Education

Philip J. Jaggar: The exit of another giant Hausaist scholar

By Prof. Abdalla Uba Adamu

I first met Philip Jaggar in March 2008 at the School of Oriental and African Studies (SOAS) when I was engaged as the cinematographer for a visit, mediated by the British Government, of Sheikh Dr Qaribullah Nasir Kabara of Kano, to various places in the UK, including the University of London.

While I knew of Jaggar (although never having met him before), the rest of the team was pleasantly surprised by his total command of the Hausa language (and inner city Kano Hausa at that) – and his absolute refusal to respond to any question except in Hausa. The SOAS meeting brought together an impressive list of scholars to receive Sheikh Qaribullah. These included Graham Furniss, Dmitry Bondarev (specialist on Hausa handwritten Warsh Qur’anic manuscripts of Hausaland) and Philip Jaggar himself. It was a very pleasant encounter, full of banter.

My next encounter with him was later in November 2008, when I was commissioned to deliver a lecture at the Universität Hamburg. Jaggar had taught at the university, and I was honoured he attended my public lecture. Only two meetings, but he treated me like a long-lost friend, despite the eleven-year age gap between us. I was also elated when he told me of his interest in my works which at that time were beginning to gain traction in media and cultural studies. It was our last meeting, but very memorable for me due to his simplicity, love for Kano and absolute devotion to Hausa studies. He taught at Bayero University Kano from 1973-1976 and had pleasant memories of his experiences.

Jaggar’s most famous and highly acclaimed book is simply titled Hausa (John Benjamins, 2001). It was considered a classic comprehensive reference grammar of the Hausa language spread over sixteen chapters which together provide a detailed and up-to-date description of the core structural properties of the language in theory-neutral terms, thus guaranteeing its ongoing accessibility to researchers in linguistic typology and universals.

While Jaggar, or Malam Bala as he preferred to be addressed when he was in Kano, was known for his immense contributions to Hausa grammar, I interfaced with his work on the ‘maƙera’/blacksmith industry of Kano. Jaggar was the first to provide a comprehensive study of the blacksmith industry in Kano. His landmark book, The Blacksmiths of Kano City: A Study in Tradition, Innovation and Entrepreneurship in the Twentieth Century (Rüdiger Köppe, Cologne 1994), brought out the honour, dignity, creativity, aesthetics and the technology of the metalworking industry in the heart of Africa. The blurb of the book summarizes this amazing work:

“The present book examines the factors involved in the expansion, during the colonial and post-colonial periods, of a traditional pre-European craft. It discusses the art of blacksmithing in Kano City, northern Nigeria, and its eventual conversion into a modern metalworking industry. In doing so, it challenges the widely-held and simplistic assumption that such traditional professions declined before the economic and technological onslaught of colonialism.”

For me, the book provides a fascinating and ethnographic picture of the industrialization of the inner core city where I spent the early years of my life. It vividly brought to life the alleyways, the people and the entrepreneurial focus of the various wards in the city. This alone is enough to endear a reader to the book, even without the fascinating focus on the blacksmithing industry. I was able to snatch a copy in a bookstore at the University of Maiduguri in 2003 at ₦800 – barely 2€ now, but the publisher is currently selling it for 24€, about ₦12,000.

If, and only if, someone in the policy circles of the Kano State government of the day had taken note of the book, our maƙera would have received a boost and been incorporated into the development agenda of a national creating a synergy between its creative proto-industrialists and modernity.

When he celebrated his 75th birthday in 2020, many of his colleagues paid a lot of glowing tribute to him. Now that he has sadly passed away, those tributes remain etched in stone. He will be surely missed by hundreds of his colleagues and thousands of Hausa students who benefitted, directly or indirectly, from his extensive scholarship on the Hausa language.

