A 75-year-old man from the town of Bad Tölz in Bavaria has successfully sued his neighbour for causing a bit of a stink by lighting his barbecue with unusual irregularity. As RTL reports, the two men live in the same apartment building in the small town, and the one in the upstairs flat began to get frustrated with his neighbour, who apparently took to grilling food on an electric barbecue on his terrace almost every single day.
The smoke and rising smell became “unbearable” for the upstairs pensioner, who was named by RTL as Heinz J. Together with his wife, he reported his neighbour to the local authorities, and the case ended up in court.
While the first court threw out the complaint, the plaintiffs appealed and a second district court in Munich – after hearing testimony from around a dozen witnesses about the smell and smoke caused by the grill – eventually sided with the couple.
The court has ruled that the downstairs neighbour is only allowed to light up his barbecue four times per month and added that he is not allowed to grill two days in a row on the weekend. If he does not comply, he risks being slapped with a 250.000-euro fine.
Gone are the days when most people in our society were contented with little they had and a time when we slept with our two eyes closed; it was a communal state characterised by collectivism. Then we were our brother’s keepers when travellers were safe to journey at night without any security threats, a time when meritocracy prevailed over mediocrity when criminals were not sympathised with, and an epoch when elderly people were highly respected and venerated.
The situation is quite catastrophic currently with the substitution of collectivism with individualism. We are now dwelling in a society where everyone minds his business with no form of a collective check on the excesses of our people, especially when it comes to criminal actions. I can vividly recall when we were juveniles. Generally, few people had cars, televisions, fridges, and generators.
Children had fewer clothes bought during the festival period and ate the best dishes (rice and chicken) during the festive season or special events. Yet, we are not frustrated. On the contrary, both day and night, the entrance and doors to the house of the rich are wildly often open to play and eat together with their children, and the rich also tolerate their children eating together in the less privileged homes and vice-versa.
Children always troop into the room of anyone who has a television whenever there’s light to watch movies and listen to the news with no intimidation from anyone. In our community, we are always proud and happy if someone has a car in our area because, during any festival, all children in that community will go to the praying ground with that car. No one is under a burden to amass what they couldn’t afford just to oppress others.
Society has a culture of contentment though people strive to improve their living conditions within their means. Owing to contentment and collectivism, the crime rate was meagre because the notion of ‘i-must-make-it-anyhow’, which has ravaged our societies today, isn’t the order of the day then.
Pathetically, our society of today has been polarised and characterised by social class disparity anchored on economic buoyancy, where those who are wealthy don’t tolerate the less privileged. Thus, the relationship only exists if the poor are ready to kowtow to the dictate of the rich to advance their oppression.
Youths commit crimes including; kidnapping, armed robbery, murder, rape, internet fraud, money ritual, and alcoholism because they want to wear designer, drive the latest cars, use the latest iPhones, and party with open Street girls. Sadly, many members of our society today are abetting this aberration and terror, demonising our communities of which the parents, guidance, religious clerics, and even the bad eggs within our security personnel and government officials are not left out.
The rise in the rate of internet fraud, known as Yahoo-Yahoo! and kidnapping is one of the major causes of carnage across our communities today, but all our hands are at akimbo as if what’s happening is normal in our communities today even though we are all aware the perpetrators of this evils engage in human parts harvesting for money rituals.
Many young men on our streets today are into drug abuse, cultism, and alcoholism, which have continued to pose a severe threat to the peace and security of our communities, thus, increasing the crime rate. Our parents, known to be a model before, had soiled their integrity and never cared to know the source of the wealth of their children today. Alas, we now have the ‘yahoo-yahoo mother association’ organised to support their children who are into cybercrime and internet fraud spiritually. Let alone ladies freely engage in advanced prostitution (hook-ups) to compete and oppress others.
The schools and institutions known to be an avenue for character modelling before are nothing to write about today. People only attend school for academic accomplishment, devoid of character. Stealing and misappropriating the public commonwealth by those occupying public offices, including politicians and civil servants, is now a culture.
Regrettably, the court system and the judiciary are now blemished with conspiracies and marred with corruption. The supposed last hope of the masses has become the fortress for the rich, where the highest bidder gets the desired judgment.
How did our esteem values and norms get substituted, and why is criminality on the rise despite our religion and high level of education? I believe it’s already too late to continue to point fingers at colonialism, globalisation, or westernisation as our problem currently. But the main issue is that our values and norms have been neglected. Hence this dilemma and nightmares befall us.
As a Yoruba aphorism says, “if you know not where you’re heading to, you should know where you are coming from” Revival of our culture; norms and values are pertinent now to arrest and stem this risen criminality in our society.
His name was Sadik. Perhaps about 11 years old. He walked into my newly allocated office in the old Mass Communications building of Bayero University Kano (Nigeria) in 2013. I was startled. He was a tiny boy with deep dark skin, a beautiful face with intense eyes and a dolphin smile. He asked if I wanted to buy Fura (steamed millet balls blended in cow milk, often used as dessert, although it could stand on its own as a nutritious meal). He did not look like any of the usual urchins who thronged the corridors of the building look for odd jobs – run errands, empty trash, sweep office when those officially charged – and paid – to do so did not. Intrigued, I ordered one. He disappeared and returned some twenty minutes later with the Fura in a transparent plastic bag. I paid him, and that was that.
