Northern Nigeria

By Usman Muhammad Salihu 

Street begging is the act of soliciting favours, often in the form of money, without the expectation of reciprocation, typically occurring in motor parks, markets, or densely populated areas.

The prevalence of street begging has become widespread across various cities in our country, particularly in the northern regions, where beggars have formed a nuisance.

Some beggars adopt a persistent approach, approaching motorists during traffic delays and creating disturbances along major highways. A significant contributing factor to this issue is the economic downturn, resulting in the closure of industries and factories, leaving many without alternative means of livelihood.

Some able-bodied individuals opt for begging rather than engaging in profitable ventures, choosing an easy life over hard work. This phenomenon is exacerbated by factors such as poverty, illiteracy, and societal influences that fail to provide proper orientation.

Addressing the street begging menace requires a collaborative effort from the government, society, and other organisations. Legislation should be enacted to penalise able-bodied individuals found begging, while those with disabilities should receive appropriate care.

Economic improvement is crucial, necessitating the reopening of closed industries and the establishment of new ones to combat unemployment. Revitalising the agricultural sector can offer additional job opportunities, reducing the number of youths resorting to begging.

By implementing and sustaining these measures, the street begging menace can be effectively curbed and eventually eradicated from our society.

Usman Muhammad Salihu writes from Jos, Nigeria and can be reached at muhammadu5363@gmail.com.

By Salisu Uba, PhD, FCIPS

In Nigeria, especially in the North, the time is ripe for successful entrepreneurs and business leaders to forge an alliance and spearhead investment in the burgeoning startup ecosystem. By forming angel syndicates to venture capitalists, we can create a robust foundation for attracting substantial investment not only from within Nigeria but also from across the globe. This aligns with locally supported startups through investment, addressing market fit and confidence in the business model, especially if the solution is locally targeted.

Why is this crucial?

Firstly, establishing angel syndicates allows us to tap into the wealth of knowledge and experience possessed by seasoned entrepreneurs. Imagine having a syndicate of angels across all states investing in and mentoring startups and small businesses; this could lead to more successful ventures, social impact, and job creation. Typically, when you have resources and skills in business, it becomes an avenue for addressing challenges and opportunities within the startup landscape, making it a source of invaluable mentorship for emerging businesses.

Secondly, starting with angel syndicates incentivizes the process of attracting more venture capitalists, signifying a maturation of the investment ecosystem. It’s important to understand that venture capitalists bring not only financial backing but also strategic guidance and access to extensive networks, propelling startups towards rapid growth and scalability.

I am glad that some folks are forming partnerships and have come up with venture labs funding. However, my question is how effective this is, especially when we don’t get updates about the deals they have closed? I want to be positive, as a typical round of investment can take anywhere from 3-7 months.

Furthermore, without adequate funding, promising startups risk stagnation or even relocation to more investment-friendly destinations. Incorporating in these alternative jurisdictions not only deprives Nigeria of potential economic growth from the ecosystem but also undermines the socio-economic development of the country offered by the startups.

Lastly, to catalyze this transformation, heightened awareness and targeted training programmes are essential for our successful entrepreneurs and business leaders. Educating successful entrepreneurs on the benefits and mechanisms of investing in the startup ecosystem will empower them to become active participants in driving innovation and economic prosperity.

Business schools in Nigeria should come up with tailored programmes on startup investment opportunities and the future of sustainable business practices. Our revenue houses should perhaps create incentives for high net-worth individuals when participating in investment in startups or small businesses.

I am absolutely certain that Nigerian entrepreneurs and business leaders should be engaged in creating a network of angel investors to invest in the startup ecosystem. We can foster a culture of innovation, drive economic growth, and position Nigeria as a leading player in the global startup landscape. Now is the time to act, to seize the opportunity, and to realize the full potential of Nigeria’s entrepreneurial spirit.

I am sure platforms like Startup Arewa, NITDA, Ministry of Finance, FIRS, and many other stakeholders can facilitate a dialogue and create a conversation around my proposition.

Salisu Uba, PhD, can be reached via salisuuba@ymail.com.

By Zayyad I. Muhammad 

Adamawa State Governor Ahmadu Umaru Fintiri has commenced the implementation of his ambitious Mega and Model Schools projects. 

