Opinion

By Bilyamin Abdulmumin

A few days ago, while a friend and I were at a restaurant for breakfast, we had an unexpected encounter with Honourable Mansur Musa Danjamiah, who represents the constituency of the Jega Gwandu Aleiro. Having greeted him, he showed us familiarity to join our table for his breakfast. The challenge he threw on us on why we eat outside and the justification he offered for himself for the same act will be a discussion for another day.

Whenever a giveaway or money politics is discussed, two alpha northern politicians come to my mind: Ahmed Sani Yerima Bakura and Muhammed Adamu Aleiro. From 1999 to 2007, when Yeriman Bakura swayed as Zamfara State governor, he donated everything to the masses. The ‘giveaway’ of Sharia pioneer transcends borders; it did not stop from usual donations of money, houses, cars, food, fertilisers, and Hajj tickets only but other unconventional donations like donkeys, camels, or other domestic animals. Everyone who played the slightest role during Yerima’s tenure talks about this with nostalgia.

However, since playing a significant role in 2011 enthroning his godson, Abdulaziz Yari, Yerima’s political influence in the state has been going southward. He became a caricature of himself, living only at the mercy of the godson.  All the money and the donations splashed have vanished into thin air. Unlike Yerima, Abdulaziz Yari made capital projects his signature throughout the state. You find Shehi capital projects in every nook and cranny of the state.

So, instead of only giving Zamfara fish to eat, Abdulaziz goes beyond by etching his name in gold through developmental projects. Shehi currently commands cult-like followers in the political arena of Zamfara state. This is evidenced in the 2023 general elections when the PDP swept all of Zamfara State but did not affect the water’s rock. This is a profound testament to something remarkable: the looming paradigm shift in the money or giveaway politics.

In another instance, in the build-up to the 2011 general elections, the hostility between Usman Nasamu Dakingari and his godfather Adamu Aleiro reached a climax, with the latter vowing to dethrone the former. However, in a twist of events, the former ousted the latter. The Kebbi State result sends shivers down the spine of Aliero’s camp, sending them all packing.

 What was behind that unpredictable turn of events? Capital projects. It said if you want to challenge Dakingari, show him a problematic project. Dakingari took infrastructure development head-on. Unlike Abdulaziz, who combined both money and projects in politics, Dakingari maintained a fisted hand; because of this, as a Fulani, he was even bantered during his tenure by being a committed Fulani nomad, ready to pursue with a symbolic stick anyone dares to come closer to Kebbi state treasure. Despite that, he pushed over all his opposition because of the widespread infrastructure developments.

Fast forward to the present, Adamu Aleiro (PDP) was fortunate to turn the tide. As the past chairman of work and present chairman of Land Transport committees in the red chamber, Senator Adamu Aleiro has been unleashing capital projects in Kebbi Central. This feat has endeared him to the people of Kebbi State like never before. This is evidenced in the 2023 general election, where he not only won the senate ticket against the sitting governor, but the majority of his loyalists did. Several local governments in Kebbi Central, like Jega and Aliero, can be described as work in progress because several main roads have been at different levels of completion.

Honourable Mansur Musa Danjamiah (PDP), who won a surprise victory in 2023 to unseat the sitting representative, has also recognised this paradigm shift. He has followed Muhammad Adamu Aleiro’s footsteps by focusing on capital projects. People were saying that Mansur Musa had uncovered the ‘mismanagement’  of all the previous representatives because no one had thought a House of Rep could deliver such capital projects.

With the current trajectory that Danjami’ah and Aleiro are following – prioritising capital projects, there is no end in sight for their flourishing political careers. To other politicians, it’s time to wake up and smell the coffee. The tide is changing, and the era of money-driven politics may be giving way to a new paradigm.

By Laraba Jauro

Women advocates in Nigeria, like other women in the world, encounter numerous challenges in undertaking advocacy, especially in the country’s northern region. The women’s voices are not heard, and want to be heard. And their vulnerability is a high risk in society.

The United Nations declared 1975 through 1985 a “Decade for Women”. Four world conferences on women were held: Mexico City 1975, Copenhagen 1980, Nairobi 1985 and 1995 Beijing. These conferences directed the searchlight on various issues affecting women’s status in society. 

These issues, among others, include Violence against Women, Women’s Rights as Human Rights and Women’s Reproductive Health. It was not until then that the woman’s question entered the political agenda in Nigeria. 