He returned the following day. When I declined to buy it because I didn’t feel like drinking the Fura, he insisted I buy it for others. When I asked why, he simply retorted that I appeared richer than other staff because, first, I was a professor, and second my office was larger. I was amused by his evaluation of my finances based on my position. And true, my office was the largest for staff, but I was a new bride in the Department – having been wedded to Mass Communication after an amicable transfer from the Department of Science and Technology (thus the ‘double’ professor tag), and all stops were pulled to make me welcome. Based on his logic of having a larger office, if not a deeper pocket, I bought about ten and asked him to distribute them to colleagues.
Sadik was to become a regular fixture in the corridor. Always after 2.00 p.m. One day he came with a blue checkered school uniform. Mentally, I thanked the boy who gave him the ‘hand me down’. The uniform was from Musa Iliyasu College, located along Gwarzo Road, a few kilometres from the New Campus of Bayero University Kano. This was a private and prestigious high school in Kano, attended by the children of the well-to-do.
I was told, however, that the uniform was his own and that he was indeed a student at the famous prestigious college. Curious about the human aspect of this development, I decided to delve further. What I found was what I want to share with you regarding the world of Hausa women.
Sadik did not come from an elite home. He was from a large Fulani family living in a ruga (a Fulani cattle encampment) near Janguza Army Barracks in Kano – itself a few kilometres from Bayero University Kano, New Campus, along Gwarzo freeway. The unit was a father, three wives and eighteen children. Sadik was the eldest in his mother’s room. They were herders. Indeed, Sadik was born near Tamburawa along Zaria Road in Kano when the family was on the move in 2002. They camped near Janguza Barracks, where they located their ‘hometree’.
The mother was the one selling the Fura at Bayero University Kano New Campus that Sadiq marketed. She had a ‘stand’ near the Faculty of Engineering. She had a lot of customers in all categories of the university community. After all, even professors love Fura. Her interaction with the university community enabled her to develop an interest in education, and she wanted to get Sadiq to attend a school and eventually a university. She did not want Sadik to follow the family herd. His father, however, wanted the child to join the family herding tradition. The mother then engaged one of her customers, a professor, to drive to the ruga and convince the father to allow the child to attend school, to which he reluctantly agreed. The mother then took over the process of educating the child.
She enrolled him in a local private primary school inside the Janguza Barracks. After he finished, she inquired which was the best high school around, and Musa Iliyasu came highly recommended. She enrolled him there. An exclusive private school. Paid for from the proceeds of her Fura business. She bought a bike for Sadik to make it easy for him to attend the school, some five kilometres from their tent. His legs could barely reach the pedals, but he was enthusiastic about learning. After school, he would go to her Fura stand, park the bike and then trample all over the BUK mega building advertising his mother’s Fura (even boldly entering the Vice-Chancellor’s office to market the Fura), all the way till 6.00 p.m. when they close ‘office’.
I interacted with Sadik for three years. He was so curious, bold, confident and always lifting books on my desk, trying to read them, asking endless questions, his eyes always darting and roving all other office. He was truly an inquisitive and intelligent child.
In 2016 I temporarily relocated my place of work to Abuja, and that was the last I saw of Sadiq. I did not fully return to Bayero University till 2022. In the intervening period, I had wistfully thought of Sadik and finally decided to find out what had happened to him when I returned. It was a massive success story of doggedness by a traditional woman.
When Sadik finished Musa Iliyasu College, he told his mother he wanted to be a pilot. She asked him to find out how much it would cost. Off he went to the Nigerian College of Aviation Technology (NCAT), Zaria, where he learned the fees could be as much as ₦7.5 million. He informed his mother, who immediately asked him to continue the process of getting admitted. She would pay the entire sum – after all, she was already a millionaire with the large herd she had. She earmarked the number of cows to sell to raise the pilot school fees. Sadik did the entrance exams but did not scale the final test. So, he was not admitted.
He then applied to BUK with his JAMB score of 201 for Computer Science but did not meet the Post-UTME requirements for the program. Again, he faced rejection. His mother initiated the process of getting him alternative university admission and was advised to take him to Al-Qalam University, a non-profit Islamic university in Katsina. He went there and inquired about the admission process and the fees. With his results, he was admitted. His mother sold two of her cows for ₦450,000 and gave him the money to pay for the school fees in Computer Science and his accommodation in Katsina. He enrolled and started his program.
When he relocated to Katsina, she sent him money every day. She eventually gave him ₦200,000, with which he started a Fura packaging business, employing his co-tenants in the house he was renting. Soon, he established a small business employing other students. Eventually, he vied for and succeeded in becoming the Vice-President of the Computer Science Students Association of the Al-Qalam branch.
Sadik became a dedicated student with a consistently high CGPA, which could eventually lead to either a good second upper or a first in Computer Science. He was eventually elected the President of the Computer Science Students of his university chapter. One day, the officers of the Association came to Kano for a function during a school break and decided to see his house, especially after he told them he lived in a ruga. They were astonished to discover he was telling the truth – their respect for his modesty raised higher.