On January 25th, 2024, the Governor officially launched the construction of the model nursery, primary, and junior secondary schools across all 21 local government areas in the Girei local government area. Additionally, the governor plans to build comprehensive one-in-all mega secondary schools, two in each of the state’s three senatorial districts.

The big question is: Why is the Adamawa State Governor engaging in these enormously ambitious projects? There are three answers. First, according to the United Nations Children’s Fund (UNICEF), one in three children in Nigeria is out of school, totalling 10.2 million at the primary level and 8.1 million at the junior secondary school (JSS) level. Adamawa State, positioned as a frontrunner in the north for reducing the number of out-of-school children, aims to sustain and enhance its progress. 

Additionally, the state has achieved remarkable milestones in maintaining existing schools and securing impressive student performance in WAEC and NECO. Notably, in the 2023 NECO examination, Adamawa came first in the North and ranked second nationally for students with more than five credits in all subjects, including mathematics and English. 

Furthermore, as part of Governor Fintiri’s 2024 budget commitment, promises include allocating projects exceeding one billion Naira to each of the 21 local government areas in Adamawa State. The construction of model and mega schools reflects a dedication to fulfilling these promises and spreading development and resources beyond the state capital, fostering a sense of inclusivity among the people.

While some dissenting voices suggest that the government should focus on rehabilitating and maintaining existing schools and skills vocational centres, the governor has already taken care of that through well-designed approaches. According to experts, Adamawa State, known for its exemplary education sector management, employs a highly regarded systematic and systemic approach. 

Adamawa has implemented a system that consistently maintains school infrastructure while concurrently constructing new ones based on needs and distribution. The state actively recruits new teachers and provides ongoing training for existing ones, aiming to enhance teacher quality, welfare, and pupil enrollment to address the challenges of out-of-school children. 

According to the Commissioner of Education, Dr. Umar Garba Pella, there are essentially two types of schools in the world: those with classrooms and street schools. Failing to enrol children in schools with classrooms may result in them attending street schools, where one child in such a setting can negatively impact the education of 10 children in a conventional classroom.

There are three takeaways from Gov. Fintiri’s launch of the construction of the 21-model nusery, primary and junior secondary schools, and the six mega schools. Firstly, there is public excitement; the majority of Adamawa residents are enthusiastic, recognising the government’s effectiveness and the inclusive nature of infrastructure development. Secondly, the projects will have a regional impact: the Model and Mega schools in Adamawa are expected to significantly influence the state’s education sector and contribute to the broader educational landscape of the northeast subregion. These schools are designed to provide advanced facilities, technology, and specialised programs, accommodating many students and fostering diversity. 

Thirdly, the schools will have a multipurpose and economic impact. Governor Fintiri’s mega and model school projects aim to address the challenges highlighted by UNICEF. The UN said that 12.4 million children in Nigeria have never attended school, and 5.9 million left school prematurely. Thus, the project will tackle the high number of out-of-school children in the northeast and provide students with modern skills aligned with globalisation. Furthermore, the economic impact is evident, with the substantial investment of 16 billion naira in the model school project, which is expected to affect the lives of residents in various ways positively.

Zayyad I. Muhammad writes from Abuja via zaymohd@yahoo.com.

By Zayyad I. Muhammad

In northern Nigeria, discussions on leadership succession and selection processes usually arise prominently only when the region is not in power at the center. Attention to these issues appears to be less pronounced when the North holds central power.

In four to eight years, the dynamics of politics in Northern Nigeria will witness a major shift because the current ‘Class 1’ political leaders will retire due to old age. For instance, in eight years, the former President Muhammadu Buhari will be 90, the former Vice President, Alhaji Atiku Abubakar will be 86, the former President, Ibrahim Babangida, will be 91, Mamman Daura will be 93, Murtala Nyako will be 90, former Head of State Abdulsalam Abubakar will be 90, former Head of State Yakubu Gowon will be 98, and General Aliyu Gusau will be 89. Also, General TY Danjuma will be 94, Sani Zangon Daura will be 94, Ango Abdullahi will be 84, Abdullahi Umar Ganduje will be 83, etc. Their age will eventually phase them out of active politics.

