Opinion

By Bin Isah

it has been a long week of debates, discussions, rejoinders and exchanges between and among the fans of three important personalities from Northern Nigeria: Emir Muhammadu Sunusi (popularly known as SLS), Prof Farooq Kperogi and Prof Ibrahim Bello Kano (IBK).

The truth is that, the wordplay of the writers provokes the fancy of readers, and entices the sense of the intellectual minds. However, the real deal rests upon the substance of the game and the appeal of the persuasions. IBK has truly got it right in the wrong way, while Kperogi still holds the ball in his court.

In fact, Kperogi didn’t simply wake up to set a fire upon the super-luminous star of the nation, SLS. He was called to the pen. SLS made a reel of remarks that smelt of all personal proclivities to self-importance, interest and power. Kperogi read the remark in its pompous tones, which cumulatively ran down the bad road of nonchalance to national concern.

Kperogi was on fire because SLS seemed to have put the national concern lower than his personal interest. Not only that, the remark also showed that SLS had forgotten that the precarious dance of the national economy which he found uninteresting was the product of his biblical belief in neo-liberal economic theory that he has preached to the government for a while. Remove subsidies, privatize, and add more tax!

Actually, the battle of words would not make SLS safe from the wildfire, because the matter is beyond words and vocabularies and lexicons of English frenzy. It’s deeper to be reduced into a rejoinder that boils down to rhetorical bigotry, jokes and indifference to real issues. The matter reveals what SLS represents as a national treasure, a facade. This is man who considers himself to be a gift to Nigeria, who has a magic wand to solve its problems, yet a self-centred saint.

To be fair to Kperogi, he is not worse than SLS in deployment of abusive arsenals when engaging a person. SLS is expert at dropping bombs on the personality of his worthy critics, ripping them apart, with words so vile of his royal roots. But, this is what a pen power induced into a person with a sense of superior opinions. Remember his unprintable phrases on Sheikh Jafar Mahmud Adam in his “Engagement with Jafar Mahmud Adam”. In this line, Kperogi can even be holier than SLS.

The case that awaits SLS is that of his undiluted support for policies that proved difficult to yield any results to the nation. I don’t know to what school of economics theorists he belongs, but they are not the best. At least, when a solution is given, and the solution put people into the mud of another worse problem, you propose for another solution not to insist on the first solution which had failed to work.

Because, any economic solution that would lead to economic depression, losing jobs, closing of businesses, high cost of living, poor standard of life, and plunging millions of people into abject poverty, that solution has become a terrible problem. A problem which requires a revision, a change in thoughts, in ideas, and in actions. However, SLS as a lover of IMF recommendations and brutal capitalism, he sees no problem with that line of trial, and no any other solution can be given but an embrace of patience and hardship.

I’m not an economics expert but we have been taught that economics is for the creation and management of wealth and resources in a way that a nation and its people get better, do better and produce better. It’s about the betterment of people, not deprivation and exploitation for the benefit of the few. We know SLS is an economist, at the same time, a business man, and thus, a profiteering hustler around the national wealth. What do you expect?

A support to Tinubu’s economic policies over which the nation is weeping is a sin. It’s more of a moral abuse than an intellectual view. In fact, SLS as an intellectual, is a betrayal to public intellectualism. The basic work of a public intellectual is to help the poor people against the powerful, not the powerful against the poor. Only that we know SLS has been a friend to the people in power, which may actually be a reason why he cannot but help them to succeed in their poor management of the nation. A friend in need is a friend indeed.

It’s not a hidden fact that he has no regrets for his romance with Tinubu’s iconoclastic antics of economic problematics. That’s not a problem! The remorse of SLS is that after all the sweetest sugars he added to their policies the government is still not taking him as a friend, is not treating him like a political-economic superman with paranormal powers to make things happen in a hush of the blink. This is the economic problem that disturbs the soul of SLS, not the national one. The government has used and dumped him like a homeless prostitute. Of course, it’s not fair. But, who cares? It’s a dinner with the devil.

It’s not about Kperogi, IBK, or the fans that worship the wonderful words around their altars. It’s about SLS and his public show of unpatriotism to the nation after he placed his back for the government to implement its illest ideas that inspire a brazen, merciless management of the country. Now, that the people he had provided a theoretical justification to their economic malevolence have abandoned him in his battle over the throne, and he now wants to throw them away along with the entire nation into a deep blue sea. What made Tinubu and his government better than the nation?

The man is for himself.

Bin Isah is a blogger who writes from Kano State.

