Lifestyle

By Abubakar Suleiman

“I am sorry, the brain of your child has been insulted.” Those were the words of a friend who is also a medical doctor after reviewing the EEG result of my late daughter, Rahma, three years ago. He continued, “Abubakar, you have a case in your hands, Allah Ya baka ikon cin jarabawa.”

The phrase “brain being insulted” was unfamiliar to me then. I had to start browsing to be sure that the words weren’t what I feared. Alas, it turned out to be what I thought.

Being a twin, Rahma came into the world weak after her twin sister, Rayhana. And she was put in an incubator to resuscitate her. Before the EEG investigation, Rahma had jaundice that was detected when she was just seven days old.

Upon arrival at the pediatric clinic, after her vitals were taken and a series of tests conducted, she was hospitalised. Phototherapy and an exchange blood transfusion were carried out. And that marked the beginning of a pilgrimage, ranging from one consultant paediatrician to another neurologist, then a physiotherapist throughout her 3 years, 2 months and 1 week of existence.

“Hypertonia.” The word a doctor muttered after we were discharged from the hospital drove me to the internet. Slowly, I became an overnight ‘neurologist’ so much so that whenever we find ourselves in the hospital, the doctors were so surprised by how well I understood some medical concepts. Knowing that hypertonia is a form of cerebral palsy sent chills down my spine. What could have led to this? Loss of oxygen during birth? The jaundice that led to the exchange blood transfusion? Abi na all join? إلى الله المشتكى 

Cerebral palsy rendered Rahma almost helpless. She could not sit, talk, walk or fall asleep with ease all her life. She doesn’t eat any kind of food. Feeding her required tact. Nutritionists’ aid was sought. Her neck control was only partial. We could only try to improve her quality of life with therapeutic interventions and the support of a caregiver. 

While her twin sister, Rayhana, was energetic and quickly enrolled in school, Rahma was mostly on controlled drugs to help her sleep. From phenobarbital, clonazepam, phenytoin, diazepam, to all sorts of medications depending on her weight and other medical variables, as noticed by the doctor. Zamzam water and ruqya weren’t exempted.

Her smile and laughter were expensive. But whenever it appeared, it melted hearts. She shared many features of my late Dad. She is hairy and, in many ways, more uniquely beautiful than her siblings. Her ill health exposed me to the limitations of modern medicine, the high level of professionalism of some doctors and nurses, and, of course, the unruly and unprofessional attitude of others. It also made me renegotiate many priorities in life.

Sicknesses like cerebral palsy drain one psychologically and financially. It pushes one to the boundaries of imaan. In the mix of all these were suggestions, positive and negative. I heard whispers that my ‘Izala’ is becoming too much since I am not willing to try some traditional concoctions or so-called Islamic medicine (whatever that means). Again, I am also not given to superstitions. But alhamdulillah for a strong wife who never wavered in giving her best for Rahma and her siblings. Her imaan was unshaken. It was exhausting, but her resolve was steel-like.

To helplessly watch your child in pain or a medical crisis hits differently. It requires imaan, admonition and strong mental stamina. Whenever Rahma convulsed or cried out due to exhilarating pains, aside from Hasbunallahu wa ni’imal wakeel, all I could tell her was: 

‎اصبري يا رحمة فإن موعدك الجنة إن شاء الله. 

“Be patient, Rahma, your final abode is paradise, InshaAllah.” Even though she doesn’t hear me, I find solace in uttering those words.

My family and friends did everything they could to make things easy for me. Not to mention that the emotional, moral,and even financial support from them would amount to being economical with the situation. I was showered with love and admonition during Rahma’s trial and after her death. 

Death. When your time is not up, you will not die. Rahma was hospitalised countless times, so I no longer informed relatives, friends or family. It became a routine. Her medical conditions were sometimes complicated and severe, so I often prepared myself for the announcement of her death when receiving some phone calls. But she bounced back. However, when it was time to depart the world, she bade us farewell peacefully in her sleep. It was indeed a bumpy ride and a heavy trail. Alhamdulillaah.

I am optimistic that Rahma has found peace inshaAllah. I pray Allah grants her Jannatul Firdaus. May Allah comfort all parents with children having special needs.

By Khadija Hamisu Daninna 

Across Nigeria, kitchens are changing. Gas cylinders stand neatly in urban homes, while charcoal bags fill market stalls. Yet, despite these alternatives, firewood still burns in countless households. Its smoky flames carry taste, memory, and tradition that neither gas nor charcoal can fully replace. For some families, it is also the more affordable choice.

