Lifestyle

By Oladoja M.O

In recent years, the word “Japa” has become an emblem of escape, a chant of hope, and sadly, a whistle of despair. Particularly in Nigeria’s healthcare sector, the mass exodus of young, vibrant medical professionals has left our system gasping for air. What we face is not just a brain drain—it’s a heart drain. And in the middle of this haemorrhage lies a controversial bill, once proposed by Honourable Ganiyu Abiodun Johnson, now buried under the backlash of public outrage.

But was the bill completely out of line, or was it simply unfinished thinking?

It is no longer news that Nigeria’s doctor-to-patient ratio falls miserably short of the World Health Organisation’s recommendation. Yet what may not be so widely understood is that the stressful, overburdening conditions often cited as a reason to “Japa” are partly the consequences of those who have already left. One person’s departure makes another’s stay unbearable. The domino effect deepens.

While the most effective and lasting solutions lie in long-term efforts—revamping the economy, tackling insecurity, and fixing systemic rot—we must also admit that time is of the essence. The house is on fire, and we need water now, even if the fire truck is on its way.

There’s this question of “can patriotism be stirred in a broken system?”

Critics often point to a profound lack of patriotism among the youth, and it’s not unfounded. But when young Nigerians have watched corruption erode public trust, when they are owed salaries, and when survival is a struggle, can we honestly ask for blind loyalty? Still, the bitter truth remains: if patriotism isn’t growing naturally in this climate, maybe it needs to be carefully engineered, not through coercion, but through incentivised responsibility. 

The original bill proposed tying Nigerian-trained doctors and dentists to a mandatory five-year practice before granting full licensure. It sparked nationwide uproar, accused of being coercive, discriminatory, and even unconstitutional. The medical council body argued that such a condition could only apply to those whose education was publicly funded. And frankly, they had a point.

However, what if the bill didn’t force, but inspired commitment instead? Clearly, the strategy to curb this heartbreaking issue lies between the government and the various governing councils of these professions. After an extensive and wide brainstorming, it is my opinion that the following recommendations should be weighed and given consideration;

Let the Medical and Dental Council adopt a digital licensing model that is highly secure and tamper-proof, implement a differential licensing fee, where those practising within Nigeria pay subsidised rates (e.g., ₦50,000).

In contrast, those seeking international practice pay a premium (e.g., ₦250,000). Substantial penalties for forgeries should be introduced, ranging from travel bans to long-term suspension from practice. Also, full international licensing should probably be accessible only after 5 – 8 years of verified practice in Nigeria, but with allowances for truly and genuinely exceptional circumstances.

Each Local Government Area (LGA) can be mandated to sponsor at least two candidates annually for critical medical professions, especially medicine and nursing. This would ensure that the selection is need-based and done after national admission lists are released to prevent misuse by those already financially capable. Aside from other ongoing state or philanthropic sponsorships, this alone could inject an extra 1,500–2,000 health professionals yearly into the system.

Beyond the Medical Residency Training Fund (MRTF), the government can introduce provisions for payment of residency program fees, subsidies for first and second fellowship exams, partner with international and local equipment companies to provide cutting-edge residency exposure, and full sponsorship for mandatory travel during training with conditions of local practice attached. More importantly, it should be to the core interest of the government to streamline the bureaucracy around MRTF disbursements to reduce frustration and improve compliance.

For these health professionals committed to staying, the government can introduce affordable credit schemes for cars and home ownership. This strategy speaks not just of comfort but dignity and hope, ensuring these professionals see a future here. A doctor with a home loan and a dependable car is more likely to stay and build a life.

Relatively, in a bid to arrest some unnecessary uproar from various other professions, the government can broaden the application of similar strategies to other key professions facing mass emigration, like pharmacy, engineering, and IT. Let emphasis be on this is a quick-response initiative and not a substitute for long-term development, and also communicate clearly that staying doesn’t mean stagnation but service with reward.

No one can deny that Nigeria’s system is in a broken state, and no young professionals should be intentionally shackled to that broken system. It is also true that patriotism cannot be forced, but it can be nurtured. These professionals can, however, be valued, supported, and invited into a new contract of service, not as slaves to a nation, but as partners in rebuilding her.

Therefore, before we completely dismiss the Hon. Ganiyu Johnson Bill as modern slavery, perhaps we should ask: did it simply lack the right lens? With the right blend of compassion, policy, and investment, could it become a promise and not a prison?