In January 2023, I was in my office at the Faculty of Communication BUK when someone walked in. I was bent on my laptop but did notice the guest removing his shoes and coming and standing in front of my desk, waiting for a pause in my typing.
I looked up at a tall well-built young man. I immediately knew it was Sadik. At 21 years, everything about him has changed, of course, but not his dolphin smile. He told me he learnt I was asking of him and decided to come and greet me. I was so happy to see him, and it was he who related to me what I had written so far. I immediately connected him to Sunusi Ahmad Baffa Dawakin Tofa, Chairman of the Kano State chapter of the Fulfulde Development Association of Nigeria (FULDAN), of which I was a patron. They promised to come together and see how Sadik could be part of community mobilisation awareness and a role model, especially for youth. Sadiq owes his success so far to his mother.
Professor Abdalla Uba Adamu and Sadik
***
Sadik’s mother, Hajiya Hauwa Suleiman Dikko, was not an educated, entitled, privileged woman. She did not go to school. Her class was the hard knock of life. As a young girl, she missed going to school with lunchboxes and rucksacks festooned with stickers from the Marvel Cinematic Universe – Spiderman, Hulk, X-Men, and Fantastic Four. She did not attend a privileged landscaped school with paintings of Micky Mouse and Donald Duck on their walls. She had no driver to chauffer her to school in an airconditioned SUV. No TV to return to after school hours in a nice airconditioned living room. No iPads to play with. No Netflix to relax her hard stressful day. No extra lesson teacher (Uncle John or Auntie Funmi) to ensure she passed those horrible subjects such as Mathematics.
Her contemporaries who lived such life finished successfully from their expensive private schools (of course, no private school would allow mass failure, especially from children of the privileged) and had gatekeepers to ensure they got admission into the juiciest disciplines in the university of their choice. If at all in Nigeria – otherwise, it would be off to Ukraine (before it became too hot), some obscure countries in Eastern Europe, India, Cyprus, the UK or preferably, Malaysia.
When such contemporaries returned, they had cushy jobs waiting for them and a relatively easy path to the top. Eventually, they are celebrated as women of substance – given awards (which they don’t need) and celebrated in academic papers and opinion pieces as role models of female achievement and doggedness in a patriarchal society. I don’t mind their high-profile visibility. I just believe the accolades are wrongly placed, or at the very least, the Point of View (POV) should sweep around.
My female heroes? Those I will be celebrating today, the 2023 International Women’s Day? Let’s start with Sadik’s mother. And hundreds of others like her. I am sure you know one or two in your locality. They are women, often widowed, left alone, with little or no inheritance, and who, with the little they have, were able to provide much-appreciated services in their communities and keep a tight hold on their families. They don’t engage in endless and fruitless debates about gender identity or reproductive rights nor women’s representation in political representation and their share of hegemony. Rhetoric. Talking loud and saying nothing. As my main Man sang, “Like a dull knife / Just ain’t cutting / Just talking loud / Then saying nothing”. (James Brown, 1970).
Mainly, restauranteurs, these local women build people and impact their communities. With their business – restaurant (ƙosai, koko, tuwo, ɗanwake, wake da shinkafa, alkubus, gurasa, ƙashin rago, etc.), public transport (Keke NAPEP, buses, Acaba/Okada, Ƙurƙura), estate (properties, rental apartments, plots of land) – they are the role models who should be celebrated. They don’t feel entitled and are privileged in the peace of mind they have and the mentoring they do in their communities. They have no PAs, SAs, fierce dogs at the gates of their solar-powered villas and mansions, no frowning ‘maigad’ to intimidate and scare away panhandlers.
They have no SUVs as the cost of one could serve as capital for a whole year for their business. They don’t even have cars, despite some owning a transport business or so. They do not take their holidays in London or Dubai – they have no time for holidays as they are busy serving their communities. They marry off their daughters, not in grand style, with furniture imported from IKEA in China but from local makers – thus contributing to local economies.
So, what should be the concerns of women on International Women’s Day? For me, with a focus on Muslim Hausa women living in traditional communities, how about integrating them into the modern sector digital economy? Instead of empty rhetoric about gender representation, why don’t we focus on enabling them to acquire skills such as mobile phone repairs and POS services – in the comfort and safety of their homes? Many women are now engaged with mobile phones and online trading and payments. Muslim Hausa women feel unsafe in approaching service centres where clusters of men provide these services. Empowering them to be skilled in digital knowledge in the lungu and saƙo (alleyways) of our communities works better than hot-air rhetoric and genuinely can make a difference.
On this day, I, therefore, award accolades to Sadik’s mother, Hajiya Mai Ƙashin Rago Fagge (with a whole street named after her), and countless others whom I am sure Jaafar Jaafar knows more. They are truly women of substance.
Today, being International Women’s Day, please locate any in your community, go right up to her and appreciate her. Celebrate her achievements and her silent but visible impact in the community as the REAL woman of substance.
PS: Some have asked about Sadik’s whereabouts. He is in his final year at Al-Qalam, Katsina, Computer Science, and from his results so far, he is heading towards either a First Class or a very good Second Upper.