Zainab, a 31-year-old resident of Daura, has never known another way of cooking. “I have never cooked with gas before. All my life, I have been using firewood. I don’t even know how food tastes on gas, but I prefer my firewood. Maybe it is because I grew up with it. I use charcoal sometimes, but firewood is easier for me. Firewood is what I know.”

For Mariam, a 39-year-old housewife, firewood is tied to her husband’s nostalgia. “My husband always says the fried eggs his mother made tasted better on firewood. So I fry eggs on firewood, just to remind him of his childhood.”

Hajara, a 26-year-old food vendor, said firewood gives food a flavour no other fuel can provide. “When I cook jollof rice for parties, I always use firewood. It brings out a special flavour. Gas and charcoal cannot give you that same smoky taste. My customers expect it.”

But even warnings from doctors cannot keep some people away. Amina, a 37-year-old married woman, recalled: “There was a time I was sick, and the doctor told me to avoid smoky areas because of my eyes. But how can I stop? Firewood is what I grew up with. It is not just about cooking. It is about sitting together as a family, sharing stories, and working around the fire. That memory cannot be replaced.”

Cost is another factor. Mallam Usman, a 42-year-old man, explained: “I use both charcoal and firewood. The least charcoal I can buy is ₦200, while firewood is more expensive, up to ₦500. But I prefer firewood. My wife is already used to it. Sometimes I buy charcoal to ease the work, but mostly we use firewood because that is what we have always been using.”

Abdulmumin, a firewood seller in Rumfar Shehu who is over 40, said many people still depend on his trade. “People still come to buy firewood every day. Even though the price is high, food vendors, households, and event caterers still buy it. Firewood is something people cannot abandon. We have been using it since the time of our grandparents, and it still holds memories.”

But experts warn that firewood comes at a cost. According to a 2024 report from the National Bureau of Statistics published in Punch newspaper, 67.8 per cent of Nigerian households still cook with firewood. In Bauchi State, the figure is as high as 91 per cent. Doctors interviewed by Punch Healthwise have cautioned that prolonged exposure to smoke can lead to lung disease, eye problems, and respiratory infections. They noted that women and children, who spend long hours near smoky kitchens, are especially at risk. One pulmonologist, Dr. Abiona Odeyemi of Osun State University Teaching Hospital, explained that smoke from firewood damages the lungs over time, leading to serious health conditions.

Experts have also raised concerns about the environmental impact. Firewood use contributes to deforestation, worsens climate change, and adds to indoor air pollution.

Still, the flames continue to glow. For some, firewood carries memory and tradition. For others, it remains the more affordable choice. And for many, it is simply the way they were raised. Gas may be quicker and charcoal less smoky, but in countless Nigerian homes, firewood still burns, not just as fuel, but as a link between the past and the present.

Khadija Hamisu Daninna wrote via khadijahamisu2003@gmail.com.

By Uzair Adam 

The Aminu Kano Teaching Hospital (AKTH), in collaboration with the King Salman Humanitarian Aid and Relief Centre and the Al-Balsam Association from Saudi Arabia, has successfully conducted free open-heart surgeries for patients in Kano.

Speaking to journalists about the development, the Head of the Cardiothoracic Surgery Unit at AKTH and team lead for the local medical team, Dr. Jamil Ismail Ahmad, said the initiative has brought relief to many patients who cannot afford treatment abroad.

“Normally, open-heart surgery costs between eight to ten million naira in Nigeria. But here, patients are getting it almost free of charge. 

“Outside the country, it would cost between 25 to 30 million naira, including logistics. This partnership is therefore very important,” Dr. Ahmad explained.

He noted that patients with heart diseases who require surgery but have no high-risk complications are usually considered for the program, stressing that safety remains a top priority.

“Some patients are excluded because their cases were neglected for too long, and operating on them would be too risky. Our key watchword is safety — we want to ensure that after surgery, patients are in much better condition than before,” he said.

Dr. Ahmad commended the partnership with the King Salman Humanitarian Aid and Relief Centre, describing it as highly supportive in both service delivery and local capacity building.

“Such collaborations are important globally, not only for providing services but also for building local capacity. The visiting team shares its expertise, which enhances our training and helps us sustain these services,” he added.

On patient outcomes, he revealed that survival rates in previous missions with the same team ranged between 80 and 90 per cent, and similar results are expected this time.

Dr. Ahmad also called on the government, philanthropists, and the private sector to support such initiatives, noting that investment in infrastructure, human resource training, and collaboration would strengthen healthcare delivery.