Oladoja M.O writes from Abuja and can be reached at mayokunmark@gmail.com

By Saifullahi Attahir

Although not an expert in global health, the future for Nigeria’s healthcare intervention looks bleak.

Over the decades, we have become overly dependent on foreign aid in managing HIV/AIDS, Tuberculosis, Malaria, Maternal mortality, and malnutrition. Looking at it critically, it seems only a few medical conditions are not supported by foreign aid. 

Of course, it’s true that these medications would cost a huge chunk of our budget if left to be funded domestically.

As someone who works and mingles in the lower ranks, I have witnessed many sorrowful occurrences;Nigerians and even healthcare professionals do not contribute to improving the situation every day. 

The gross mismanagement, working solely for the sake of remuneration, and how locals can manipulate thingsto ensure that funding for the Polio and measles vaccine campaign keeps coming is abominable. 

Local community health workers eagerly take what little support is available for the poor victims. I have witnessed dozens of people only interested in switching to public health positions to work with NGOs (Non-Governmental Organisations). Everyone rushes toward the available funding for nurses, doctors, anatomists,  scientists, etc.. 

This is apart from an article I read in 2016 by the legendary Sonala Olumhense about the 2010 report by the Global Fund about crude mismanagement of the fund by several Nigerian agencies regarding the money allocated to fight HIV/AIDS, TB, and Malaria.

Ideally, foreign funding should not be eternal; the country must find a way to sustain the programs.

 Public health is well-versed in public-private partnerships (PPPS) and the design of each primary healthcare program so that locals can sustain it. Since day one, this has raised the issue of affordability, which the US should have taught Nigerians how to develop drugs locally at a cheaper rate, so as not to depend on their markets and pharmaceutical companies.

President Trump has already come, and we should expect and prepare for more shocks rather than continual crying out. This should serve as a wake-up call for our policymakers and the President to find a way out.

It’s unlikely the USAID funding would be reversed. We should have prepared for the rainy days ahead.

Saifullahi Attahir, a 400l Medical student of  Federal University Dutse, wrote via saifullahiattahir93@gmail.com.

As I scrolled through the timeline of Senator Natasha H. Akpoti, her most recent post, titled “Satirical Apology Letter,” sparked confusion and elicited public reactions from her followers and various opinion leaders across Nigeria. Many are left questioning whether it constitutes a genuine apology or if it is merely another provocation in the ongoing feud between her and the President of the Nigerian Senate, Godswill Akpabio.

The senator representing Kogi Central wrote the letter in a manner that satirically questioned her adversary’s integrity and condemned the corrupt aspects of the Nigerian political system, describing it as a matter of mere compliance rather than merit.

Previously, if you can recall, the unrest between the two began in February this year, due to a minor disagreement over a change of seat, which was rejected by the female senator. This disagreement later escalated into allegations of sexual harassment against the Senate President, which Senator Akpabio and his family denied. The discord ultimately resulted in her suspension from the Senate for six months.

As I continued reading the letter, it felt like waking up from a brief slumber regarding the case. While the public believed it was over, Natasha returned with determination and strongly re-emphasized her stance on the issue. She not only criticized her suspension by the Senate under leadership of Akpabio but also offered a sarcastic condemnation of the current system that led to her situation.

Senator Natasha’s Apology Letter rebukes to the status quo. The second paragraph critiques the current happenings in the Senate chamber. Although the sentences are framed as an apology, they are laced with biting sarcasm. Some individuals perceive the letter as an attempt to remain relevant, as she was nearly forgotten after the case was silenced. This sentiment was expressed by several citizens in the comments on her Facebook post.

In my opinion, the letter exemplifies passive-aggressive diplomacy. Senator Akpoti Uduaghan claims to apologize for her “failure to recognize that legislative success… is apparently not earned through merit, but through the ancient art of compliance.” The implication is clear: the political arena, particularly in Nigeria, is not a space where competence and the will of the people necessarily dictate success. Instead, it is a realm governed by deference to the powerful and the perpetuation of unwritten rules that demand personal loyalty over professional integrity.

Some people believe that the female senator wants to settle the case, but she is concerned about how the public will react. A direct apology could raise questions from the public, especially from those who have supported her from the beginning. They may ask whether she was sincere in her allegations or if she intended to tarnish Akpabio’s reputation. Nevertheless, what is truly remarkable about this piece is how it is presented as a ‘satirical apology letter.’ Instead of directly admitting fault, it takes a different approach.