By Abubakar Aminu Ibrahim

Language is a powerful tool. It shapes how we think, communicate, and understand our beliefs. In the Islamic faith, words carry immense weight, for they are tied to sacred meanings and spiritual truths. This is why using the term “Qur’anic festival” to describe any event associated with the Qur’an is both misplaced and misleading. While the word “festival” may seem innocuous, its implications are incompatible with the spiritual essence of the Qur’an and the traditions it upholds.

A festival is often marked by joy, festivities, and entertainment. While it can sometimes carry religious undertones, its modern usage is predominantly cultural or secular. On the other hand, the Qur’an is a divine revelation—a book of guidance, wisdom, and moral discipline. It is meant to elevate the soul, inspire reflection, and connect individuals to their Creator. Associating the Qur’an with a “festival” risks reducing its sacredness to something casual, even trivial.

Consider the Islamic celebrations of Eid al-Fitr and Eid al-Adha. These are joyous occasions deeply rooted in worship, gratitude, and submission to Allah. Their joy is spiritual and reflective, not superficial. To call these occasions “festivals” would diminish their profound meanings. Similarly, attaching the word “festival” to the Qur’an creates a disconnect between its sacred purpose and the secular image that the term often evokes.

Moreover, using the term “Qur’anic festival” opens the door to misinterpretation. To the uninformed, it might conjure images of parades, loud music, or revelry—activities that Islam often cautions against when taken to excess. For instance, a Qur’anic recitation event might aim to deepen one’s connection to Allah, but labelling it a “festival” could unintentionally attract a crowd expecting entertainment rather than spiritual enlightenment. Precision in language is vital in Islamic traditions, and terms like “gathering” or “symposium” better preserve the solemnity of such occasions.

The Qur’an is not just a book; it is Allah’s final message to humanity, and its recitation, study, and understanding are acts of worship. To frame these sacred practices as part of a “festival” undermines the dignity of the Qur’an and the reverence Muslims owe to it. Imagine referring to a gathering for tahajjud (night prayers) or a Qur’anic competition as a “festival.” Such terminology strips the event of its spiritual depth and misrepresents its purpose.

It is also important to, with all sense of humility, caution scholars and traditional leaders against carelessly inventing new terms or traditions on a whim. If some have historically criticised the celebration of Maulud (the Prophet’s birthday) as an innovation, why then should the term “Qur’anic festival” be any less scrutinised? This is not to argue the correctness or incorrectness of the concept of Maulud, Qur’anic events or similar practices but to highlight the inconsistency in applying principles of linguistic and theological precision. The issue is, first and foremost, with the choice of the word “festival” attached to the Qur’an.

The Qur’an deserves words that uplift its message, preserve its sanctity, and reflect its divine status. It is a guidance for humanity, a light for those in darkness, and a connection to Allah that transcends worldly pleasures. Let us honour its dignity by rejecting terms that fail to encapsulate its sacred purpose.

Abubakar Aminu Ibrahim (AbuMuhd) can be reached via matazu247@gmail.com.

By Ibrahyim A. El-Caleel

Muslim men who have an interest in interfaith marriages (marriage to non-Muslim wives) seem to be looking at the matter only at the surface. They do not look deeply into the injunctions around the whole marriage. 

Yes, Islam permits a Muslim man to marry a non-Muslim wife, but the reverse case is prohibited. Some of the few things you must think deeply about and seek explanations from scholars over are:

1.It is not permissible for the Muslim husband to force his non-Muslim wife to accept Islam. This is not permissible in Islam. 

2. To what degree can you ensure that your children from the wife remain upon the fitrah – remain as Muslims? A large number of children from this form of marriage end up as non-Muslims. Some of them leave the fold of Islam after their Muslim fathers die. Some of the fathers don’t even care. They actually make it a “democracy” sort of thing. “You boys and girls can just choose what you think you are okay with- my religion or your mother’s”. 

3. How do you reconcile specific differences between the injunctions in your religion and hers? An example here is that a Muslim wife must take her janabah bath after menstruating. Equally, there is no intercourse during that period. Are you aware of what is the provision for a non-Muslim wife? From where do you start, especially since there is even a niyyah (intention) component in the janabah bath? Have you thought about this before?

4. You must allow her to practice her religion if she is genuinely committed to it. If, for example, she must hang a symbol of her religion, let’s say , in her living room, would you be okay with it? Okay, let’s assume you have no problem with that. Have you asked what the Islamic injunction on praying is for any of your five compulsory prayers in a room with such a symbol inside it? 