On his part, Dr. Abdullah, the team leader of the King Salman Humanitarian Aid and Relief Centre, emphasised the challenges of delivering such care in underserved regions like Nigeria, Sudan, and Yemen.

“Patients often present late because they were neglected for years. Some should have undergone surgery 10 or 20 years ago before developing complications that now make operations riskier. 

The best approach is continuous local services and proper screening. This saves lives and is more cost-effective than patients spending millions abroad in Europe, India, or North Africa,” he said.

He disclosed that so far, five patients had undergone surgery in Kano, with plans for six more cases in the following days. 

Dr. Abdullah praised the dedication of AKTH staff, including doctors, nurses, technicians, blood bank staff, and even cleaners, saying their support was crucial to the success of the program.

One of the beneficiaries’ relatives, Fatima Muhammad, expressed gratitude, saying her family could not have afforded the surgery if they had been asked to pay.

By Anas Abbas

The ongoing rainy season has brought relief from the heat but also a dangerous surge in mosquito breeding across many communities.

Open, clogged gutters and stagnant pools of water have become breeding hotspots for Anopheles mosquitoes, the primary carriers of malaria, prompting urgent calls for action from health experts, residents, and government officials.

The Daily Reality has reported that numerous neighborhoods in Kano City, including Dan Rimi, Yan Mata, and Kurna Asabe, are facing serious challenges related to unclean open gutters and stagnant sewage channels.

These unsightly conditions not only compromise the aesthetic appeal of these areas but also pose serious health risks to the residents.

Community outcry

Across several neighborhoods in the city, residents have expressed frustration over the poor state of local drainage systems. Many lament that the rainy season has worsened the situation, with gutters overflowing and stagnant water lingering for days.

“Our gutters are blocked with plastic waste, sand, and all kinds of debris,” said Aisha Ismail, a resident of Kurna Asabe.

Another resident of Yan mata, Isah Mustafa, added “Mosquitoes are everywhere now. We are willing to clean up, but the drains are deep and heavily silted. We need government equipment and manpower to make a real impact.”

Although some communities like Gayawa, Rimin Zakara Rijiyar Lemo (A) have already embarked on volunteer clean-up exercises, local leaders admit that without adequate tools, trucks, and protective gear, their efforts remain limited.

The village head of Rimin Zakara, Kabiru Abba, explained that during the rainy season, community members gather to emphasize the importance of maintaining clean water channels.

“This includes placing slabs over street gutters and clearing unwanted grass to reduce the risk of mosquito breeding.” However, “households with flowers are also advised to trim their plants and grasses, as doing so helps minimize the presence of insects and mosquitoes”.

He said the Ward Head of Tudun Bojuwa, Zaharaddin Muhammad, also urged communities to take advantage of the sanitation day to clean up their sewage systems, gutters, and drainages in order to protect themselves from mosquito infestations.

He added that “sanitation should not only be about preventing mosquitoes, but also about promoting personal comfort and well-being”.

Medical expert’s insight

Dr. Usman Sani, a seasoned medical doctor explained to Daily Reality that the outbreak of malaria is closely linked to how we manage sewage and refuse disposal in our environment.

“Malaria lays its eggs in dirty water, which leads to an increase in disease transmission in affected areas. It is crucial that we effectively manage our water systems,” he stated.

He emphasized the importance of implementing a closed system for water and waste disposal, rather than allowing them to be exposed openly. “Cleaning sewage channels and gutters will significantly reduce the chances of malaria in our communities. However, it is essential that these channels are enclosed rather than left open. In our case, our gutters are predominantly open and often stagnant, leading to clogged water systems filled with debris,” Usman said.

Government response

The Kano State Ministry of Environment and Climate Change has emphasized that both government and communities, alongside relevant stakeholders, must actively engage in drainage and sewage clean-up exercises.

Speaking in an interview with Arise TV, the Commissioner for Environment explained that rampant refuse dumping and blocked drainages often serve as breeding grounds for mosquitoes.

He stressed that consistent clean-up activities could effectively address this challenge.

According to him, the ministry has provided equipment to communities to enable their participation in the exercise.

He further noted that while negligence and ignorance sometimes contribute to the problem, ongoing sensitization and inclusive efforts will encourage residents of Kano to embrace the initiative.

ThisDay newspaper reported that the Kano State Government has flagged-off the 2025 Seasonal Malaria Chemoprevention (SMC) Campaign and Insecticide-Treated Net (ITN) Distribution, with the official launch held at Burji Primary Health Centre in Madobi Local Government Area.