Tribute to Philip Jaggar (2020)
https://study.soas.ac.uk/tributes-to-philip-j-jaggar/

About Philip Jaggar
https://study.soas.ac.uk/jaggar-hausa-champion-soas/

Various scenes with Phil Jaggar and the OP, as well as with Sheikh Dr Qaribullah Nasir Kabara’s team

EFCC to inaugurate Integrity Club in Lagos college

By Ahmad Deedat Zakari

The Economic Financial Crimes Commission (EFCC) is set to inaugurate the Commission’s Integrity Club in a Lagos secondary school.

On Wednesday, the Lagos Command of the EFCC said the inauguration of its Integrity Club in Crescent College, Lagos, is in line with its strategic objectives to continuously enlighten and reorientate the youth about the menace of economic and final crimes commission.

The EFCC made the promise to the students during the former’s visit to the Lagos Command of the EFCC. 

Addressing the students, the Deputy Zonal Commander, Lagos Zonal Command, Emeka Okonjo, urged the students to join the EFCC Integrity Club. He said joining the Club affords them an opportunity to become ambassadors of the Commission in the anti-graft campaign.

He said,  “We want you, the leaders of tomorrow, to join in the campaign against economic and financial crimes and become change agents in your environment, schools, churches and mosques.

“We want you to join hands with us to tell everyone that integrity, honesty and hard work are the sure routes to living a successful life”.

A representative of the school, Shukrah Odunola, expressed profound gratitude to the EFCC for honouring the school invitation, adding that the lunch of the integrity club in the school would go a long way in ensuring that the students “are enlightened on the consequences of corruption in the society and Nigerian as a whole.”

FG upgrades Sa’adatu Rimi COE to university

By Ahmad Deedat Zakari

The National Universities Commission ( NUC), has approved a new university for Kano State.

Consequent of the approval, Sa’adatu Rimi College of Education, Kumbotso is now a university of education.

On Tuesday in Abuja, the Executive Secretary of NUC, Prof. Abubakar A. Rasheed, presented the letter of recognition of the institution to Kano State Governor, Abdullahi Umar Ganduje .

Ganduje said, the new university was part of his administration’s efforts to meet the growing demand for education in the state.

According to him, the university, which is the third under Kano State, has 116 lecturers with PhDs.

Ƙoƙi and ethnographic slice of Hausa history

By Prof. Abdalla Uba Adamu

I was rummaging through my travel pictures when I came across a picture that I am sure has not been published anywhere. I saw it in a glass case at a ‘corridor museum’ at Universität Hamburg, Germany, on 2nd December 2008. I was excited because of its rarity. It was the picture that I am sure has not seen the light of day almost anywhere. I had vaguely heard about the man from my father, a writer, but did not pay attention then. Now he was there, smiling in all glory and right before me. I decided I would take the picture to show it to my father.

Edit: The man was Muhammad Ƙoƙi, the son of Alhaji Mahmud Ƙoƙi, the Kano Malam. His picture triggered my excitement about his father, Malam Mahmudu Ƙoƙi.

Malam Mahmudu was perhaps one of the most unsung and unknown critical literary figures in Hausa history. You can Google all you can. You won’t find him or his picture. Instead, you will be taken to Neil Skinner’s book, “Alhaji Mahmudu Ƙoƙi: Kano Malam” (ABU Press, 1977). I very much doubt if ABU Press itself has a copy. My copy is in excellent condition (except for a slightly scratched cover) since it was printed on shiny bond paper – and can therefore scan very well. I hesitate to do this for fear of copyright violation. I do wish ABU Press would consider retrieving a copy somewhere and reprinting it.

On return from Hamburg, I started looking for the book – and I was lucky to grab a copy at then ₦550 in January 2009. Now, some 14 years later, you can get a second-hand copy from the online store Abe Books for just $99 (cheap at ₦74,000 in 2023). At the moment, I don’t have any ‘kebura’ around me (since the ASUU strike was suspended!). Otherwise, I would offer mine for ₦50,000 for my copy!

Quite simply, it is a brilliant slice of Hausa history. Most significantly, it detailed the fieldwork done in the collection of data for Bargery’s Hausa Dictionary, whose full title is “A Hausa-English dictionary and English-Hausa vocabulary”.