The senator ridicules the notion that her refusal to engage in patronage or political favoritism warrants an apology. She frames her decision to decline the “requests” of influential figures in the Senate not as a betrayal, but as a badge of honor—a testament to her commitment to her mandate and her constituents, rather than a subservient compliance with behind-the-scenes negotiations.

The letter’s central message is encapsulated in its bitter, mocking phrase: “Please find it in your magnanimous heart… to forgive this stubborn woman who mistakenly believed that her seat in the Senate was earned through elections, not erections.” The wordplay here is both clever and sarcastic, implying that political power in Nigeria is often not merely a matter of democratic legitimacy, but rather the outcome of personal ambition, ego, and, at times, quite literally, the ability to manipulate others through unseen means.

As stated in the letter, the bold assertion regarding the nature of power and politics is undeniably risky. However, it is this very willingness to challenge complacent norms that renders Senator Akpoti Uduaghan’s letter so impactful. In a world where political leaders often issue insincere apologies when faced with allegations of corruption or incompetence, her letter serves as a powerful reminder of the fierce independence and self-respect that are frequently compromised in the quest for political survival.

Moreover, the satire is not directed at a single individual; rather, it serves as a broader condemnation of the system that perpetuates this toxic political culture. Akpoti Uduaghan critiques not only Akpabio’s conduct but also the institutional framework that enables the manipulation of power, allowing it to be transferred based on personal alliances rather than merit. The reference to “quid pro quo” arrangements and the necessity for private, off-the-record negotiations highlights a system in which transparency and accountability are frequently overshadowed by more secretive and, at times, questionable practices.

The final line, “Unafraid, Unbought, and Unbroken,” serves as both a declaration of defiance and a reminder that some individuals in the political arena remain unyielding against the forces that seek to undermine genuine progress. It is a call for a return to integrity and for leaders who are willing to challenge the status quo, regardless of the cost.

I believe that Senator Natasha should not surrender; however, considering how the system operates in Nigeria, it is crucial to find ways to ensure that the conflict does not negatively impact her constituents. Given that she and Senator Godswill Akpabio were good friends in the past, it would be beneficial to seek reconciliation, even though the damage has already been inflicted on Akpabio’s part.

Naziru Muhammad writes from the Department of Mass Communication at Abubakar Tatari Ali Polytechnic in Bauchi.
ajiyanwaka@gmail.com

By Hadiza Abdulkadir

A grieving husband has alleged gross negligence and unprofessional conduct at Jummai Babangida Aliyu Maternal and Neonatal Hospital, Minna, following the death of his wife, Ramatu, after a surgical procedure on April 24, 2025.

UB Shehu, who shared a detailed account of the events leading up to his wife’s death, claimed that his wife was the last of nine patients to undergo surgery that day. During the procedure, an unstable power supply reportedly forced staff to switch from the main source to a smaller backup generator, which Shehu emphasized was not a diesel-powered unit but a basic household generator.

According to Shehu, Ramatu showed signs of critical distress immediately after surgery. While other patients were reportedly stable, his wife began bleeding excessively due to a drainage bag not being properly attached — a task he claimed the attending nurse was unqualified to perform.

“She told me she didn’t know how to plug the bag,” Shehu stated, expressing frustration that a doctor did not attend to the situation until five hours later. Even then, she only gave brief instructions without examining the patient.

Shehu described a harrowing night in which his wife’s condition worsened, alleging that she was repeatedly denied water and food and that his pleas for medical assistance were ignored or delayed. As her condition deteriorated, he said senior nurses refused to help, citing departmental responsibilities.

By 7:04 a.m., his wife began gasping for air. Despite his cries for help, Shehu said the ward lacked oxygen, prompting a rushed transfer to the ICU, where attempts to administer oxygen reportedly failed due to ill-fitting equipment. Ramatu was pronounced dead at 7:24 a.m.

The hospital has yet to respond to the allegations. The account has sparked conversations online about healthcare standards and the need for reform in patient care practices across public hospitals in Nigeria.

By Aisha M Auyo

Marriage is a huge opportunity to earn good deeds. By adjusting your intention, everything you do for your spouse can be an act of worship. It is that simple.

Seek to please Allah and be intentional. Every single thing you do with and for your spouse can be a form of worship when Ihsan is your motivation, and your heart is engaged in the remembrance of Allah in some way.

And by default, when good things become a habit, your good deeds are habitually earned too, insha’Allah.

