Religion

Al-Qalam University holds its 2nd combined convocation

By Abdulrazak Iliyasu Sansani

Barring any last-minute changes, Al-Qalam University will hold its 2nd Combined Convocation on Nov. 25, 2023. The day is what everyone associated with the university eagerly looks forward to seeing. 

Al-Qalam University, Katsina (AUK), hitherto known as Katsina University, Katsina (KUK), is located in Dutsinma Road, Katsina State, and known for the academic aspiration of those who seek knowledge deeply rooted in sound morals. Al-Qalam University was established in 2005 as Nigeria’s first private Islamic university.

The university has gone from strength to strength since its establishment 18 years ago. It presently runs six schools/colleges, which offer assortments of options for the students: The College of Social and Management Sciences, College of Natural and Applied Sciences, College of Education, College of Humanities, College of Post Graduate Studies, and School of Basic and Remedial Studies. It awards 22 undergraduate degrees (among which five courses offer both full-time and part-time programs), 11 master’s programs, and nine PhD programmes, all accredited by the National Universities Commission (NUC) in line with the laws governing university education in Nigeria. 

Recently, some new courses were accredited by the NUC, which brings the total number of programmes to 36 for the 2023/2024 academic session. Despite being a non-profit institution and the difficult economic situation in Nigeria today, the university continues to flourish. However, this is not far-fetched as it is run by an exemplary governing council and administratively headed by an astute academic, economic luminary, and open-minded scholar, Professor Nasiru Musa Yauri, who has not only built on what his predecessors had achieved but also devised different means to take the university forward. He is equally supported by the hard-working team across the various faculties and colleges to actualise the founders’ dreams of the first Islamic University in Nigeria. 

The Programme of the 2nd Combined Convocation is quite extensive. Therefore, I will highlight some of the events for want of space.  The Vice  Chancellor of Al-Qalam University, Professor Nasiru Musa Yauri, disclosed some of the events scheduled for the imminent second combined convocation while briefing journalists in Katsina on Nov. 19, 2023.  

According to the information, 139 postgraduates will be conferred with different honours during the convocation ceremony, including seven Doctor of Philosophy (Ph. D), 125 Masters, and seven postgraduate diplomas (PGD). 

“We are going to honour and celebrate graduates from the 2016 to 2023 sessions, which means on Nov. 25, we are going to confer degrees on graduates for eight sessions. 

“This is to say specifically that we are preparing to ensure that graduates of this 2022/2023 session are also going to be celebrated at the convocation ceremony,” the VC said. 

Apart from this, there is also a Qur’an recitation contest for all interested university students to participate.  This is one of the major events scheduled for the convocation. Winners of the Qur’anic recitation competition, both the female and the male categories, will receive N1 million each. 

A pre-vocation lecture will be delivered on Nov. 24, 2023, by a distinguished scholar, Dr Usman Muhammad Bugaje, on the topic: “The out-of-school-children and the  Conscience of the Nation: A Discourse on the Genesis, Prognosis and Solutions of the Almajirci Phenomenon.” 

A novelty football match between Al-University students (AUK All stars) and its alumni (AUK Legends) is part of the programme, emphasising that all domains of learning: cognitive, affective, and psychomotor are given priority. 

To cap it all, four eminent personalities who have made a tremendous difference in various fields of human endeavour will be conferred with honorary doctorate degrees: including the Emir of Katsina, Alhaji Abdulmumin Kabir Usman; Emir of Kazaure, Alhaji Najib Hussaini Adamu; Alhaji Sani Zangon Daura, and Alhaji Abdulsamad Isiyaka Rabiu. 

Al-Qalam University Katsina is where it is today because of the leadership, who have remained steadfast to the ideals of the founding fathers and have employed transparent methods. The Vice-Chancellor, for example, is accessible, and every Thursday has been set aside for any student with a suggestion or problem to meet the Vice-Chancellor and iron out the issue amicably. This is good leadership and highly remarkable.