Although mainly attributed to Rev. George Percy Bargery (1876-1966), an English missionary and linguist, the dictionary had significant input from Diedrich Hermann Westermann (1875-1956), a German missionary, Africanist, and linguist. The dictionary was published in 1934. The printed copy used to be available at ABU Bookshop, where a colleague of mine gifted me one he bought at the huge sum of ₦2,000 in ancient days, almost breaking his bank account!

The book was written/edited by Neil Skinner (1921-2015) at the request of Bargery’s son, Kenneth, to collect recollections of the elder Bargery while in northern Nigeria. Alhaji Mahmudu Ƙoƙi (1894–1976) was Bargery’s Chief Assistant in the preparation of the Dictionary and was the first choice to ask in 1967. As Skinner recollected, “I began recording some of his memories of Bargery. Listening to his vivid accounts of Kano in the first of the century, I formed the idea of putting together from Mahmudu’s lips some account of his own life.”

And what a fascinating life it was. Skinner continued, “As a son of the largest city of northern Nigeria, who had been born into the civil war of Aliyu and Tukur, M. Mahmudu saw the coming of the British, knew Waziri Giɗaɗo and Resident Temple, lived to see the end of the British rule and the Nigerian Civil War and, above all, had close contact with rulers and innovators, both Nigerian and British. He, therefore, seemed likely to have a tale worth recording for younger generation of Nigerians and those with an interest in Nigeria as it was and is. Mahmudu was a spectator of many great events and participant in not a few.”

And what a whirlwind tour of northern Nigeria it was in the early 20th century. Reading the book is like going back in a time machine. Everything was covered: economy, society, governance, culture, everything. As Neil Skinner stated, the book was told by Mahmudu himself – Skinner just edited it. It contained both fascinating and often disturbing details of days gone by. For me, for instance, I was traumatized by his account of the slave trade in Kano. As Mahmudu recalled,

“I used to see slaves being sold – with my own eyes! At Ƴan Bai, on the west of the [Kurmi] market. That was where they used to line them up and sit them down, with their feet sticking out, like this. Then it would be, ‘You there! Get up!’ And he would get up, and we would look him over well from top to bottom and say, ‘Walk a little!’ then he would do so until we told him to come back. He would do so, and we would say, ‘Right, go and sit down’ and put hand to pocket and take out a little money, perhaps a score of cowries or fifteen and give them to him. You would do this, whether you bought him or not. Then, if he saw someone selling groundnuts, he would call her over to get some saying he had been given the price for getting up to be inspected. That is how we have a proverb which says, ‘Tashi in gan ka ma na da ladanta’.”

Based on this disturbing account – in the heart of Africa – I wonder how many of our other proverbs have such creepy and dark origins? If you go to Ƴan Bai in Kurmi market in Kano, now you will only see mats, books and assorted goods.

Alhaji Mahmudu Ƙoƙi provides a rich tapestry of ethnographic details about how the Dictionary was compiled and the fact that the team of Bargery and his assistants insisted on seeing actual objects and their names before recording them. One wished they had an artist with them to sketch out many of the cultural artefacts that have all but disappeared now. It is good that the Bargery dictionary has been digitized and is available free online, thanks to the efforts of Hirokazu Nakamura of the Faculty of Human Science, Department of Human Sciences, Bunkyo University, Japan.

“Alhaji Mahmudu Ƙoƙi: Kano Malam” is comparable to “Baba of Karo” by Mary F Smith (wife of M.G. Smith, author of “Government in Kano, 1350 to 1950” amongst others, and which is available FREE online!). Published in 1954, “Baba of Kano” is an anthropological record of the Hausa people, partly compiled from an oral account given by Baba (1877-1951), the daughter of a Hausa farmer and a Koranic teacher. Baba’s reports were translated by Smith.

