Religion

By Ishaka Mohammed

There is a clause that is capable of solving many problems, but most of us often use it only to defend our flaws. The clause is: Nobody is perfect. Instead of internalising and living with this priceless statement, we tend to remember it only when people criticise our misbehaviour or mistakes. This clause is much more than a defence tool. Its proper use comes with an invaluable gift: open-mindedness.

Almost every time I come across a war of words (especially such that involves religion) between ordinary people on social media, I quickly blame our inability or refusal to listen to alternative views. I find it unfortunate that my guesses regarding such unhealthy behaviour are usually right.

We sometimes hold certain opinions so strongly that every other view becomes repulsive. This is one reason that makes me doubt if I will ever forget the year 2007. It was a time when I realised the danger of obstinacy. I discovered that a single source or person could never attain a true scholarship. Although it is still a work in progress, when I receive an important piece of information from anyone, I try to examine it or consult other sources to confirm its reliability. 

I’ll explain my point with a few examples. In my quest to upscale my communicative competence in English, I follow certain scholars online. One of them, a professor of English, once made a social media post about English grammar, and I noticed a “wrong” pattern in the post. In an attempt to know if that was an exception to the general rules, I told him what I knew about the pattern. He never replied; he only liked my comment. If it were today, I would try to ignore his “mistake” because, considering his status, such a question could embarrass him.

Three years later, I bought a book he authored, and I noticed about six “wrong” patterns, including the one I had asked about on social media. Although the book is an interesting read, when a colleague of mine asked how she could get it for her daughter, I discouraged her because I feared that the teenager might internalise some “wrong” patterns.

Much as I would refrain from stating categorically that the prof is completely wrong, all the sources I have consulted, including the Oxford Advanced Learner’s Dictionary, point to that.

Away from English grammar, there is a renowned Islamic scholar who has been on the international scene for decades. Today, like many other people, he stresses the need to avoid castigating Muslims who try to mend their ways in Ramadan, arguing that the season is an opportunity to turn over a new leaf. However, I once heard him criticise the same category of people, calling them Ramadan Muslims (who are disbelievers for 11 months, only to become the most sincere believers in Ramadan). I would say that his earlier statement was either a mistake or due to a gap in his understanding. He is a human being.

In addition, my little exposure has revealed certain mistakes my teachers (from elementary classes to university) made while I was under their tutelage. I have also realised some of my mistakes as a teacher. My students could discover even more.

This discussion points to one fact: Humans are fallible. If you pointed out one perfect human being today, I would argue that you do not know that person. Therefore, it is advisable to tread very carefully in our interactions with human beings. Although I respect my teachers, [religious] scholars and elders, I believe that there is no single person in the world today whose lifestyles are completely worthy of my imitation or whose statements are totally deserving of my adherence. Instead, I strive to expose myself to multiple sources before taking a stand on issues, especially religious ones. It is dangerous to be obsessed with a single scholar because nobody is perfect.

Ishaka Mohammed wrote from Kaduna. He can be contacted via ishakamohammed39@gmail.com.

By Muhammadu Sabiu

The Shawwal crescent of the Hijra year 1444 has been seen as confirmed by authorities.

This was stated in a short statement through the verified Facebook page of the Haramain Sharifain.

The statement reads, “The Crescent for the month of Shawwal 1444 was SEEN today in Tumair and Sudair subsequently tomorrow i.e Friday, 21st April 2023 is the day of Eid Al Fitr.”

The sighting of the crescent indicates the end of the Ramadan fast.

By Abdurrahman Muhammad

The University of the Holy Qur’an and Taseel of Sciences of the Republic of Sudan awarded Nigeria’s Minister of Communications and Digital Economy and renowned Islamic cleric, Professor Isa Ali Ibrahim (Pantami), with an Honorary Doctoral Degree in Qur’anic Science.

While the Honourable Minister was awarded in May 2021, he received the award certificate and shared the same on social media only recently.

According to the official social media handles of the Minister, he was the first person in sub-Saharan Africa to receive the award. The statement, in part, reads:

“With the exemption of North Africa, he was the first African to receive the recognition on the Glorious Qur’an.”

During Ramadan, Sheikh Pantami delivers Tafsir at the Annur Masjid in the Nigerian capital, FCT Abuja. He also holds other preaching sessions outside the Holy Month at the same mosque or elsewhere.

By Salim Samaila Marafa

It was like yesterday, The crescent of Ramadan was sighted, and we started fasting. But here we are today, with a few days to Eid-el-Fitr. Indeed, the speed at which time flies is amazingly alarming.

Among God’s creatures, time is an independent creature that exists without hinging on anything. It flies without waiting. It comes and goes without notification, so you either learn how to manage it or fall victim to “lack of time.”

