National

By Uzair Adam 

A video depicting Nigerian and French troops unloading supplies in a coordinated manner has garnered significant attention on social media.

The Daily Reality reports that the footage has sparked controversies surrounding France’s alleged intentions in Nigeria.  

The controversy intensified after Mohammed Idris, Nigeria’s Minister of Information and National Orientation, dismissed claims that the country had ceded any part of its territory to France. 

Idris issued a statement on Thursday addressing allegations that Nigeria was conspiring with France to destabilize the Niger Republic through terrorism.  

Mahdi Shehu, a public affairs commentator, had previously alleged plans to establish a French military base in northeastern Nigeria. 

He claimed the plans gained traction after Femi Oluyede, Chief of Army Staff (COAS), reportedly hosted French soldiers.  

In a video accompanying Shehu’s since-deleted social media post, Nigerian troops were seen offloading supplies, including bags of rice, from trucks while French soldiers unloaded a cargo plane. 

The scene included vehicles, personnel in uniform, and a bus displaying a French flag. In the video, a Nigerian soldier stated that the troops had recently left a counterterrorism training centre.  

However, investigations by TheCable revealed that the video has been online since January 2013. 

According to a report by the Associated Press (AP), the footage shows ECOWAS troops, including 156 Nigerians, arriving at Senou International Airport in Bamako, Mali. 

The mission was part of a regional peacekeeping effort to stabilize Mali during a crisis.  

Reacting to Idris’ statement, Shehu urged the government to halt its denials. 

Meanwhile, Nigeria’s defence headquarters dismissed the allegations as “baseless.”  

The resurfaced video highlights the challenges of misinformation in public discourse, underscoring the need for careful verification before making conclusions or spreading claims.

By Tordue Simon Targema

Taraba State University (TSU), Jalingo is, yet again, under lock and key as a result of industrial actions embarked upon by the Academic Staff Union of Universities (ASUU) on the 5th of December 2024, and all other labour unions in the University subsequently to press home germane issues that bother on effective running of the institution and welfare of its staff.

Ordinarily, this would not have been a hopeless situation completely, as industrial actions could be resolved as soon as they start if well handled. But with the rather harsh and brutal response of the Taraba State government, a solution to the present strike is not in sight.

What are the issues in contention, by-the-way? ASUU-TSU outlined six key demands upon commencement of the strike as follows: (1) absence of pension scheme for staff of the University, (2) non-payment of four months salary backlog, (3) failure of the state government to constitute a Governing Council for efficient running of the University, (4) non-payment of accumulated Earned Academic Allowances, (5) repeated exclusion of the University from minimum wage implementations, and, (6) inadequate funding as provided by the Law establishing the University.

Simple as these sound, all diplomatic approaches by ASUU to prevail on the state government to address them have failed, leaving the Union with no option but to embark on strike. Sadly, the response of the state government clearly indicates that the strike will linger longer than expected.

A quick rundown on the major responses as highlighted by the Chairperson of ASUU-TSU Branch, Dr Mbave Joshua Garba thus far confirms this hunch: first was a statement from the Office of the Special Assistant (to the State Governor) on Media and Digital Communications, Mr. Emmanuel Bello requesting the Union to call off the strike immediately and return to the negotiation table, to which the Union queried: which negotiation table? The same “table” that government officials abandoned since June 2024, and have consistently evaded the Union’s advances for engagements?

Besides, the struggle at this point has passed the stage of “negotiations” but instead, requires appropriate actions on the part of government: do we need negotiation to enact a Governing Council for the University, implement a pension scheme, pay salary arrears/EAA, or implement the national minimum wage for the University? One thus wonders what exactly the SA wanted to negotiate with the Union again.

The second response as reported by the Chairperson came through the Commissioner of the then Ministry of Education, Dr. Augustina Godwin, who told the Union that the Governor has two options for them: to call off the strike immediately and have his audience once he returned to the state, or remain on strike while government takes ALL the time it requires to compute and work on the demands of the Union. ASUU opted for the latter, for who is in a hurry to return to a classroom that holds no hopes for him, both now and in future anyway?