Professor Abdalla Uba Adamu can be contacted via auadamu@yahoo.com.
Sometimes last year, a Nigerian PhD student at Korean University named Abdulqaadir Yusif Maigoro tweeted about his PhD thesis research work. He talked about his findings on the relationship between gut health and autism spectrum conditions. During a presentation at the International Meeting for the Microbiological Society of Korea, Maigoro discussed how gram-negative bacteria endotoxins could travel from the gut to the brain and cause inflammation in people with an autism spectrum disorder.
The research sparked my interest, so I joined the conversation on his Tweet. I asked; if gastrointestinal issues, such as stomach aches, irritable bowel syndrome, constipation, and bloating, are commonly seen in individuals with autism and other neuro conditions. It is possible that these issues may be related to the gut-brain connection and the role that the gut plays in regulating the body’s immune response. How close are experts to getting a cure for the gut disease in Autistic individuals?
Abdulqaadir Maigoro (@Abdul_Y_Maigoro) responded that it’s true individuals with Autism condition have gastrointestinal problems, and further research is needed to fully understand the relationship between gut health and neuro conditions by exploring various mechanisms. But it is clear that the gut plays a significant role in overall physical and mental health.
Maigoro’s findings have prompted my interest in getting more information by exploring the connections between gut health and other neurological conditions, such as Autism, Depression, Anxiety, ADHD, Alzheimer’s disease, and Dementia.
Gut health has long been known to be connected to overall physical health, but recent research has also shown a link between the gut and mental health conditions such as depression and anxiety. The gut is home to the enteric nervous system, sometimes referred to as the “second brain,” which has a network of nerves, neurons, and neurotransmitters that extend throughout the digestive tract. The enteric nervous system communicates with the brain through the nervous system, hormones, and the immune system. This communication is especially important in regulating the body’s immune response, as 70% of the immune system is focused on the gut.
The gut, or “second brain”, is vital to overall human health and well-being. It breaks down food, absorbs nutrients, and eliminates waste through chemical and mechanical processes. It also has its own nervous system called the enteric nervous system, which is made up of nerves, neurons, and neurotransmitters and extends throughout the digestive tract – from the oesophagus, through the stomach and intestines, and down to the anus. Because it uses the same types of neurons and neurotransmitters as the central nervous system, some experts refer to the enteric nervous system as the “second brain.”
The enteric nervous system communicates with the brain in the head through the nervous system, hormones, and the immune system, and it plays a key role in certain diseases and mental health.
Researchers are beginning to examine the gut in people with conditions such as depression, Parkinson’s disease, Alzheimer’s disease, autism, ALS, multiple sclerosis, pain, anxiety, and other neurological disorders. They are also studying the role of the gut in gastrointestinal conditions like ulcers and constipation and how it affects brain function.
The gut is also home to microorganisms that help regulate the body’s immune response, and around 70% of the immune system is focused on the gut to fight off and eliminate foreign invaders. Research on how the gut, or “second brain,” mediates the body’s immune system is exploring ways to expand the treatment of psychiatric and other neurological conditions, including the gut’s nervous system.
Researchers are now exploring various mechanisms in an attempt to find a potential cure for neuro conditions through the gut. The medical breakthrough will surely transform the world and touch the lives of nearly every person on the planet.
Aminah M. Abubakar sent the article via mbubakar.minah@gmail.com. She can also be contacted via her Twitter handle: @MinahMbubakar11.
While the lack of financial literacy has dominated a greater part of our societies, the challenges of those who are financially literate are also never-ending. By the day, life in this part of the world is continuously being sabotaged by existential financial threats. Recently, government policies have exacerbated these crises further than easing them.
The earlier piece I wrote last year wouldn’t have required a sequel so soon, but the worsening financial situation has compelled me to do so. After the article I wrote about how an average Nigerian man fares to survive worsening financial crises, I experienced a ‘financial attack’ that swallowed my hard-earned money. It was indeed a terrible experience. Like many others who lost their savings due to alleged bank-related thefts, my bank had no cogent explanations to calm me down.
Instead, one of their staff tried to insinuate how one of my family members used my debit card without my knowledge to withdraw such a huge amount, literally proving the height of their incompetence and unkindness. The only statement I heard from another staff whom I presume to be superior was only an exclamation; “Ahhh! This is serious!” And that was it. I had to console myself when I went to enquire because another lady furiously came in to complain about how the bank couldn’t account for her ₦3 million.
Now I know better the fierce heightening kickbacks and the existing polarising debates about the naira redesign and cash mop-up as the country battles to transition into a cashless nation. Nigerian citizens are never at the forefront of making these policies. Until today, there hasn’t been a clear explanation or statement on how the government is implementing this policy amid a rising population of over a whooping two hundred million people, enlisting the country as the most populous black nation in the world.
This single policy fuelling the cashless transition has incredibly negatively disrupted businesses struggling to stay afloat, crashed many on medium-scale levels and destroyed the potential of start-ups. As a result, many shop owners have closed down businesses until the economy becomes more favourable. For instance, several POS points have closed shops, and the few others willing to keep up with the new development are only faring really hard.
