubt, had been regarding Muslim-Muslim presidency as a unique Muslim utopian vision and a fruitless attempt of flying a kite either to see how high it would go in the sky or to gauge the direction of the wind.

Thus, Nigerian Christians never hid their opposition to the development and spared no effort to fight the bid. Churches became platforms for homilies on Christian unity and mobilization of support and strong, formidable religious support and solidarity in favour of the Labour Party’s candidate, Peter Obi, the only  Christian who contested against three Muslims in the race for the highest political office in the land.

The defeat of Peter Obi, as portrayed in the milieu of Christians, was akin to the fall of the rising Christendom and the failure of the Christian cause in Nigeria. Therefore,  not minding the huge irrecoverable costs of putting their eggs in one basket, Christians unanimously gathered their voting strength on their own candidate and wholeheartedly threw their support to Peter Obi. Although, like their Christian counterparts, Muslims had also used religious infrastructure to mobilize support for Bola Ahmed Tinubu and framed casting votes for him as a “political Jihad”, it was understandably impractical since Muslim votes must be inevitably divided between the three other contenders, Atiku Abubakar of the PDP and Rabi’u Musa Kwankwaso of the NNPP and Bola Ahmed of APC.

After all, many northerners were yet sceptical of Tinubu’s nationalism and cosmopolitanism, and he was certainly viewed as an ethnic champion and a pursuer of Yoruba’s agenda. Added to this, the fact that Tinubu’s wife (and an acclaimed pastor, for that matter) and the majority (if not all) of his children are said to be Christians, some northern Muslims felt that Tinubu’s victory should in some form be considered as the triumph of Christians. As such, Muslims believed that the influence of these important organs around Tinubu must be beyond imagination. 

In the runoff to the 2023 presidential election, the Muslim society in northern Nigeria, which, as always, largely relies on the homilies of the clerical establishment in the region, became extremely divided as to which of the three candidates Muslims should support. Scholars who were loyalists to northern governors, some of whom were/are among their political appointees, had preached in favour of Tinubu and showed his election as a necessity that Muslims must wholeheartedly work for. Other scholars, most of whom were independent and largely young scholars, openly campaigned for Atiku Abubakar and warned northerners against voting for someone outside their region. The majority of scholars, however, seemed to take a neutral position and advised that Muslims could vote for any of the three candidates since each of them is a Muslim.

Despite the respected Jos-based cleric Shaykh Jingir defied this order, it was the position popularized and voiced loudly by the outspoken Izala, the proto-Salafi group which in the past used to explicitly campaign for Buhari and make it a religious obligation upon all Muslims to vote for the old general. It appeared that the group decided this time not to openly side with any of the candidates since some people had been launching attacks on the group for asking them to vote for Buhari, but then the group failed to criticize Buhari’s leadership failure. It was even argued that Izala (whose top figures are friends and loyalists to some northern governors) was inwardly supporting Tinubu’s candidature, but it was afraid of the protest and condemnation of its followers and the larger Muslim public. Thus, it decided to exhibit outward neutrality. 

Whatever the case, the Muslim-Muslim ticket has, despite these binaries, scaled through and Muslims in the North had already accepted the development as a valid testimony of their numerical supremacy in the country. And here is why.

Out of 23377466, the total valid votes cast, 17275933 represent the voting strength of Muslims who divided their votes for the three Muslim candidates. No analysis of the results of this election can ignore the possibility of overlaps of votes between Muslims and Christians in favour of each of these three candidates. But since this was very minimal, the outcomes of the elections have solidly reflected the religious affiliation and sociopolitical orientation of the voting population. After all the mobilizations in churches and social media platforms, including the voluminous circulars disseminated to all chapels and chapters by the Christian Association of Nigeria (CAN) and sister bodies, the results of the election show that Peter Obi had merely scored 6101533, fewer than 27 per cent of the whole valid votes cast. 

Of course, a case cannot be made on fixed and exact statistics on Nigeria’s population through the results of polls, but some circumstances, like elections, are yet crucial in arriving at some useful hints.  A lot of factors have combined to contribute to the rapid increase of Muslims and give them a numerical edge over their counterparts.

The Muslims, who still retain the age-old culture of growing extended families, have a prevailing polygamous lifestyle and have not, to a large extent, assimilated to the western childbearing orientation. Research has shown that Muslim women have a higher fertility rate than non-Muslim women.100 According to the data of Nigeria‘s National Population Commission, as of 2008, birthrates per woman in the North West and the North East stood at 7.3 and 7.2, respectively, while in the South, it was less than 5 children per woman (available on https://dhsprogram.com/pubs/pdf/fr222/fr222.pdf).

