Month: October 2025

By Sabiu Abdulahi

The Customs Area Controller of the Oyo/Osun Area Command, Comptroller Gambo Aliyu, has praised British American Tobacco Nigeria (BATN) for its long-standing collaboration with the Nigeria Customs Service (NCS) and its consistent adherence to trade regulations.

A statement released by the Command’s Public Relations Officer, Assistant Superintendent of Customs I, Abdulmalik Akintola, said Comptroller Aliyu gave the commendation during a familiarisation visit to BATN’s facility on Wednesday, October 15, 2025.

He was warmly received by the company’s Director of Operations, Mr. Hasnain Ishtiaq.During the visit, the Customs chief lauded BATN’s operational excellence and its vital role in Nigeria’s tobacco manufacturing industry.

He acknowledged the company’s positive impact on the economy, stressing that its contributions extend to revenue generation, employment creation, and industrial growth.

“The company’s industrial activities have continued to promote economic growth and enhance industrial development within Oyo State and across the nation,” Aliyu stated.

He further called for continuous collaboration between the Nigeria Customs Service and BATN to sustain their shared objectives in promoting legitimate trade and industrial advancement.In his remarks, Mr. Hasnain Ishtiaq, Director of Operations at BATN, thanked Comptroller Aliyu and his team for the visit.

He applauded the Nigeria Customs Service for its dedication to supporting lawful trade and fostering a business-friendly environment.

Mr. Ishtiaq assured that BATN would maintain its commitment to regulatory compliance and strengthen its partnership with the Customs Service.

By Uzair Adam

Kano State Governor, Abba Kabir Yusuf, has dismissed claims suggesting a rift between him and his political mentor, Senator Rabiu Musa Kwankwaso, emphasizing that no one can succeed in creating division between them.

The governor made the clarification on Tuesday in Madobi during a ceremony marking Kwankwaso’s 69th birthday.

He reiterated his unwavering loyalty to the former governor and vowed to continue upholding the ideals and vision of the Kwankwasiyya movement.

“Those within and outside trying to create a quarrel between me and our leader, Engineer Rabiu Musa Kwankwaso, will not succeed,” Yusuf stated.

He described Kwankwaso as a divinely inspired leader whose principles have guided the political direction of Kano State, adding that he would remain committed to sustaining his legacy.

Governor Yusuf also prayed for long life and good health for the NNPP national leader, describing him as a visionary whose leadership continues to inspire progress across the state.

Speculations about tension between the duo had surfaced in recent months following the emergence of a movement called “Abba Tsaya da Kafarka” (Abba Stand on Your Feet), allegedly led by former Secretary to the State Government, Dr. Baffa Bichi, and ex-Commissioner for Transport, Alhaji Salisu Digol.

The movement was said to be pushing for greater administrative independence for Yusuf’s government, a development that fueled rumours of a possible power struggle within the Kwankwasiyya political family.

By Anwar Usman

The Academic Staff Union of Universities has announced the suspension of its ongoing two-week warning strike which started Monday, October 13th.

This was revealed by the National President of ASUU, Prof. Chris Piwuna, in an ongoing press briefing in Abuja on Wednesday.

According to the president, the decision stemmed from the meeting of the National Executive Council meeting which was held overnight and ended by 4:00 am on Wednesday.

Piwuna noted that the union decided to embark on the strike due to the failure of the government to meet its demands on time.

“We’ve had useful engagements with representatives of the government to consider the response to the draft renegotiation of the 2009 agreements. However, we are definitely not where we were prior to the commencement of the strike.

“The union acknowledged that the government returned to the negotiation table. While noting that a lot more work is still required, NEC came to the conclusion that the ongoing strike should be reviewed. The decision to review the strike action was a result of efforts by our students, parents, and the Nigeria Labour Congress.

“Consequently, NEC resolved to suspend the warning strike to reciprocate the efforts of well-meaning Nigerians.”

Recall that, the major demands by ASUU includes the conclusion of the renegotiated 2009 FGN-ASUU agreement, the release of the withheld three and a half months’ salaries, sustainable funding of public universities, revitalisation of public universities, and cessation of the victimisation of lecturers in LASU, Prince Abubakar Audu University, and FUTO.

Others are payment of outstanding 25-35% salary arrears, payment of promotion arrears for over four years and release of withheld third-party deductions (cooperative contributions, union check-off dues).

