Lifestyle

By Mutalib Jibril

Have you ever felt a sudden twinge in your back, experienced a sharp pain in your chest, or noticed unusual fatigue? Did you rush to your favorite search engine to discover what might be wrong? You could be a patient of Dr. Google. Even with the best intentions, your search can quickly become a tangled mess of confusion.

Technology has made nearly everything easier and more convenient, giving us access to a wealth of information at our fingertips. This convenience extends to the health sector as well. 

A research review suggested that 90% of people in the United States have searched the internet for health information. It also revealed that 1 in 3 adults have gone online to try to diagnose a medical condition.

Googling your symptoms makes you believe you have a serious or even deadly health condition. When this happens, it’s known as cyberchondria. This term is used for an individual who develops extreme, unwarranted anxiety by using the internet to search for medical information.

For instance, you are experiencing a persistent cough. Almost instinctively, you grab your phone and search “persistent cough is a symptom of ….” In an instant, you are bombarded with a range of potential causes, such as allergies, asthma, tuberculosis, pneumonia, whooping cough, and chronic obstructive pulmonary disease (COPD). Now, you are not only coughing but also feeling overwhelmed and anxious. 

Turning to Google to diagnose what is wrong with you can lead to fear and anxiety because Google will not provide specific information about your health.

Online resources can be beneficial but are often confusing, alarming, and filled with inaccurate information. Google has no knowledge of your medical history, current medications, or other personal details crucial for an accurate diagnosis. One of the biggest risks of self-online diagnosis is that it may deter you from seeking the professional help you need.

When your car breaks down, you don’t just Google the problem to find out why it happened. Searching online may provide numerous reasons, but it won’t pinpoint the exact issue. Instead, you consult a mechanic with the expertise to identify and fix the issue. 

Similarly, seeing a medical doctor is more effective when you are experiencing health problems rather than relying on search engines.

When your smartphone starts acting up, you wouldn’t just rely on online searches to troubleshoot the issue. Instead, youwill visit a tech specialist who can fix the problem. Why, then, are you Googling your health problems? These two examples illustrate why seeking expertise is always the best approach.

Medical doctors undergo years of training that fully equip them with the precision to diagnose and treat a wide range of medical conditions that Google simply cannot match.

Mutalib Jibril wrote via mutalibdantanisabi300@gmail.com.

By Uzair Adam

At least 10 people have died and 40 others are currently hospitalized following a diphtheria outbreak in Kano State.

The state’s Commissioner of Health, Dr. Abubakar Labaran, disclosed this to journalists as reported by The Daily Reality on Sunday.

Dr. Labaran confirmed to journalists that the deaths occurred over the past week, adding that the state government has established diphtheria treatment centers in various local government areas to handle the outbreak.

“We have recorded 10 deaths from the diphtheria outbreak in the last week, and as of this morning, 40 patients are receiving treatment,” Dr. Labaran stated. He urged residents who encounter individuals showing symptoms of diphtheria to visit the newly established treatment centers instead of coming to facilities in the metropolitan area, to help prevent the spread of the disease.

He emphasized that treatment at these centers is free of charge.

Dr. Labaran also refuted figures circulating on social media, stating, “The only official number we have is 10 deaths.” The health authorities in Kano continue to monitor the situation closely as efforts to contain the outbreak are underway.

By Uzair Adam

A building collapse in the Makwarari area of Kano State has claimed the life of a 35-year-old mother and injured her two children.

The tragedy occurred on Friday following heavy rains that began on Thursday night and continued into the early hours of Friday morning.

The victim, identified as Balaraba Tijjani, was at home with her children, Abdulnasir and Abdallah, aged 11 and 13, when the incident happened.

According to her husband, Tijjani Magaji, the building’s collapse was due to the severe rainfall.

The Kano State Fire Service Spokesperson, Alhaji Saminu Abdullahi, confirmed the incident, noting that the structure was a one-storey residential building measuring 30 feet by 40 feet.