Books like these encourage us to seek out our own cultural history – visit those places mentioned, savour their historical aroma and note them as centres of excellence in discovering our past. By the way, Ƙoƙi is a ward in the city of Kano and right on the edge of the Kurmi market. If you are from the area, perhaps you may have heard of Alhaji Mahmudu from his grandchildren.

Don’t forget; this is not a review of the book but a memory jog on the old man, Alhaji Mahmudu Ƙoƙi, whose picture was honoured at a foreign university.

There is a composite collage of the picture I snapped in the Hamburg university museum of the son, the book and the father! as the latter appeared in the book.

Prof. Abdalla Uba Adamu can be reached via auadamu@yahoo.com.

Bauchi: Association advocates for non-violent elections across secondary schools

By Ukasha Rabiu Magama

In a bid to prevent pre and post-election unrest across Toro and Bauchi during the oncoming elections in Nigeria, Toro Uplift Association commences a sensitisation program across various secondary schools in Bauchi state.

The sensitisation program, which will commence on Monday, 13 February 2023 and end on Thursday, 23 February 2023, has been disclosed by the Union’s chairman Abdulfatah Mu’azu while addressing some susceptible youths in Toro last Wednesday on the consequence of political thuggery.

Abdulfatah said the sensitisation journey, which will be embarked on in three selected secondary schools across the state’s towns, is aimed at discouraging pre and post-election violence in the forthcoming poll.

He, however, admonished the susceptible youths to disassociate themselves from unprofitable politicians who may hire them to disrupt the smooth conduct of elections for selfish interests.

In their respective comments, some of the susceptible youths, Shamsudden Umar and Nabil Saleh, paid allegiance to Toro Uplift and thanked the union for considering them despite their situation and promised not to engage in any political violence no matter the amount of money one will offer them during the election period. 

In his remark, the association’s secretary Umar Muhammad Sani said the Toro Uplift would not fold its hands to allow selfish politicians to use youths to disrupt the peaceful conduct of the exercise. He, however, charges that susceptible youths report any suspicious politicians whose target is to use them as thugs.

He further called on the principals of various secondary schools across the state to give the Toro Uplift Association maximum cooperation to have a smooth sensitisation exercise so that entire societies will be benefited from the program’s outcome. 

2023 Elections: NUC directs closure of tertiary institutions

By Ahmad Deedat Zakari

The National Universities Commission (NUC) has directed that all universities in the country be shut down in order for students to exercise their franchise in the 2023 general election.  

The Deputy Executive Secretary of the Commission, Chris Maiyaki, issued the directives in a letter dated February 3 and addressed to universities’ vice-chancellors and directors.

According to the letter, the security of staff, students and the universities’ properties during the general elections is the reason for the closure. 

Mr Maiyaki also stated that the Minister of Education, Mallam Adamu Adamu, gave the directive following consultation with relevant security agencies.

Part of the letter reads: “As Vice-Chancellors of all Universities and Director/Chief Executive of Inter-University Centres are quite aware the 2023 General Elections have been scheduled to hold on Saturday, February 25, 2023, for the Presidential and National Assembly, and Saturday, March 11, 2023, for Gubernatorial and State Assembly, respectively.

“In view of the foregoing and concerns expressed on the security of staff, students and properties of our respective institutions, the Honourable Minister of Education, Mal. Adama Adamu has, following extensive consultations with the relevant security agencies, directed that all Universities and Inter-University Centres be shut down, and academic activities be suspended between February 22 and March 14, 2023.

The Harvard University Professor who worked as a bus ‘conductor’ in Lagos

By Muhammad Jameel Yusha’u, PhD

At 2:45 am every day, the first email at HKS comes to your inbox. HKS Daily is a catalogue of information about activities at Harvard Kennedy School. If you miss it for a day, you could miss countless opportunities about conferences, breakfast with guests, working groups, and lectures by presidents, governors, mayors and other leading policymakers from different parts of the world.

When I checked this morning, I saw an event posted by the Building State Capability Project. It was a book talk entitled “They eat our sweat: Transport labour, corruption and survival in urban Nigeria.” The theme was from the title of a book by Daniel Agbiboa, an Assistant Professor of African and African American Studies at Harvard University Center for African Studies. I registered immediately.