Time is an undefeated warrior. It saw the rising and falling of great heroes and significant events and memorable moments. But, It put all of them in the bin of history. That’s all. The only warriors who can defeat time are those who know how to use it well. Therefore, we should learn how to use and manage our time to our advantage before it shows its habit of slipping away without notice. Since our time is limited and our days are numbered.

Ramadan is the month’s name in the Islamic calendar, while the month is a small portion of the time. Therefore, we should use this time, Ramadan, wisely, positively and to our advantage.

Ramadan is Islamically considered a holy month of blessings and Allah’s abundance of mercy. Our beloved prophet (pbuh) even narrated that during Ramadan, Satan is chained, doors of hell fire are closed, and those of paradise are widely opened.

Also, Ramadan is Islamically considered a glorious period during which Allah spreads the mat of his forgiveness to his servant. So, as we are observing the fasting of day 18 today, skip reading this reminder and ask yourself this question “From day one of this month up to date, what did I do that can earn me Allah’s  forgiveness and blessing.” 

If the answer to the above question is ” I did this and that”, it is okay, but not enough. Redouble your effort within these few remaining eleven or twelve days. To have more blessings in your possession.

 However, if the answer to the above question is ” I did not do anything good,” then this is where your problem started. But don’t panic; you are not that too late. You still have 11 days ahead of you; you can turn over a new leaf before it’s over and be forgiven by Allah the almighty.

What should I do to be forgiven and blessed by Allah? 

This is a good question we should all ask ourselves. There are uncountable positive things one can do to earn Allah’s forgiveness in this holy month of Ramadan. 

First, take your Qur’an, open it with good intentions and read as many verses and chapters as possible. Remember, every alphabet (harafi) of the holy Qur’an attracts ten rewards when you read it in the sacred month of Ramadan due to the holiness and glory of the month. So, if you. You can read two chapters daily, meaning you can read the Qur’an before the month slip away.

Secondly, help those needy people around you. Give out voluntary charity (sadaqah) to those who deserve it. Allah will surely reward you and forgive you for it long as you did it for His sake.

Thirdly, do you have parents alive?

If yes, be obedient to them, and show a kind gesture towards them. Allah loves those who love and take care of their parents. If your parents are no more, Don’t worry, do what you should have done to them, to their friends and to old people in your neighbourhood.

And to your dead parents, ask Allah’s forgiveness and mercy for them whenever you observe a prayer or any act of ibadat. This is another way you can get Allah’s mercy and forgiveness.

When night spreads darkness over the world, don’t just sleep from A to Z. Wake up when night ages, perform ablution, observe at least two rakat Voluntary prayer ( salat) and ask Allah whatever you wish. The night is a special period during which Allah accepts the prayers of his servants.

Remember, you can do many other things to get Allah’s forgiveness and blessings, which I did not mention here. Just Do them. This is a Ramadan reminder from your brother in Islam. Have a good Reading.

May Allah accept our fasting, prayers and every act of ibadat. And may He count us among those He forgives in this holy month of Ramadan.

Salim Samaila Marafa wrote via salimsamailamarafa82@gmail.com.

By Abubakar Suleiman

The Holy month of Ramadan is the month wherein the glorious Qur’an was revealed; hence, virtually all practising Muslims worldwide are occupied by its recitation while they ponder its meanings.

Ramadan in Northern Nigeria is greeted with Tafsir sessions, that is, the exegesis of the glorious Qur’an by different Islamic clerics or scholars. Many of these sessions are aired on television, radio and sometimes live on Facebook and other social media platforms.

However, during this period, controversies are unfortunately never in short supply among the Muslim Ummah as scholars from different sects or strands in a sect reel out interpretations of some verses. Scholars who consider some of these interpretations as skewed or deliberate distortions of the intended meaning of those verses dish out rejoinders.

Therefore, rebuttals and counter-rebuttals are being voiced out from pulpits. Followers of these scholars, too, take to their keyboards and engage in online arguments or knowledge exchanges. Unfortunately, sometimes these arguments are not without ad hominem. And if one is not careful, the essence of Ramadan, a month wherein Muslim faithful devote a considerable part of their time to acts of worship, repentance and seeking Allah’s forgiveness, would be lost amidst fierce arguments on religious matters.

Despite being dead 16 years ago, people usually comb the archives to unearth Shaykh Ja’afar Mahmud Adam’s explanation or exegesis on trendy religious arguments. And often, the resurfaced audio or video clips serve as an arbiter or at least give clarity to the subject matter. Late Shaykh Ja’afar is that blessed.

This morning, I stumbled upon a video clip of the erudite scholar, Late Shaykh Ja’afar, wherein he elucidated the value of constructive argument as he gave the exegesis from the glorious Qur’an. The clip reminded me of my distant encounters with the blessed teacher.