For ‘Class 2’ political leaders, some will also grapple with old age, and their faces are too familiar to the public. In 8 years, Nasir El-Rufai will be 72, Ali Modu Sharif will be 76, Rabiu Musa Kwankwaso will be 76, Ahmed Lawan will be 73, Aliyu Wamako will be 79, and Nuhu Ribadu will be 72. Bala Mohammed will be 74, Governor Inuwa Yahaya will be 71, George Akume will be 79, and Governor Abdullahi Sule will be 73, while the current Vice President, Kashim Shettima will clock 66, which is fairly good for him. However, globally, in recent times, people in their 80s have clinched the presidency of their countries, indicating that age is gradually becoming inconsequential in political contests.

However, the individuals poised to play a prominent and vital role, naturally succeeding the ‘Class 1’ political leaders, include some state governors completing their second terms in the 4 years and other political figures who are relatively young and have excelled in their positions. Notable among them are Governors Babagana Zulum (63), Ahmadu Umaru Fintiri (64), who is performing wonders in Adamawa despite its meager resources, Simon Lalong (69), Yahaya Bello (57), Mai Mala Buni (65), Senator Aminu Tambuwal (58), Speaker Tajuddeen Abbas (60) and many more in both the public and private sectors. While the dynamics remain uncertain over the next 4–8 years, it promises to be an intriguing new chapter in the political leadership of Northern Nigeria.

Furthermore, the next leadership of the North may emerge in contrast to our existing selection process, a process that was always haphazard and mostly shrouded by the vestiges of personal interests. It has often been devoid of the sub-national’s or country’s interests. This time around, someone’s performance in public office may play a vital role in his or her emergence as the leader of the North. The Northern masses are now more concerned about development-oriented personalities than just political names. Performance is key.

And the dynamics of the Nigerian political landscape are changing overtime as well. The country needs a well-planned leadership succession arrangement. This is even more crucial because the nation is a developing country. A structured political succession plan will free the current age-old leadership from the burden of ‘carrying the camel and its loads’.

Though our succession planning, especially in the North, has been happening within the spheres of political leadership in Nigeria, it was based on some old systems and outdated processes, so to speak, for example, when former President Olusegun Obasanjo was tackled on his choice of former President Umaru Musa Yar’Adua while being fully aware of the latter’s health condition, Obasanjo said his decision was based on the information available to him and Yar’Adua’s honesty. This has brought to the fore the need for the North and the Nigerian political leadership at large to cultivate the culture of having succession advisors and employ the science of succession. It will help them make sound decisions for the transition of leadership between the current generation of leaders and potential younger successors while still maintaining some sort of political relevance and influence.

Unfortunately, the current political leadership has a poor mentorship system, especially in terms of teaching the art of politics and participation in national politics. The most hit are often their offspring and lieutenants; they are mostly engaged in power play and wealth accumulation, forgetting the importance of leadership and governance . Thus,  when they find themselves in power, they become confused with power.

Let us also not forget that picking a successor in Nigeria is a painstaking job because of the complex nature of Nigeria’s politics. Our fault lines, apparent influence of geography, tongue and faith in our polity are some of the factors responsible for this. For instance, the political geography of the North has a large number of these political leaders, and the region has some of the oldest people in the national and state assemblies, including commissioners and council chairs.

The north’s “Class 1” political leadership must establish a well-organized yet practical succession plan – a crucial step for them, their politics and the region. Notably, some governors who will conclude their final terms in 2027, having excelled in their roles, should naturally be the future political leaders in the North and at the center.

Zayyad I. Muhammad writes from Abuja, 08036070980, zaymohd@yahoo.com

By Lawan Bukar Maigana

After watching a Hausa video from Kano State a few days ago on different social media platforms, I was deeply saddened to witness a young man confessing to security officials how he fatally stabbed and murdered his father. Saying he committed the act “out of love for him” forced tears out of my eyes.

The most heartbreaking part was when he acknowledged his father’s care, provision, education, and immense love towards him, expressing that he killed him to ensure his father’s peaceful rest in heaven.

When asked about his name by the interrogator, he confidently said, ” My name is Abu Kasim Bin Ya’u Bin Ibrahim Bin Abubakar.” Surprisingly, he doesn’t even know the crime he committed before his arrest by the staff of the Nigerian Civil Security and Defense Corps (NSCDC).