Then came the last move that clearly portrayed government’s confusion regarding TSU and her intractable issues: the (re)creation of the Ministry of Tertiary Education, which hitherto existed in the state but was scrapped by the current administration, and which was there during the past administration, yet could not resolve the stalemates that befall the University.

Clearly, the state government lacks the sincerity of purpose required to resolve the issues in dispute, and this is most unfortunate for an administration that has made access to education its mantra. For instance, one wonders if ASUU must embark on industrial strike before government is moved to constitute a Governing Council without which the University is handicapped in the discharge of its administrative mandates. Yet, ASUU has consistently engaged the government on this issue since the last Governing Council was dissolved in 2023 to no avail.

What about a pension scheme which has become a dirge that staff of the University chant every day, but which all other tertiary institutions in the state have? Today, many staff of the University have put in about fifteen years of service without a penny as pension. When a staff of the University retires, s/he walks home with nothing after years of enslaving but meritorious service to the state.

The most distressing moment is when a staff dies: his family is entitled to a paltry 50,000 naira as death benefit which is recently increased to N70,000. Yes, that is our worth in death without gratuity. Indeed, many staff of the University have switched from other institutions or agencies with functional pension schemes to TSU. Sadly, once they assume duty in TSU, they as well kiss the final “goodbye” to pension and gratuity.

While ASUU’s engagements with the state government towards amicable resolution of these issues hit a stalemate, the final straw came that completely broke the camel’s back, namely: the blatant and cruel exclusion of the University from the N70,000 new national minimum wage implementation in the state. Yes, as I write, TSU staff are being paid using the grossly outdated 2009 salary template for Nigerian Universities! Last year, the state government implemented the N30,000 minimum wage for workers without effecting the consequential adjustment for staff of the University, even as other tertiary institutions in the state were captured which showed the resentment of the government to staff of the University. Then came the FG/ASUU 25% and 35% salary award which was also ignored by the state government with impunity.

The peak of this cruelty has just manifested with the conspicuous exclusion of the University from the 2024 N70,000 national minimum wage implementation in the state in November. Afterwards, all concerned stakeholders put up evasive postures to ignore all efforts by ASUU to push for inclusion of the University.

ASUU Chairperson reported, shockingly, that at a meeting with government representatives, the Commissioner for Finance, Budget and Economic Planning, Dr. Sarah Enoch maintained that the University is not entitled to the new national minimum wage, even as she admitted, funny enough, that there is need for consequential adjustment. This position betrayed, first, the level of confusion that pervades the corridors of power regarding issues in TSU, and secondly, the cruel disposition of critical state actors to the plights of the University’s staff.

Few questions beg for answers arising from the Commissioner’s disposition: if tertiary institutions in the state are not entitled to the new minimum wage, why implement it for the State Polytechnic, College of Education, College of Agriculture, School of Nursing and Midwifery and the School of Health Technology? Why jettison the submission for the University which was computed by the same minimum wage committee in the state? Again, why question the report of a committee that had all relevant stakeholders on board, including from the Ministry of Finance? Does this mean that the Commissioner’s personal judgement supersedes the position of the committee made up of experts from all relevant ministries?

Unfortunately, government has chosen the vindictive path, and has weaponised hunger to chastise the Union back to the classrooms, a strategy that is counterproductive and had repeatedly failed in the past. For instance, November salary was immediately withheld to cow the Union into submission, then came December salary. It is shocking that not even the commemoration of the birth of Christ could move the state government to bury its vindictiveness and release December salary to staff of the University to celebrate the Yuletide with their families and loved ones.

To TSU staff, this is but a familiar maltreatment, a repeat of what happened in 2020, 2022, and now 2024 when staff had to celebrate Christmas without salaries. The tale is same for the Muslim brethren, who can hardly recall when last they celebrated either Eid-el-fitir or Eid-el-Kabir with their salaries paid. This is a dehumanising act that we are already used to, the more reason why the brutal approach is doomed from inception.