On commuting, stories from tricycle owners are piercing as they struggle to support their families through the business. The chain of labour attached to the tricycle business is critical. With the breakdown of larger businesses, many people who have lost their jobs resorted to the tricycle business for some solace. It’s depressing to find out how about 4 to 5 shifts are being done with only one tricycle daily. The least shifts you could find cannot be less than 3 in a day, just to find a source of livelihood for families. Now this source of livelihood has been traumatised.
On health, patients and health workers are continuously pointing fingers at each other courtesy of delayed bank transfers. In addition, some deaths that occurred in Kano hospitals have been linked to the untrustworthy nature of the transfers. On the side of market transactions, the transfers have intensified customer trust issues – even destroying an age-long relationship of trust between shop owners and loyal customers.
The height of the financial insecurity has messed with the citizens’ psychological safety and other primary needs. People are left contemplating whether the policy is for positive development or not. People’s yearnings to meet their daily needs have only soared since the implementation of the new policy began. And the recently concluded elections that stopped some daily activities heavily contributed to the current cash struggle.
Nigerian public officeholders are notable for implementing new policies, particularly towards terminating their constitutionally allotted time in office, to either weaken election processes or transfer the bulk of work to new governments. This is hence, not unexpected. Maybe, the only surprising thing about the whole scenario is how fragmented even the ruling party was on the same issue. I’ve been unable to grasp the larger picture of the policy from the President’s perspective. Perhaps, this is not the right time for a financial rebranding in the country.
Even if the current government intends to rectify issues around election malpractices, particularly vote-buying, it degenerated into something worse. The steps weren’t expected in these desperate moments and didn’t halt rigging and other discrepancies during the general elections. Besides, spaghetti and sachet detergents became alternatives. The agitations raised against implementing the policy outweigh the commendations given to the president. It has only exposed the vulnerable citizenry to more financial battles.
At this point, I wonder whether the President has fulfilled his promise of lifting many Nigerians out of poverty. Maybe, he must’ve even forgotten some of the promises he made, which is why in a recent interview before the elections, he claimed he’d done all he could for the nation. Yes, the president initiated poverty alleviation programs, one of his administration’s priorities. Still, these unforeseen policies must’ve shattered the successes of the other programs in a way.
Like all past administrations, President Muhammadu Buhari-led APC government would be weighed appropriately in all aspects when he departs later in the year. Also, because of the lack of a clear-cut pattern of party manifestos, the country isn’t sure how the President-elect from the same political party may wish to tackle the financial challenges in the country. Whether or not he’s adopting the cashless system when he assumes duty is still unknown.
Minds presently should be geared towards financial literacy and intelligence. Understanding the critical roles of these in our lives as Nigerians will undoubtedly support us in curbing our financial difficulties. Meticulous calculations and short-term and long-term plans must be implemented daily. Economic hardships have badly hit a massive population in Nigeria after being forced to fight excruciating spikes in the prices of goods and services. These aren’t good times to be hopeful of delusional government promises.
The consequence of the financial breakdown in Nigeria is enormous, and we may not be able to quantify the level of degeneration it has caused in the coming years.
Nusaiba Ibrahim Na’abba is a master’s student from the Department of Mass Communication, BUK. She is a freelance writer and researcher. She can be reached via nusaibaibrahim66@gmail.com.
I am in my late 30s. However, I sometimes struggle to minimise my presence online. That is even though being online is part of my main job (thanks to digital ethnography) and my ‘side hustle’. Often, one or another thing on the internet will take your focus away, and before you know it, you waste quality time doing nothing important.
According to reports, TikTok rolled out new screen-time limits for teens yesterday to help them reduce their addiction to the video-sharing platform. Under-18 users will get an alert when “they hit an hour of daily scrolling. To dismiss it, they’ll have to enter a passcode.” Unfortunately, this may not help much because kids know how to navigate these restrictions. For instance, they can fake their ages.
Folks, select whom you interact with on and off social media carefully. Avoid toxic people even if they are ‘influencers’. If their content continually disturbs you, unfollow, unfriend, or even block them. Don’t seek people’s validation; learn to ignore and tolerate trolling.
Perhaps more importantly, remember that there is a life beyond social media and outside the internet in its entirety. Live it very well. It’s, in fact, the real deal.
Muhsin Ibrahim lives and works in Cologne, Germany. You can contact him via muhsin2008@gmail.com.
Epilepsy is a non-communicable condition that affects the brain. The condition causes recurrent seizures, which are brisked episodes of involuntary movement that may involve a segment or whole parts of the body accompanied by unconsciousness and loss of control of bowel or bladder function.
The prevalence of epilepsy is particularly high in Latin America and in several African countries, notably Liberia, Nigeria, and the United Republic of Tanzania. Parasitic infections, particularly neurocysticercosis, are important etiological-causative factors for epilepsy in many of these countries.
The importance of epilepsy made the World Health Organisation (WHO) and its partners christen the 2nd Monday of February annually “International Epilepsy Day”. This serves as an opportunity to raise awareness of epilepsy, what it is, how it can be treated, and what is needed to bring treatment to all people who need it. This declaration became paramount, especially as 25% of the recorded cases are potentially preventable.