Whenever I was in Kano state while he was alive, I would leave my relatives’ residence in the ancient city just to go listen to his sermon in his Jummuat mosque in Dorayi. After observing the Friday prayers, I would also rush to the mosque in Gadon Kaya and book a place with a praying mat for the Tafsir session that would take place in the evening after Magrib. After quenching my thirst for new knowledge on that day, I always look forward to the following Friday with eagerness and glee.

Far away from Kano, I always stayed glued to the radio with my pen and note to write maxims from Usuul Fiqh, Qawaa’idu At-tafsir, and many poems. I memorised many religious diktats from the late Shaykh long before I eventually came across them in books during my tutelage.

There are arguably many Islamic scholars who are more learned than him in the North, but he is arguably the most eloquent and knowledgeable when it comes to the exegesis of the glorious Qur’an. In addition, his unique style of translating the Qur’an with the Qur’an – the flawless and effortless ability to quote various verses relating to a verse under discussion – endeared him to many.

Plus, his didactic prowess and eloquent delivery are also laced with authentic prophetic traditions as understood by the companions of prophet Muhammad (SAW), who lived with him and were present when the revelation of the glorious Qur’an was taking place.

His telling and bold voice reverberate with powerful and meaningful Islamic knowledge. Furthermore, his ability to decompose complex religious issues into lucid tidbits made him phenomenal and outstanding. 

Despite these qualities, he is not without flaws, but Allah has blessed him with the humility to succumb to superior arguments and even own up to mistakes. He never hesitates publicly, acknowledging his errors, wrong perception, or explanation of a religious topic. It is normal to hear him say my explanation on so and so matter yesterday was not completely accurate, and here’s the correct explanation for it. This humble attribute is not very common among many religious clerics.

I was still carrying the pains of my mother’s death when the Shaykh was assassinated. My mother died six months earlier. However, the news of his assassination sent shivers down my spine. On that very day, knowledge was buried, wisdom was dwarfed and eloquence in didactic prowess nosedived. We seek solace in the fact that his legacies live on in the students he has groomed and his documented audio and video.

May Allah accept his martyrdom and grant him the highest stations in Jannatul Firdaus, amin.

Abubakar Suleiman writes from Kaduna and can be reached via abusuleiman06@yahoo.com. 

By Lamara Garba Azare

A chieftain of New Nigeria People’s Party (NNPP) in Kano State and former Executive Secretary of the Tertiary Education Trust Fund (Tetfund), Dr Abdullahi Baffa Bichi has distributed essential commodities worth millions of Naira to the needy as part of a humanitarian gesture to ease the suffering of the populace.

The items, which include rice, cooking oil, noodles and other commodities estimated at several hundreds of millions of Naira.

Interestingly, the commodity was given across the board irrespective of the party affiliations of the beneficiaries.

Those who benefitted from the gesture prayed to Allah to reward him abundantly.

A widow with 7 children who said she travelled from a far distance to come and collect the gesture burst into tears of joy when she was given 25kg of rice, noodle and cooking oil, saying the last time she saw rice was about a year ago.

“We have no words to thank Dr Bichi. If he had known how happy we are now, certainly, he would further understand the suffering of many of us. To be frank with you, the last time I cooked rice in my house was a year ago when I was passing by the Kabuga area, and I saw a large crowd of women going inside BUK quarters to collect food items. I joined them, and luckily I was given too.”

The coordinator of the distribution exercise, Honourable Ghali Mu’azu, said several thousands of people male and female from across the state have benefited from the gesture.

According to him, this gesture had been instituted by Dr Bichi for a long period of time, spanning over two decades, and priority was given to the elderly and those with physical challenge cutting across all strata of people.

“We gave out to every lucky person irrespective of his political leaning. Ours is to touch humanity by giving it to the needy among the populace,” he said.

Mr Ghali commended the compassionate attitude and benevolence of Dr Bichi, who he described as kind-hearted and a man with a big heart.

By Muhammadu Sabiu

The Bauchi State Government has suspended the much-awaited debate between a controversial cleric, Dr Idris Abdulaziz Dutsen Tanshi, and other scholars who tagged his recent comments about “seeking humanly impossible” help from Prophet Muhammad (SAW) as inappropriate.
 
The suspension, according to the state’s Sharia Commission, is until further notice.

Recall that during a Ramadan Tafsir session, Dutsen Tanshi was quoted as saying, “We don’t need help from Inyass; we don’t need help from Tijjanni; we don’t need help from Abdulqadiri; we don’t need help from Shehu Usman. In fact, even from the Prophet. That’s the end of it.

“Whose help do we need? Allah. It’s left to them to twist my words. The Prophet himself said, ‘If you need help, seek help from Allah.'”

Consequently, in a letter the Bauchi State Shari’a Commission sent to the cleric late yesterday night, it says, “I am directed to write and formally inform you of the reschedule[d] date of the interactive session earlier slated for Saturday, 8th April 2023.