From time to time, make a specific intention and say, “Oh Allah, I am doing this for my spouse only for Your sake and to earn Your pleasure.” You’ll feel the difference. A mundane task gets supercharged!

Umar ibn Al-Khattab reported: The Messenger of Allah, peace and blessings be upon him, said:

“Verily, deeds are only with intentions. Verily, every person will have only what they intended. Whoever emigrated to Allah and His Messenger, then his emigration is for Allah and His Messenger. Whoever emigrated to get something in the world or to marry a woman, then his emigration is for whatever he emigrated for.” (Ṣaḥīḥ al-Bukhārī 54, Ṣaḥīḥ Muslim 1907).

This hadith and post are especially important for my fellow women… wives… If all the good and extra things you do for your man are just so he wouldn’t marry another woman, know that your reward stops there. And he may marry other wives if that’s in his Qadr.

It might work if you’re being obedient, respectful, kind, and many other good things, just so you’d be his favourite among his wives, but know that the reward may stop there.

Let’s always remember that this world is only temporary… Our permanent abode is the aakhira. I am not in any way saying you should stop whatever you’re doing. In fact, I suggest we always try to improve, increase, and upgrade… 

Just be conscious of your intentions and be deliberate in whatever you do. Doing so, we will have double reward… here and in the hereafter, in sha Allah.

Aisha Musa Auyo is a doctoral researcher in Educational Psychology. A wife, a mother, a homemaker, a caterer, a parenting, and relationship coach. She can be reached via aishamuauyo@live.co.uk.

By Uzair Adam 

The Minister of the Federal Capital Territory (FCT), Nyesom Wike, has ordered a full crackdown on unregistered hospitals and quack medical personnel operating within the territory.

The minister’s media aide, Lere Olayinka, disclosed this in a statement on Saturday, following the death of a pregnant woman at a private facility in Durumi, Abuja, after undergoing a caesarean section.

According to the statement, Wike warned that anyone found operating an illegal health facility or working in an unregistered hospital would be arrested and prosecuted.

He described the incident as regrettable, especially given that vulnerable groups, including pregnant women, are eligible for free registration under the Federal Capital Territory Health Insurance Scheme (FHIS). 

He noted that despite this opportunity, many pregnant women were still patronising unlicensed and unsafe facilities.

“In the FCT, vulnerable persons, including pregnant women, enjoy free enrollment into the FHIS, granting them free access to services covered under the basic minimum health package through primary healthcare centres,” he said.

Olayinka added that, in support of the federal government’s ‘Renewed Hope Agenda’ and the FCT Administration’s zero tolerance for maternal mortality, several hospitals—including Gwarinpa, Nyanya, Abaji, and Kuje General Hospitals—have been designated as comprehensive emergency obstetric and neonatal care centres, offering free cesarean sections.

He urged pregnant women to utilise these government services instead of risking their lives by seeking care from quacks and unregistered facilities.

The statement also recalled that on Friday, 35-year-old Chekwube Chinagorom was brought dead to the Asokoro District Hospital after a caesarean section at the unregistered facility in Durumi. 

Although the baby survived and was referred for further care at the Asokoro hospital, the incident raised alarm over the activities of illegal operators.

The Private Health Establishments Registration and Monitoring Committee (PHERMC) investigated and confirmed that the hospital was unregistered. 

Only one staff member, Mr. Simon Godiya, a junior community health extension worker, was found on duty during an inspection.

Godiya informed officials that Murtala Jumma performed the surgery alongside another unidentified person. Efforts to reach Jumma have so far been unsuccessful.

The PHERMC team, accompanied by police officers from the Durumi Divisional Headquarters, subsequently handed over the case to the police for further investigation.

By Abdullahi Mukhtar Algasgaini

The Presidential Food Systems Coordination Unit (PFSCU) has launched a new National Agribusiness Policy Mechanism (NAPM) to address food insecurity and strengthen Nigeria’s agricultural sector.

The initiative, announced after the 5th Steering Committee meeting in Abuja, aims to improve coordination and investment across federal, state, and local levels using data and digital tools.

As part of its outreach, the PFSCU introduced the “Harvesting Hope Caravan,” a nationwide tour to engage communities through town halls and demonstrations.

Meanwhile, rising challenges in wheat and rice production prompted the creation of an emergency task force to assess and mitigate risks.

To enhance food security monitoring, the PFSCU is collaborating with the National Security Adviser and the FAO to develop an AI-powered early warning system.