International Epilepsy Day 2023 (February 13th) appears to have slipped through the cracks of health professionals, media outlets and other bodies usually taking the pain to sensitise the populace about the disease and other medical conditions in the country. This could result from the Diphtheria outbreak and proliferation of notorious Lassa fever, meningitis and cholera.
Nonetheless, Epilepsy remains one of the most common non-communicable neurological diseases globally, with written records dating back to 4000BCE and fifty million (50,000,000) people suffering from the same worldwide, according to the World Health Organisation (WHO), and of this value, 80% live in low and middle-income countries probably attributable to endemic conditions like malaria, road traffic accidents, birth-related injuries, neurocysticercosis – pork tapeworm infection (A tapeworm infection that affects the brain, muscle and other tissues) and poor medical infrastructure.
A large number of patients (70%) could live seizure-free if properly diagnosed and treated even so, the sad reality is that 70-75% of people suffering from epilepsy in low-income countries do not have access to the treatment required.
For centuries, fear, misunderstanding, discrimination and social stigma have trailed and is still trialling epilepsy therefore, an event like ‘International Epilepsy Day’ should be used for sensitisation on preventive measures while authorities make an effort to provide facility and medications needed to control the condition since there has been no known cure.
Lawal Dahiru Mamman writes from Abuja and can be reached via dahirulawal90@gmail.com.
Globally, the health care system is governed by ethical principles guiding the professional conduct of different professions within the coordinated body of health care delivery. Those ethical principles regulate service delivery in every profession and safeguard the well-being of the patients handled by those professionals within the scope of their professional practice.
Nigeria, with no exception, has its own healthcare system encompassing three delivery levels, ranging from primary, secondary and tertiary healthcare. Each level has personnel that are professionally trained in the various fields of health practice to take care of patients according to their expertise and professional boundaries.
The relationship between a healthcare provider and his patients from a legal perspective is contractual. The healthcare provider owes his patient a duty of care, and the patient owes the healthcare provider a token as payment for the service rendered. A contract is known to be an agreement between two or more parties that is legally binding, but in some cases, the relationship between the health care provider and the patient is not mutual, as the patient might not be in the right state of mind to make decisions. Regardless, the relationship is contractual, as implied by law.
In every contractual relationship between parties, there is a legal obligation that is to be fulfilled. Failure to fulfil the obligation will be regarded as a breach of contract. Breach of contract, according to law, generally attracts damages and, in some exceptions, can attract restitution, quantum meruit or specific performance, as the case may be. Inadequate knowledge of the law leads to the exploitation of many patients by some healthcare providers, which usually slides without punishing the offenders.
A healthcare provider can exploit his patient through breach of contract, medical negligence that could give rise to tortious liability, violation of some specific fundamental rights or violation of the patient’s rights under the National Health Act 2014. A healthcare provider can be punished when he/she commits any action under the aforementioned through specific disciplinary mechanisms set aside by the law.
The disciplinary mechanisms could be a civil or tortious liability, where the offender will be required to pay for damages by the court; criminal liability, where the offender will be punished based on the intensity of his crime according to the penal code of the state; and professional punishment can be served by the professional body that the offender belongs to by demotion, revoking of license or dismissal as the case may be.
There are instances where the management of a health facility could be held responsible for an accident that occurred to the patient in the facility—it is referred to as “Occupier’s liability” in law. In this regard, the accident must be a result of the negligence of the management, caused by failure to provide something necessary in which its absence resulted in the accident, or there may be a lack of maintenance of some equipment or devices that might have led to an accident.
Vicarious liability is also a situation where the management of a health facility can be held responsible for an act committed by their employee. When a patient is maltreated in a health facility by any member of staff, be it a violation of the right, tortuous act or breach of contract, the patient can sue the whole management of the facility in court for justice to prevail.
Any health consumer in Nigeria that once in a while visits a health facility to patronise health care services should know his rights as stipulated under the National Health Act 2014.
Part III of the National Health Act 2014 (Rights and obligation of users and health care personnel) encompasses eleven sections, starting from section 20 to section 30. Eight of those sections (sections 20, 23, 24, 25, 26, 27, 29 and 30) directly state the right of patients in relation to the health care provider.
Section 20 is about “emergency treatment”, where the section mandates any healthcare provider on duty to attend to a patient in an emergency without any hesitation or formality. Contravening the section can attract a fine of ₦100,000 or imprisonment of not more than six months, or even two, as the case may be.
“User (Patient) to have full knowledge” is what section 23 is all about. It explained the right of a patient to be well informed of his condition and the possible treatment that will be administered to him/her, unless in the case where informing the patient will cause more harm. Section 24 expatiates the “duty to disseminate information” by federal, state or local government health authorities. Facilities should make such information visible at the entrance. The information should include the services provided by the facility, operating schedule and visiting hours, processes for making complaints and the rights of the patients as well as the health care providers.