Both Muslim men and non-Muslim women must seek clarification on some of these things before getting married. They should not just look at the permissibility at the surface. What are the other injunctions within such a marriage? Islam is full of injunctions as a religion based on knowledge of the Qur’an and Hadith. 

There are many injunctions even in a marriage between a Muslim man and a Muslim woman. Therefore, intending couples in interfaith marriages must better know what they are getting into. It is not always about getting a flight ticket and a visa to Rome. You must think ahead—what happens after you land in Rome?

By Salisu Uba Kofarwambai

“Daba” comes from the Hausa term for a gathering place where people would sit and converse during their leisure time. Over time, the term took on a different connotation, referring to a spot where idle individuals would congregate, discuss, and plan their criminal activities, often fueled by drug addiction.

Historically, Hausa society had warriors known as Yan Tauri. These brave adventurers possessed magical powers and charms that made them nearly invincible in battle. They were also skilled hunters, often engaging in fierce competition over their prey. However, the Maitatsine crisis in the late 1970s to early 1980s marked a turning point for Yan Tauri. The crisis erupted when the followers of the heretic preacher Maitatsine clashed with the Nigerian government. 

Maitatsine, a Quranic teacher from Cameroon, had attracted a large following in Kano before beginning to preach against orthodox Islamic teachings. He started labelling people as infidels for merely watching TV or drinking tea with milk. When his son was killed at the street fight in Sabon Gari, Maitatsune started attacking people and killed many Kano residents.

The federal government refused to intervene, mainly due to party rivalry and Governor Abubakar Rimi’s criticism of the ruling party, NPN, and President Shehu Shagari. Thus, the Kano state government was left to handle the crisis on its own. The state government enlisted Yan Tauri’s help to combat the Maitatsine followers. Yan Tauri fought bravely, killing many followers, but this exposure to violence and bloodshed had a profound impact on them.

Following the Maitatsine crisis, Yan Tauri began to metamorphose into Yan Daba, a group notorious for their thuggery and violence. Politicians exploited Yan Daba for their gain, employing them as enforcers and thugs. During Governor Rimi’s tenure, the divide within the People’s Redemption Party (PRP) in Kano State further exacerbated the situation. The party split into two factions: the Santsi group, led by Governor Rimi, and the Tabo group, led by Malam Aminu Kano. Both factions employed Yan Daba thugs, leading to a deadly fight between the two groups.

Notorious Yan Daba members during this period included Gogarma, Mal Hadi, Gambo Cooperation, Sarki Change, Sabo Wakilin Tauri Mai Adashin Sara, Uba Dala Bala Turu, and many others. These thugs were known for their brutality and willingness to do whatever it took to achieve their objectives.

The reign of terror by Yan Daba continued until Major General Muhammadu Buhari came to power in 1983. Buhari’s administration cracked down on Yan Daba, arresting, killing, or forcing many of its members to flee Kano.

Then, in 1989, during General Ibrahim Babangida’s effort to transition Nigeria back to civilian governance, the Social Democratic Party (SDP) and the National Republican Convention (NRC) were established. These parties significantly influenced Nigeria’s move towards democracy. However, they also, perhaps unintentionally, aided the revival of Yan Daba in Kano as politicians continued to manipulate them for personal gains.

Yan Daba’s activities plagued Kano, with members engaging in robbery, assault, and other forms of violence. The emergence of notorious gangsters marked their reign of terror.

With the return of democratic rule in 1999, Yan Daba continued to pose a significant problem in Kano. Politicians continue to exploit them for their own gain, and their activities remain a major challenge for law enforcement agencies. Over time, Yan Daba has evolved, with many members now engaging in phone robbery and other forms of cybercrime.

Today, Yan Daba remains a challenge, with members engaging in various forms of criminal activity. Their history should be a cautionary tale about the dangers of exploiting violence and thuggery for political gain.

Salisu Uba Kofarwambai wrote from Kano via salisunews@gmail.com.

By Usman Abdullahi Koli, ANIPR 

In a world where leadership is often equated with political roles and public offices, Khalid Barau Ningi stands out as a shining example of selflessness and community dedication. Known widely as “Dujiman Ari,” he showcases the qualities of a true servant-leader, inspiring hope and positively impacting through his personal initiatives that go far beyond his official role as Senior Special Assistant (SSA) on Empowerment to the Bauchi State Government.