I am not writing this piece to pretend we have a flawless system. There is no system without flaws. All systems have their shortcomings in one way or the other. This may not be apparent without meticulous observation. But this we understand as we explore the system or rather utilise the services of the system. Hence, I do not claim a perfect system exists here or advance anything error-free for the public. 

To buttress my points, I was personally affected by one of such fallibilities when I was wrongly accused of committing an offence I didn’t and have always stood against. Herein, Al-Qalam University, especially its College of Education, exercised due diligence by using all the legal instruments to get to the root of the matter and ensure justice was done. In my opinion, the greatness of any system or institution should be measured not by the duration it exists but by how effectively its services are rendered to those in need. This proves where the institution belongs. 

Prof. Nasiru Musa Yauri’s giant strides are evident, from academics and sports to other equally important sectors of this citadel of learning. With time, Insha Allah, this institution can reach the heights its illustrious founding fathers envisioned when they established this university in 2005. May Allah (SWT) help Al-Qalam University to reach its rightful destination for the benefit of Nigeria. 

Abdulrazak Iliyasu Sansani is a student of Al-Qalam University Katsina.

Stop harassing Kaduna KASTLEA marshals over Hijab – MURIC

By Abdurrahman Muhammad

A call has gone to the Kaduna State House of Assembly to investigate the Kaduna State Traffic Law Enforcement Authority (KASTLEA). The appeal came from an Islamic human rights organisation, the Muslim Rights Concern (MURIC). The group accused the leadership of KASTLEA of harassing Muslim female marshals who wear hijab and their male counterparts who have beards.

This was contained in a press statement circulated on Friday, November 17, 2023, by the Executive Director of MURIC, Professor Ishaq Akintola. He said:

“We have credible information that the leadership of the Kaduna State Traffic Law Enforcement Authority (KASTLEA) has recently been casting aspersion on the use of hijab by female marshals and the growth of beards by their male counterparts. 

“The current head of KASTLEA, Carla Abdulmalik, a Christian lady, uses almost every opportunity to directly or indirectly caution marshals against the use of hijab. She reportedly issued a directive for the shaving of beards by the male Marshals. According to her, having beards makes the job unprofessional and disgusting.

“MURIC resents the anti-Muslim antics of Carla. She must be called to order before she plunges Kaduna into a huge crisis whose consequences no one can predict.

“Carla is exhibiting a common trait of Muslim-haters. She is most indiscreetly imposing Christian culture on Muslim marshals and manifesting hatred for all forms of Islamic appearance.

“We therefore call on the honourable members of the Kaduna State House of Assembly to investigate these allegations and make recommendations to Governor Uba Sani. 

“Carla must be called to order. Kaduna is the last place where one would expect to find the persecution of Muslim workers or students. This is an anomaly that should not be allowed to rear its ugly head anywhere in Northern Nigeria. We call on Islamic scholars to speak up on this matter and to put pressure on politicians in Kaduna on the need to protect Muslim marshals in KASTLEA.

“The Constitution is clearly on the side of religious freedom. Section 38 (i) & (ii) of the 1999 Constitution of the Federal Republic of Nigeria provides ‘every person shall be entitled to freedom of thought, conscience and religion, including freedom to change his religion or belief, and freedom (either alone or in community with others, and in public or in private) to manifest and propagate his religion or belief in worship, teaching, practice and observance’

“There have been no restrictions on religious freedom in KASTLEA since its establishment in 2014, and nothing in the 2017 act establishing the agency forbids hijab or beards. Muslim marshals in the agency have also never been intimidated by any of those who headed KASTLEA before Carla. Her persecution and stereotyping of Muslims under her must stop.”