Section 25 explained the “obligation to keep records”. This record involves the demography, treatment as well as medical history of the patients. It is mandatory for any health facility to keep records of their patients for future reference. “Confidentiality” of the patients must be a priority for any health facility and its personnel, as stated in section 26 of the National Health Act 2014. Disclosure of a patient’s information without a genuine reason is an offence that can attract punishment if reported.
The health record of the patient can be disclosed in some cases where the disclosure is in the best interest of the patient or is required by the court of law for judgement. It is stated as “Assess Health Record” under section 27 of the National Health Act 2014. “Protection of health record” is stated under section 29. Negligence in handling the record of a patient or deliberately tampering with any information without legitimate authorisation is an offence that can attract conviction to imprisonment for not more than two years or a fine of ₦250,000.
The last section with respect to patient’s rights under the National Health Act 2014 is section 30, which expatiates on the “Laying of complaints”. Any patient that is maltreated by any health personnel has the right to complain. The complaint should be in accordance with procedures provided by the federal or state ministry of health.
As a citizen of Nigeria, knowledge of fundamental and specific rights is necessary regardless of one’s level of education. People are being oppressed and maltreated on a daily basis due to ignorance of their rights and how to seek justice. To have a just and egalitarian society, people need to be aware of their rights and what should be considered a violation of those rights.
Conclusively, the law is set aside for justice to prevail, and nobody has the authority to deprive you of your right to justice. To get justice, you have to find it by going through the right channel. Albert Einstein said, “In matters of truth and justice, there is no difference between large and small problems, for issues concerning the treatment of people are all the same”.
Abdullahi Yusuf wrote is a final year student of Health Education, Department of Human Kinetics and Health Education, Bayero University Kano. He can be contacted via abdoolphd@gmail.com.
Nothing like polygamy has been grossly abhorred and misunderstood in marriage, especially among women. It trends both ways, be it positive or negative, with the latter being blown out of proportion – leading to an intense phobia for women young and old.
Please note that we Muslims don’t practice polygamy. What we are allowed to practice is polygyny. The difference here is that in polygamy, both men and women are allowed to have multiple wives or husbands, respectively, while polygyny refers to a husband taking more than one wife, four to be precise. So, I will use polygamy for this article.
The piece will be dominated by my point of view, garnished with some spicy personal experiences. Writing this has been difficult because I felt as though I was laying bare a part of my soul. After going through numerous articles and books on polygyny, I realised that much attention is given to the perspective of the first wife or existing wives. Their fears and insecurities when confronted with polygyny and ways to overcome them were discussed in detail. Therefore, the added wife is left to nurse her worries and insecurities alone as it is being treated as non-existent.
During my secondary school days, we did ask ourselves questions regarding polygyny, and we all wanted to be the first wife. This position to our understanding back then, comes with these benefits:
Societal empathy towards the first wife, with the man and his new wives, considered wrongdoers, conspiring to destabilise the existing wife’s life.
You enjoy the man’s prime years and resources, which translates to more attention and care. You get a clearer understanding of the man’s personality as a husband, having spent more years with him and his close and extended family.
Being his first and as humans, we tend to get sentimentally attached to our first of everything, be it a child, car, job, etc.
Those are a few of the benefits. They could be more or less depending on the person and the current situation. All these made me crave that position, too, to the extent of being willing to welcome co-wives so that I could hold on to the bragging rights of knowing him first. Well, fate has an entirely different story lying in waiting for me.
I met this amazing man. I have always been an incurable romantic at heart, placing emphasis on those zings and sparks you feel when you meet someone you share a strong chemistry with. “This here is the man of my dream,” I exclaimed to myself. The feelings were mutual; I am sure you will be like, “why didn’t you get married right away” as it is the only legal way to have a relationship with non-Mahram. It wasn’t that easy because here I am, a not previously-married young lady from a monogamous home presenting a married man as a suitor to her family. The more the number of wives, the more difficult it is for our parents to accept the man as a spousal choice for their girls. In my case, it was even wives, not a wife, an unsurmountable wall, it seemed.
As parts of the tenets of our Deen, we must accept “qadr”, otherwise known as the divine decree, regardless of how it comes. I drew strength from this and presented him as my choice. During the waiting period before the wedding, I was riddled with nerves and bouts of insecurities. This shows that added wives, too, have fears. What if the other wives are better looking, cooks and humans than I am? No day passes without my heart racing faster when I think about what lies ahead. Your intentions might be noble, but you can’t say the same about the other parties with the recent ugly trend of co-wives harming one another. The what-ifs were actually numerous, including the ability of our husband to treat us fairly.
I channelled the energy generated by these fears into finding a better version of myself, seeking religious knowledge and reading more on human psychology to understand better the tricks of maintaining a healthy relationship between humans—anything on polygyny I devoured keenly to better prepare for what lies ahead. Marriage is a lifetime journey, and no preparation is termed too much. So when I felt ready, armed with prayers and all I have learnt, I plunged bravely into it and “Alhamdulillah”, it was not as difficult as I envisaged.