While reminding him that he killed his father, he unapologetically explained that whoever is killed goes to heaven—paradise—without any questions from angels. ”I killed him, and whoever kills someone will go to hellfire. I am a certified member of Hellfire, but my father is a dweller of paradise, and I don’t care about the situation I will find myself in. That is not my problem.”

When asked why he didn’t kill himself,  he replied, saying he loves his father more than himself. ”He paid my school fees, and I became a wayward person and killed him, qualifying me to be judged accordingly. We must tell the truth no matter what. I am in the know that I killed him, and I will not lie to you, Officer.”

These were the words of the young man from Nigeria who killed his hard-working and promising father after getting high on hard drugs, exposing the level of crime that a drug addict can commit if he or she is high.

Similarly, I overheard a story of a young man, 21, who forcefully slept with his 17-year-old sister after being high at night, leading to her pregnancy. He said he thought he was at a hotel where he spent the night.

Another case of drug addiction that got me thinking some months ago was a case of a man who threatened to kill his father if he cautioned him about his lifestyle.

Yesterday, I read a report by TheCable that the National Drug Law Enforcement Agency, NDLEA, has raised concerns over the abuse of psychoactive substances among Borno’s young people, outlining fermented human urine, lizard dung, camel urine, Lipton soaked in gin, and mentholated spirits mixed with soft drinks as the most abused substances in the state, which resulted in prostitution, extortion, and other social ill-practices.

This was contained in a statement by Iliyasu Mani, the Commander of the Narcotics of the NDLEA, Maiduguri, Borno State.

He explained that some youths are inhaling toilet fumes and gutter dirt to get high and commit different kinds of crimes to the detriment of the state, aside from the ongoing insurgency that has claimed thousands of lives and businesses, leaving people poor and helpless.

Mani went on to say, “Let me categorically state here that these new psychoactive substances that are commonly abused today include cannabis sativa, skunk, cough syrup with codeine, ice, tramadol, rRohypnol diazepam, pentazocine, rubber solution, and glue,” concluding that some use 10-year-old human urine to get high.

According to the United Nations Office on Drugs and Crime, a household survey conducted in 2018 and reviewed in 2021, the level of substance abuse in Nigeria is at 14.3 percent which was three times higher than the 5.6 percent global average. This alone calls for action to come up with realistic and achievable ways of tackling drug addiction in the country.

Recently, one of my relatives escaped death after a botched attack by terror drug addicts at his residence in Gwange Sabon Layi in Maiduguri. They went to his house at night, attacked him with knives, and snatched his cell phones, one among the many crimes they commit daily.

This is the situation of many young people today in the North. Their addiction to hard drug consumption has already taken a frightening dimension. That is why the government must do something to arrest the dangerous situation. 

Lawan Bukar Maigana writes from Borno State and can be reached via email lawanbukarmaigana@gmail.com

By Sa’id Sa’ad

In 2021, I sat at Arewa House. I listened to Late Ummaru Danjuma (Kasagi) thunder – in his old throaty yet commanding voice – bitterly about how Hausa culture and stories have diluted over the years. His face, though saddened, lit by fluorescence – old, yet much alive – spread goosebumps throughout the room, reawakening all the murdered tales back to life. No one would think that that command births the reawakening of not just Hausa culture, stories, and language but northern Nigeria’s stories.

That was the maiden edition of the Hausa International Book and Arts Festival (HIBAF)—a time when literary festivals have suffered lashes of COVID-19. Literary enthusiasts, writers and journalists were once again full of life to reconnect. While some see it as a promising beginning for a new Jaipur Literature Festival of Northern Nigeria, a lot thought it was just a naming ceremony of yet another Nigerian literary festival that will soon wither due to shrinking funds.

Hausa or northern Nigeria literature – before now – couldn’t afford itself a “consistent” arts festival that solely promotes and celebrates its artistry, culture, and stories until the advent of HIBAF. However, there were several one-off attempts previously, but mostly political. One might argue that festivals like Kaduna Book and Arts Festival (KABAFEST) have blanketed the same purpose. Still, I would differ because KABAFEST is an international festival bringing international guests with national stories to a northern city. KABAFEST is – or now probably was – an arts festival “in” northern Nigeria, while HIBAF is an arts festival “for” northern Nigeria. This is not a dismissal of the influence KABAFEST had on northern Nigeria. It would be stupid to dismiss that.