I love original research. Daniel’s work is an excellent example of that. The book, which I look forward to reading, was based on his research work at the University of Oxford, where he worked with the late pan-African scholar, Professor Abdulra’uf Mustapha. It was a research project that used participant observation to study the informal transport sector in #Lagos. As a student of public policy, this attracted my attention even more. Many policies are designed without an in-depth understanding of the social, cultural and even political implications of such policies.

A governor or minister might see the informal transport sector as a nuisance to a modern city. He might bring consultants to hurriedly analyse the problem and come up with a solution. Every person would like to see his city looking like San Francisco, Paris or Dubai. What we tend to forget is that there are thousands of lives that could suffer in our attempt to look modern. Where do we put those people who work as drivers and ‘conductors’ if we don’t have an alternative industry that will absorb them?

To understand this, Professor Daniel went to the field. He became a bus ‘conductor’ for two months, working with a driver, starting early in the morning and absorbing the difficulty that comes with such endeavour. He used his research to understand the difficulty of survival within the informal transportation sector.

He provided a critique to those who use CPI to evaluate countries as corrupt when ordinary people in those countries have completely different realities. “Informal transport not only provides a sector for examining corruption, but also a prism through which to interrogate the binary framing of formality/informality and understandings of the borders (or lack thereof) between the two.” Says Daniela Schofield in a review of the book published on the blog of The London School of Economics and Political Science (LSE).

Takeaway: Developing public policy needs in-depth thinking and proper planning. Building infrastructure is only one part of the story. Managing the effect of policies on people is a much harder task.

Muhammad Jameel Yusha’u, PhD, is a candidate for a Mid-Career Master’s in Public Administration at Harvard University, John F Kennedy School of Government. He can be reached via mjyushau@yahoo.com.

Khadija University Majia appoints new VC

By Aisar Fagge

The Management of Khadija University Majia has appointed Professor Umar Muhammad Sani Indabawa as the new Acting Vice Chancellor of the university.

A statement issued by Kabiru Zubairu, the Information and Protocol Officer (IPO) of the university, relayed the news to journalists on Saturday.

The statement said Professor Umar’s appointment was a result of voluntary resignation of Professor Hassana Sani Darma on 24th of January, 2023.

It added, “This is to inform the university community and the general public that, The Chairman Board of Trustees of Khadija University Majia, His Royal Highness, The Emir of Kazaure, Alhaji Najib Hussaini Adamu (CON), has approved the appointment of Professor Umar Muhammad Sani Indabawa as Acting Vice Chancellor of Khadija University Majia with effect from 1st February, 2023.

“Professor Umar’s appointment was a result of voluntary resignation of Professor Hassana Sani Darma on 24th of January, 2023.

“Before his appointment, Professor Umar Muhammad Sani Indabawa, was the immediate former Coordinator, Police Academy, Wudil and also a Professor of Chemistry.

“On behalf of the university community, we wish to sincerely congratulate Professor Umar Muhammad Sani Indabawa for his appointment,” the statement concluded.

Foundation sponsors 3 Kano indigenes to study in Türkiye

By Uzair Adam Imam

Darul Erkam Foundation has fully sponsored three indigenous students of Kano state for undergraduate studies in Istanbul, Türkiye.

Aliyu Yusuf, the Director Public Enlightenment, Ministry of Education Kano State, disclosed this in a statement Friday.

Yusuf said the youths were sponsored following their outstanding performance in the just concluded Reading Competition of the Biography of Prophet Muhammad (SAW).

He added in the statement, “The 3 sponsored students are Muhammad Nasiru Dantiye from Asal College, Fadima Musa Haruna from Kuntau Academy and Al-Amin Sani from Governor’s college.