Although democracy is a game of numbers and it depends on the principle of “the majority carries the votes”, Nigeria’s democracy has since 1999 been characterized by zoning and rotation between the two major regions and religions  (North and South and Islam and Christianity). And although many politicians have adopted zoning and rotation in the spirit of carrying everyone along, there are places where rotation based on faith is an impossible matter. For instance, Muslims in Gombe State account for about 75 per cent, yet the state has been electing a Muslim and Christian governor and deputy governor for over two decades.

In Kaduna State,  until 2019, when Governor Nasir El-Rufai chose a Muslim deputy governor, the state has been pairing a Muslim and Christian for these two powerful ranks. Other examples can be confidently cited, and it is Muslims who make the most concession. In states like Plateau and Benue, however, which although having a sizable population of Muslims ranging from 40 per cent to above in the case of the former and about 25 per cent in respect of the latter, no Muslim has ever been selected as deputy governor since the return of the present democratic dispensation in 1999. 

Politicians do not toy with the matter of votes irrespective of who the voter is, but the 2023 presidential election will go down in history as a solid testimony establishing the fact that Muslims can determine their political fate and can win the election of the highest political office in the land without the votes of the Christians. And going by the case study of Plateau and Benue states, one may be justified if he alleges that had it been that it was Christians who possessed similar numerical strength to Muslims, no one could guarantee that they would concede the position of vice president to the Muslims.

Whatever the case, it is now clear that propaganda and powerful and frequent presence in the media is not and can never be the practical elements with which to substantiate persistent claims of being half of Nigeria’s population. 

Despite the foregoing arguments, a question that may yet beg for an answer is, does the faith of a president necessarily ensure that his coreligionists enjoy the dividends of democracy better than those with whom he does not share his faith? No clear-cut answers can be supplied to this question. But the attitudes of some presidents since 1999, starting from Olusegun Obasanjo, Umaru Musa Yar’adu’a, Goodluck Jonathan and the outgoing Muhammadu Buhari, testify that some presidents may be too partial to members of their faith to the detriment of others. 

The Muslim-Muslim presidency may benefit Nigerian Muslims through the pleasure they will derive, which is inherent in sharing the same faith with the commander-in-chief and his deputy, but also in putting an end to the fact of their disputed majority. Meanwhile, it is likely that Christians, who will henceforth restrategize to launch further onslaughts on the presidency, and of course, consistently cry wolf where there may be none at all, will, in the long run, be the greatest beneficiaries of Tinubu’s leadership. The justification for this assertion is obvious; Christians recorded bigger gains from his two terms as a governor of Lagos State and perhaps even in the succeeding years.

And despite that it is now clear that there is a wide numerical margin between Muslims and Christians, this may not be radically reflected in the constitution of the presidential cabinet; out of the 40 (or thereabout) ministers that the new president will be appointing in the next few months, it will be hard if he will summon enough courage to appoint 11 Christian ministers which is the proportionate numerical representation of Christian population supplied to us by the 2023 presidential election.

During my childhood, I used to hear Muslims say that Saudi Arabia had a diplomatic policy of raising or lowering the flag of each country according to the faith of its president. I could remember vividly when after Muslims were tired of the Obasanjo administration and Umaru Musa Yarauda, the unfavourable candidate had defeated Buhari (the saint as of then) when some people, despite the dark outcomes of the election results, expressed delight and commented that at least Nigeria’s flag would be raised in Saudi Arabia after it had been dumped on the ground for about eight years. If this diplomatic principle in Saudi Arabia is true and still valid, Tinubu’s victory will now mean that Nigeria’s flag will at least spend twelve uninterrupted years flying in the Saudi sky, and only God knows when it may be lowered. 

In a different essay I penned more than a year ago. I argued that if the situation would warrant that Tinubu’s victory would only be guaranteed if he embraced Christianity, he might end up becoming a Christian just to realize his lifetime ambition. Based on the goings-on of the present political season and the outcome of the 2023 presidential election, it is also safe to argue that despite being admittedly a nominal Muslim as shown by his self-orchestrated  Fatiha recitational suicide, Tinubu had, by picking a Muslim as his running mate, audaciously accomplished what many Muslim politicians could never mull over not to talk of giving it a try.

Ismail wrote from Souss, Southern Morocco, and can be reached at ismailiiit18@gmail.com.