Dujiman Ari is a public official from the Ningi Local Government Area (LGA). He is not just a public official; he is a man deeply connected to his roots. His warmth, humility, and respect for individuals—both young and old—have earned him admiration and loyalty. His ability to engage with his contemporaries, especially the youth, proves his understanding of the challenges they face and his determination to be a part of the solution.

His concern for his people goes beyond political affiliations and titles. Through his foundation, the Khalid Community Initiative, he has consistently demonstrated that true leadership is about service, empathy, and action. Among Khalid’s notable contributions is his focus on healthcare. Understanding the importance of maternal health, his foundation recently provided healthcare services and delivery kits to pregnant women across Ningi LGA. These kits, delivered to over 100 beneficiaries and containing essential supplies for safe childbirth, have eased the burdens of many families, ensuring that women have access to better care during one of life’s most critical moments.

Furthermore, during a recent cholera outbreak, the Khalid Community Initiative extended its support by donating over 100 cartons of intravenous fluids to needy patients. In another remarkable healthcare intervention, the initiative funded cataract surgeries for 450 individuals, provided medications worth hundreds of thousands of naira and distributed free eyeglasses to over 100 patients. These efforts reveal Khalid’s commitment to addressing urgent health challenges and improving the quality of life for the underprivileged.

Water is life, and Dujiman knows this all too well. In communities where access to clean water is a daily struggle, the Khalid Community Initiative has taken up the mantle of change. By repairing up to 30 dilapidated boreholes in 10 communities, Khalid has restored the dignity and health of countless families. Women and children no longer have to travel long distances in search of water, a basic necessity many take for granted.

His passion for education is evident in his foundation’s activities. Donations to schools, ranging from learning materials to offering scholarships, have created better learning environments for children. He also recognises the potential of the youth, supporting youth groups with resources and opportunities to thrive. This includes securing JAMB admissions for over 20 students and covering registration fees for more than 30 others across various communities. Such efforts reflect his belief that an educated and empowered youth population is the backbone of any thriving society.

What sets Khalid’s initiatives apart is their all-encompassing approach. Through his foundation, he has supported over 100 small-scale beverage vendors with conditional cash grants of ₦10,000 each to grow their businesses. Similarly, he provided ₦5,000 to 100 women to support domestic needs and small household enterprises. Khalid has also prioritised skill development, offering self-reliance training and tools to empower youths across the Ningi Local Government Area. His work continues to expand, with increased funding and strategic planning to reach even more beneficiaries and address diverse community needs.

Dujiman Ari’s exceptional initiatives are driven more by personal passion than official responsibilities. As the SSA on Empowerment, one might expect his work to focus solely on government-aligned projects. However, Khalid’s gestures go far beyond what is required. His generosity and vision for a better society are rooted in his values, not political obligations. 

Although in his capacity as SSA, he facilitated the distribution of over 1,200 motorcycles to youth in the state under the Kaura Economic and Empowerment Program (KEEP), along with over 70 Sharon buses distributed across 20 LGAs, he has shown an unmatched commitment. His efforts also included providing ₦50,000 to beneficiaries to enhance SMEs, start-up kits for 1,000 beneficiaries, and ₦20,000 cash support for beverage vendors, showcasing his dedication to empowering individuals and small businesses.

Khalid’s work through the Khalid Community Initiative is not just about providing immediate relief; it is about creating sustainable change. His efforts have touched lives in ways that words cannot fully capture. He has become a source of inspiration and a role model for aspiring leaders, proving that true power lies in the ability to uplift others.

As a recipient of the Presidential National Award of Merit on Productivity in 2022 and a chartered management consultant, Khalid Barau Ningi’s story is evidence of the transformative power of one individual’s dedication to their community. It is a reminder that leadership is not defined by titles but by the impact one makes. For those who wish to make a difference, Dujiman’s life and work offer a simple yet profound lesson: serve with your heart, and the world will remember your name.

Usman Abdullahi Koli wrote via mernoukoli@gmail.com.

By Salim Yunusa

Days ago, a fuel tanker explosion took the lives of over 70 people at the well-known Dikko Junction, located along the Kaduna-Abuja highway in Niger State. This incident follows closely after another fuel tanker explosion in Jigawa in October 2024, which resulted in the deaths of more than 200 people.

At this point, one begins to sound like a broken record: the recurring incessant pleas for regulation, caution, and prayers. Enough with the “Allah shi kare”, or the performative prayers for the deceased. It has to stop. Now.

In a country with barely motorable roads disguised as highways, these tankers—dangerously overloaded, evidently faulty, and disturbingly manned by the worst drivers—sway and saunter, damaging the roads and bridges due to overload, causing accidents, and, in recent times, overturning their contents, spilling highly inflammable fuel on the road. This leads to disastrous fire incidents, causing devastating loss of lives and properties.