Aminu Abdulssalam, the deputy governor said the state has initiated the launching of the Seasonal Malaria Chemoprevention campaign and distribution of insecticide-treated nets to prevent malaria, a disease that disproportionately affects children and pregnant women across Kano state.

Despite the general distribution of 7.7 million insecticide-treated nets (ITNs) across Kano State, particularly targeting mothers and children, some residents in parts of Ungogo Local Government Area have expressed concerns about not receiving the nets.

“We have seen people in areas like Fagge and Dala Local Government Areas collecting ITNs, but it is yet to reach us,” lamented Jamila Sulaiman, a resident of Ungogo.

A source confirmed that the Ungogo Local Government distributed insecticide-treated nets (ITNs) to residents across the area. Health officials emphasize that mosquito control is not a one-time effort but requires consistent community engagement. Regular cleaning of gutters, covering of water storage containers, and timely waste disposal are being highlighted as essential steps.

“If we act together now, we can greatly reduce mosquito breeding and protect our communities. Every blocked gutter we clear today is one less breeding site tomorrow. The rainy season is here we must treat this as a health emergency.” Dr. Juniadu sani concluded

By Usman Abdullahi Koli, ANIPR

There are people whose presence on earth answers questions, silences chaos, and reassures broken spirits that goodness has not lost its place in the journey of humanity. When you meet such a soul, you don’t need persuasion or praise to understand them. Their essence speaks gently but powerfully. Their actions speak more than introductions. And their humility becomes the loudest testimony. Dr. Bala Maijama’a Wunti is one such rare man.

He is not defined by his position. He is defined by his posture toward people, toward purpose, and toward the possibilities that are in building others. He carries influence with a gentleness that disarms pride. He wields intellect with a clarity that speaks in results, not rhetoric. His kindness does not seek the spotlight, yet it lights up lives. In Dr. Wunti, leadership is not a claim; it is an effect. You don’t need to be told he leads; you feel it by what surrounds him: hope, truth, trust.

Dr. Wunti is a thinker. But not one who sits in silence while people suffer. He listens, he observes, and he acts. His success in the energy sector is known by experts across continents, but even more admirable is how he has remained deeply connected to the people beneath the statistics—those whose lives don’t appear in data sheets but whose realities matter the most. He balances global intellect with local empathy, and he does so effortlessly.

Every act of his kindness is not random. It is intentional. It is driven by a deep understanding of pain and a personal conviction that no one should be left behind when it is possible to lift. Many men do charity. Few men carry kindness as a responsibility. Fewer still see it as an identity. For Dr. Wunti, it is not about doing good to impress. It is about being good enough to make a difference that leaves no noise but creates echoes of gratitude.

What sets him apart is not only what he does but how he does it. He makes room for others without shrinking himself. He uplifts without needing to be worshipped. He speaks with such calm confidence that even disagreement becomes a space of learning. There is discipline in his humility, and there is wisdom in his silence. He doesn’t interrupt with his greatness; he simply lets it shine in how he walks into a room, how he listens to the ordinary, and how he never forgets those without titles.

Dr. Bala Maijama’a Wunti is a builder of people, not just systems. He is a man who understands that progress is not only about projects but also about peace. He knows that development is not truly development if it does not carry the human soul along. That is why his style is not loud. It is thoughtful. That is why his touch remains long after he has moved on. People do not only remember what he did; they remember how he made them feel—seen, respected, and valued.

It is no surprise that across regions, communities, institutions, and families, his name is spoken not with awe but with affection. And there is his secret—he earns respect by restoring dignity. He doesn’t walk in front to be praised. He walks beside, so no one is left behind. He does not pretend to know it all, but what he knows, he applies with uncommon honesty.

There is something deeply graceful about a man who does not chase validation yet earns admiration by simply being himself. In a time when too many seek recognition before action, Dr. Wunti has quietly made his life a gift to others. His kindness is not weakness. It is strength in its purest form. A strength that builds rather than breaks. A strength that gives, even when no one is looking.

This world, with all its weight, still finds light in people like Dr. Bala Maijama’a Wunti. He reminds us that being accomplished is good, but being compassionate is better. That having knowledge is necessary, but using it to serve others is noble. That being known is nice, but being remembered for goodness is divine.

As one reflects on his journey, it becomes clear that such a man deserves not just recognition but appreciation, not just applause but prayers. He doesn’t wear his impact as decoration. He lets others wear it as hope. And in doing so, he has built something bigger than status. He has built trust.