By Abdullahi Mukhtar Algasgaini

The Sultan of Sokoto, Alhaji Muhammad Sa’ad Abubakar, has officially declared Thursday, October 23, 2025, as the first day of the new Islamic month of Jumadal Ula, 1447 After Hijrah.

The announcement was made in a press release on Tuesday following the failure to sight the new crescent moon.

The Sultanate Council’s Advisory Committee on Religious Affairs and the National Moonsighting Committee stated that no verified reports of the moon’s sighting were received from across Nigeria on Tuesday, October 21st, which corresponded to the 29th of Rabi’ul Assani.

Consequently, Wednesday, October 22nd, will complete the outgoing month as the 30th day of Rabi’ul Assani.

As the President-General of the Nigerian Supreme Council for Islamic Affairs (NSCIA), Sultan Abubakar accepted the committee’s report and made the declaration, marking the beginning of the new lunar month for the Muslim community in Nigeria.

The statement was signed by Prof. Sambe Wali Junaidu, the Waziri of Sokoto and Chairman of the Advisory Committee on Religious Affairs.

By Abdullahi Mukhtar Algasgaini

A large group of armed bandits attacked a private hospital in Kujama, Kaduna State, abducting a medical doctor, five patients, and a security guard.

The assailants targeted the Nasara Nursing and Maternity Home in the early hours of Tuesday. According to local sources, the attackers also raided houses in the vicinity during the operation.

One security guard was shot multiple times after attempting to resist the invaders.

He was later transported to a different medical facility for emergency care.

This incident is the latest in a series of violent attacks in the region, coming just days after bandits killed two police officers during an assault on a police headquarters in Zangon Kataf Local Government Area.

By Aminu Babayo Shehu

The recent move by Senator Shehu Buba Umar, representing Bauchi South, to convert Abubakar Tafawa Balewa University (ATBU), Bauchi, from a University of Technology to a conventional university has stirred deep concern among stakeholders, alumni, and advocates of science and technology education. The bill, which has already passed second reading in the Senate, risks undoing decades of progress that ATBU has made in advancing technology-driven learning and innovation in Nigeria.

In an era when nations are competing through science, technology, and innovation, Nigeria cannot afford to take a step backwards. Around the world, technology is driving development, job creation, and national competitiveness. From Artificial Intelligence to Robotics, Biotechnology, and Cybersecurity, the future of work and industry is being reshaped by technology. It is therefore troubling that, instead of strengthening one of Nigeria’s most respected technology-based universities, the discussion is now about diluting its identity.

ATBU has earned its reputation as one of the country’s leading technological institutions. For decades, it has produced graduates who are not only competent but highly sought after in both the public and private sectors. Alumni of the university are excelling in software engineering, telecommunications, construction, fintech, and data science. Many are leading teams, building products, and contributing to the growth of major organisations across Nigeria and abroad.

In recent years, the university has made even more progressive strides. The Faculty of Computing, for instance, has expanded its curriculum beyond traditional Computer Science to include new, globally relevant courses such as Artificial Intelligence, Data Science, Software Engineering, and Cyber Security. These additions are clear evidence that ATBU is aligning itself with international trends and preparing students for the realities of the modern digital economy.

Instead of seeking to convert ATBU into a conventional university, the Federal Government and relevant stakeholders should focus on strengthening its technological capacity and research base. There are better, more visionary ways to make the institution self-sustaining and impactful. Establishing Artificial Intelligence research laboratories, cybersecurity and digital forensics hubs, robotics and automation labs, and technology incubation centres would attract both local and international partnerships. Such facilities could become national assets for innovation, startups, and industrial research.

Globally, top universities have achieved great success by maintaining and deepening their technological focus. The Massachusetts Institute of Technology (MIT) in the United States, Tsinghua University in China, and the Korea Advanced Institute of Science and Technology (KAIST) are shining examples of institutions that have transformed their nations through technology-driven education and research. Nigeria should be learning from these models, not abandoning its own.

Turning ATBU into a conventional university would water down its focus and weaken the very foundation on which it was established. What Nigeria needs today are more institutions that specialise in applied sciences, engineering, and emerging technologies; not fewer.

This proposal, though perhaps well-intentioned, is ill-timed and misdirected. The challenges of the 21st century demand more innovation, not less. The future will belong to nations that invest in science, technology, and knowledge creation.

ATBU should remain what it was meant to be: a University of Technology dedicated to building Nigeria’s next generation of innovators, engineers, and researchers. To do otherwise would not just be a loss for Bauchi or Northern Nigeria, but for the entire country.