Indeed, this is time for all stakeholders in the state to act. TSU is core to Taraba State’s socio-economic advancement, no wonder its motto: “Harnessing Nature’s Gift”. Within the short period of its existence, every sector in the state is a testimony to its profound impact on human capital development. It is, therefore, time for all those who mean well for the state and its progress to speak out and prevail on the government to stop playing the ostrich and do the needful.

Government must, at this point, put on the toga of sincerity towards frantically addressing the lingering issues that constantly ignite industrial disharmony in the University once and for all without further ado. There is no better time to act than now.

Tordue Simon Targema is a Visiting Postgraduate Student in the School of Social and Political Science, University of Glasgow, United Kingdom and teaches in the Department of Mass Communication, Taraba State University. He can be reached at: torduesimon@tsuniversity.edu.ng

By Anwar Usman

The Nigerian Air Force (NAF) says it will conduct a thorough investigation into the raining of airstrikes on two villages in Sokoto on Wednesday.

According to the community members, the incident, which happened around 7am at Gidan Sama and Rumtuwa communities in Silame Local Government Area (LGA), resulted in the loss of 10 civilians and left many other people injured.

Animals were also reportedly killed, with the communities saying some of their houses were destroyed by the impact of the airstrikes.

The residents said the fighter jet was targeting Lakurawa terrorists in the areas, but in the process, dropped explosives on some innocent people.

However, in a statement, the joint media coordinator for the operation, Abubakar Abdullahi, said the airstrikes targeted locations confirmed to be the base of the Lakurawa terrorist group.

He said that, all military operations are based on “thorough intelligence and reconnaissance missions” to ensure precision and protect civilian lives.

On the other hand the NAF spokesperson, Air Vice Marshal Olusola Akinboyewa, while reacting on the issue insisted that the airstrikes were carried out based on credible intelligence from multiple sources and confirmatory aerial surveillance.

He, however, assured that reports of civilian casualties would be thoroughly investigated.

By Anwar Usman

The Kano State Governor, Abba Kabir Yusuf, has felicitated with the Christian faithfuls in the state as they mark the 2024 Christmas celebration.

In a message released on Wednesday, Yusuf expressed joy and gratitude alongside the Christian community for the divine mercies that have allowed them to witness another festive period.

Speaking through his spokesperson, Sanusi Dawakin-Tofa, the governor called on Christians to embrace mutual respect and peaceful coexistence as they celebrate.

“As you relish the season, I urge you to embrace the spirit of mutual respect and peaceful coexistence,” Yusuf said.

The governor emphasized the importance of unity, love, and brotherhood, reiterating that Nigeria’s progress hinges on fostering harmony across diverse communities.

“There is a need to strengthen the spirit of brotherhood, foster unity, and encourage love in spite of diversities, as that’s the only driving force to progress in the country,” he said.

He urged all residents to reflect on the virtues of humanity, love, honesty, kindness, and forgiveness championed by Jesus Christ and to make use of the lessons of the season.

While reaffirming his administration’s commitment to fulfilling campaign promises, Yusuf highlighted ongoing efforts to improve social services and infrastructure across the state.

“My administration remains committed to the fulfilment of all campaign promises, focusing on the provision of social and infrastructure development to improve the living conditions of our people,” Yusuf stated.

He reiterated his dedication to revitalising Kano’s education sector, noting significant strides in reversing infrastructure decay and strengthening workforce capacity under the declared state of emergency on education.

The statement further revealed that “the governor also donated the sum of N20 million to selected Christian groups for the celebration of the 2024 Christmas in Kano”.

By Anwar Usman

The Katsina State Police Command has announced the successful disruption of a kidnapping attempt and rescue of 10 victims.

The command’s Public Relations Officer, ASP Abubakar Sadiq, disclosed this in a statement signed and made available to journalists on Wednesday.