May the road ahead for Dr. Wunti remain wide, purposeful, and peaceful. May his type multiply in a world that desperately needs the fragrance of men whose hearts still beat for others. And may his story inspire many more to lead not by command but by compassion.

Because in this world of fleeting moments and forgotten promises, one truth remains: kindness will never go out of relevance. And for that, the name Bala Maijama’a Wunti will always echo where sincerity is treasured.

Usman Abdullahi Koli wrote via mernoukoli@gmail.com.

By Khairat Sulaiman

Globally, across different cultures, parents, especially mothers, are known for their unconditional strength, love, and countless sacrifices. From conception to childbirth to raising a child, mothers make innumerable sacrifices, and while some of these choices may not always be in the best interest of the child, they often stem from a place of love and concern. Yet as time passes, a subtle shift unfolds. The caregiver becomes the one who needs care, particularly in Africa, the Middle East, and Asia, where elderly homes are uncommon.

This partial role reversal is particularly complex when dealing with African mothers, whose identities have long been shaped by cultural values, religious beliefs, and deeply rooted notions of motherhood. To correct, guide, or suggest new ways of thinking often feels like a violation of cultural norms and everything they’ve ever believed in. But the truth is, just as we evolve into different stages of adulthood, our mothers are evolving too. One major transition is menopause.

Many women begin their journey into womanhood with fears, myths and half-truths. Until recently, parents and guardians often shied away from conversations around reproductive health and menstruation. 

The body undergoes a host of changes, from an increase in the size of particular body parts to hormonal fluctuations and emotional rollercoasters. She begins to adapt to this new normal, each month bringing a different experience, all of which she’s expected to bear gracefully and quietly. And as with all things that begin, there must also be an end. The end of menstruation is menopause.

Menopause isn’t just the quiet departure of menstruation. It marks the biological full stop to a woman’s fertility, typically arriving in her late 40s or 50s. Menopause brings hot flashes, mood swings, weight gain, sleep disturbances, hair thinning, memory fog, and a decline in oestrogen levels, which impacts everything from skin elasticity and bone density to a sense of identity. 

In many African societies, where motherhood defines a woman’s value, the end of fertility can feel like “the end of usefulness” or “an expiration date”. It’s an intensely physical, emotional, and psychological shift. Many mothers enter this phase in silence. 

Studies have shown that only a minority of women explicitly discuss menopause with their children, so it remains largely unspoken and unacknowledged, especially in conservative African settings. As a result, few children know how to help their mothers navigate this transition, and understanding these sudden personality changes can be both confusing and painful. It’s also difficult for mothers to acknowledge that they, too, need support.

As the first daughter, my mother’s menopause affected my life as profoundly as it did hers. The mood swings, the tears over seemingly trivial things, the constant irritation, I didn’t know how to manage. So, I misread it as hostility and dislike, and I withdrew. When it was time to choose where I would study, I picked somewhere far away, hoping distance would shield me from what I was too young to understand, but looking back now, I realise how much she must’ve been going through physically, emotionally, and mentally. 

Menopause wasn’t just a phase for my mother; it was a transformation, one that demanded compassion, not avoidance. I wish I had been able to see that then. I wish I had asked more questions, offered more hugs, and stayed present instead of pulling away.

As our parents age and evolve, it is crucial to create a relationship of mutual growth and understanding. It’s essential to lead with empathy rather than confrontation. Her reactions are often shaped by unspoken trauma, generational expectations, and physical changes beyond her control. So, meet her emotions with calm curiosity instead of matching frustration. Preserve her dignity using language that empowers rather than instructs. 

Gently introduce new ideas like therapy, rest, or lifestyle adjustments by sharing relatable stories or easing her in with familiar examples. Bear in mind that these suggestions might not sit well with her, but patience, consistency, and a little diplomacy could work magic. Normalise open conversations about menopause and ageing, just as we would with menstruation, to help her feel less isolated. Above all, women love compliments and support, so continue to affirm her worth beyond her role as a mother; remind her she is still loved, beautiful, needed, and valuable, just as she is.

Khairat can be reached via khairatsuleh@gmail.com.

By Tahir Mahmood Saleh

In Barden Barade, a remote village tucked within Sokoto State’s dry plains, something extraordinary happened a fewweeks ago — light returned. But not just light from a bulb. This was light that brought hope, dignity, and the promise of life.

For the past five years, the village’s only primary healthcare centre stood in silence — its doors locked, its wards dark, its beds removed. At night, when labour pains started, expectant mothers were rushed out of the village in desperation, sometimes travelling over 20 kilometres in search of care. Others gave birth on the floor of the abandoned hospital, aided only by midwives holding phone torches between their teeth.