“We received an emergency call on Friday around 9:30 a.m. from one of our staff members, Ibrahim Isah, reporting the collapse,” Abdullahi said.

Emergency responders were promptly dispatched to the scene, where they managed to rescue the children alive.

They were taken to Murtala Muhammed Specialist Hospital in Kano for medical attention.

By Uzair Adam

Residents of Chikaji, located in the Sabon-Gari Local Government Area of Kaduna State, are urgently seeking assistance from the government and charitable individuals following a devastating flood that swept through the area.

Several media reports indicated that the flood caused extensive damage, washing away cemeteries, homes, and properties.

Triggered by a seven-hour downpour from 5:00 a.m. to 1:00 p.m. on Monday, the flood has severely impacted the community.

The Village Head of Chikaji, Alhaji Auwal Sani-Dambaba, reported on Tuesday that over 200 houses were affected.

He also mentioned that the flood caused significant destruction to the LEA Primary School and desecrated a large section of the Ojo Cemetery.

Although no lives were lost, many graves were disturbed, and residents are now taking refuge in nearby neighborhoods.

To address the immediate needs of the cemetery, Malam Suleiman Liman, the Chief Imam of Chikaji Central Mosque, has called an emergency meeting with local philanthropists to discuss relief efforts.

Among the victims is Malam Ibrahim Ahmed, whose two-bedroom home was reduced to rubble.

He expressed gratitude that the flooding occurred during daylight, which allowed residents to take swift action, although he lost all his belongings while trying to protect his children.

Community leader Alhaji Gafai Katsina highlighted the difficult situation for many flood victims, noting that some families are now staying with less affected neighbors or have returned to their parents’ homes temporarily.

Reacting to the disaster, a statement from the Office of the Speaker of the House of Representatives, Tajuddeen, emphasized the need for swift government intervention and called on the National Emergency Management Agency (NEMA) and the State Emergency Management Agency (SEMA) to provide immediate support to the affected residents.

The Speaker also urged residents to take precautionary measures and adhere to safety advice from authorities to minimize further risks associated with flooding.

By Haruna Chiroma

The emergence of social media has democratized the dissemination of information to the extent that it has put pressure on mainstream media to compete for visibility. However, mainstream media filters and verifies the authenticity of information before publication, unlike social media platforms, where anyone can publish content, including fake or fabricated news.

Additionally, mainstream media consider ethics and morality when disseminating information, whereas social media ethics and morality often depend on individual consciousness. Although social media platforms have policies that users are expected to follow, these policies often prove ineffective despite efforts to remove unethical content. 

Today, I focus on TikTok, a platform that provides video editing features and allows users to post videos. Before delving into the main issue, it’s noteworthy that TikTok has been banned on government devices in several countries, including the United States, Denmark, Australia, France, Belgium, Taiwan, and others. Even in China, where TikTok originated, the international version has been banned, with Chinese citizens required to use the strictly controlled local version. Other countries that have banned TikTok include Iran, Afghanistan, Pakistan, Malta, and Latvia. TikTok in Nigeria should be banned for significantly promoting immorality and toxic content.     

TikTok users are generally expected to create educational, technological, and entertaining content for the benefit of the public. Unfortunately, the platform has increasingly become a venue for promoting toxic and unethical content, particularly from Northern Nigeria. For now, I will focus on northern Nigeria before addressing the broader situation across Nigeria in my next article. In Northern Nigeria, abusive speech contradicts both cultural norms and religious beliefs. 

The rise of TikTok has seen a troubling trend among many youths from the region. The majority have created abusive content rather than using TikTok to advance technological development, promote cultural and religious values, or provide educational content. Particularly concerning is the trend of women leading this shift towards toxicity, often to attract large numbers of followers. This phenomenon is exacerbated by the fact that followers tend to encourage such content by flocking to those who produce it. 