According to the statement: “On 24 December 2024, at about 20:30 hrs, some suspected armed bandits, wielding dangerous weapons and shooting sporadically, attacked a commercial vehicle at Kwanar Makera along the Katsina–Magama Jibia road in Jibia Local Government Area, Katsina State, in an attempt to kidnap ten (10) occupants of the vehicle.

“Upon receiving the distress call, the Divisional Police Officer (DPO) of Jibia swiftly led a team of operatives to the scene. The team engaged the bandits in a gun duel, successfully thwarted the kidnapping attempt, and rescued all ten ten victims.

“Four among the rescued victims sustained gunshot injuries as a result of the attack and were rushed to the hospital for urgent medical attention. Sadly, two of the victims succumbed to their injuries while receiving treatment.

“Efforts are still ongoing to apprehend the fleeing suspects as the investigation continues.

“The Commissioner of Police, Katsina State Command, CP Aliyu Abubakar Musa, psc(+), applaud the officers for their exceptional display of gallantry and dedication to duty. Furthermore, the Commissioner urged the members of the public to provide useful information on suspected criminal activities to the nearest police station for prompt and decisive action.”

By Uzair Adam

The Executive Chairman of the National Hajj Commission of Nigeria (NAHCON), Prof. Saleh Usman, has announced the appointment of Alhaji Alidu Shutti as the acting Secretary of the commission, effective immediately.

This follows the voluntary retirement of the former Secretary, Dr. Abdullahi Kontagora, on December 6.

In a statement released on Wednesday by Mrs. Fatima Sanda-Usara, Assistant Director of the Information and Publications Division, it was revealed that Shutti, who had served as the Director of Inspectorate and Compliance at NAHCON since 2023, would hold the acting position until a substantive secretary is appointed.

Shutti’s career with NAHCON spans from 2007 to the present, during which he has held several key positions, including Head of the Tour Operators Division, Assistant Director of the Licensing Division, and Deputy Coordinator of the Makkah Office in 2022 and 2023.

With a Masters in Public Administration, a Bachelor’s degree in Islamic Studies, and a Diploma in Journalism, Shutti has also enhanced his expertise in Hajj operations by attending numerous seminars in countries such as the United Kingdom, the United Arab Emirates, and Saudi Arabia.

Known for his in-depth understanding of Hajj and Umrah operations, Shutti’s experience is expected to facilitate a smooth and successful 2025 Hajj operation.

By Anas Abbas

In a recent briefing, the Federal Capital Territory Emergency Management Department (FEMD) revealed that 2024 saw the successful rescue of 105 individuals from various building collapse incidents across the territory.

Engr. Abdulrahman Mohammed, the Acting Director General of FEMD, shared these statistics during a media conference held yesterday in Abuja.

The reported collapses occurred in several locations, including Prince and Princess Estate, Guzape District, Garki 2, Kubwa, and Sabon Lugbe along the Airport Road.

Mohammed highlighted that the department’s efforts not only focused on building collapses but also addressed other emergencies such as fire outbreaks, flooding, and earth tremors, while distributing relief materials to affected individuals.

Reflecting on the department’s activities over the past year, Mohammed noted that FEMD successfully saved approximately 3,500 lives through 165 calls made to its emergency toll-free number, 112.

He provided a detailed account of their search and rescue operations: “In 2024, we rescued 75 individuals from flood-related incidents. Unfortunately, we did record one fatality due to flooding in Angwan Hakimi, Orozo, within the Abuja Municipal Area Council. To alleviate the impact of heavy rains, we barricaded the slip road at Galadimawa interchange on June 25, reopening it on November 17.”

In terms of building collapses, he confirmed that while 105 people were rescued, there were four tragic fatalities. The incidents primarily took place at the aforementioned locations.

FEMD also reported significant success in managing fire outbreaks, rescuing 1,230 individuals without any loss of life. Notable incidents included fires at Old Karu Market, a fitness center in Gwarinpa, and various residential properties.

In a separate incident, FEMD officials and police intervened to prevent a suicide attempt on a mast atop Katampe Hill. Their quick response showcased their commitment to community safety.