Aminu Babayo Shehu is a Software Engineer and alumnus of Abubakar Tafawa Balewa University, Bauchi. He writes from Kano via absheikhone@gmail.com.

By Anas Abbas

Bayero University, Kano (BUK) has commissioned ten solar-powered tricycles to enhance transportation across its campuses.

The commissioning ceremony, held on Monday, October 20, 2025, marks a significant step in the university’s commitment to green innovation and cleaner energy use within its community.

Speaking at the event, the Vice Chancellor, Professor Haruna Musa, described the initiative as a landmark achievement under the Renewed Hope Agenda of the Federal Government, supported by the Tertiary Education Trust Fund (TETFund).

He said the solar-powered tricycles are part of BUK’s efforts to integrate sustainable technologies into its operations, adding that the project will improve campus mobility while reducing carbon emissions.

“Today, we are delighted to receive ten solar-powered tricycles that will operate within the University to ease transportation challenges for our students and staff. We are also expecting an additional ten soon. With the existing eight petrol-powered tricycles already in operation, a total of twenty-eight tricycles will soon be serving our community,” Professor Haruna stated.

He urged members of the university community to make responsible use of the vehicles and appreciate the innovation as a collective asset that enhances the campus experience.

The event was attended by principal officers of the University, including the Deputy Vice Chancellors, Professor Aliyu Muazu and Professor Amina Mustapha, the Registrar, Malam Haruna Aliyu, the Bursar, Malam Rabi’u Dauda, and the University Librarian, Dr. Kabiru Dahiru Abbas.

The solar tricycles are expected to significantly reduce fuel dependence and operational costs, reinforcing BUK’s reputation as a leading institution in sustainability and technological advancement.

By Murtala Sani

Muhammadu Gwarzo was one of the first five people that pioneered Hausa novel. He was selected alongside Abubakar Imam, Abubakar Tafawa Balewa, John Tafida and Bello Kagara by Rupert East, a colonial master who contributed a lot in the promotion of Hausa Language and Literature. The five pupils were tasked to write Hausa novels which were published by Literature Bureau. The Bureau was renamed Northern Nigerian Publishing Company(NNPC), Zaria.

Therefore, a competition was organized which led to the emergence of “Ruwan Bagaja” by Abubakar Imam, “Shehu Umar” by Abubakar Tafawa Balewa,”Jiki Magayi” by Rupert East and John Tafida, “Gandoki” by Bello Kagara and “Idon Matambayi” by Muhammadu Gwarzo.

Mallam Muhammadu Gwarzo,OBE, was born in 1911 at Gwarzo, which is now a Local Government in Kano State. He attended Kano Provincial School from 1923 to 1928. He proceeded to Katsina Higher College from 1928 to 1932.

He worked as Water Works Superintendent at Kano N.A. Electricity and Water Supply Undertaking from 1932 to 1936. He served as a Clerical Officer, Kano N.A. Works Department from 1936 to 1939. Mallam Muhammadu Gwarzo became a Teacher at Kano Middle School from 1939 to 1944.

During his stay in the school, he held the position of Assistant Headmaster from 1944 to 1948 and then the school’s Headmaster from 1948 to 1952. He was a Staff Officer, Kano N.A. Staff Office from 1952 to 1954. At Kano Provincial Office, Muhammadu Gwarzo was a Provincial Adult Education Officer from 1954 to 1955 and then a Staff Officer from 1956 to 1963.

He also served as a Chief Scribe, Kano N.A. Central Administration from 1963 to 1969. He was a Councillor for Establishment and Training, Kano N.A. Establishment and Service Matters Department from 1969 to 1975.

Later,Mhammadu Gwarzo became a Permanent Commissioner, Kano State Local Government Service Commission from 1975 to 1980.

Muhammadu Gwarzo performed some honorary assignments; Military Training for Civil Defence during World War II,1940. He was a Member, Peace Committee for Kano Riots,1953. He was a Member, Federal House of Representatives ofr Karaye,from 1959 to 1966. He was a Chairman, Kano State Scholarship Board, from 1970 to 1975,He was a Member Nigerian Citizenship and Naturalisation Committee in1973. He was a Member Governing Council,Universitywe of Benin, from 1975 to 1980.

He was a Member, Governing Council, University of Ibadan,from 1984 to 1988. He visited Great Britain in 1952 and Saudia Arabia for Hajj Pilgrimage in 1961. In the 1980s, he performed Umrah several times. Reading and hockey were his hobbies. While serving as Water Works Superintendent, he persuaded public to embrace the use of pipe-borne water and abandon the use of wells and other open sources of water in order to prevent them from diseases.