Additionally, the $1.1 billion ‘Green Imperative Project’ is advancing, with 774 farms onboarded and six equipment hubs established to support farmers.

With regional offices set up for data-driven policymaking, the PFSCU reaffirmed its commitment to stabilizing Nigeria’s food systems through innovation and partnerships.

The move comes as food security grows increasingly tied to national stability.

By Oladoja M.O

Across all health-related policies, discussions, and publications, maternal and child care undoubtedly ranks among the top three priorities of our national healthcare system. Without mincing words, it constitutes a core aspect of public health that rightly deserves every ounce of attention it receives. One might ask, why is this so? 

A report by the World Health Organisation (WHO) underscores the alarming statistics, revealing that, in 2020, a maternity-related death occurred nearly every two minutes. This equates to approximately 800 daily maternal deaths from preventable causes across various regions of the world. 

Similarly, UNICEF, in one of its latest reports, noted that while Nigeria constitutes only 2.4% of the world’s population, it accounts for a staggering 10% of global maternal deaths. Recent figures indicate a maternal mortality rate of 576 per 100,000 live births, ranking as the fourth highest globally. Furthermore, an estimated 262,000 neonatal deaths occur annually at birth, the second-highest national total in the world.

Beyond these mortality figures, numerous other health complications afflict this demographic, often with far-reaching, detrimental consequences. Some of these complications include hypertension, gestational diabetes, infections, preeclampsia, preterm labour, depression and anxiety, pregnancy loss or miscarriage, and stillbirth. These conditions may jeopardise the health of the mother, fetus, or both, and can be life-threatening if not properly managed. With such distressing statistics, it is impossible not to prioritise this critical issue.

Recognising the gravity of the situation, the government has implemented several initiatives to address maternal and child health concerns. Notable programs include the Midwife Service Scheme, which aimed to enhance the healthcare workforce by deploying midwives to provide maternal health services in rural areas, and the Saving One Million Lives Program for Results, a performance-based funding initiative aimed at improving maternal and child health outcomes at the state level.

Additionally, the Maternal Mortality Reduction Innovation Initiative (MAMII) prioritises life-saving interventions for women and newborns, strengthening healthcare services in the 172 most affected local government areas through supply- and demand-side strategies.

However, despite these concerted efforts and the significant attention accorded to maternal and child healthcare, a critical yet insidious aspect of this discourse remains grossly overlooked—oral health. Among the myriad etiological factors contributing to maternal and child health complications, the intersection of oral health and overall maternal well-being is frequently ignored. 

A 2024 study highlighted that a mother’s oral health status, knowledge, literacy, attitudes, behaviours, and socioeconomic status are pivotal determinants of childhood caries. Another recent study underscored the detrimental impact of poor oral health during pregnancy, linking it to adverse outcomes such as preterm birth, low birth weight, preeclampsia, gingival ulcerations, pregnancy granulomas, gingivitis, and pregnancy tumours (epulis gravidarum). 

According to a CDC physician, improving pregnant women’s oral health is one of the most effective strategies for preventing early childhood caries. She further emphasised that oral health is an essential component of prenatal care, as poor maternal oral health can significantly compromise both maternal and neonatal health, setting the foundation for lifelong health challenges. Additionally, periodontitis has been strongly associated with adverse pregnancy outcomes, including preterm birth and low birth weight.

Given these profound implications, one would expect a holistic approach to maternal healthcare—one that integrates oral health awareness and services into prenatal care. Unfortunately, this is far from reality. A 2024 scoping review revealed that dental service utilisation among pregnant women in Nigeria is alarmingly low, with visits largely driven by curative rather than preventive needs.

Despite the serious risks associated with poor oral health during pregnancy, oral health education remains conspicuously absent from antenatal awareness curricula, and primary healthcare centres lack dedicated oral health officers.

Thus, this serves as a call for urgent action and heightened awareness. The advocacy for integrating oral health education into antenatal classes must persist, as maternal knowledge of oral healthcare is often inadequate. 

Pregnancy is a critical period that necessitates heightened attention to oral health, and dental clinic visits should be regarded as an indispensable component of prenatal care. Most importantly, the government must prioritise the strategic deployment of public oral health officers to ensure that this vulnerable demographic’s unique oral healthcare needs are adequately addressed.

Oladoja M.O writes from Abuja and can be reached at: mayokunmark@gmail.com

By Maimuna Aliyu Katuka

Easter is a season of joy, reflection, and renewal. While it is often associated with festive meals, it is also an opportunity to embrace healthier habits without taking away from the fun and spirit of the celebration.