“Many of us feared we wouldn’t survive childbirth,” said Maryam Abubakar, a mother of four. “My last child was born on a mat, with only the light of a small phone. The nurse kept shifting the torch with her mouth. I cried not from pain, but fear.” That fear is no more.

CREACC-NG, a Nigerian non-profit organisation championing community resilience and climate justice, launched the HealthVoltaic Initiative in Barden Barade. The initiative brings solar-powered energy systems to rural health centres cut off from the national grid.

With support from community stakeholders and generous partners, the team installed: A HealthVoltaic solar generator, Roof-mounted solar panels, medical equipment, including Doppler fetal monitors and digital thermometers, Rechargeable lights and fans, Beds and basic emergency supplies

For the first time in years, delivery rooms once sealed and abandoned were reopened. Midwives walked proudly into wards now lit by solar energy. Mothers now lie on beds, not mats. The hospital, which never operated at night, now runs 24/7.

“No woman will give birth in the dark again,” declared Umma Muhammad, the hospital’s Officer in Charge. “No more using torchlight with our mouths. No more mothers losing their lives because of light. This is a new beginning.” At the unveiling ceremony, Alhaji Mamman, the traditional leader of Barden Barade, stood with tears in his eyes.

“For years, we begged for help. We watched our women suffer. Today, we have light — not just in bulbs, but in our hearts,” he said as he formally launched the HealthVoltaic system. “This is one of the greatest things to happen to our community.”

The community turned out in large numbers. Women ululated. Children danced around the solar panels. The Ward Development Committee (WDC) members, who serve as custodians of the hospital’s welfare, pledged to supervise and protect the solar generator and ensure the project is sustained.

“We’ve waited so long. Now it’s here, we won’t let it fail,” said Malam Nura, a member of the WDC. “This energy system is for our mothers, our babies, and our future.” The transformation at Barden Barade is only the beginning.

CREACC-NG hopes to expand the HealthVoltaic Initiative to hundreds of off-grid rural health facilities across Nigeria. In a country where one woman dies every 13 minutes during childbirth, and where over 55% of primary healthcare centres have no electricity, the need is both urgent and immense.

“This is not just about power,” said CREACC-NG’s Project Lead. “It’s about restoring dignity to rural healthcare. It’s about saying no woman should die giving life — simply because there’s no light.” The HealthVoltaic Initiative aligns with Sustainable Development Goals 3 (Health) and 7 (Clean Energy) and presents a practical, low-cost, high-impact solution that is community-owned, climate-smart, and scalable.

But to take this movement beyond Barden Barade, funding is needed. Grants, private sector partnerships, and donor support can help replicate this success in other underserved communities — places where light is still a luxury, and delivery rooms are still covered in shadow.

Barden Barade was once a forgotten village, its hospital a symbol of abandonment. Today, it’s a beacon of what’s possible when communities believe, when organisations act, and when the world chooses to care. As the sun set on the day of the launch, the lights inside the hospital remained on — glowing quietly, confidently, like a promise kept. And in that light, babies cried, midwives smiled, and hope was reborn.

By Haroon Aremu Abiodun

It all began like any other viral moment on Nigerian social media, but then it took a turn. Popular TikTok sensation Hamzat Habeeb Adelaja, popularly known as Peller, shocked followers recently with a post that seemed almost too generous to be true. He was hiring a cameraman for a monthly salary of ₦500,000. The news spread like wildfire, and in no time, graduates, yes, university graduates, trooped in for interviews, hoping to clinch the role under the young entertainer’s banner.

But beneath the glitz of that social media post lies a stark irony, a brutal reflection of Nigeria’s current socioeconomic reality: a secondary school certificate holder interviewing degree holders for a position in the gig economy. Is this a triumph of hustle over education or a symptom of a failing system?

This scenario has ignited widespread controversy. Should someone with Peller’s academic background employ graduates? Is he flaunting success in a way that undermines the value of formal education? Or is he, in his own unorthodox way, contributing to job creation in a country where unemployment is a ticking time bomb?

Regardless of where you stand, one truth remains: Nigeria’s youths are not only unemployed, they are disillusioned.

But, beneath the glamour, is Peller’s youth the key to his controversial rise? At age 20, can Peller truly shoulder the weight of fame, fortune, and the emotional toll that comes with being in the public eye? Fame is a double-edged sword, and wealth earned in the public space, especially in a country like Nigeria, where social values matter, can either elevate or destroy a brand.