Dr Zakir Naik: MURIC warns overzealous interlopers

By Muhammad Abdurrahman

An Islamic human rights organisation, the Muslim Rights Concern (MURIC), has warned those calling for the arrest of Dr Zakir Naik to mind their business. The organisation insists that the Islamic preacher is exercising his Allah-given fundamental human right of freedom of movement under international law. MURIC further warned that anybody found embarrassing to the Sultan’s guest would face the wrath of Nigerian Muslims. 

The warning was handed down on Sunday, 5th November 2023, by the Executive Director of MURIC, Professor Ishaq Akintola. 

The full statement reads:

“A campaign of calumny and religious hatred has been unleashed on an international Islamic figure, Dr Zakir Naik, who is currently in Nigeria. Dr Zakir Naik is in the country on the invitation of the Sultan of Sokoto and President General of the Nigerian Supreme Council for Islamic Affairs (NSCIA), Alhaji Muhammad Sa’ad Abubakar.

“The campaign is being sponsored by Christians who are jittery. They are aware of the visitor’s oratory, intellectual prowess and amazing ability to convince his audience with indubitable facts. We remind these overzealous interlopers that Dr Zakir Naik is exercising his Allah-given fundamental human right of freedom of movement. 

“Article 13 of the Universal Declaration of Human Rights of the United Nations guarantees the right to freedom of movement around the globe without interference. It says, ‘Everyone has the right to freedom of movement and residence within the borders of each state. Everyone has the right to leave any country, including his own, and to return to his country.

“Those behind this shameful exercise are meddlesome interlopers and Muslim haters disguising themselves as public commentators. They are motivated by hate, ignorance and gymnastic religiosity. 

“For the avoidance of doubt, we warn that anybody found embarrassing an official guest of His Eminence the Sultan and head of more than 150 million Nigerian Muslims will face the wrath of Muslims in this country.

“Why are our Christian neighbours so intolerant? How many times have Muslims raised objections when Christians invite foreign preachers? Several Christian preachers have toured this country without any Muslim protesting. 

“We recall the way Louis Farrakhan, the black American Muslim leader, was disallowed from giving a lecture in Nigeria in 1986. That ugly and disgraceful incident was engineered by the same set of people. It must not happen again.

“To those who are pursuing this ignoble goal, we say, ‘Take notice that Dr Zakir Naik is not Louis Farrakhan and Nigeria of 1986 is different from Nigeria in 2023. Nigerian Muslims of today, under a dynamic and visionary leadership, can give measure for measure.’ 

“The whole world knows the Indian government for what it is when it comes to religious tolerance. The crimes of the Indian state against its Muslim population of 204 million Muslims are legendary. Muslim haters in Nigeria should allow the Indian government to convince Interpol to do its dirty work for it. 

“India has failed to involve Interpol because its allegations against Dr Zakir Naik are religiously motivated. How did the Islamic scholar travel across several countries without Interpol arresting him if, indeed, he is a wanted person? Let the Indian government convince Interpol first.

“As far as we are concerned, Dr Zakir Naik has not broken any known law of Nigeria. He is, therefore, innocent and free to move around and deliver lectures. We remind the law enforcement agencies of their duty to ensure the safety and security of this Islamic scholar. Nothing must happen to him. It is needless to assert that any guest of the Sultan is a guest of all Nigerian Muslims.”

#LeaveDrZaikNaikAlone

What Hisbah truly does

By Usama Abdullahi 

The Hisbah corps members have come under criticism for their recent activities, which include raiding or disrupting a hotel or social gatherings where immoral actions are being condoned. I’m surprised about its criticism. Just like any other institution or agency, Hisbah has its flaws. But to write it off merely because of what it’s doing lately isn’t morally right. 

I wanted to stay clear of this issue. Still, I felt the need to chip in after listening to a minute-long interview the Commander-General Kano Hisbah, Sheikh Aminu Daurawa, granted to BBC Hausa regarding the backlash that greets their actions. In that interview, the Sheikh logically stated why they raided such “illegal” gatherings. 