However, as the region continues to suffer stereotypes about its literary prowess, HIBAF could stand on the edge of liberating northern Nigeria from such an ugly view. Perhaps the birth of what can be predicted today is the conscious reawakening of northern stories.

For a young festival with such an ambitious name, the question is: Is HIBAF only representative of the Hausa people or northern Nigeria?

It is easy to assume that HIBAF solely represents Hausas and their stories, especially for those who view them from the outside. This is mainly because, unlike other art festivals in Nigeria and around the world founded to represent a geographical entity, such as Lagos Book and Arts Festival, HIBAF is one of few whose nomenclature represents a tribe. In previous seasons, the festival granted conversations in the English Language; therefore, that says a lot about HIBAF going beyond Hausa “alone” in its programming, which I find healthy.

It would be great if HIBAF were only for Nigerian Hausas. It is okay if it is for Hausas globally. But it will be graciously honourary if HIBAF is for northern Nigeria in general. The value of this ambitious festival is in its capacity to reconnect Hausas and Hausa cultures with cultures around it through diversifying into introducing tribes that have existed with Hausas, such as Fulani, Nupe, Tiv, Igala and other northern tribes to its programming. This will mean Hausas and communities of non-Hausas in Hausa communities could re-share a space in arts and shape a positive narrative of the region in terms of collective literary and artistic prowess. This will create a unified northern story(ies).

Another issue that can’t be dismissed is the problem of northern consciousness – this time, refusal – to appreciate northern initiatives. It is a similar case for HIBAF. It is seldom difficult to see a representation of famous northern personalities – especially from Kannywood and music sub-sectors, aside from a few interested in literature such as Aminu Ala or Ado Gidan Dabino. Most hardly care. This does not mean that such personalities – who don’t care – will decline invitations from similar festivals in other parts of Nigeria. They certainly will accept. Now, the question of the “potentiality” of the festival in creating “value” and “shaping northern stories” has everything to do with bringing people of value, not just in literature but from other art sub-sectors such as Kannywood and Hausa music space into its fold.

Knowingly or unknowingly, the Kannywood industry needs more fora this time than ever. Imagine Ali Nuhu, Rahama Sadau, Fauziya D. Sulaiman and Salisu Balarabe on a panel to discuss how northern creative writers could get their – more well-written stories – to Kannywood screens. This panel can pave the way for collaboration that could place both the creative writing and Kannywood film industries decades ahead—a potential both industries share.

With its ambiguous programming nature of inculcating cultural programmes, the festival could give life to northern cultural heritages on the verge of fading with the recent digital revolution. It will be fascinating to see HIBAF Durba, HIBAF Tashe, HIBAF Dambe, Dandalin HIBAF, HIBAF Mawakan Gargajiya and other numerous HIBAF’s all-year-round that could bring back the northern cultural heritages while also Including non-Hausa cultural programme. Again, this creates unified northern cultural narratives.

This year’s HIBAF, in its third year of awesomeness and vibrancy – though still wounded by honest negative feedback from the second season – is bringing diasporic faces back home. Simply put, ‘going international with locals, and for locals.’ Such a breed can give life to a new dimension of cross-geographical collaboration between northern storytellers in the diaspora and Nigeria—a remarkable feat to a tremendous progressive bond.

While the festival, through its host organization, is becoming a spot for learning and sharpening creative and artistic mastery through workshops and seminars, it depicts how it can create a birthplace of yet new sets of Abubakar Imams and Zaynab Alkalis who would live to tell the stories. But this can also be limited if the focus is Hausa and literature alone as, thus, expansion both in language and sub-sector is where the growing inclusive value lies.

From pages of novelists to the rhymes of poets, from scenes of playwrights to screens of filmmakers, from the vocals of singers to the lyrics of songwriters, from the colours of culture to the lens of photographers, from northeast to northwest and northcentral, HIBAF could cook a recipe of blended stories – of all that have been around Hausa – to a valuable northern unified story.