Though no amount of preparation is adequate when reality finally hits, coping mechanisms are needed to maintain a healthy relationship when jealousy glares its ugly head. A naturally occurring phenomenon, even our mothers, the wives of our noble prophet (S.A.W), were not spared. Feeling bouts of jealousy is normal, but borrowing a leaf from how our role models, Mothers of the Faithful, dealt with theirs will keep this strong emotion in check. How you handle this emotion can make or break you. I try to always look at a person as a human first, and no matter how jealous or angry I get, I will try my best to treat the person humanely. No one is worth your “Iman” I repeat, never lose your “Iman” over anything. Keep striving to maintain a better version of yourself. Study your co-wives because understanding their temperaments will make it easier for you to relate with them accordingly. It might not lead to friendship per se, but an amicable relationship is assured.
Plus, always remember that humans are dignified creatures, and every soul has its unique form of beauty. As a famous saying goes, “beauty is in the eyes of the beholder” sister, you are beautiful. Indulge in many positive affirmations, eat healthy, exercise, and maintain positive hygiene to boost your self-esteem should you ever feel your co-wives are better.
Contrary to popular belief of competition between co-wives, you are there to compete with no one; be yourself and try as much as you can to support and not bring them down. Remember, as your sisters in Islam, you owe them that. Banters will be thrown, especially that of knowing him before you did or you coming to marry their husband. He was never meant for them alone; it was decreed that he would marry you all in the manner or order he did. You have the same right as any of them, but this shouldn’t make you disrespectful. Support your spouse; it takes a lot of spunk and sacrifice to maintain a wife and talk more about wives.
Personally, polygyny has been a blessing. Ask pizza lovers; having a slice of it is better than not having a taste at all. I wouldn’t have been able to enjoy the good moments with the man of my dreams if it wasn’t legal for him to marry me too.
Regardless of being the first or last, we are all advised to make it work. Equip yourself with what it takes to build a peaceful haven or sanctuary for yourself, your husband, and everyone visiting your home. He is yours; make every moment count. It is not how much time is spent but how qualitative it is. To the added wife, know this, you are brave and unique, and you’ve got nothing to fear. Be yourself, and I wish you the best.
Khalilah Yahya Aliyu writes from Kaduna and can be reached viakhalilah20@gmail.com.
Mass migration is a complex and multifaceted phenomenon that affects individuals, communities, and entire countries. It is driven by factors such as economic opportunity, political instability and natural disasters as people seek to improve their lives.
In Nigerians, many people are driven to migrate for better lives, education and healthcare, and job prospects. Political instability, such as conflict, insurgency and human rights abuses, also contributes to a mass migration of Nigerians.
The term “Japa” refers to the migration of Nigerians to foreign countries, especially Western ones, in search of a better life. A lack of quality leadership in the country at all levels often causes this phenomenon. Several reports and writing has shown that despite their love for their home country, many Nigerians have lost trust in their leaders and feel compelled to leave in search of a better future. Moreover, the decay in leadership has caused division within the polity; every tribe or region is suspicious of one another, and there is fear of domination and marginalisation.
In the 60’s and late ’70s, Nigeria was a country that commanded respect in the global arena. Our passport is a thing of pride at any entries and departure level. The Nigerian currency and economy were in good shape. However, the challenges facing Nigeria, such as insecurity, kidnapping, banditry, corruption and political violence, have led to the decline of the country’s economy and international standing. This decline has driven many young people, skilled and unskilled, to leave in search of a better life.
In Northern Nigeria, where Islam dominates the culture, people prefer to migrate to Middle Eastern countries, such as Saudi Arabia and recently Dubai and Qatar, where they share the same religion and beliefs. In contrast, Southern Nigeria is the centre of migrants, as people seek to escape bad governance and poor leadership. Despite the differences between the North and South in terms of access to education, quality of life, job prospects and economic opportunities, many young people still feel compelled to leave.
However, the skilled and unskilled knows what they can do to navigate their way to leaving Nigeria. In Benin, the state of Edo, people are trafficked in the name of migration to get a better life, and they mostly end up enslaved and sold to work without regard for the dignity and respect they left in their country.
Furthermore, some skilled migrants bring positive changes to Nigeria; they are doing wonders in their new countries, such as setting up companies that employ Nigerians, impacting the economy positively. In addition, statistics have shown that Nigerians are highly skilled people in the UK and the US, contributing to the economies of the host countries.
The migrations of these groups affected Nigeria negatively because Nigeria is among the world countries with the highest numbers of out-of-school children and increased maternal mortality rates. Nigerian-trained Doctors, Engineers, Scientists, Musicians and filmmakers are all over the world doing great work. Nigerian government needed their services and contribution to help in reducing the numbers of maternal mortality and to help in actualising effective education take place at all levels.
To address the Japa syndrome, a multi-faceted approach is needed that addresses the root causes of migration and its challenges. These involved improving economic opportunities, promoting stability and security, and increasing access to education, healthcare, and employment opportunities can help reduce migration. In addition, strengthening the democratic process, improving wages and salaries, and enhancing the country’s security architecture are also important steps that need to be taken.
Nigeria is ours, and our responsibility is to ensure a bright future for our nation and youth. We must take action to address the Japa syndrome and create a future that is worth staying for.
Umar Yahaya Dan’inu wrote from Hausari Ward, Nguru, Yobe State. He can be contacted via umarnguru2015@gmail.com.