Through his revelations, I realised that they don’t just raid a hotel or any social gathering for their selfish concerns, but they first receive calls for an investigation. You see, Hisbah doesn’t carry out things as badly as some people would have us believe. They simply do the bidding of their people. The calls are often made by the people living near the places where such social vices occur. 

Once they suspect something unusual in the said places, they do not fail to raise the alarm by calling Hisbah to carry out some investigations. And when the Hisbah Corps arrive at the scene of the “crime”, they don’t harass the suspects. Nor do they raid the entire place as they so wish. However, they go straight to the hotelier or owner of the place and inform them of their plan.

When they have the offenders in their custody, they usually preach to them and caution them against the consequences of their actions. But if they encounter serial miscreants, they take them to the court of law. So, if I may ask, what’s wrong with that? This is right on all fronts- both religiously and morally because they mainly target brothels where sex trafficking takes place. 

Those arrested during their first raid were those from different states or countries. This tells you that the situation is far beyond what you hear. However, Hisbah, as a morality police, is doing what most security personnel fail to do. It’s simply doing the job of a police officer and that of parents.

Only when we look past our sentiments can we acknowledge the benefits of what Hisbah is bringing to society. No matter how you twist, you cannot deny that Hisbah has achieved what the police force hasn’t for years. If you argue that Hisbah is trampling on the rights of their victims, then I’ll put this question to you: how many rules have the so-called victims broken so far? I understand that two wrongs don’t make a right, but there’s no way a law can work without having the law-breakers face their full wrath. 

Usama Abdullahi Writes from Abuja and can be reached at usamagayyi@gmail.com.

Hisbah: The way forward

By Mustapha Abdurra’uf Tukur

The recent outpour of responses by the court of public opinion about the recent raid orchestrated by the Hisbah police in Kano was predictable. We live in an era of opinions, many of which are built not on concrete evidence and thorough understanding but on political and religious sentiments.

I will start by commending the good work done by the Kano State government in reappointing Sheik Aminu Daurawa to spearhead the activities of the Hisbah board. Considering his antecedents in Kano that inspired the same in other northern states, Daurawa genuinely deserved it. The Hisbah under his watch has started again by organising the mass wedding, which fits the stick and carrot approach in problem-solving.

However, as we continue to press down on amoral and delinquent activities, care must be taken not to dent the image of Kano and further plunge its economic viability and business friendliness to a lower ebb. The recent land issues didn’t help the cause.

Standards abound that could be set and upheld within the confines of law and human rights, which, fortunately, Islam upholds in very high esteem. As a student of knowledge, one comes to understand the care Islam gives in protecting dignity and using ethical and deliberate means to entice those astray back to its fold.

The laws establishing Hisbah as a government agency should be revisited such that powers be vested in them to be included in the licensing of the hospitality sector to ensure compliance with the religion and tradition of Kano.

As we seek to redress the amoral activities in this generation, particularly youths and underaged kids, who are constantly being involved in delinquencies, the best ways to tackle such is to enhance the scope the power and refine the activities of moral institutions, particularly in a conservative state like Kano.

A comprehensive law that protects such rights will propel Kano towards its full potential, making it much more peaceful and beautiful. Fulfilling the quotable of our mentor, Prof. Uba Abdallah, who professed, “He who is tired of Kano is tired of life…”

Allah ya ƙarawa Kano albarka.

Mustapha Abdurra’uf Tukur wrote via musteetk@gmail.com

The Night Prayer (Qiyamul Lail): A test of true desires

By Abdurrazak Muktar Makarfi

In the depths of the night, when most of the world sleeps, there are those who choose to rise. They are the ones who understand the value of Qiyamul Lail, the act of waking up to pray during the night. This predawn vigil is not just a spiritual obligation for Muslims but also a powerful manifestation of one’s deepest desires and intentions.