What usually follows are photo ops by government officials who do little to nothing to prevent these incidents from reoccurring. These are followed by visits to the hospitals and donations of a paltry sum of money to the victims’ families. This has to stop. Now.

Many issues cause the loss of lives of this magnitude. We must address them through regulations and stringent fines for erring drivers and their employers. We must also properly deploy state and federal might in enforcing adequate commercial and residential setbacks from highways. We must embark on massive enlightenment and sensitisation against the dangers of highly inflammable substances and, above all, poverty, which would make one desperate enough to go scooping up spilt gas on a highway! 

Nonetheless, enforcement has to be done on people themselves because repeated tragedies don’t serve as lessons against future occurrences. People have to learn and understand that you run away from danger, not into it, for mere fuel scoops or to record yourself to get a few clicks on social media. This is where the National Orientation Agency comes into the picture, partnering with social media influencers, radio and TV stations, among other important stakeholders in the society, to enlighten and educate the public on the dangers surrounding looting of overturned items from trucks, be it Spaghetti, rice or fuel.

We must reconsider using pipelines to transport petroleum products in this country. The alarming number of tankers on our roads poses significant risks. Furthermore, it’s crucial to raise awareness that looting or stealing from accident scenes is a serious offence punishable by law and God.

It is tiring at this point: the rinse-and-repeat incidents, the performative grief, the prayers and promises to address issues—all to be forgotten in three business days. How many more people have to die before the government acts? Thoughts and prayers over unavoidable incidents are a most, but choosing thoughts and prayers over avoidable incidents is a clear choice. The government should act, and it should act now—swiftly, decisively.

May the Almighty save us from us and give us the strength to do the right thing–no matter whose ox is gored!

Salim Yunusa writes from Abuja, Nigeria, and can be reached via syunusa@gmail.com

By Bashir Uba Ibrahim, Ph.D.

Emir Muhammadu Sanusi II’s recent remarks about the harsh economic policies of President Bola Ahmed Tinubu’s government, made during the 21st Memorial Lecture for the late Gani Fawehinmi organised by the Nigerian Bar Association, NBA Ikeja Branch in Lagos, themed ‘Bretton Woods and the African Economies: Can Nigeria Survive Another Structural Adjustment Programme’, have sparked a diverse range of reactions across social media. 

As the chairman of the occasion, when giving a microphone to comment, he remarked, “I can give a few points here about what we are going through and how it was predictable and avoidable. But I am not going to do that because I have chosen not to speak on the economic reforms or to explain anything because if I explain it, it will help this government. But I do not want to help this government. They are my friends, but if they do not behave like friends, I will not behave like a friend”. 

 These remarks received and continuously attracted fierce critical rebuttals and approbations from the government and Emir Sunusi’s perceived critics. On the other hand, his apologists are overtly in a tactical defence of such remarks on the pretence that the Emir is a victim of misperception by the public and misinterpretation by the media as they usually used to quote him out of context. Even the Emir himself is reported by the Leadership newspaper lamenting that his remarks were taken out of context, reducing the broader message of his speech to a single paragraph. But Emir and his media warriors fail to understand that linguistically, by the time a person makes an utterance, he no longer has control over it. 

To borrow a popular Hausa adage which says magana zarar bunu, idan ta fita ba ta dawowa or what Jean-Paul Sartre called “every word has its consequences” or in what Roland Barthes, the prominent French Structuralist and Post-structuralist literary theorist and critic called in his widely celebrated magnum opus “the death of the author is the rise of the reader”. Similarly, Barthes argues that “once the author is removed, the claim to decipher a text becomes quite futile. To give a text an author is to impose a limit on that text, to furnish it with a final signified”. And the text here refers to both spoken discourse (phonocentrism) and written (logocentrism). The former is the spoken remarks by the Emir, while the latter is its interpretations or deconstructive reading(s). Thus, the latter supplements the former in what Derrida called “doubling critique”.

Meanwhile, concerning the above remarks by the Emir, the media houses have done what part of their job, i.e., deconstructive or interpretive journalism. Thus, by the time the Emir loses authority or control over his utterances, it is when the media and the general public have the right to interpret him the way they like. Thus, it forms the crux of their deconstructive readings of Emir Sunusi’s remarks. Therefore, the more remarks are enmeshed with aporia and entangled in contradiction, dislocation and disunity of words or, to borrow Jacques Derrida’s words, “play”, “decentering”, or “rupture” like the one made by Emir Sunusi, the more it attracts deconstructive readings or interpretation from various standpoints.    