“In addition to their sponsorship, Muhammad Nasiru Dantiye, who emerged as the overall winner of the reading competition, got a Prize of N700,000 and a Trophy, Fatima Musa Haruna received N650,000 and a Trophy for emerging in the 2nd position, while Al-Amin Sani who emerged the 3rd position received N600,000 and a Trophy.

“Speaking during the presentation of the awards at the coronation Hall of the state government House, Kano, the Commissioner of Education, Rt Hon. Ya’u Abdullahi Yan’shana expressed gratitude to Darul-Erkam Foundation for the kind gesture.

“The Commissioner noted with great pleasure the various humanitarian activities been rendered not only in Kano but in other states by the Darul-Erkam Foundation, saying only Allah the most gracious can reward them.

“Rt. Hon Yan’shana said he was much happier than any one of you here because this achievement has been recorded during my stewardship as the Commissioner of Education” 

“While congratulating the sponsored students for the height they have attained, he urged them to be good ambassadors of the state and their parents when they found themselves in Istanbul.

“To other participants of the reading competition who also revised different consolation prizes and medals, the Commissioner said they should not be reluctant as more opportunities are coming to their way, stressing that all of them should put into practice what they have read in the Biography of our Noble Prophet.

“In their separate remarks, the Chairmen of Murat Huda Vendigar Vafki Foundation and that of Darul-Erkam Foundation disclosed that the reading competition was part of the Humanitarian activities of the foundations aimed at boosting the reading culture of the participants as well as inculcating the practices of the life of the Prophet Muhammad SAW in their day to day activities.

“During the award presentations, all the participants were given a medal and cash prizes ranging from N5,000 to N200,000 depending on their performance,” the statement concluded.

2023 elections: CDD trains journalists, media influencers on combating fake news

By Aisar Fagge

As part of the preventive measures, the Center for Democratic and Development (CDD) trained journalists and social media influencers on how to combat fake news ahead of the 2023 general elections.

The training Wednesday in Lagos was in collaboration with the National Endowment for Democracy (NED), a nonprofit organisation based in the United States of America.

Participants of the workshop, who are mostly journalists, influencers, media experts and members of Civil Society Organizations (CSOs), were drawn from different parts of the country in order to have a wider impact on the objective of the event.

The CDD Director, Idayat Hassan, stated that the participants were trained with vital skills on how to identify and prevent the propagation of fake, misleading and incendiary reports sent to them to share on their channels, handles and timelines.

The participants were also cautioned on the dangers of fake news and the implications of misinformation, and how the duo can terrorise the peace in Nigeria.

It was gathered that the training was given on how to use tools forensically, such as Geolocate, Google image search and Tineye, to detect fake videos, tweets, pictures and news.

Politicians use social media to spread fake news

The director also decried the way some politicians avoid media gatekeeping and use social media to spread fake narratives to the public, thus necessitating measures to address the issue.

She further said, “While the phenomenon of political players intentionally disseminating false information is well-known and discussed, the role of digital media influencers who are meant to be the bearers of truth and factual accuracy and in combating misinformation and disinformation has not received as much attention.”

There are many crises online

The CDD Communications Lead, Armsfree Ajanaku, said there are many crises online as people commit violence without consequence.

He stated, “Online gender-based violence exists within a context similar to what happens in real life, which is just as destructive as offline violence.

“We now live in a virtual society, where offline violence has extended to online, which makes it easier for people to commit violence without consequences.

“Women are the main targets of online violence, especially the ones with voices, like female politicians, service personnel, women’s rights activists, journalists, women leaders, etc. As it is globally, Nigeria faces a worse case due to our culturally sensitive environment,” he added.

In his presentation, Introduction to Fake News Ecosystems and Techniques of Spotting and Countering Fake News, CDD Project Manager, Abiodun Banjoko, noted that the 21st Century had seen the weaponisation of information on an unprecedented scale. According to him, disinformation, misinformation and malinformation are the greatest threats to the Information age, especially in a multi-ethnic and religious country like Nigeria. He, therefore, urged the participants to use the skills and knowledge they acquired in combating fake news in their endeavours.