Qiyamul Lail is an act of devotion and a reflection of one’s commitment to one’s faith. It is a time when the world is still, and the heart is most receptive to spiritual connection. The act of willingly sacrificing sleep to stand in prayer is a testament to the strength of one’s faith and the sincerity of one’s desires.

Desire, in its purest form, is the driving force behind our actions and aspirations. It is what motivates us to work hard, to overcome obstacles, and to strive for better lives. But how can we measure the depth of our desires? Qiyamul Lail offers a unique litmus test.

If you find yourself desperately wanting something in life, be it success, happiness, or peace, and yet you are not waking up for Qiyamul Lail, then you may need to question the authenticity of your desires. True desire demands sacrifice. It requires us to prioritise what matters most to us. When we value something deeply, we are willing to make sacrifices to attain it.

Waking up for Qiyamul Lail is not just about fulfilling a religious duty; it’s about demonstrating the intensity of your yearning. It’s a declaration that your connection with the Divine is so profound that you are willing to forgo sleep, one of the most basic human needs, to nurture that connection.

Moreover, Qiyamul Lail is a time for reflection, self-examination, and supplication. It is a chance to pour your heart out to the Creator to seek guidance, forgiveness, and blessings. It is a moment when you can lay your deepest desires and concerns before the Almighty with a heart filled with humility and hope.

In the stillness of the night, when the world is hushed in slumber, you have the opportunity to reflect on your aspirations and the path you are on. If your desires are sincere, if you truly long for your goals to be realised, then Qiyamul Lail is your arena to prove it. It’s a chance to show that your ambitions are not mere words but a profound yearning that drives you to action.

So, let the night prayer be a reminder—a reminder to measure your desires against your actions. If you’re desperately wanting something and you’re not waking up for Qiyamul Lail, then you don’t want it enough. But if you’re willing to rise from your slumber, stand in devotion, and whisper your desires to the heavens, then your desires are genuine, and you’re on the right path to fulfilling them.

Centenary Celebration: MURIC salutes Ansarudeen

By Abdurrahman Muhammad

The Ansarudeen Society of Nigeria began its three-month-long centenary programme on Friday, 20th October, 2023. Meanwhile, an Islamic human rights organisation, the Muslim Rights Concern (MURIC), has sent a message of solidarity to the society. MURIC described the Ansarudeen as the leading Islamic organisation in Nigeria in the area of education.

MURIC’s solidarity message was contained in a statement given to newsmen on Monday, 23rd October 2023, by the Executive Director of the organisation, Professor Ishaq Akintola.

The statement reads:

“A foremost Islamic organisation, the Ansar-ud-Deen Society of Nigeria (AUD), began its three-month-long centenary programme on Friday, 20th October, 2023.  The celebrations will come to an end in December 2023.

“MURIC expresses its unflinching solidarity with the AUD on this momentous occasion. We felicitate with the National President of this great organisation, Alhaji Aare Dr. Abdul Rafiu Ademola Sanni whose visionary guidance and exemplary leadership have propelled AUD to greater heights.

“AUD is a golden lamp that has illuminated all that is around it. Millions of Nigerians have benefitted from its programmes, particularly education. AUD primary and secondary schools are spread throughout the nooks and crannies of Nigeria, while the organisation has capped its educational edifice with colleges and a tertiary institution, Summit University, Offa, Kwara State. This is apart from its empowerment programmes for women and youths.

“We extend our acknowledgement to the spiritual leader of the AUD, Shaykh Abdul Rahman Ahmad. As the Chief Missioner of the society, Shaykh Abdul Rahman Ahmad has been a good ambassador.

“MURIC appeals to the federal and state Governments in the country as well as Muslim philanthropists to vigorously fund projects of the AUD. We charge the organization to remain focused and to pay greater attention to its youth wing in order to preserve its enduring culture of spiritual and social growth.”

Israeli apartheid regime and Adeboye’s laughable prayers

By Professor Abdussamad Umar Jibia

In 1992, about 20 years after Nigeria severed ties with Israel, General Ibrahim Babangida’s administration restored diplomatic relations with the Jewish occupier state. This followed incessant calls for doing so by Nigerian Christians. 