Though all these are a long walk to a new revolution for northern Nigeria’s stories, it can place HIBAF at a point of liberating the region and demolishing its stereotypes.

Sa’id Sa’ad is a Nigerian writer, playwright and journalist from Maiduguri. He won the Peace Panel Short Story Prize 2018 and the NFC Essay Prize 2018. He writes from Bonn, Germany. He can be reached directly at saidsaadabubakar@gmail.com

By Umar Sheikh Tahir (Bauchi)

Columbia is an Ivy League University, one of the eight most prestigious institutions in the United States of America. Ph.D. students at this university undergo two years of coursework. One of the classes I took was Islam, Knowledge and Forms, which a visiting professor from Germany taught. Part of the course is a library visit to the exhibitions section under the project of Islamic Sciences, Science, Nature, and Beauty: Harmony and Cosmological Perspectives in Islamic Science (2022) at Butler Library, the largest library of Columbia University with millions of resources. 

The exhibition contained objects, images, rare manuscripts, and other learning materials. Two materials, among others, became the most astonishing factors in the exhibition: one of them is a rare copy of the Holy Quran, and the second is a locally handmade wooden tablet (Allo).   

The instructor asked everyone to talk about any material in the exhibition. Students gave their feedback on the experiences passionately; different things wowed everyone. When it came to my turn as someone who had known these items since childhood in my father’s private library, where we sneaked as children, which housed similar treasures. To us, these are the most useful items in his library as we do not read books; we only view images and magazines, such things that are not viewed as essential to the readers. Then, I shared my familiarity with these items, telling them I was exposed to most of the exhibited materials from my upbringing in Northern Nigeria, including “rare manuscripts” of the Quran. 

The Quran displayed was a giant copy of the original Uthmanic Quran, denoted to the third Caliphate of the Muslim nations who reigned (644/23H–656/35H). It was so amazing to all of us. As for me, the Quran is the most frequently read book in my entire life, and to their surprise, I can read this copy fluently without diacritical marks. I highlighted that memorising the holy Quran, even without understanding Arabic, is common in Northern Nigeria.  Most of my fellows never knew that sometimes people memorise it at an early age. I did not shock them with that, as I am one of them. 

In the second incident, Professor Brinkley Messick invited me to speak in his class on Islamic Shariah Law as someone with experience with an Islamic Madrasa background and went to Azhar University in Egypt. The theme of the class is the Islamic madrasa. He is interested in the Islamic tradition, as evident from the cover of his book, “Calligraphic State.” 

The Professor brought Allo a wooden tablet to the class and circulated it to students. Everyone was looking at it with surprise. I named it to them as a personal tablet for inscription and memorisation of the holy Quran, and the students asked for more details. I said we write verses from the holy Quran for memorisation after repeating it several times; not everyone understands how that works, except those with Islamic background. However, when I told them when we wash the script, we drink it, everyone was left with open mouths, surprising our embodiment of the holy book, including the professor. They could not process as modernised individuals with high sensitivity to germs and bacteria. Again, as I told our class last semester, this is very common in Northern Nigeria. 

Coincidently, one of the attendees from a Saudi background added that people used some scripts for Talismite and protection from Djinn (Ruqyā in Arabic or Ruqiyya in Hausa) by reciting some verses in water. I told her this is true; we have that part in our culture too, but the biggest part is that we drink washed script for the embodiment and show respect for not letting a drop of that water on the ground as a sacred word. As kids, we were told that whatever verses we memorise from the holy Quran and drink will stay in our hearts for a long time.

In reference to that, American Professor of Islam in Africa Rudolph Ware published his book Walking Quran on the Madrasa system in West Africa. He referred to those Quranic students’ embodiment as the Walking Quran in relation to the narration of the Hadith reported in the books of Hadith such as Ṣaḥīḥ Muslim; Aisha was asked about Prophet Muhammad’s PBUH character, and she said he was a Walking Quran.  

Our cultural legacy, often undervalued by some of us in our region, gained recognition at Ivy League institutions. Those people appreciate a centuries-old Quranic educational tradition or Almajiri system and show their respect to our subregion. Even our way of drinking the washed script of the Quran mesmerised them. 