At that moment,hospitals were dreaded because of ignorance and lack of sufficient enlightenment. During his stay at Kano Middle School, he indoctrined and instilled displine and sound morals to school boys in order to become responsible and productive adults to the society. This was reflected in the lives of some of his pupils from 1939 to 1952. Few of the pupils were; Late Alhaji Ado Bayero, Sarkin Kano, Late Tijjani Hashim, Galadiman Kano, Late Alhaji Abbas Sunusi, Wamban Kano and later Galadiman Kano,Late Mahe Bashir Wali, Walin Kano,Alhaji Muhammad Koguna, Durbin Kano, Alhaji Sama’ila Gwarzo,former Minister of Police Affairs and National Security Advisor, Late Haliru Gwarzo, former journalist and BBC reporter.

He contributed to the restoration of peace, tranquility and concord between different ethnic groups during the 1953 Kano Riots. Muhammadu Gwarzo’s “Idon Matambayi” revolves around the lives of four thieves whose lives entirely defend on armed robbery and stealing. They deployed different tricks outsmarting innocent people. Although they had a teamwork,there was no trust among them. They were always on constant fear of being cought despite their mastery in the evil act. The central moral of the story is that all the thieves met their waterloo. While the three thieves were arrested, the central character, Idon Matambayi, lost all his ill gotten fortunes despite the fact that he repented from stealing.

Muhammadu Gwarzo died in 1992. He had two wives, initially. He left five children;Sa’idu Gwarzo,former Federal Permanent Secretary,first Secretary Kano State Civil Service,first Director Kano State College of Art,Science and Remedial Studies(CAS),former Chairman Kano Civil Service Commission.

Basiru Muhammad Gwarzo, former Local Government Secretary within various Local Governments in the old Kano State before Jigawa State was carved out,he was also a school mate of late General Muhammadu Buhari and late General Shehu Musa Yar’adua at Katsina Provincial School. Hannafi Muhammadu Gwarzo, former Deputy Director, Kano State Ministry of Works. Hauwa Muhammadu Gwarzo,a housewife. Dalhatu Muhammadu Gwarzo, former General Manager NNDC Kaduna,former Kano State Commissioner for Special Duties, former Kano State Commissioner Ministry of Commerce, former Executive Director Express Petroleum and Gas Company Limited. Dalhatu Gwarzo is the only living son of late Muhammadu Gwarzo.

By Habibu Bawa

Abdulrazak Ibrahim’s “Masussuka and the Mirror of a Changing North” is an elegant work of prose — articulate, persuasive and vividly composed. Yet beneath its rhetorical beauty lies a fragility that becomes clear the moment one asks: where does persuasion end and proof begin? Ibrahim writes as a fan attracted by eloquence but not convincing evidence. His essay, probably well-meaning, reveals more of the writer’s admiration than the scholar’s discipline or scriptural sophistication.

Ibrahim’s defense of Sheikh Yahya Ibrahim Masussuka as a courageous reformer is animated by conviction but deprived of verification. It celebrates the Sheikh’s defiance of orthodoxy without subjecting that defiance to the tests of fiqh, tafsir, sirah or any theological rigor. Masussuka is praised not for the soundness of his arguments, but for the smoothness of his speech. His eloquence, like a “polished mirror”, is obviously what dazzles the writer — yet the mirror reflects more light than truth.

This is not the first time eloquence has worn the robe of enlightenment. History recalls Muhammad Yusuf, the founder of Boko Haram, who was initially non-voiolent and probably more articulate, logical, and philosophical. He too questioned clerical authority and captivated Borno and neighbouring youth with the music of reason. But unanchored intellect is a dangerous instrument that not only ruins a generation but even the very text the proponents of logic pretend to defend. Eloquence is a virtue, yes, but when it becomes the measure of theology, chaos often hides behind charm.

Ibrahim dived deeper in philosophical error: believing that deviating from orthodoxy or traditional methods confers authenticity yet failed to tell us the very things that Masussuka intends to establish or how incredible what Masussuka antagonises are. But neither Ibrahim nor Masussuka was there when the Qur’an was revealed to the Prophet Muhammad (peace be upon him). The Qur’an is not a book for speculative artistry; IT IS A DIVINE MESSAGE TO MANKIND THROUGH A CHAIN OF TRANSMITTERS. To disregard the accumulated wisdom of scholars like Tabari, Ibn Kathir, and Qurtubi not even prophetic exegesis in the name of “renewal” is not logic— it is scriptural anemia masquerading as intellectualism.