The department also addressed concerns regarding an earth tremor that affected Mpape, Katampe, and parts of Maitama Extension, which left over 2,000 residents in distress. A comprehensive report on this incident was submitted to the Minister of the Federal Capital Territory.

On the issue of road safety, FEMD reported rescuing 89 individuals from road crashes, although three fatalities were recorded. In response to these incidents, they launched their “Operation Eagle Eye” campaign in collaboration with the Federal Road Safety Corps. This initiative aims to educate commercial drivers at motor parks across the FCT on safe driving practices during the busy ember months.

By Uzair Adam

President Bola Ahmed Tinubu has reiterated his administration’s unwavering commitment to implementing tax reforms, emphasizing their importance for Nigeria’s economic transformation.

The Daily Reality reports that the president made this assertion during his first presidential media chat on Monday night in Lagos State.

The proposed reforms, encapsulated in several bills before the National Assembly, include the Nigeria Tax Bill, Nigeria Tax Administration Bill, Nigeria Revenue Service Establishment Bill, and the Joint Revenue Board Establishment Bill.

Despite facing backlash, particularly from Northern leaders, and prompting calls for further consultation, Tinubu defended the reforms as being pro-poor and aimed at restructuring outdated colonial tax structures.

“Tax reform is here to stay,” Tinubu stated, adding, “In today’s economy, we cannot continue to rely on outdated systems.

“The essence of these reforms is to eliminate colonial-based assumptions in our tax environment. The vulnerable will not be subjected to taxation.”

Addressing concerns about the controversial Value-Added Tax sharing model, the President expressed his willingness to engage in negotiations but insisted that the reforms would proceed.

“Tax matters are subjects of debate, reviews, and negotiations until consensus is reached,” he said.

Tinubu also remarked that good leadership requires decisive actions at critical moments.

“The hallmark of a good leader is the ability to do what you have to do when it needs to be done. That is my philosophy,” he added.

The proposed tax reforms aim to create a fairer tax system, though Tinubu acknowledged that they might not be universally accepted.

By Uzair Adam

President Bola Ahmed Tinubu has reaffirmed the necessity of his administration’s decision to remove the fuel subsidy, describing it as an unavoidable step to secure Nigeria’s economic stability.

During his first presidential media chat on Monday night, Tinubu maintained, “I have no regrets whatever removing subsidies. It was necessary.”

The President explained that the subsidy system was unsustainable and akin to jeopardizing the nation’s future for immediate gratification.

“We were not investing; we were just deceiving ourselves. The reform was necessary. We cannot have expenditures we don’t have revenue for,” he stated, urging Nigerians to embrace fiscal discipline and prudent financial management.

“Cut your coat according to your size,” Tinubu advised, adding that the removal was imperative to ensure a sustainable future for upcoming generations.

He acknowledged the challenges posed by the reform, including resistance from smugglers, and emphasized the need for stringent enforcement and structural adjustments.

“I can see smugglers fighting back,” Tinubu remarked, vowing to address these challenges through necessary reforms and strong measures.

The President also extended his condolences to the families of victims of recent stampede incidents at a charity event, calling for improved organization and contingency planning to avoid similar tragedies.

“It is sad that people are not respected or are abused in situations like this. If you don’t have enough to give, don’t publicise it,” he said, urging event organisers to prioritise safety and crowd control.

Tinubu reiterated his administration’s commitment to making difficult but essential decisions, asserting, “No matter how you phase it, you still have to meet the bill.”

By Bin Isah

It’s funny how we attempt to submit Islam to our unwise wisdom. The most recent one is that, if we want to talk about Jesus (AS), we should be saying Isah (AS) instead of Jesus, because it infuriates a set of furious Christians to hear, “Jesus is not God”. But if we say “Isah is not God”, they won’t care.

However, come to think of it. Is Jesus not an English name of Quranic Isah? And the last time we can remember, we still call Moses as Musa, Jacob as Yakub, Solomon as Suleiman, Joseph as Yusuf, all as English names given to them. Why are we singling out Jesus and calling him Isah instead? Well, the wisdom has been stated but it’s nothing but a subversion of truth.