“That the new date will be communicated to you accordingly, please.” 

By Ahmed Deedate Zakaria

Madinan-educated Professor of Islamic Law, Prof. Arsalan Muhammad, has distributed 40 bags of foreign rice to his students. 

On Tuesday, Professor Arsalan, who is reputed for his generosity, donated 40 bags of rice to the 400-level students of the Faculty of Law, Ahmadu Bello University, Zaria. 

The beneficiaries organised themselves into groups to receive the professor’s rare act of kindness. 

The Daily Reality gathered that all interested students got the rice irrespective of their faith.

Professor Arsalan is known for his generosity and always reaches out to outstanding students with textbooks, handouts and even money.

Below is a brief biography of Professor Arsalan Muhammad:

Professor Muhammad Arsalan was born in 1968. He attended several local Quranic schools between 1973 to 1983. Arsalan started his formal education in 1983, got admission into Jama’atu College of Arabic Studies Zaria and graduated in 1987. He then proceeded to Bayero University Kano, where he obtained his Diploma between 1987-1990.

Muhammad Arsalan travelled to the Kingdom of Saudi Arabia and got admission into the Faculty of Sharia, Islamic University Madina and graduated in 1995 and returned to Nigeria immediately and served his NYSC in 1996. 

Muhammad Arsalan got admission for his LL.M. and appointment as a Graduate Assistant in the Faculty of Law, Ahmadu Bello University Zaria, in 1996 and graduated in 2000 and proceeded to his PhD in 2001 and graduated in 2009. 

Arsalan was promoted to the rank of Lecturer 2 upon his successful completion of his LL.M in 2000 and promoted to the rank of Lecturer 1 in 2005, and to the rank of Senior Lecturer in 2009, he was also promoted to the rank of Reader/Associate Professor in 2012 and finally promoted to the rank of Professor in 2015.

By Usman Muhammad Salihu.

Religion has been a part of Nigeria’s political landscape for decades. The country has a diverse population with multiple religions, such as Christianity, Islam, and traditional faiths.

The influence of religion on Nigerian politics cannot be overemphasised, as it plays a significant role in shaping political decisions and outcomes. However, the involvement of religion in politics in Nigeria has come with both positive and negative consequences.

One of the positive consequences of involving religion in Nigeria’s politics is the promotion of moral values. Religion teaches moral values such as honesty, integrity, and justice, which are crucial for a stable and just society. Religious leaders can use their platforms to advocate for these values and hold politicians accountable for their actions. Additionally, religion can inspire people to participate in politics and contribute to the development of their communities.

On the other hand, the involvement of religion in Nigeria’s politics has also led to negative consequences. One of the most significant adverse consequences is the proliferation of religious extremism and intolerance. The politicisation of religion has fuelled religious conflicts and violence, leading to the loss of lives and property. The Boko Haram insurgency, which began in 2009, is an example of the consequences of religious extremism in Nigeria.

Another negative consequence of involving religion in Nigeria’s politics is the erosion of the country’s secularism. Nigeria is a secular state, but the involvement of religion in politics has led to the blurring of lines between religion and state. This has resulted in the adoption of policies that favour one religion over the other and the exclusion of minorities from political processes.

Furthermore, the involvement of religion in politics has also resulted in the emergence of religious leaders as political power brokers. This has led to the entrenchment of corruption in the political system, as religious leaders often use their positions to secure political appointments and contracts for their followers.

In conclusion, the involvement of religion in Nigeria’s politics has both positive and negative consequences. While religion can promote moral values and inspire people to participate in politics, it can also fuel religious conflicts and lead to the erosion of secularism.

Therefore, it is essential to strike a balance between religion and politics to ensure that the positive consequences of faith are maximised while minimising the negative effects. This can be achieved by promoting interfaith dialogue, adopting policies that promote equality and inclusivity, and establishing effective mechanisms to hold politicians accountable for their actions.

Usman Muhammad Salihu writes from Mass Communication Department, Abubakar Tatari Ali Polytechnic, Bauchi, Bauchi state. He can be reached via muhammadu5363@gmail.com.

By Muhammadu Sabiu 

The Nigerian Supreme Council of Islamic Affairs has confirmed that the Ramadan crescent has been sighted in different locations in Nigeria.

This announcement was made by the Islamic Council in a statement on its official Facebook page on Wednesday night.

The statement reads, “His Eminence has received positive sighting reports of the Ramadan crescent from various locations nationwide. Thursday, 23rd March, is the first day of Ramadan.”

It added that an official statement would follow afterwards.

The sighting of the crescent marks the beginning of the ninth month of the Islamic calendar, in which Muslims fast for twenty-nine of thirty days before observing Eid al-Fitr.