A professor dedicated his projects to studying a school system called Daara schools in Senegambia or the Tsangaya schools in Northern Nigeria, making it evident that our legacy is an astonishing point to those communities. Then, as indigenous Africans who were introduced to the colonial system of Education less than a century ago in Northern Nigeria, we should be more proud of our system by appreciating those communities who choose to preserve it, as they make our subregion a central point of high intellectual conversation around the world. 

We should not deny our legacy by stigmatising the Almajiri system of education. Instead, we should support it and create a way of modernising it to empower and preserve our centuries-old legacy.  Whoever shows kindness to the Quran and its reciters will receive people’s applauses in this life, including Western intellectuals, and God’s reward in the hereafter. Thanks to those state governments in Northern Nigeria who support and recognise this system of education.

Umar Sheikh Tahir is a PhD student at Columbia University, New York, USA. He can be reached via ust2102@columbia.edu.

By Abdelghaffar Amoka

I have read comments from some ladies on social media that they can’t marry a man who earns less than a certain value, for example, N300k. I have no issue with setting such a minimum. I am of the school of thought that a man should be able and ready to take care of a woman before making that marriage decision. It is okay to set a minimum amount that the man must bring to the table. But that means you must have also set a minimum you are bringing to the table. So, what are you bringing to the table?

Don’t tell me about your body because we all have a body we are bringing to the table. Of course, your fine face and body shape may be the first point of attraction to a man. He will be wow! See beautiful face! See fine shape! Lower your gaze, bro. But that is just a motivation. A man needs more than a pleasing face in a woman/wife to keep him going. In the words of Jim Ryun, “Motivation gets you started, but habit keeps you going”. There must be something to keep you going, or else it crashes. 

In 2012, shortly after returning from the UK, I got into a talk with a lady I really liked. She told me she, too,really liked me, but her feelings for me were not enough to survive a lifetime relationship. I was happy with her honest submission. That was the most honest response I have got from a lady. So, both parties must bring something that will keep a lifetime relationship. That thing is most likely beyond your pretty face and his 300k. 

There are different kinds of wives. The normal wife and the Trophy wife. Do you want to be a Trophy wife? Your body is all that is needed to be. You can be brainless; it doesn’t matter; your value is in your physical appearance. You are just a status symbol who has to ensure a flawless look to enhance the social status of your husband. He sure knows you need that money to spend on your looks to stay attractive to him and the clients you are to impress. He will make provision for that. They (Trophy wives) seem to serve the same purpose as models. 

For the normal wife, your value is not your physical appearance but your personality. The same personality that made you feel he would be a great husband and father to your kids. Husband and wife are full-fledged partners in making their home happy and prosperous. They are supposed to be loyal and faithful to one another and genuinely interested in each other’s welfare and the welfare of their children. A woman is expected to exercise a humanising influence over her husband and to soften the sternness inherent in his nature.

While a fine face could be the motivation for a lifetime relationship, we are expected to bring our heads to the table. We should be able to share ideas. He should be somebody to look up to and be able to be your guide. He should also be able to tell you the ideas in his head for your input and criticism. You should be his second opinion. You should be able to help him grow his ideas.

A man is enjoined to also educate and develop the women in his care so that they cultivate the qualities in which they, by their very nature, excel. You should be willing for that development. You should be able to transform your ideas into a product, even from your kitchen, to support yourself. He will want to come home and be told: “Sweetheart, I have done so and so to transform the 100k you gave me the other time to 120k and have got so, and so plans to re-invest it for more gain”. He will be like, Yeah! That is my wife.

He may not need the money as he is responsible for taking care of you. But you should be able to support yourself in some things. You can also voluntarily support him without asking. Marriage is about growing a family. It’s not just about bringing a minimum of N300k to the table. The N300k may still not be enough if she doesn’t have what it takes to manage it. It is having what it takes to help him manage and maximise his resources for the family. 

You are not a commodity. You are priceless. Stop objectifying yourself. Your worth and potential are in your head. It does not lie on that flaunted sexualised fatty part of the body. Your value is unquantifiable. Stop putting a price tag on yourself. Not even the pleasure derived from talking with each other can be priced. No amount of money can buy that. Take a lesson from those humble, beautiful women and wives who are professionals and entrepreneurs. There are a number of them that I admire every day.