Islamic scholars berated the Christian clerics who called for restoring ties with Israel for their blatant ignorance of the Jewish state and what it stood for. Contrary to what is believed by the Nigerian Christian clergy, Israel is not a Christian state, and Jews do not believe in Jesus Christ either as a Messiah like the Christians believe or even as a Messenger of God like I, a Muslim, believe. As far as the Jew is concerned, Jesus is an illegitimate child of Mary who is a product of fornication committed by his mother.

And what is special about Israel? Unlike Ghanaian, Nigerian, Pakistani and other nationals who feel at home whenever they are in their countries, the Israeli carries the guilt and discomfort of an occupier even while “at home” in the land now called Israel. Many countries do not recognise the existence of Israel as a state. 

What followed Babangida’s diplomatic decision is a shame. A Christian Pilgrims Commission at the centre and a Christian Pilgrims Board in each state. That’s not all. While my own grandfather travelled to Saudi Arabia to perform the hajj on foot without any Government facilitation, and I saved my own money to go on hajj by air because we believe in hajj as part of our religion, an average Nigerian Christian is waiting for Government to pay for him to visit Israel to do what they call a “religious” duty. The journey, year in and year out, by Nigerian Christians to visit Israel for ‘pilgrimage’ has thus been a huge burden on the Nigerian Government. I believe there should be an act of the National Assembly to criminalise the sponsorship of pilgrims by Governments at all levels to whichever holy land the former want to go for their worship. 

The latest struggle by Hamas to free Palestine from Zionist occupation is now in its second week. Governments and individuals worldwide have been voicing their opinions, with many taking sides and others calling for cessation of hostilities. One would commend the Christians Association of Nigeria (CAN) for being cautious this time. The Nigerian Christians’ umbrella body spoke against bloodletting and preached the sanctity of human life. I am personally impressed. The leadership of CAN under Daniel Okoh should go a step further to end hostilities against non-Christians in Christian-majority communities of the North. This would contribute towards the desired peace and development that has eluded Nigerians.

If CAN exercised caution under Most Rev. Daniel Okoh, the same cannot be said about the overseer of the Redeemed Christian Church of God (RCCG), Pastor Enoch Adeboye. When I saw him calling Jews his “brethren”, I wondered whether I would laugh or cry. No matter how one tries to give Pastor Adebayo the benefit of the doubt for being a Nigerian respected by many, one will have to admit that the Pastor has, in this case, behaved like one of those roadside church-goers who have not been to school. Otherwise, how on earth would a Christian refer to Israeli criminals as his brethren and even ask thousands of unsuspecting RCCG members to pray for them?

Perhaps Pastor Adebayo is unaware of the Jewish state’s atrocities against innocent Palestinian Christians. Only recently, the head of the Roman Catholic Church in Jerusalem, Pierbattsta Pizzaballa, was reportedly complaining of increasing attacks by Jewish extremists “emboldened by [the] Israeli Government”. 

The attacks on the Christian community in Israel, whose record is handy for anyone looking for it, include attacks on Christian sites, which people like Adeboye say they go to Israel to visit and Christian worshippers whom the attackers refer to as idol worshippers who should be, “killed according to Torah”.

According to a recent NBC News report about Jerusalem, “Churches have been graffitied and clergy who live and work here report being frequently spit on, harassed and even physically attacked by extremist Jews”. The report concluded that “Christian leaders say most incidents are never thoroughly investigated,” confirming that it has the backing of the Zionist state.

Hear Pastor Adeboye, “It is my prayer for all our brethren in Israel that the Almighty will grant you absolute peace from now on in Jesus’s name”. Haba Pastor! What does Jesus have to do with Zionists? And what do Zionists have to do with Jesus? The only non-Christian group who accepts Jesus, the son of Mary and believes in the virgin birth, are Muslims. 