The writer’s romantic portrayal of Masussuka as a philosopher of faith also rests on a mistaken premise. Islam welcomes reason but never enthrones it above revelation. Philosophy may question, but revelation commands. The Qur’an in several places encourages one to “think”, “reason” and “seek clarification” but discouraged blind assumptions(Q17:36). True intellectual reform, therefore, is not rebellion against tradition but refinement within it — guided by ilm, hilm, adab and hikmah.

The author extols critical thought yet exempts his subject from it. He does not interrogate Masussuka’s methods, his interpretive foundations, or his striking disregard for centuries of Islamic hermeneutical tradition. Instead, he presents dissent as a moral victory and orthodoxy as mere inertia.

What is most disappointing is that Ibrahim never understands the Masussuka he defends. The essay paraphrases his rhetoric but never engages his exegesis. There is not a single serious comparison with earlier Qur’anic commentators, jurists, or theologians.

Masussuka’s avoidance of personal attacks, which Ibrahim glorifies as restraint, is no proof of truthfulness. The devil too is courteous when it suits his purpose. Refinement of language is not equivalent to correctness of doctrine. A graceful heresy remains a heresy.

Like many of Masussuka’s fans, Ibrahim also confuses criticism with persecution. The fact that scholars question Masussuka’s unorthodox views does not mean they fear truth; rather, they guard it. The duty of the learned is to preserve orthodoxy from distortion, not to applaud every rhetorical deviation as enlightenment. To dismiss their caution as insecurity is to misunderstand the sacred function of ijma’, mash-hur or jamhur — the scholarly consensus that safeguard the unity of Muslim belief.

Worse still, Ibrahim’s chosen “sources” — a cluster of Facebook commentators and social media analysts — are not authorities in Islamic jurisprudence, a lot have proven not to understand simple Islamic concepts like the very Masussuka they sought to defend. Their arguments, filtered through a postmodern lens of individualism and linguistic play, betray an orientalist infatuation with iconoclasm. To treat online pundits as epistemic equals to trained fuqaha is to confuse noise with knowledge. The result is a text that celebrates rebellion while ignoring the rigors of scholarship.

If Masussuka is, as Ibrahim suggests, “a mirror of a changing North,” then we must ask what that mirror truly reflects. Is it the light of renewal or the glare of confusion? A mirror does not purify; it only reproduces what stands before it. Without the filter of scholarship, even reflection can become distortion.

The North indeed needs thinkers — but thinkers who build on knowledge, not merely perform it. Intellectual reform is not achieved through viral rhetoric or fashionable dissent. It begins with reverence for learning, continues with critical humility, and ends with total submission to absolute truths.

Abdulrazak Ibrahim writes beautifully, but beauty without balance misleads. The test of thought is not how finely it is expressed, but how firmly it stands before reason and revelation. Masussuka’s brilliance may illuminate for a moment, but without the anchor of scholarship, it risks becoming the kind of light that blinds before it guides.

In defending the mirror, Ibrahim has mistaken reflection for revelation — and in doing so, has turned philosophy into performance. The North deserves better than eloquent confusion; it deserves wisdom.

There’s more to scholarship than eloquence or writing prowess. Anyone who accepts the Quran must accept the exegesis of it’s transmitter, receiver, compilers and custodians.

Habibu Bawa

20/10/25

By Abdullahi Mukhtar Algasgaini

A vigilante commander known as Asabuja has issued a 24-hour ultimatum to the Federal Government, threatening to attack oil wells and foreign companies in Rivers State if the detained leader of the Indigenous People of Biafra (IPOB), Nnamdi Kanu, is not released.

In a public address delivered on Tuesday, Asabuja, who identified himself and his family as Igbo, demanded President Bola Tinubu secure Kanu’s freedom.

He declared that failure to comply would result in actions to “shut down the economy” of the state.

“If Tinubu does not free Nnamdi Kanu in 24 hours, we will blow up every oil well and make every foreign company leave,” Asabuja told a crowd and his online followers.

The threat has triggered heightened security alerts across Rivers State.

According to security sources, authorities are on high alert, with coastal and oil facilities bolstering their defenses in anticipation of possible attacks.

Residents and businesses throughout the state have been advised to remain vigilant and adhere to all official security advisories as the situation unfolds.