Some have attributed his behaviour to immaturity, a lack of exposure, or poor guidance. Others question the roles played by his management and inner circle. Are they enabling his excesses or helping him stay grounded?

Peller’s youth and maturity seem to be dancing to different tunes at times in sync, at other moments, sharply distinct. While his age brings the energy, creativity, and audacity that fuel his rise, it may also limit the depth of judgment that comes with lived experience. Despite his fame and financial success, one thing remains true: maturity isn’t measured by wealth or followers. 

He may be richer or more popular than his advisers, but that doesn’t make guidance obsolete. In fact, the higher one climbs, the more essential wise counsel becomes. No matter our age or status, we all need mentors, correction, and continued learning because growth, like fame, should never outpace wisdom.

This is not Peller’s first brush with public criticism. During the heated JAMB controversy months ago, he was branded a poor role model. Critics say he misuses his influence. Admirers say he is just being himself. But the question is not just what Peller does, it’s what he represents.

When individuals like Peller become the aspiration of thousands of young people, what message are we sending? That fame, regardless of how it’s earned, trumps knowledge, experience, and decorum?

One might ask, is this a systemic failure or a personal flaw? But the deeper question is this: Can we really blame Peller for being a product of a broken system? Or should we point fingers at the society that created him, a society where education is devalued and unemployment drives graduates to accept roles from entertainers with no formal qualifications?

This is a national dilemma. Young people are no longer looking to engineers, doctors, or scholars as role models. They now look to influencers, many of whom may lack the maturity or training to handle such responsibility.

This isn’t just about Peller; it’s about perception, power, and public influence.

The Brand at Risk: PR Implications

From a public relations perspective, Peller’s every move is now under a magnifying glass. As a brand, his current trajectory presents both opportunity and risk. He is loved by many but also watched with scrutiny by an equal number. His brand power lies in his authenticity, but even that must be managed with intentionality because one viral moment can either grow his brand or ruin it.

In a society where cultural norms still dictate public perception, Peller must understand that his brand isn’t just about content; it’s about conduct. His platform gives him power, and with that comes responsibility.

PR experts warn that failing to manage this carefully could result in brand erosion, reduced partnerships, and a gradual loss of public trust. A sustainable career in entertainment requires more than charisma—it demands discipline.

Beyond the Buzz: What should Peller do? It’s easy to dismiss these concerns as envy or moral policing, but that would be a mistake. Peller is a Nigerian pride, a self-made entertainer who carved a niche and created employment. That in itself is commendable. But with influence comes expectation. With status comes scrutiny.

This article is not to tear Peller down. It is to offer a lens of accountability, reflection, and growth. The same media that celebrates must also question, not out of hate, but out of hope that Nigeria’s influencers will see themselves not just as entertainers, but as leaders in a generation gasping for direction.

Peller can choose to be more. He can use his platform to elevate the values of integrity, hard work, and education, even as he continues to thrive in entertainment. He can show that success does not require disrespect, and that influence is not a license for irresponsibility.

Whether he likes it or not, Peller is not just a content creator. He’s a movement. And movements, when misdirected, can lose their magic or worse, mislead millions.

Final Thought

Peller’s story is still unfolding. He is talented, young, and full of potential. This is not a final verdict, but a cautionary tale. The camera is rolling, the nation is watching.

The real question is: What will Peller do next?

Haroon Aremu Abiodun, An Author, public Affairs Analyst. He wrote in via exponentumera@gmail.com

By Khairat Suleiman

Physical attractiveness is recognised as one of the strongest societal currencies, with research suggesting it fosters confidence and can translate into personal and professional success for many women. 

A 2023 study from the Journal of Social Psychology found that attractive individuals are perceived as more competent in initial social interactions, particularly in image-driven industries, which can be especially relevant in contexts like that of the Hausa/Fulani parts of Northern Nigeria, where cultural norms often emphasise appearance in social and marital roles. However, this focus can overshadow the importance of education, skills, and intellectual growth.

Consider the 2022 case of 5-year-old Hanifa from Kano State, who was tragically murdered by her head teacher tragically murdered. Her death sparked temporary outrage on social media, with behavioural psychologists attributing much of the reaction to her good looks, as noted in various analyses. This example, while digressive, highlights how attractiveness influences societal perceptions, even in tragic contexts.