Preliminary surveys of TikTok content from Northern Nigeria reveal that creators of abusive and sexual content often garner more followers in a short period than those sharing religious or moral teachings, including Islamic scholars. Notably, a significant portion of those promoting this harmful content are divorcees and young girls, mostly from very poor backgrounds.  

Apart from the abusive content, women and young girls found a new trend of creating sexual content by posting their half-naked videos on TikTok dancing while shaking heaps and front side, engaging in sexy talks, and exposing sensitive parts of their bodies to attract followers and viewers. It has reached an extent where you see videos of very young girls and divorcees on TikTok from Northern Nigeria showing themselves half naked in the name of entertainment to gather followers and viewers. Previously, it was extremely rare to see anyone publicly promoting the non-existence of Allah in northern Nigeria. However, with the advent of TikTok, this has changed. Now, it has become increasingly common to see videos on the platform that promote the non-existence of Allah, encouraging others to abandon their religion and embrace atheism. This shift has sparked significant discussions and controversies within the region.

The situation is further complicated by the troubling trend of politicians celebrating creators of toxic content. These individuals are often rewarded with luxurious gifts like cars and houses and branded as “celebrities.” This acknowledgment from politicians encourages other young ones to produce similar toxic content on TikTok in hopes of gaining large followers and eventually receiving similar recognition from the politicians. 

One prominent example is a woman in a northern state known for her creation of toxic content. Her videos, which focus on explicit, abusive, and sexually suggestive material, starkly contradict religious norms and cultural values. Despite the negative impact of her content, she has amassed a significant following of over one million, and she is frequently seen in photos with prominent politicians from the region. 

When the Hisba (a moral police organization) initially intervened, she was issued a warning, which she disregarded. The Hisba then took legal action, but she was released on bail and continued to post her controversial content on TikTok, defying the court order. Adding to the controversy, a high-profile politician publicly defended her, citing human rights, further complicating the situation and undermining efforts to address the issue.

A man residing in Kano recently gained notoriety on TikTok for his abusive “skills,” quickly amassing a large following. Wealthy individuals have been flying him from one location to another to perform his abusive acts, often laughing along. Sheikh Aminu Daurawa, the general commander of Hisba, had to summon the man to his office to caution him about the inappropriate and morally bankrupt content. No responsible person would want their children exposed to such material. 

To my astonishment, I saw a video of the man in the presidential villa. Shortly after, I noticed an appointment letter bearing the presidential letterhead circulating online, “Appointment As Special Assistant On Entertainment,” with the aid of the Nigerian president. This revelation shocked me; I had to start following the media closely. I have not heard any denial from the presidency, which suggests the appointment might be genuine. On the contrary, I read in the Leadership newspaper, published three weeks ago, confirming the appointment.

One troubling aspect of this issue is that the toxic content is created in Hausa, a language widely spoken and understood across Northern Nigeria. This includes not only the local population but also many people from the southern regions of Nigeria who reside in the north and speak Hausa fluently. As a result, the toxic content produced by these creators reaches a vast audience, significantly contributing to the moral decay within Northern Nigeria.

Despite the troubling prevalence of toxic content, there are individuals from Northern Nigeria with substantial followings who engage in legitimate and moral activities, such as Islamic preaching, cooking, etc. However, these positive contributors represent a minority compared to the growing influx of harmful content. Given the rapid expansion of this toxic material, it is crucial to consider measures similar to those taken by other countries, such as banning TikTok to block access and mitigate its negative impact.  

Haruna Chiroma, Ph.D. Artificial Intelligence, wrote from the University of Hafr Al Batin, Saudi Arabia, via freedonchi@yahoo.com.

By Hamza Muhammad Tasiu

I want to start with a powerful word: Kafkaesque! The meaning? It is when you enter a surreal world in which all your control patterns, plans, and how you have configured your own behaviour begin to fall to pieces. You find yourself against a force that does not lend itself to how you perceive the world. You don’t give up; you don’t lie down and die. You struggle against this with your equipment and whatever you have. But of course, you don’t stand a chance. That’s Kafkaesque as defined by Frederick R. Karl.