As the world becomes increasingly health-conscious, we can find creative ways to enjoy Easter while taking care of our physical and mental well-being.

By making thoughtful choices, we can turn this season into a meaningful and health-positive experience for ourselves, our families, and our communities.

Easter, which marks the resurrection of Jesus Christ, according to the Christians, is one of the most significant holidays in Christianity. For many, it symbolizes the triumph of life over death—a powerful reminder of hope, rebirth, and new beginnings.

Even non-Christians often take advantage of the holiday to travel or spend time with loved ones, making it a perfect occasion to reflect on personal wellness and communal values.

Whether you are planning a large family gathering or a quiet weekend retreat, here are some practical tips to help you celebrate Easter in a healthy and fulfilling way:

Healthy Eating and Drinking Habits

1. Balance indulgence with healthy choices:
Enjoy traditional Easter treats in moderation. Complement your meals with fruits, vegetables, and whole grains to maintain a balanced diet.

2. Stay hydrated:
Drink plenty of water throughout the day, especially if you are consuming rich or salty foods.

3. Choose healthier alternatives:
Opt for baked or grilled meats instead of fried ones. Dark chocolate or fruit-based desserts can also be tasty and nutritious options.

Staying Physically Active

1. Take a walk or hike:
Incorporate light physical activities like walking, hiking, or biking into your day to stay energized and connected with nature.

2. Plan outdoor games:
Organize family games or community sports that encourage movement and bonding while having fun.

Supporting Mental Well-being

1. Practice mindfulness:
Take time to relax, meditate, or simply enjoy the presence of family and friends. Mindfulness can help ease stress and promote gratitude.

2. Set boundaries:
Prioritize self-care by setting healthy limits on social and work commitments. Maintain a balance that supports your mental peace.

Additional Smart Tips

1. Plan meals ahead:
Prepare healthy dishes and snacks in advance to reduce the temptation of unhealthy choices.

2. Be mindful of portion sizes:
Enjoy your favorite dishes without overindulging by keeping portions in check.

3. Educate the next generation:
Teach children the importance of healthy living. Turn Easter traditions into learning moments about good nutrition and staying active.

Last Line:
As we prepare to celebrate Easter, let us take this opportunity to embrace a lifestyle that reflects the true spirit of the season—renewal, joy, and wellness.

By making simple, conscious changes, we can foster healthier habits that last beyond the holiday.

So, gather your loved ones, get creative with your traditions, and make this Easter not just memorable—but meaningfully healthy.

By Salihi Adamu Takai

Farida Musa Kalla(FMK) should be the exact definition of the Hausa woman in Kano, not as some of themmischievously intend to misrepresent to the world, being a hope of a lavish and luxurious life without a purpose in their matrimonial home. 

FMK, a woman who married her husband in her early years during her university days, uses her courage and ambition to define how women should be. She has steadfastly retained her femininity, contrasting with how others view them. 

Women are not a liability and shouldn’t be seen as such, neither by how “feminists” position them nor through the extremism of “masculinists.”

I was on Facebook, browsing my timelines when I came across a video on the DCL Hausa Page featuring an interview with Farida Musa Kalla, the CEO of FMK Nigerian Ltd. The program is titled “Sirrin Ɗaukaka,” and it invitesindividuals whose names trend in the media. 

In the interview, FMK disclosed how she started the business with a bit of capital of 30k in her matrimonial home. She used the market tactics she’s known for to advertise her business, recording videos for the materials she sells. This was the first time her name started coming to the media—Facebook, X, and YouTube.

As she improved the business, her husband advised her to put 600k in the business, given to her by her mother, to buy a car. According to her, this 600k expanded the business and blessed it in every second. And today she runs the business with hundreds of millions. 

As FMK’s business improves and gains recognition in the market, she poses a threat to prominent marketers in Kano, such as Mudassir & Brothers. They have started to adopt her market strategies — using videos to unveil their faces as the CEOS of their company, as she has been doing.

Interestingly, FMK has not been using immoral activities just to advertise her business, but rather strategies that are not questionable for a married woman. 

FMK should be a challenge to all the women in Hausa land who think that they’re a liability to their husbands, as they “belong to the kitchen,” as propagated by the immediate former President of the Federal Republic of Nigeria, Muhammadu Buhari.

Salihi Adamu Takai wrote via salihiadamu5555@gmail.com.