Various national development plans were gender-blind and gave no specific place to gender issues in Nigeria. These Conferences encouraged Nigerian women to come and form their Non-Governmental Organisations (NGOs) to empower themselves.

Being a woman in Nigeria comes with deliberate discrimination, social, religious and economic inequality, misogyny and gender-based violence. Being a woman in Northern Nigeria sometimes comes with the aforementioned challenges.

Northern Nigeria is a diverse region with people from different groups, religions and cultural orientations towards women’s rights.

In an interview with executive Director Zenith of the Girl Child and Women Initiative Support, Aishatu Kabu Damboa, a gender equality activist in Maiduguri, said, according to the United Nations sexual and reproductive health agency, of the 7 million people affected by the insurgency in north-east Nigeria, about 1,750,000 are women and girls of childbearing age who need sexual and reproductive health services.

“Through my foundation, I worked on sensitisation programs on the prevention of SGBV and provision of re-washable menstrual sanitary pads at camps for internally displaced persons in Maiduguri. She is also actively working to support adolescent girls in IDP camps by providing access to vocational skills.”

She added that women and girls in Borno state, like any other place in Africa, deal with poverty, rape, domestic violence and gender discrimination, and there is a need to raise their voices for government to take necessary action.

She said being a woman advocate in Borno state and anywhere in the north is full of threats, insults and rejection. When men, and even some women, hear you mentioning equality for women and girls, they think you are starting a war with men. 

Threats of physical violence, name-calling, trolling and online abuse come with the territory. The abuse used to hurt me, but then I understood that here in the community where I came from, it is not the norm for women to be outspoken.

Women in politics or who hold public office are called prostitutes. But she isn’t letting it get to her or stopping her from her mission of educating women and ensuring a gender-balanced society. I strongly believe in education. Our people must be educated; it is the long-term plan to change things.

However, she believes education is the key to lifting women and girls out of poverty. She said women are breaking the culture of silence, unlike their forebears who kept it to themselves and died in silence. 

Being vocal about women’s rights on a public platform as a young Northern Muslim woman has a challenge in northern Nigeria. She also advised the government to ensure women representatives on every issue in Borno state. People should understand their aim and stop harassing women advocates in northern Nigeria at large. 

Laraba Jauro wrote from the Department of Mass Communication, University of Maiduguri.

By Dr Salisu Uba, FCIPS

The Federal Government’s recent initiative to review and refine the 2007 Public Procurement Act is a significant step towards optimizing public spending and fortifying economic efficiency. This endeavour, spearheaded by a committee led by the Attorney General of the Federation and Minister of Justice, Lateef Fagbemi, SAN, marks a pivotal moment in Nigeria’s quest for enhanced transparency, accountability, and responsiveness in procurement practices.

Amidst the constellation of stakeholders enlisted in this laudable undertaking, the conspicuous absence of representation from the Chartered Institute of Procurement and Supply (CIPS) Nigeria and other domestic procurement-related bodies raises pertinent questions about the breadth of expertise and comprehensive insight into contemporary procurement standards within the country.

The involvement of CIPS Nigeria and analogous local bodies bears paramount significance. It is imperative to recognize that these entities serve as bastions of professional knowledge, embodying a wealth of experience in global best practices in procurement and supply chain management. Their inclusion in the committee would infuse the discourse with nuanced perspectives, aligning the proposed amendments not only with global benchmarks but also with the unique fabric of Nigeria’s socio-economic landscape.

Professionalism in procurement transcends mere technical expertise; it encapsulates a commitment to upholding ethical standards, ensuring transparency, and driving value for money across procurement processes. The infusion of such professionalism into the review of the Public Procurement Act is fundamental. It is the bedrock upon which the trust of citizens and investors in the procurement ecosystem is built.

Highlighting the importance of professionalism in this review process signifies a resolute dedication to promoting best practices. Leveraging the expertise of bodies like CIPS Nigeria and local procurement organizations will not only consolidate the legal framework but also imbue it with a pragmatic touch rooted in real-world applications.

Furthermore, the committee’s scope should extend beyond the confines of governmental offices. It is crucial to cast a wider net, seeking insights from outstanding Nigerian professionals who have excelled in the procurement and supply chain domain globally. Drawing from their experiences and achievements would inject the committee’s deliberations with a potent dose of practicality and innovation.