Kafkaesque comes from the name of the German author Franz Kafka. The word perfectly describes the cases of most kidney failure patients. The disease starts with back pain, then people go for diagnosis, and dialysis follows (Thank God it is free for Yobe indigenes). Swelling in arms and legs, shortness of breath, and hiccups follow and then comes the expected: slow and painful death. These are some of the things patients go through. 

But what is kidney failure? Kidney failure is a condition in which the kidneys lose the ability to remove waste and balance fluids. In other words, the kidneys have failed. 

Ordinarily, kidney failure should not be a death sentence. Dr. Ibrahim Sulaiman told us that a person can survive on 25% of his total nephrons, the kidney cells. That is, you only need half of one kidney to survive. But for most people, being diagnosed with one kidney failure is like being issued an indirect death certificate.

Most patients diagnosed with kidney disease put everything they can into the fight against the disease, but they stand no chance in most cases. And as the word says, ‘You don’t give up, you don’t lie down and die. You struggle against this with your equipment and whatever you have. But of course, you don’t stand a chance.’ 

Gashua has the highest number of cases of kidney failure in the whole of Yobe State. You could go to the dialysis unit in Yobe State Teaching Hospital and look at a kidney failure patient and ask him, ‘Are you from Gashua?’ The most probable answer? ‘Yes!’ 

As we speak today, hundreds of families are at the mercy of this disease. May we, the healthy ones, be protected from it. We also pray that this crisis comes to an end soon. 

My attempts for writing this short piece are that we may get someone (individuals, NGOs, governments, etc.) who will come to our aid and relieve the pain in my heart. As Neil Gaiman said, ‘Pain shared, my brother, is pain not doubled but halved.’

Hamza Muhammad Tasiu wrote via hamzamtasiu@gmail.com.

By Lawal Dahiru Mamman

Before the hunger protest under the banner of #EndBadGovernance ensued, organisers made their intentions public. Initially, they were considered “faceless groups” plotting under the cover of night. Ironically, once they revealed themselves, they were labelled “unpopular” groups, previously invisible in Nigeria’s politics.

Despite their perceived unpopularity, the call for a nationwide demonstration did not take long to gain momentum. The nation’s youth were enraged by their constant battles with hunger and their struggles to make ends meet. 

Sensing the state of the nation and the high possibility of the demonstration turning into a full-blown riot, the authorities summoned political, traditional, and religious leaders to rally their followers, giving the administration time for its tree of uncommon economic policies to bear fruit.

This move was counterproductive. Political and traditional leaders had lost their influence, and religious clerics had lost their authority. Posters flooded the streets of Nigeria, demanding better living conditions. The protest did not disappoint those who predicted opportunistic hoodlums would hijack it.

Protesters seeking to “End Bad Governance” looted and carted away various materials from both private and government-owned establishments. Tragically, some lives were lost. God rest their souls. It is worth mentioning that the exercise was peaceful in some locations with no hiccups.

To quell the protest, Mr President addressed Nigerians in a nationwide broadcast. Some accepted it as a speech of “compassion, unity, leadership, and direction.” Others dismissed it as “empty and annoying” because it did not address the pressing issues.

Interestingly, the first day of the ten-day hunger protest (August 1) coincided with World Breastfeeding Week (WBW). The first week of August (1-7) is supported by the World Health Organization (WHO), United Nations Children’s Fund (UNICEF), and many Ministries of Health, including Nigeria’s and civil society organisations such as WBW. 

This initiative encourages breastfeeding and aims to improve the health of babies around the world. This year’s event, themed “Closing the Gap: Breastfeeding Support for All,” is a campaign that celebrates breastfeeding mothers in all their diversity throughout their breastfeeding journeys. 