And he said, “The almighty God, the only one of Israel…”. My dear pastor, which God are you referring to here? Is it Jesus Christ whom they refer to as an idol or the only God who created Jesus without a father, just like he created Adam without two parents?

Adebayo and other African Christians should get their priorities right. Palestinian Christians have done so long ago. They have always identified with Palestinian Muslims in their struggle for freedom. 

Professor Abdussamad Umar Jibia wrote from Kano via aujibia@gmail.com.

Tinubu’s dwindling image in the North

By Zayyad I. Muhammad

Before and during his 2023 presidential campaign in the North, Bola Ahmed Tinubu was a household name among the ordinary citizens in the North. Now, President Tinubu’s public relations (PR) image in the north is fast dwindling; the Christian community is still bitter with the All Progressives Congress’s (APC) Muslim-Muslim ticket in the 2023 presidential elections, and the Muslim majority is feeling sidelined in the Tinubu government despite their massive vote for the APC during the 2023 presidential elections.

The Tinubu government has some of the best minds in public relations (PR) and the media space in its media team, but the truth of the matter is that Tinubu’s PR image in the north is dwindling and suffering, so to speak. What went wrong?

First, to be fair to Tinubu, he has allocated some good positions to the North according to its ‘rights’, but it was poorly communicated, and the appointees are in a kind of incommunicado with the North.

Secondly, many people, even outside the north, felt that the southwest had taken most of the ‘lucrative posts’—well, it is normal for any president to bring on board his own economic teams, including the people that he knows too well and has confidence in them to deliver his agenda and his party’s manifestos. Tinubu has the right to appoint anyone he wishes to, but unlucky for him, his predecessor’s actions and inactions will be used to gauge his government’s actions and inactions. President Tinubu couldn’t have jettisoned a little bit of this privilege—the idea of appointing only the people he knows too well in his economic team and close aides—since he succeeded a Buhari government that was highly accused of nepotism.

Thirdly, Tinubu’s government interaction with the north appears limited to the high echelon of society; thus, the people at the bottom of the ladder who were told that the Muslim-Muslim ticket would be ‘their government’ now feel they’re sidelined and were misled.

Fourthly, the Tinubu media and public relations teams are good, but they’re disconnected from the real north; they are not sufficiently aware of the approach and ‘language’ to talk to the north, especially APC’s strongholds. A good example is the recent CBN’s lifting of FOREX restrictions on 43 items. The general belief in the north is that the government has opened the borders for rice, maize, and other farm produce; thus, it is a direct attack on northern farmers and rice mills in the north. Up until now, there is no explicit explanation in a language, and from the ‘faces’ the northern farmers and rice millers will understand and believe.

Lastly, the Tinubu government is missing one point: it basically campaigned in its strongholds in the north on the fulcrum of the Muslim-Muslim ticket; now, its body language is that it has tilted away from the north’s political and economic interests; thus, even the ulama ( the clergies) who  ‘campaigned’ for it, is now not talking on its behalf; in fact, many of them are hammering the government. The Muslim-Muslim ticket is like an albatross to the APC, which the party must carry till and after the 2027 presidential elections; it has to continue to ‘nurture’ it like a nursing baby and also, at the same time, prove to its opponents that there is no harm in it.

What Tinubu should do: his subsequent appointments and policy pronouncements should try to pacify the north, especially the APC’s strongholds. Politics is about reward systems, and Tinubu is a master of reward systems in politics.

Secondly, appointees from the north should be visible and reachable to their communities. Many people in the APC’s strongholds in the north don’t even know some people from their folds are now appointees in the Tinubu government.

Thirdly, as earlier said, the Tinubu PR and Media team is good, but it must still be jack-up with more people from the north who know the ‘language’ and have faces that the north will understand.