The call to look outward and tap into the reservoirs of Nigerian expertise scattered across the globe is not just a strategic imperative but a visionary approach. Nigeria boasts a diaspora of procurement and supply chain professionals who have garnered commendations and achievements in various sectors globally. Harnessing their knowledge and insights would foster a holistic and comprehensive review process.

Amidst these aspirations for a comprehensive review, one cannot disregard the urgency for swift action. The one-month timeline stipulated for the committee demands focused and efficient collaboration. However, the pursuit of expediency should not overshadow the importance of thoroughness and inclusivity in gathering diverse perspectives to fortify the amendments.

As the committee embarks on this crucial task, the overarching objective should be to nurture a procurement landscape that not only meets contemporary economic realities but also paves the way for sustainable growth, resilience, and equitable access to opportunities for all Nigerians.

In conclusion, the successful review and subsequent amendments to the Public Procurement Act stand as a beacon of progress for Nigeria’s economic transformation. The incorporation of professional expertise from esteemed bodies like CIPS Nigeria and the inclusion of outstanding Nigerian professionals from around the world will serve as catalysts in shaping a procurement ecosystem that is robust, transparent, and aligned with global best practices.

The future of Nigeria’s procurement landscape hinges on the committee’s commitment to professionalism, inclusivity, and forward-thinking strategies that encapsulate the diversity and dynamism of the nation’s procurement sphere.

Salisu is a fellow of the Chartered Institute of Procurement and Supply (CIPS) and a member of the CIPS Education Committee in the UK. He is the founder and CEO of NarQuest Limited – a supply chain technology company based in Glasgow, UK. 

By Mohammad Qaddam Sidq Isa (Daddy)

There is a general but simplistic assumption that electoral victory necessarily implies Allah’s endorsement of the winner and His disapproval of the loser. 

Politicians, potential beneficiaries of the electoral victory of politicians, and overzealous followers engage in supposedly wholehearted Addu’a for their and their benefactors’ electoral victory.

The practice of Addu’a for electoral victory has grown into a phenomenon and has indeed become an integral part of politicking in Nigeria. It has, in fact, turned into an industry of a sort where huge amounts of resources are invested in engaging amateur, part-time and professional Addu’a service-providing malamai who provide their services to the highest bidders or whom they expect higher gain from them of whatever kind.

Besides, with the growing phenomenon of holding the so-called special prayer sessions in public places for the success of one politician or another, the ‘political Addu’a industry’ has been growing further, attracting more investments from politicians. This is even though such so-called special prayer sessions bear the hallmarks of Bid’a.

On their part, winners in elections and their followers brag that their electoral victory necessarily implies Allah’s acceptance of their Addu’a hence His endorsement of them. They equally mock their opponents and attribute their loss to Allah’s disapproval of them. Whereas, in reality, nobody knows for sure whether or not a particular electoral victory implies Allah’s endorsement, or whether or not a particular loss implies His disapproval.

Because the fact that politicking under democracy is inherently characterized by gross dishonesty, hypocrisy, cunning, deceitfulness, bribery and other serious vices, which arguably all politicians perpetrate in their struggle to outmanoeuvre one another, makes the whole system too filthy for Allah to have anything to do with it, in the first place,  let alone endorse any politician against another.

The winner, therefore, only wins thanks to his ability to somehow outdo his opponents in that regard, and the losers only lose due to their failure to outplay the winner, while none enjoys Allah’s endorsement, for all are equally guilty of the same grave sins, regardless of the extents of their involvements, respectively. After all, they actually never take Addu’a seriously in the first place; they only feign commitment to it in the context of their manipulation of religion for political interests.

Electoral victory under democracy is just like winning in gambling, which obviously never implies Allah’s endorsement.

Though craving for power and the temptations of what comes with it are irresistibly tempting, they aren’t worth the price of politicking under democracy, with all that it entails, which those involved pay in the hereafter. 

Mohammed Qaddam wrote via mohammadsidq@gmail.com.

By Aisha Musa Auyo

In simple terms, body shaming is defined as the action or practice of mocking or stigmatising someone by making critical comments about the shape, size, or appearance of their body.

Body shaming involves humiliating someone by making inappropriate or negative comments about their body size or shape. As well as “fat shaming,” you may also hear negative comments if you’re underweight or about a specific body part.