It showcases how families, societies, communities, and health workers can support every breastfeeding woman. Unfortunately, in Nigeria, this important occasion to celebrate and support our mothers, sisters, and friends in raising healthy babies has been overshadowed by the ongoing protest. 

At the same time, UNICEF has scored Nigeria low in this regard, lamenting that a whopping 76 per cent of babies between 0-6 months are denied exclusive breastfeeding. Although the exclusive breastfeeding rate in Nigeria rose to 52 per cent in 2017, it dropped to 38.9 per cent in 2021 due to a decline in the sustenance of the “Hospital Exclusive Breastfeeding Initiative” introduced to fast-track the rate. 

The Federal Government says it is working with development partners to achieve a 50% rate by 2030. The government’s support for breastfeeding initiatives reminds us that breast milk is the gold standard for infant nutrition. It is safe, clean, and contains immunity-boosting antibodies that shield babies from illnesses. 

Breastfeeding is crucial to achieving the United Nations’ Sustainable Development Goals (SDGs) by 2030. Despite the economic situation, let us all take a moment to appreciate and support all nursing mothers. 

By upholding the theme “Closing the Gap: Breastfeeding Support for All” of the 2024 World Breastfeeding Week, we recognise that nursing mothers are not only giving babies the best possible start in life but also playing a vital role in building a healthier, more sustainable future for all. Remember, breastfeeding is made easier when mothers have our support.

Lawal Dahiru Mamman writes from Abuja and can be reached at dahirulawal90@gmail.com.

by Abdullahi Mukhtar Algasgaini

Governor Muhammadu Inuwa Yahaya, CON, inspected the 200-bed-capacity ultramodern General Hospital in Kumo, Akko Local Government Area of Gombe State.  

The hospital replaced an earlier dilapidated facility and is designed to provide comprehensive healthcare services as a referral centre.

Governor Inuwa said, “The complete reconstruction of this hospital is part of our larger plan to provide quality and affordable healthcare services to the people. We inherited a completely moribund General Hospital that could not provide the required healthcare services due to a lack of necessary equipment. We had no choice but to rebuild it from the ground up.”

“We built the hospital to international standards so it can function as not only a general hospital but also a facility that can provide tertiary health services,” the governor added.

He explained that the state government has also established similar hospitals in Kaltungo and Bajoga and revitalised at least one primary healthcare facility in each of the state’s 114 political wards.

“Our performance in the health sector, from human resources to infrastructure, is evident for all to see”. 

Strategically located, the Kumo General Hospital will serve the local population and travellers along the Gombe-Yola road. 

The Commissioner for Health, Dr. Habu Dahiru, conducted the governor around the facility and said it can handle complex medical cases, including heart surgeries and other medical complications.

He highlighted its modern equipment and potential to become a leading healthcare centre in the state and across the Northeast.

“In this theatre, multiple operations can be performed simultaneously, making it ideal for emergency situations and life-saving interventions,” he noted.

The Governor inspected the well-equipped laboratories, wards, maternity unit, accident and emergency complex, mortuary, powerhouse, and mini water treatment plant, among other facilities.

By Uzair Adam

As poor Nigerians protest against hunger and biting economic hardship, another hardship has emerged, with foodstuff prices skyrocketing in markets following the relaxation of curfew by some state governments.

In Kano, Governor Abba Kabir Yusuf, through an announcement by the Kano Police Commissioner, Dogo Salman, relaxed the curfew from 6:00 a.m. to 6:00 p.m., contrary to the previous 24-hour directive and the subsequent 6:00 a.m. to 2:00 p.m. order.

The Daily Reality learned that some local shops had begun to run out of foodstuffs due to the market closures during the hunger protests, fearing attacks from the aggrieved demonstrators who often targeted anything in their path.

As jubilation turns to grief

People were ecstatic following the return to normalcy in the state and the relaxation of the curfew. This led the leadership of the Singa market to reopen for business.