For instance, Emir’s remarks, as widely reported by the media, sound contradictory if not antipodal or antithesis. Given his unflinching and uncompromising stand as an unrepentant neo-liberalist who always supports the removal of fuel subsidy and currency liberalisation, floating of the naira against the dollar, which ultimately leads to the devaluation of the former, how can you say the situation the Nigerian government find itself is “avoidable” while you are among those who advise the government to implement such policies for reforming the shrinking economy. As the popular social media influencer Aliyu Dahiru Aliyu (Sufi) argues, “…For years, Sanusi has been a vocal advocate of neo-liberal economic policies, including subsidy removal and currency liberalisation–policies now adopted by Tinubu’s administration. These were once touted by people like Sanusi as the perfect remedies for our economic woes, yet their implementation, according to his recent expression, hasn’t delivered the promised relief. So, what fresh ideas Sanusi hides that he can offer if the FG has been friendly towards him apart from the familiar intellectual manoeuvres?”. 

Finally, as opined by the father of modern linguistics, the popular Swiss linguist Ferdinand de Saussure, that language be spoken as the one used by the Emir or written, i.e., the one used by his deconstructive readers is a system of signs; that the sign (word) is the basic unit of meaning, and that the sign comprises a signifier (form) and signified (mental representation or meaning). Therefore, the signifiers uttered by Emir Sunusi carry variants of signifieds in what Derrida called “transcendental signified”, which are beyond the control of their owner (the Emir) and thus warrant such myriad deconstructive reading(s).

Bashir Uba Ibrahim, PhD, wrote from the Department of English and Literary Studies, Sule Lamido University, Kafin Hausa. He can be reached at bashirubaibrahim@gmail.com.

By Mukhtar Jarmajo

In a democratic setting, politics is perennial. Even as governance occurs, political actors make permutations, align and counter-align ahead of future elections. The actions of politicians in power largely determine what becomes of the political terrain. Essentially, the performance of an administration eventually tells of the kind of political game that will be played in the next elections.

In Bauchi State, a historically hot political plate, politics is daily, and the electorate plays particular roles in the democratic process. With the Bala Mohammed-led administration almost halfway through, discussions have begun on different fora about who will become the state’s next governor.

This time, the discussions border on issues, given that many people yearn for and aspire to better education, healthcare, agriculture, housing, pipe-borne water supply, security and safety, and employment and pay. There is also a growing concern for a more effective House of Assembly in the state.

Given that no democracy can endure a weak legislature, certain quarters feel that Bauchi State would have been a better place to live and work if it had a more active legislative arm. So, to be placed on a higher development threshold in the future, the state will need a more people-oriented executive arm of government and a legislature that can check its excesses and genuinely represent the people.

Thus, even as the search for a competent politician for the exalted and vital position of the governor of Bauchi State ahead of the 2027 elections widens, it is also right to search for quite experienced and qualified politicians to fill in the thirty-one legislative seats at the Bauchi State House of Assembly.

While several politicians have indicated interest through actions for the governorship, some are believed to be testing the waters from the background. Yusuf Maitama Tuggar is Nigeria’s Foreign Affairs Minister. At different times, he was a member of the House of Representatives and Nigeria’s Ambassador to the Netherlands. Tuggar is on the watch list, given that it is not yet clear whether or not the erstwhile diplomat will throw in the towel when the political bell for 2027 rings. The former legislator is, however, known to have pursued a governorship ambition in the past on the platform of the defunct Congress for Progressives Change (CPC).

Professor Muhammad Ali Pate is Nigeria’s Coordinating Minister of Health and Social Development. The trained medical doctor has been several times the Director-General of the National Primary Healthcare Development Agency (NPHCDA) and Minister of State Health. Pate has contested the governorship of Bauchi State in the past under the Peoples Redemption Party (PRP). In the APC governorship primary election ahead of the 2023 general elections, the Chigarin Misau contested and scored nil.

Air Marshal Sadique Baba Abubakar (rtd) was Nigeria’s Chief of Air Staff and Ambassador to Tchad at different times. He had a distinguished career in the Air Force, serving as a Cadet Military Training Course (CMTC 5) member in November 1979 and rising through the ranks to become the 20th Chief of Air Staff. During his tenure as Chief of Air Staff, he recorded remarkable achievements, including acquiring new aircraft, establishing new commands and formations, and enhancing the NAF’s capacity for airpower projection. 