This type of criticism can be made to others or yourself. You may feel unhappy with your weight or body’s appearance and judge yourself harshly. You may even engage in negative self-talk, such as “I feel so fat today” or “I need to stop stuffing my face with food.”

The act of body shaming can be carried out in person or remotely via the internet and social media and can be done by your parents, siblings, friends, or people you’re not even close to.

Even in a joking manner, remarks about what you eat or how much food you consume constitute body shaming. Giving someone advice about dieting or praising weight loss is also considered body shaming, whether intentional or not. 

Your friends and family often don’t want to hurt your feelings, but their comments can still be critical. They may not realise the negative effect that questions like “Have you lost weight?” or “Do you need to eat all of that?” can have.

Why Do People Body Shame?

You know how hurtful these behaviours can be if you’ve received those judgments—or even within earshot of words, looks, and gestures that judge others. So why do people do it?

Before I discuss why people choose to body shame others, I would say right up front: reasons don’t equal excuses! Ever. There’s no appropriate reason to make another person feel bad about the skin they’re in.

At the same time, it can be helpful to understand the motivation behind a person’s hurtful words. Doing this gives us perspective. Perspective helps us decide on the best path forward. Depending on the situation, we might:

* Shake off what another person says about us

* Remain confident as we see the lack of confidence in others

* Understand the heart behind hurtful words

* Call out misbehaviour in a calm, respectful manner

* Shut down rude talk without room for more to be said

With this in mind, let’s gain some perspective on why people do it.

We could talk about many interesting things—and have many good reasons to laugh. So why talk about how a person looks, right? Unfortunately, plenty of people do. Let’s look at some of the reasons why

1. Insecurity: When a person feels self-conscious about their body, they may talk badly about another person’s body to make themselves feel better. 

2. Societal norms: For so long, joking about how people look has been something that many people were brought up thinking is okay. This is learned bias.

3. Societal norms: For so long, joking about how people look has been something that many people were brought up thinking is okay. This is learned bias.

4. Best of intentions: Friends, family members, and even medical professionals can think they’re helpful by pointing out perceived areas for improvement in another person.

5. Lack of awareness: A person may refer to a friend’s stature or frame and not realise that they’ve crossed a line or that the person on the receiving end doesn’t like it.

5. Immaturity and lack of empathy: Some people don’t take the time or care to consider their words or how they might affect another person.

Please, allow me to be blunt. Beyond gaining perspective, it doesn’t matter why a person chooses to body shame. After all, the results are the same. Body shaming is known to cause mental health problems, eating disorders, low self-esteem, etc.

Most of us know firsthand about the adverse effects of body shaming because we’ve been on the receiving end of it at one time or another—especially when we were growing up. Research shows that 94% of teen girls and 64% of teen boys have been body-shamed.

The effects of body shaming and how to overcome it

Hearing negative comments about your appearance can impact your body image and leave you feeling anxious and self-conscious. However, there are ways to manage body shaming or other critical remarks and achieve body acceptance.

Supermodels and prima ballerinas have insecurities and imperfections, but we still perceive them as the ultimate representations of beauty. You may feel inadequate and unworthy if you don’t meet these standards.

And if you experience body shaming by others and take their negative comments to heart, it can lead to unhealthy behaviours and mental health problems, such as:

Eating Disorders: Having a negative body image is one of the main factors for developing disordered eating or an eating disorder, such as anorexia, bulimia, or binge eating.

You may start a diet that involves restrictive eating to change your body shape or size. However, such dieting can spiral into harmful behaviours like skipping meals, fasting, vomiting after eating, excessive exercising, or overusing laxatives. Over time, you deprive your body and brain of essential nutrients necessary for optimal health.

Body shaming comments such as “Did you lose weight? You look so much better” can be triggering and create more disordered eating habits in an attempt to maintain or lose even more weight.

Body Dysmorphic Disorder (BDD): Experiencing body shaming can interfere with your self-image and make you feel highly self-conscious. This can escalate into body dysmorphic disorder, where you become obsessed with a perceived appearance flaw that can create repeated avoidance behaviours.

Daily life can become consumed with concerns about a minor flaw or one not apparent to others. You may constantly look at yourself in the mirror or avoid mirrors altogether, conceal body parts you don’t like, pick at your skin, or frequently ask others if you look okay.