The idea is that the Nigerian Christians do not care about Isah, as these wise Muslims also tend to think. Now, a set of lame Christians are asking Muslims to use Isah when they want to talk about Jesus, that is, a name that they have in their Quranic scripture. Out of great ignorance, they have failed to understand that the term “Isah” is even more original to Jesus in their Bible than the term Jesus itself. Supposedly, when we use Isah, it’s even more biblical than Jesus.

In fact, there are Christians that still use “Esu” or “Yesu” or “Yeshua” instead of Jesus —and you can hear “Isah” in them. There are Hausa Christians in the North that use “Yesu” instead of Jesus, in fact, they think it’s a Hausa term. Yesu Almasihu is the chant of Arewa Christians, we all know that, which is similar to Jesus Christ, which is Isah Almasih in Quran. The evolution or corruption of the term Jesus from Hebrew to English is quite nothing new.

This is all an attempt to misrepresent Islam in the name of wisdom. Muslim and Christian scholars of remarkable repute have used Jesus in all their English works as the substitute of Isah, not any deceptive tactic to make Christians or Muslims confused about whom is being implied. We should not make Islam look like it doesn’t know what it’s addressing. The blame falls on us.

And the fact remains, there is no Christian who believes in Jesus as a God that would find anything less damning about the cancellation and condemnation of the Divinity of Jesus Christ as stipulated by Quran. You can call Jesus by Isah or whatever, but as long as you believe that he is not God, you can still be labelled as an offender, and Islam as a violent, offensive religion. It’s all about the Islamic belief on Jesus (peace be upon him), not about putting it on a banner.

Isah is not God

YET, another beautiful history to remember is that of first migration in Islam. THE COMMUNITY that provided a home to the early Muslims in Islamic history was Christian. Due to persecutions under their people, Muslims migrated to the Christian Abyssinia and, they were accepted in best manner. In fact, good Christians existed, and they will not cease to exist.

Yet, these Muslims that migrated to Abyssinia, continued to live as Muslims under a Christian rulership. Yet still, they didn’t compromise their beliefs, values or lifestyles. Contrary to the general belief of the host society, they made it clear they didn’t believe in Jesus as a God. The king of the state, king Negros, who later converted to Islam, gave them all rights to live under his domain of rulership.

The Quraysh sent a delegation to Abyssinia to persuade the king to release the Muslims to them as criminals who fled away from justice. They even told the king that the Muslims even insulted and blasphemed against his Lord, Jesus Christ, because they didn’t consider Jesus to be a God. Well, these are weighty allegations, especially the one directed at the religious belief of his nation.

The king invited the Muslim migrants to his court and interviewed them. They responded to the allegations put against them by the polytheists of Makkah, and the king didn’t find them guilty of any crime neither against the polytheistic Meccan society nor against the Christian nation. They informed him about how Islam regards Jesus AS as one of the greatest messengers of God, and they believed in him and they revered him as all other prophets sent by God. The request of Quraysh didn’t find acceptance.

They left Abyssinia and went back to Makka in loss. THE POINT IS THAT: The Christian king of Abyssinia was not a bigot that considered being a Muslim as any social problem, and there was no reason to expel the Muslims based on their belief and declaration on Jesus AS not being God or son of God but simply a great prophet and messenger of God. To him, their belief is their belief, and his belief is his belief. And they are free to publicly worship and wear the symbols of their faith.

This is a cardinal cornerstone of Islamic attitude towards other faiths: “You have your religion, and I have mine.” Yet, the Christian bigots of our time that have little to nothing to offer and the de-Islamized Muslims will continue to have a problem with Islamic beliefs and symbols. What else could they offer apart from what they have? What they cannot do is dousing the light of Islam as the last, true religion of God SWT.

May peace be upon our beloved prophet Muhammad SAW and his brother prophet Jesus Christ AS.

Bin Isah writes from Kano State.