To brothers, if you are looking for a Trophy wife, ensure you have the cash to maintain the trophy. Her flawless look must be kept intact against all odds. 

Dear friends, be yourself and listen to yourself. Relationships are not destined to be or not to be. They work because the people involved find something interesting about themselves and are willing to make sacrifices to make it work. I hope to write about my mother someday. Don’t live by social media. Don’t get carried away by social media euphoria. Don’t let some frustrated individuals on the net confuse you. The value of family is priceless. Let’s bring our heads to the table to build that small empire for a beautiful family. 

Abdelghaffar Amoka Abdelmalik, PhD, wrote from Ahmadu Bello University, Zaria. He can be reached via aaabdelmalik@gmail.com.

By Uzair Adam Imam

In a spectacular event held at Tahir Guest Palace on Friday, PR Nigeria, in collaboration with Daily Nigeria and Arewa Agenda, recognized and awarded thirty exceptional youths under the age of thirty for their outstanding achievements in various fields.

The ceremony aimed to showcase the remarkable talents of young individuals from northern Nigeria who are actively contributing to the development of their states and the nation as a whole.

Dr. Musa Sufi, one of the organizers, highlighted the significance of the event, stating that it serves as a testament to the innovative minds thriving in northern Nigeria.

He emphasized the need to present these accomplishments to the world, inspiring and motivating other young people to strive for excellence in their endeavours.

Addressing a prevalent issue, Dr. Sufi pointed out the communication gap between the older and younger generations, emphasizing the lack of mentorship for the youth.

He urged both the government and non-governmental organizations to innovate and develop initiatives that align with exploring the immense potential and strength of young people.

Among the esteemed awardees was Aliyu Idris, a final year student at Bayero University. Expressing his joy, Idris acknowledged the challenges of being selected among over seven hundred nominees and considered his education award as a prestigious recognition.

He attributed his success to determination and unwavering commitment to achieving his goals.

Abdulhafiz Abdullahi Aliyu, another awardee from Jos, expressed his excitement about being recognized for his organization, Sunna Techlap, which he established within a year.

He shared his gratitude for the acknowledgement and the opportunity to receive the award, emphasizing the pride of being invited from Jos.

The event drew a distinguished audience, including notable academics such as Dr. Bala Muhammad, and Dr. Sule Yau Sule, Dr. Kabiru Sufi Said, and prominent figures from the Kannywood industry, including actresses like Mommy Gombe and producers.

The diverse attendance underscored the broad support for celebrating and encouraging the accomplishments of young individuals in the northern region.

As northern Nigeria takes a step to bridge the generational gap and provide recognition to its talented youth, the hope is that these initiatives will continue to inspire and foster a culture of excellence and innovation among the younger generation.

By Ishaka Mohammed

The Northern States Governors’ Forum, under the chairmanship of Governor Muhammad Inuwa Yahya of Gombe State, has donated 180 million naira to support the victims of the accidental bombing in Tudun Biri, Igabi Local Government Area of Kaduna State.

This was part of the resolutions adopted at the inaugural meeting of the Forum under the new administration. 

At the meeting held in Kaduna on Friday, December 15, 2023, the Forum commiserated with the government and people of Kaduna State over the accidental bombing by the Nigerian Army, which killed over 100 people and injured scores of others earlier this month.

The Forum commended both the Kaduna State Government and the Federal Government of Nigeria over the handling of the situation while promising to ensure a full investigation into the incident.

“The Forum resolved to to work collectively to ensure that the tragic incidence [sic] is thoroughly investigated with a view to compensating victims and taking corrective measures to prevent future occurrence,” part of the statement signed by the chairman reads.

Earlier, President Bola Ahmed Tinubu had directed a full-fledged investigation into the incident. Also, Vice President Kashim Shettima, accompanied by the Speaker of the House of Representatives, Abbas Tajuddeen; Minister of Defence, Mohammed Badaru Abubakar; and the APC National Chairman, Dr Abdullahi Umar Ganduje; had visited Kaduna to console the survivors as well as the families of the dead victims of the bombing.

The incident has generated a lot of reactions from the Muslim faithful, who continue to demand in-depth investigations and adequate compensation.