Being constantly ashamed of your body can also impair your performance at school and interfere with your relationships with peers, teachers, and family members. Fears about being judged by others may cause you to limit or avoid social activities.

Anxiety and depression: Body shaming can trigger or worsen existing symptoms of anxiety and depression. If you are body-shamed in public or on social media, you may try to avoid going to school or other situations where this shaming might occur. You may withdraw from others and feel isolated and alone.

Hearing critical comments about your appearance can also be humiliating, heighten your insecurities, and damage your self-esteem. Consequently, you may engage in negative self-talk as you internalise these feelings of worthlessness. You may tell yourself things like “I am a bad person” or “I am completely worthless.” This can escalate into extreme loneliness, depression, anxiety, and poor body image.

Physical Health Issues: Fat shaming, in particular, is rampant in our society as obesity is associated with being lazy, unattractive, and lacking the willpower to lose weight. In one study, over 70% of adolescents reported being bullied about their weight in the past few years. This can be harmful to your physical as well as psychological health.

Rather than being a motivating factor for losing weight, fat shaming has the opposite effect. The stress has been linked to a reduction in physical activity and the consumption of more calories.

Don’t body shame others

Research shows that when you promote body positivity to others, you also feel more positively about your body. Surround yourself with people who are courteous and treat others with respect. Avoid bullies who engage in body shaming and talk about the flaws of others.

Establish boundaries with your friends and clarify that you will not tolerate comments about your body or weight. You can also set an example by standing up for others who are the targets of body shaming.

So, let’s work together to stop body shaming and talk about more interesting things. The truth is, we all body shame one another. We are sometimes the villains and sometimes the victims. And the society has made it very normal. If we genuinely believe that every one of us is created by our Lord, none of us chooses how we look in most cases, and none of us knows how we will look tomorrow (life happens… story for another day), then we should stop body shaming. It starts with you and I. 

Were you ever body-shamed? Please share with us how you felt, how it affected you, and what you did to overcome it.

Aisha Musa Auyo is a Doctorate researcher in Educational Psychology. A wife, a mother, a homemaker, caterer, parenting, and relationship coach. She can be reached via aishamuauyo@live.co.uk.

By Abdulrazak Iliyasu Sansani

Barring any last-minute changes, Al-Qalam University will hold its 2nd Combined Convocation on Nov. 25, 2023. The day is what everyone associated with the university eagerly looks forward to seeing. 

Al-Qalam University, Katsina (AUK), hitherto known as Katsina University, Katsina (KUK), is located in Dutsinma Road, Katsina State, and known for the academic aspiration of those who seek knowledge deeply rooted in sound morals. Al-Qalam University was established in 2005 as Nigeria’s first private Islamic university.

The university has gone from strength to strength since its establishment 18 years ago. It presently runs six schools/colleges, which offer assortments of options for the students: The College of Social and Management Sciences, College of Natural and Applied Sciences, College of Education, College of Humanities, College of Post Graduate Studies, and School of Basic and Remedial Studies. It awards 22 undergraduate degrees (among which five courses offer both full-time and part-time programs), 11 master’s programs, and nine PhD programmes, all accredited by the National Universities Commission (NUC) in line with the laws governing university education in Nigeria. 

Recently, some new courses were accredited by the NUC, which brings the total number of programmes to 36 for the 2023/2024 academic session. Despite being a non-profit institution and the difficult economic situation in Nigeria today, the university continues to flourish. However, this is not far-fetched as it is run by an exemplary governing council and administratively headed by an astute academic, economic luminary, and open-minded scholar, Professor Nasiru Musa Yauri, who has not only built on what his predecessors had achieved but also devised different means to take the university forward. He is equally supported by the hard-working team across the various faculties and colleges to actualise the founders’ dreams of the first Islamic University in Nigeria. 

The Programme of the 2nd Combined Convocation is quite extensive. Therefore, I will highlight some of the events for want of space.  The Vice  Chancellor of Al-Qalam University, Professor Nasiru Musa Yauri, disclosed some of the events scheduled for the imminent second combined convocation while briefing journalists in Katsina on Nov. 19, 2023.  

According to the information, 139 postgraduates will be conferred with different honours during the convocation ceremony, including seven Doctor of Philosophy (Ph. D), 125 Masters, and seven postgraduate diplomas (PGD). 