In the governorship primary election ahead of the 2023 general elections, Sadique won with 370 votes to beat the runner-up, who got 278 votes. And during the general election, the erstwhile diplomat scored 432,272 votes as runner-up. Sadique, who has shown interest in contesting the Bauchi State governorship position again, is likely a strong contender in 2027, given his votes in the last governorship election.

Jarmajo wrote from Misau. 

By Hussaini Ibrahim Sulaiman

In the bustling city-state of Kano, a silent revolution is taking place – one that may not capture the headlines every day, but which is certainly transforming the lives of countless residents.

At the heart of this change is the state governor, Alhaji Abba Kabir Yusuf, whose tireless focus on the health and welfare of Kano’s most vulnerable population has started to yield tangible, life-saving results.

When Governor Yusuf assumed office in May 2023, one of the first areas he addressed was the health sector, which had been severely neglected in the previous administration. Topmost among his priorities was the reinstatement of routine immunization services that had been abandoned for 18 months under the previous leadership.

This was not just a bureaucratic fix, but a critical step towards safeguarding the lives of newborns, pregnant women and other vulnerable groups who had been left exposed to preventable diseases.

The restoration of immunization services was, therefore, an immediate response to a looming crisis and a clear signal of the governor’s commitment to maternal and child health.

In addition to reviving routine healthcare services, Governor Yusuf also recognized the need for more infrastructure to support the state’s health system.

For instance, during the re-commissioning of the 86-bed Hasiya Bayero Paediatric Hospital, he declared free maternal healthcare services across the state.

The Hasiya Bayero Hospital, named after the mother of the late Emir of Kano, had been allegedly sold under the previous administration, despite consistent denials from the former government. Governor Yusuf lamented the hardship caused by the hospital’s closure, noting that it had forced Kano residents to seek paediatric care elsewhere at unaffordable costs.

Moreover, Governor Yusuf made it clear that his administration was committed to restoring the hospital’s services. “Our administration is dedicated to providing all the necessary support for a quality healthcare system in the state, including free maternal healthcare services,” he declared while commissioning the hospital.

Additionally, he emphasized that the hospital would offer nutritional services, immunization, research and training, and two-way referral services.

This commitment forms part of his broader plan to reduce high neonatal and infant morbidity and mortality rates, an issue that has plagued the state for years.

Furthermore, he underscored the importance of redeploying skilled medical personnel to run the hospital efficiently, reinforcing his government’s focus on health worker dedication and professional ethics.

In terms of healthcare infrastructure, Governor Yusuf’s focus is not limited to hospitals alone. As part of his digitalization agenda, he recently distributed 484 computers to the Apex Primary Healthcare Centres across all 44 local government areas.

This move is part of a larger initiative to ensure the efficient operation of healthcare facilities through technological upgrades, as well as a commitment to renovating several major hospitals, including Sir Muhammadu Sanusi, Hasiya Bayero, and Murtala Muhammad Specialist Hospital. Additionally, solar facilities were provided to key offices to ensure uninterrupted services.

This comprehensive upgrade of the healthcare infrastructure aims to ensure that every resident, regardless of their socio-economic status, has access to affordable and quality healthcare.

As a result, Governor Yusuf’s administration has allocated substantial funds in the 2025 budget to continue this renovation work, targeting hundreds of secondary and primary healthcare facilities across the state.

Furthermore, Governor Yusuf’s health-focused vision also tackles another major issue facing Kano State: malnutrition. As part of his efforts to improve maternal and child health, the Governor committed N500 million in counterpart funding to UNICEF for nutrition initiatives. Furthermore, during the flag-off of the second Maternal, Newborn and Child Health (MNCH) Week, he announced an additional N170 million to renovate and upgrade malnutrition treatment and referral centres.

These funds, alongside other initiatives such as the provision of essential healthcare services during MNCH Week, are part of the Governor’s broader strategy to combat child killer diseases and improve access to life-saving healthcare services.

In addition, Governor Yusuf’s commitment to improving the health of Kano’s children is also reflected in his efforts to reduce maternal and child mortality, foster sustainable development, and ensure equitable access to healthcare for all residents.

This continued investment in the health sector highlights the state government’s dedication to addressing critical health challenges and enhancing the quality of life for its citizens.

Beyond infrastructure and immediate healthcare services, Governor Yusuf’s administration has launched the Abba Care Initiative, a free health insurance program aimed at over 300,000 vulnerable residents, including pregnant women, the elderly, and people living with sickle cell anaemia.