While beauty can open doors, overemphasising it often has consequences. A 2025 LinkedIn report highlighted that women with advanced skills in fields such as technology, finance, or leadership earn 20-30% more than those relying on appearance-based roles, which often have shorter career spans. Investing in intellectual and professional growth not only leads to personal fulfilment but also challenges societal expectations, with confidence from career milestones being just as enduring, if not more, than that from physical enhancements.

Social media plays a vital role in promoting beauty standards over career-focused content. A 2024 analysis of TikTok content revealed that posts about Brazilian Butt Lifts (BBLs), Botox, and skin bleaching receive millions of views, often outpacing career-focused content. Influencers promote these aesthetic procedures by sharing recovery tips and glowing results, which normalise and glamorise them. 

Meanwhile, women sharing career advice, skill-building tips, or educational opportunities are underrepresented, with a search for “career growth for women” on Instagram yielding fewer than 10% of the results compared to “beauty tips.” This imbalance creates a feedback loop, bombarding young women with messages prioritising looks over substance.

In the Hausa/Fulani parts of Northern Nigeria, career women face additional challenges due to stereotypes that suggest women’s value lies primarily in their appearance, undermining their professional and intellectual capabilities and hindering progress toward gender equality. An example is a female broadcaster from an international radio station who was ‘praised’ for her beauty while her professional qualities were ignored, with viewers even bullying and discrediting other broadcasters with equally laudable professional qualities for not meeting the ‘attractiveness’ standards. These stereotypes are rooted in cultural norms, thus often confining women to domestic roles and limiting their participation in many life-changing activities.

We need to amplify platforms and role models that celebrate diverse definitions of success. We need more women sharing skill-building resources, career tips, or educational opportunities, rather than BBLs, Botox, aphrodisiacs, and skin bleaching, which have surged in popularity. Self-care isn’t inherently harmful; the key is balance. Looking good should complement, not overshadow, a woman’s intelligence and abilities.

Khairat Suleiman can be reached via khairatsuleh@gmail.com.

By Uzair Adam

The Kano State Government has launched Nigeria’s first Triple Elimination Programme aimed at preventing the transmission of HIV, Hepatitis B, and Syphilis from mothers to their babies.

The Commissioner for Health, Dr. Abubakar Labaran Yusuf, disclosed this on Monday during a press briefing in Kano to commemorate the 2025 World Hepatitis Day with the theme “Hepatitis: Let’s Break it Down.”

Dr. Yusuf said the state government has released N95 million for the procurement of test kits and Tenofovir Disoproxil Fumarate (TDF) for pregnant women who test positive for Hepatitis B.

He added that another N135 million is awaiting approval for the purchase of additional materials to support the prevention of mother-to-child transmission (MTCT).

“This makes Kano the first state to commence and own the process of Triple Elimination of HIV, Hepatitis, and Syphilis for pregnant women,” he said.

He explained that the pilot programme, titled “HepFree Mothers, Healthy Babies” (HepFree Uwadajariri), was launched in February 2025 to eliminate mother-to-child transmission of Hepatitis B through early screening and treatment.

The effort is aligned with the global Triple Elimination goal targeting HIV, Hepatitis, and Syphilis among pregnant women attending antenatal care.

According to Dr. Yusuf, preliminary data shows that Kano State reflects the national trend, with an estimated burden of over 1.2 million people living with Hepatitis B and a prevalence rate of over 6% based on retrospective and current facility data.

He stressed that the infection, though preventable and treatable, often goes undetected, leading to avoidable deaths from liver complications.

The pilot programme is currently implemented in six major facilities: Aminu Kano Teaching Hospital, Murtala Mohammed Specialist Hospital, Muhammad Wase Teaching Hospital, General Hospital Gaya, General Hospital Bichi, and General Hospital Wudil.

In these hospitals, all eligible pregnant women are screened for Hepatitis B free of charge. Those who test positive are placed on TDF treatment starting from 32 weeks of pregnancy until delivery.

Additionally, immunization officers are posted in labour wards to administer the first dose of the Hepatitis B vaccine to newborns at birth, also free of charge.

Dr. Yusuf said this effort is part of the state’s strategy to prevent mother-to-child transmission, which accounts for about 70 to 80 percent of all Hepatitis B infections.

He also noted that blood transfusion services across both public and private health facilities in Kano are aligned with screening protocols to ensure safety.

The commissioner reaffirmed Kano State’s commitment to advance the HepFree Mothers, Healthy Babies initiative, integrate hepatitis services into existing maternal and child health platforms, strengthen commodity and data systems, and advocate for increased domestic funding to sustain the gains made.

He called on development partners, the private sector, and the media to support the programme through advocacy, funding, and public sensitisation.