“We are going to honour and celebrate graduates from the 2016 to 2023 sessions, which means on Nov. 25, we are going to confer degrees on graduates for eight sessions. 

“This is to say specifically that we are preparing to ensure that graduates of this 2022/2023 session are also going to be celebrated at the convocation ceremony,” the VC said. 

Apart from this, there is also a Qur’an recitation contest for all interested university students to participate.  This is one of the major events scheduled for the convocation. Winners of the Qur’anic recitation competition, both the female and the male categories, will receive N1 million each. 

A pre-vocation lecture will be delivered on Nov. 24, 2023, by a distinguished scholar, Dr Usman Muhammad Bugaje, on the topic: “The out-of-school-children and the  Conscience of the Nation: A Discourse on the Genesis, Prognosis and Solutions of the Almajirci Phenomenon.” 

A novelty football match between Al-University students (AUK All stars) and its alumni (AUK Legends) is part of the programme, emphasising that all domains of learning: cognitive, affective, and psychomotor are given priority. 

To cap it all, four eminent personalities who have made a tremendous difference in various fields of human endeavour will be conferred with honorary doctorate degrees: including the Emir of Katsina, Alhaji Abdulmumin Kabir Usman; Emir of Kazaure, Alhaji Najib Hussaini Adamu; Alhaji Sani Zangon Daura, and Alhaji Abdulsamad Isiyaka Rabiu. 

Al-Qalam University Katsina is where it is today because of the leadership, who have remained steadfast to the ideals of the founding fathers and have employed transparent methods. The Vice-Chancellor, for example, is accessible, and every Thursday has been set aside for any student with a suggestion or problem to meet the Vice-Chancellor and iron out the issue amicably. This is good leadership and highly remarkable.

I am not writing this piece to pretend we have a flawless system. There is no system without flaws. All systems have their shortcomings in one way or the other. This may not be apparent without meticulous observation. But this we understand as we explore the system or rather utilise the services of the system. Hence, I do not claim a perfect system exists here or advance anything error-free for the public. 

To buttress my points, I was personally affected by one of such fallibilities when I was wrongly accused of committing an offence I didn’t and have always stood against. Herein, Al-Qalam University, especially its College of Education, exercised due diligence by using all the legal instruments to get to the root of the matter and ensure justice was done. In my opinion, the greatness of any system or institution should be measured not by the duration it exists but by how effectively its services are rendered to those in need. This proves where the institution belongs. 

Prof. Nasiru Musa Yauri’s giant strides are evident, from academics and sports to other equally important sectors of this citadel of learning. With time, Insha Allah, this institution can reach the heights its illustrious founding fathers envisioned when they established this university in 2005. May Allah (SWT) help Al-Qalam University to reach its rightful destination for the benefit of Nigeria. 

Abdulrazak Iliyasu Sansani is a student of Al-Qalam University Katsina.

By Rabi’u Gama

I almost spent a sleepless night reading the Court of Appeal’s judgement on the Kano State Governorship Election Petition. The 72-page document has raised many questions and generated mixed and confusing reactions among millions of people, particularly in Kano, immediately after its release to the public.

After a calm reading of the judgement, it is evident that there is a significant error in the conclusion of the lead judgement. The conclusion of the lead judgement, which “…resolve all the issues in favour of the Appellant (AKY) against the 1st Respondent” and “…set aside the judgement of the Tribunal” and finally “awarded the sum of one million Naira in favour of the Appellant against the 1st Respondent” is just a mistake; a grave mistake, though, in my opinion, not fatal or unpardonable.

If you read the judgement carefully, you will see that the reasoning of the court on the merit of the case was decisively against the Appellant (AKY) in favor of the 1st Respondent (Gawuna). The only error – a very grievous error – is with regard to the conclusion of the lead judgment. This becomes more obvious when you look at the fact that all the two concurring judgements found the appeal to be “bereft of merit” and also (just like the lead judgement) “…dismissed it and upheld the judgement of the Trial Tribunal”.

From the reasoning of the Court, that conclusion is just what it is: a slip of the pencil or a clerical error – so to speak – which can be, in fact, should be, waived aside with a single nod of the head. That mistake alone cannot reasonably change the preceding reasonings and findings of the court. The error is grave. Or was it a Freudian Slip? By the way, a Freudian Slip is an unintentional mistake that reveals a person’s subconscious thoughts, wishes, or desires.