However, the initial joy quickly turned to disappointment as buyers encountered increased foodstuff prices, sparking outrage and accusations of profiteering.

A householder, Malam Ibrahim Umar, condemned the price hikes as unreasonable and merciless.

Not only government is our problem

Umar stated that it is high time that people understand that the trouble with Nigeria is not always from the government side but also us as individuals.

He said, “We must understand that we must change ourselves first. Looking at how the government is treating people, how protesters steal and vandalize properties worth millions of naira, and how our businessmen increase prices so unreasonably, it is enough for us to understand that we are the problem of our country.”

Another household member, Abubakar Umar, also shared Umar’s belief, “We need to change first as these people we are always complaining about are from among us.”

A mother of ten, Hafsat S. Shu’aibu, decried the price increase, calling on market leaders to address the root of the problem, saying, “This is too much for the poor to bear.”

As hope dies

Shu’aibu added that she has begun to lose hope that Nigeria will improve, as the problems stem from multiple sources.

She added, “People should repent to Allah and strive to change themselves because marketers and the government are not from a different world – they come from within us.”

Another household, Nuhu Adamu, lamented that despite the youth protests, he thought things would improve and the government would take steps to alleviate the suffering of the masses, but to no avail.

He stated, “After the protest against hardship, now comes another hardship that only God can save us from, as prices rise and rarely decrease in Nigeria.”

Snacks, bakery business at risk

Another person, Abdulmajid Abubakar, said bakery and snacks businesses are at risk as the price of flour, sold at 63,000 before, increased to 80,000.

He said that with the increase in the price of flour and other ingredients, they have no option but to either decrease the size of the snacks or increase the cost.

He said, “I was so disappointed to know about the increment. It is so ridiculous and unreasonable. We are pleading for government intervention.”

Game of blame

When contacted, the Chairman of the Singa market, Alhaji Junaidu Zakari, denied the increase in foodstuff prices, claiming the problem originated with dealers.

He said, “We have received numerous complaints from people and are working hard to address the issue. However, the increase is not from us but from the dealers.”

“As of now, we have started collecting remittances from our traders and dealers to determine the source of the problem,” he added.

However, a local trader who visited the market yesterday to purchase goods refuted the Chairman’s claims.

The person who wished to remain anonymous said, “They have been doing this to us and ultimately make us quarrel with people. They increase the prices first, which justifies our price increases, as business is about profit.”

We can’t fold our hands over artificial inflation

The increment in the price of foodstuffs and the recent alleged artificial inflation have prompted people to register complaints with the Kano State Public Complaints and Anti-corruption Commission to intervene.

The Daily Reality recalled that just a few days before the nationwide protest, the commission’s Chairman, Barrister Muhyi Magaji Rimin Gado, said the commission would not stand idly by over the alleged artificial inflation in the state.

Rimin Gado spoke when people bitterly complained about the hike in the price of bread and alleged artificial inflation in the price of foodstuffs in the state, vowing not to remain idle in the face of the alleged inflation by some traders in the market.

Rimin Gado said the commission was working tirelessly to understand the root cause of the inflation and would take even “extraordinary measures to combat the menace if necessary.”

The Daily Reality learned that Rimin Gado’s assertion gave people hope at that time, and they are now looking forward to the commission’s interventions.

By Sa’adatu Aliyu 

As the US election approaches and President Joe Biden steps aside for Vice-President Kamala Harris to run as president in 2024, questions swirl within both White and Black communities about Harris’s recent declaration as a Black woman. Despite her long-standing identification as a woman of Indian and Jamaican descent, Harris has only recently begun associating herself with the Black community. However, this sudden shift doesn’t surprise me, as politicians often use false identities to win popular support.