Lastly, and most importantly, the Tinubu government should constantly inform the north of its efforts and activities in the areas of security, agriculture, and youth programmes in a way and in a language the north will understand and appreciate.

Zayyad I. Muhammad writes from Abuja. He can be reached via zaymohd@yahoo.com.

Sex Education: MURIC commends Kano State Gov’t for banning teaching materials

By Abdurrahman Muhammad

The move by the Kano State Government to remove some lewd and pernicious teaching materials from the curriculum of both public and private basic schools in the state has been commended by the Muslim rights advocacy group, the Muslim Rights Concern (MURIC).

The Kano State Government, through the office of the Special Advisor on Private and Voluntary Institutions, issued the prohibition in an announcement made on Thursday, 5th October 2023. 

In the announcement, the Kano State Government listed some six (6) textbooks prohibited for instructional use “due to observed inclusions(sic) of inappropriate and sexually explicit contents that are harmful to the morals of our young students.”

The decision of the Kano State Government, under the leadership of Governor Abba Kabir Yusuf, to prohibit the use of obscene teaching materials in the state has come at the right time. Therefore, all parents, educationists, learners and advocates must embrace and support the initiative so as to tame the alarming rise of immorality amongst the youths in the state. 

The human rights group lent its support by calling on the authorities to ensure strict compliance by both public and private schools in the state. 

The commendation was contained in a statement released by the Chairman of the Kano State Chapter of the group, Malam Hassan Sani Indabawa, on Friday, October 6, 2023. 

Mr Indabawa further said:

“As one of the front-line advocates for the removal of all obscene teaching aids from the nation’s educational system, we at MURIC rejoice and commend the Kano State Government for doing the needful by prohibiting the use of some selected teaching materials found to contain sexually explicit contents which are perverse to the moral upbringing of pupils in the state.

“The surreptitious inclusion of explicit sexual contents in some of the basic education teaching materials was part of the Comprehensive Sexuality Education (CSE) developed by the United Nations Population Fund (UNPF) for worldwide use to promote promiscuity, fornication and homosexuality. This is one of the evils of globalisation. Certainly, this strange knowledge contradicts our faith, culture and values.

“Aside from the CSE, many textbooks used in Nigerian schools have been corrupted with lewd contents. 

“Nigerians may be well aware that in the last twenty years or so, classical English literature books and novels such as Macbeth, Julius Caesar, Merchant of Venice, Weep Not Child, Things Fall Apart, The Man Died, African Child, Akin the Drummer Boy, Mine Boy, The Delinquent and so forth have been removed from our school curricula and replaced with sex-related local English literature and other science books containing lewd and pernicious matters to give the unsuspecting young school pupils the wrong impression that self-control is unnecessary and that casual sex makes them feel good; that they should engage in casual sex before marriage; that ‘safe sex’ is what to aim for in life provided that they don’t get pregnant and if they do get pregnant, they should go for abortion. 

“As we may equally be aware, one of the negative consequences of this is the sexualisation of primary and secondary school pupils.

“Therefore, the prohibition of the use of offensive textbooks by the Kano State Government must be backed by appropriate legislation to provide a legal framework for sanctioning any erring school authority for effective implementation of the government’s directive.

“The Office of the Special Advisor on Private and Voluntary Institutions and Kano Educational Resource Department (KERD) must be well-equipped to ensure strict compliance as it is our belief that some self-seeking, unscrupulous and unconscientious groups and individuals may attempt to frustrate the effort with the support of the global conspiracy designed to destroy the fabric of our family value system, decency and modesty.

“We also call on other state governments to emulate Kano State Government by reviewing and removing all lewd and pernicious teaching materials from their various basic education curriculum.

“Finally, we reiterate our earlier call, made on the 25th May 2023, to the Nigerian Educational Research and Development Council (NERDC), a federal government agency charged with the responsibility of implementing educational policies in Nigeria, to immediately review and expunge any sex-related content from the curriculum being used in Nigerian basic schools.”