Therefore, in my humble opinion, AKY lost this appeal. The mistake in the lead judgement’s conclusion (a slip of the pencil) will not change a thing. AKY should head to the Supreme Court, as he has already expressed his intention to do so. A clerical error like this should not deter a further appeal to the Apex Court of the land. Otherwise, there will be stories that will surely break and destroy many hearts.

However, there are many questions: how could such a serious mistake go unnoticed? Didn’t my Lord re-read the judgement after drafting it for grammatical corrections and possible typographical errors? In their concurring judgements, the two other Justices on the panel said: “They have read the lead judgement in draft (as it is customary for fellow judges to do) and adopted all the reasonings and the conclusion therein as theirs?”. Does that mean they, too, did not see that serious mistake while “reading the judgement in [the] draft”? What about the Registrar of the Court? Didn’t he also see the mistake before releasing the Certified Copy of the judgment to the world? So many questions to ask.

Rabiu Gama is a student from the Faculty of Law at Bayero University, Kano. He can be reached via rabiuminuwa327@gmail.com.

By Zayyad I. Muhammad 

For 24 years, most Nigerians were only familiar with one style of operation by their National Security Advisers (NSA)—a regimental style—because of the complete military background of the previous NSAs. Having NSAs with military experience is an excellent idea, but some critical situations require looking at things from different angles, including outside-the-book approaches.

The coming of Nuhu Ribadu as Nigeria’s National Security Adviser is a paradigm shift and a systemic and systematic approach by President Bola Ahmed Tinubu. Tinubu brought not only a person that he understood but also a person who understood his steps. It’s a kind of quality assurance.

Because for two decades, Nigerians have been used to one style, they need to be educated from a layman’s perspective. NSA Nuhu’s style will and must always be soft and hard, silent and loud, publicly and secretly, unique and ordinary because of his background, training, and experience—an excellent police officer and an anti-corruption czar who has gone through the mills of his fields.

Before his appointment and signs that he would be President Tinubu’s NSA, some people thought de-marketing and painting him black would deny him the position. They forgot that security matters; it goes beyond politics when dealing with goal-getters like Tinubu. It’s a matter of the quality of Nuhu Ribadu and Tinubu’s philosophy on exceptional human resources.

The National Security Adviser manages Nigeria’s security on behalf of the President, and he is the chief advisor on all matters vital to Nigeria’s very survival.

The big questions are: has Nuhu Ribadu brought on board something new, being a new face with different backgrounds from the previous NSAs in 24 years? Has Nuhu Ribadu been able to separate politics from policy? He has actively participated in politics before now. Has Nigerian security improved under Nuhu Ribadu?

Analysing security issues and their managers is often difficult, or rather futile because the gains achieved in a decade can be wiped away within a few minutes by one senseless act by terrorists, bandits, or common criminals. Nuhu has brought something unique: Nigerians are being informed of happenings in the fight against criminality, the NSA is now visible when required, confidence has been built, and resources are appropriately distributed while separating needs from wants. Under NSA Nuhu Ribadu, kinetic and non-kinetic approaches are being applied to tackle the security challenges in Nigeria. Inter-agency synergies are now a key in the security architecture.

Furthermore, all security agencies are being reformed and reinvigorated to play their role in internal security effectively. At the same time, the military is being freed from the burden of performing both its constitutional role and that of the police, thus allowing it to concentrate on external security fully.

Politics and man are like love and humankind—they co-exist. Human beings must always love something; the same is true of politics: once one knits tight with politics, they live together. Even his adversaries must admit that Mallam Nuhu was able to separate his office from politics, knowing fully the enormous responsibilities on his head, and Nigeria and the world are keenly watching him. Furthermore, Mallam Nuhu has been able to drive the ONSA back to its original status as a National Security Vehicle, not the sad belief that it is a kind of  ‘big pot ‘for politicians to scoop from.

Silently and interestingly, NSA Nuhu is building a strong interface among all the security agencies. Roles are being defined to allow seamless work to achieve one goal: the peace of the country and its people. Mallam Nuhu is piloting and overseeing security through the eyes of a well-trained security czar who understands both the hard and soft approaches.

Inter-agency collaboration has improved; ordinary Nigerians now view the NSA as just for security only; NSA words now not only matter but work. An example is the recent off-cycle governorship election in Bayelsa, Imo, and Kogi states. Mallam Nuhu assured Nigerians that the governorship elections would be conducted without interference. And it was. This is how NSAs work—their worlds translate into actions and results.