This bold program is a key component of his effort to achieve universal healthcare coverage and make quality health services available to all citizens, regardless of their socio-economic status. In this regard, the Abba Care Initiative, backed by the Kano State Contributory Health Management Agency, represents a transformative step towards creating a more equitable and accessible healthcare system for the people of Kano.

Governor Abba Kabir Yusuf’s quiet yet powerful leadership is remaking the health landscape of Kano.

His administration’s unwavering commitment to improving healthcare access for the state’s most vulnerable populations underscores a deep understanding of what it means to govern with compassion, vision and urgency.

Notably, the Governor’s efforts in addressing health issues such as immunization, sickle cell anaemia, malnutrition, and maternal and child health not only respond to immediate challenges but also lay the foundation for a healthier and more prosperous future for all residents of Kano State. His legacy of service to the people, with a focus on healthcare, will undoubtedly leave a lasting impact for generations to come.

Governor Yusuf’s work represents more than just reforms – it marks a true revolution in the healthcare sector that will resonate across the state, benefiting not just the current generation, but future generations as well. Ultimately, his leadership offers a model of governance that prioritizes the well-being of the people and is poised to transform Kano into a healthier, more equitable society.

#AbbaIsWorking

Ibrahim is with the Triumph and can be reached at Hussainiibrahim470@gmail.com

By Usman Abdullahi Koli

Leadership is often defined by its tangible impacts on ordinary people’s lives. In Bauchi State, Sen. Bala Abdulkadir Mohammed’s transformative vision has ushered in a new era of development, safety, and economic revitalisation. His dedication to infrastructural development and human-centred governance proves his attentiveness to building a better Bauchi for all.

Governor Bala’s administration has relentlessly addressed the state’s infrastructural challenges. By constructing new roads and repairing bridges damaged by floods, the governor has significantly improved residents’ connectivity and mobility. These efforts have facilitated the smooth movement of goods and services and contributed to Bauchi State’s economic resurgence, making it an attractive destination for investors and visitors alike.

The recent inauguration of 500 officers for the Bauchi Road Traffic Agency (BAROTA) is yet another feather in the Governor’s cap. This initiative aims to safeguard the lives of road users, enforce traffic regulations, and maintain order across the state’s bustling roads. By collaborating with other road safety institutions, these officers will play a crucial role in ensuring that drivers adhere to all protocols, thereby reducing accidents and enhancing the overall safety of both motorists and pedestrians.

While celebrating these commendable achievements, it is imperative to draw the Governor’s attention to the pressing need to rehabilitate the Bauchi-Ningi Road. This vital artery links Bauchi to numerous local government areas and neighbouring Jigawa and Kano States and has been in disrepair for years. Its current condition has deteriorated to alarming levels, with daily reports of ghastly accidents claiming lives and destroying vehicles.

The road’s strategic importance cannot be overstated, especially as it is the main route for two major markets, Gadar Maiwa Monday Market and Durun Sunday Market. During market days, reckless driving and the pothole-ridden terrain lead to frequent accidents. For traders, commuters, and other road users, navigating this stretch has become a perilous ordeal that demands urgent intervention.

Though the Bauchi-Ningi Road falls under federal jurisdiction, Gov. Bala’s track record of prioritising the welfare of his people positions him as a leader capable of championing this cause. By leveraging his influence and proactive governance style, the Governor can initiate discussions and collaborations to expedite the rehabilitation of this critical road.

Gov. Bala’s willingness to address infrastructure challenges demonstrates a rare blend of empathy and pragmatism. By extending his administration’s efforts to the Bauchi-Ningi Road, he can save countless lives, protect properties, and restore confidence among road users. A repaired Bauchi-Ningi Road would enhance safety and stimulate economic activities, further boosting the state’s economic capacity and ensuring seamless connectivity.

In Sen. Bala Mohammed, Bauchi State has a leader who listens, acts, and delivers. His strides in road construction, bridge repairs, and road safety initiatives accent his deep concern for the welfare of his people. As we commend him for these remarkable achievements, we also urge our national representatives—including our Senator, House of Representatives members, and the Speaker of the State Assembly—to collaborate with the Governor and prioritise the rehabilitation of the Bauchi-Ningi Road.

This collective effort will address the urgent needs of this critical infrastructure and strengthen the legacy of progress and safety that Gov. Bala Mohammed’s administration has established. We can look forward to a safer and more prosperous Bauchi State.

Usman Abdullahi Koli wrote via mernoukoli@gmail.com.