Can one simply claim a new identity without shared experiences and cultural heritage? Well, in the woke 21st century, perhaps. Is Harris’s declaration a genuine attempt to connect with the Black community or a calculated move to garner support? The timing of her proclamation, coinciding with her presidential bid, only fuels doubts about her authenticity.

But honestly, I am not in the least surprised by this sudden cross-dressing because it’s not uncommon to see politicians taking on false identities and doing strange things just to win popular support among the people, which will serve them during elections. I mean, among many others, I recall Joe Biden reciting a prophetic Hadith during the 2020 elections, attempting to prove his commitment to Muslim interests. This tactic is a familiar ploy to rally specific communities and secure votes. 

However, he was only using the strategy that every politician employs to rally Muslim communities to vote for him, and some bought it. Gullible and naive as they were, they had thought he was the man who wouldn’t see colour, let alone religion. However, Biden’s term turned out to be one of the regimes in which Palestinians suffered heavy persecution at the hands of his Israeli allies.

Now, I fail to understand the reason behind former President Donald Trump and the Republican Presidential candidate’s surprise that a dogged opponent is simply employing a political strategy to win the sympathy of the Black community, who, to a large extent, may determine the outcome of the US election. This is similar to how Trump capitalises on white supremacy and “America First” idiosyncrasies. Thus, it’s surprising that anyone is shocked when someone magically signs up to be a Black woman overnight as if we do not live in a world where our mere utterance and public declaration of being something automatically makes us that thing. I mean, take gender, for example.

I was born a boy, but I felt and wanted to be a girl, so I showed up and simply made a formal declaration. Isn’t gender, after all, a social construct? Perhaps Vice President Harris thought it was enough to be Black by merely making an official declaration of being Black, even though she’d always flaunted her Indian and Jamaican heritage with pride. And I don’t blame her. If Kamala Harris one day wakes up and says, “I am a Black woman and belong in the Black community,” so be it. She could just as easily choose to argue that she’s a white woman by simply being married to a white man or by saying she’s white. It’s easy to be a chameleon these days, changing into the colour that best fits our situation to achieve our desires.

With reference to Mrs Harris, who suddenly feels and declares herself a Black woman, and in relation to Simone de Beauvoir’s notion in her famous feminist book The Second Sex that “One is not born but becomes a woman,” perhaps it’s time to put the issue of race behind us. Let’s consider race, like gender, a social construct and integrate everyone irrespective of colour, as long as they feel and make the formal proclamation: “Although I was born Black, I feel I am white, and therefore, I am what I think I am.” Just like transgender people, who are increasingly being accepted into their desired gender community, we should similarly accept individuals who self-identify with a particular race. After all, we’re all one.

To that effect, if race is perceived as a social construct, then one is not born black but becomes black, and one is not born white but becomes white.

 Let us remember that for several decades, Black people have struggled for full acceptance into the world of white people. Some have straightened their hair with hot irons and a range of relaxers, worn contact lenses to have the “bluest eyes” to be accepted “under Western eyes”, and gone as far as bleaching their skin. However, this has not made them white nor granted them full acceptance into the white community because, despite all these efforts to change into somebody else, they are simply not that person.

Just because I say I am a doctor and put on a doctor’s uniform, parading myself as one, does not make me a doctor when I am a writer. The pen and scalpel are not interchangeable just because I say they are. And if, as a writer, I insist on performing the duties of a doctor, we’ll sure be heading for disaster. 

Therefore, if one is not born but becomes a woman, how about we stop seeing colour? How about we think of race as a social construct, too, and integrate everyone into one big, happy, peaceful family? Why is race still an issue? If some people recognise gender as a social construct, why haven’t the same group of people wholly recognised race as a social construct?

Perhaps it’s because cross-dressing doesn’t change certain realities. 

Sa’adatu Aliyu is a writer from Zaria. She is pursuing an M.A. in Literature at Ahmadu Bello University and lecturing at the university’s Distance Learning Centre. Her writing interests include prose fiction and international politics.