Zayyad I. Muhammad writes from Abuja via zaymohd@yahoo.com.

By Abdurrazak Mukhtar

In a world filled with opportunities and challenges, one guiding principle has always resonated with me: “The more that you read, the more things you will know. The more that you learn, the more places you’ll go.” These wise words from Dr. Seuss have been my constant companion throughout my journey of personal and intellectual growth.

Reading, for me, is not just an activity; it’s a passport to uncharted territories. The more I dive into books, articles, and various forms of literature, the more I am rewarded with knowledge. Each page I turn, each sentence I absorb, opens up a new world of information and insight. It’s like embarking on a new adventure with every book, where I can explore different cultures, understand complex concepts, and experience emotions I might not encounter daily.

However, reading is only half of the equation. Learning is the other key ingredient that fuels the engine of personal development. It’s not enough to absorb facts; we must actively engage with the material, question it, and apply it to our lives. Learning is about making connections, fostering critical thinking, and using the knowledge gained to solve problems and positively impact the world.

As I journeyed through life with the guidance of Dr. Seuss’s words, I realised that knowledge and learning are like a ladder. With each step, we climb closer to the summits of our ambitions. The wisdom we accumulate is a treasure for ourselves and a beacon for others. Sharing knowledge and experiences is a way to pay it forward, to light the way for those who follow in our footsteps.

The beauty of this philosophy is that it’s a never-ending voyage. There’s always something new, more to learn, and countless places to explore. It’s a reminder that the quest for knowledge doesn’t have a final destination. Instead, it’s a lifelong adventure, an expedition into the limitless realms of human understanding.

In conclusion, the words of Dr. Seuss have been a guiding star in my life, reminding me of the profound link between reading, learning, and personal growth. They inspire me to continue on this exciting journey and embrace the endless possibilities of expanding my horizons. The more we read, the more we know; the more we learn, the more places we’ll go. And in this journey, I’ve found a world filled with wonder, wisdom, and the potential to make a difference.

By Zailani Bappa

The satellite television, Arewa24, with headquarters in Kano, will continue to be a pain for northerners who cherish their heritage. It is a necessary evil and a bad influence on the teeming youth in a predominantly conservative society. But, it is established to achieve a purpose and do that efficiently and quickly.

I learned the medium was established by the US government through one of its established NGOs some nine years ago. Amidst the devastating experience of Boko Haram in this part of the country, several studies have indicated to the West that the passion for Islamic values in the North and the teeming followership of a springing set of radical Salafists in the region is the major cause of such developing activism….or should I say…terrorism.

Hence, the decision to spend the hard-earned tax-payers money of the American people to build an entertainment television station in the heart of conservative Kano (after rejecting Kaduna and Abuja as a base for the new medium). I am sure you know that when these guys give you a dime worth of something with the right hand, they are sure enough to take back something worth a dollar from you with the left hand.

So, the Arewa 24 came into light with a bang…..good hands employed mostly popular actors from the entertainment industry as pioneer staff, with good pay for them to work optimally and to stay, very enticing and entertaining programmes with fresh breath of air and of course, all programmes beamed to us with the best of technology one can find around here. Significantly, most programmes target women and the young.

Free of charge, we were entertained until the station became a menu that came to every table in the house. Then came the next stage of the plan (as I see it). It was sold out to a very rich and powerful Nigerian who has the capacity and the passion to run it according to both the quality of content and the pursuit of the target.

Gradually, the programmes started becoming more daring in their approach to change. There is mild and uncoordinated resistance here and there, but the medium has a strong advisory consultant. They evade or outrightly neutralise every challenge from angry quarters at times. And they will continue to do so.

I firmly believe that the Arewa 24 debut, acceptability, prowess, and popularity (often challenged with visionless resistance) are only the tip of the iceberg. This is an era of globalisation. It is a moving train we cannot stop. It will reach its destination, ultimately. Our resistance to it will continue to be a massage to its global ego.

So, for those who understand this phenomenon, just pray, stay calm and do your own thing according to your conscience. Teach your young ones to value your values the way you can, very hard and consistently; then, leave the rest to God. This fight is just too big for us……..for every one of us.

Zailani Bappa wrote from Bauchi State via zailanbappa@gmail.com.