Month: April 2025

By Abdullahi Mukhtar Algasgaini

The Kaduna State Police Command has clarified a social media post that has stirred controversy, which was allegedly made by one Hadaina Hussaini (Dan-taki).

The post, which has circulated widely on Facebook, carried the alarming message: “Kaduna Police Officer Threatens Retaliation Against Southerners in Uromi Killings.”

In response to the post, the police have stated that Hussaini is neither an active member of the Nigeria Police Force nor a current staff of the Kaduna State Police Command.

They further clarified that the individual in question was previously part of the Police Special Constabulary (PSC), a voluntary policing unit, but was dismissed two years ago due to concerns regarding his character.

The police noted that the uniform depicted in the images circulating on social media, which showed Hussaini in police attire, is a Police Special Constabulary uniform, as indicated by the “PSC/KD” label on the identity card.

These photos were taken prior to his dismissal.

Hussaini has been arrested, and investigations are underway.

Upon completion of preliminary investigations, he will face charges in court for his actions. The police stressed that the Nigeria Police Force is committed to maintaining law and order and will not tolerate any form of incitement or hate speech.

The Commissioner of Police, CP Rabi’u Muhammad, has called on the public to remain calm and to report any similar incidents to the authorities.

By Sa’id Sa’ad

“Silence is really golden. For many years, I have respected you as a great actress, but after listening to you speak for once, I lost all respect for you. Silence is, indeed, golden.” 

These were the exact words shared by a fan after watching one of the popular Kannywood actresses’ podcasts.

Recently, a podcast went viral in which four Kannywood actresses sat, warming their chairs, sharing opinions about relationships. While many criticise the podcast, I find myself wondering just how ‘golden silence really is.’

From Talk with Feezy by northern Nigerian artist Feezy to the highly criticised The Social Spotlight by Kannywood actress Nafisa Abdullahi, podcasts are slowly becoming the North’s new thing. Famous faces with thousands of followers are tapping into this audio-visual world and, irrespective of the content, are reaching a wide audience thanks to their massive followings.

Podcasting is the new cool in the North. Content creators, entertainers, film producers, actors, actresses and wannabe influencers are all jumping on this new wave. Everyone’s got something to say. But the unifying factor is they are all saying it in Hausa. This not only makes it content by creators from northern Nigeria but also for northern Nigeria and the broader Hausa-speaking population.

Now, let’s not be mistaken. Podcasting isn’t exactly new. Like most things, it just arrived in the North late. Young audiences are now tuning in, eager to consume original opinions from faces they admire beneath the thousands of Instagram followers. 

But here comes the twist. While popular faces trend with podcasts that often miss the mark, there’s a whole storm of lesser-known creators. Just as hungry. Just as passionate. Diving into podcasting, hoping to go viral. Few get it right. Many get it wrong, and most are just aiming to create controversy. 

It’s great that young creators are speaking up. It’s refreshing to see new northern voices adding their two cents to conversations about relationships, religion, family, entertainment, and society. But even at that, when done poorly, this new podcast culture is more dangerous than beneficial. 

I’m an avid fan of vodcasts, particularly those produced by Nigerians. I also strongly support consuming content from Northern Nigeria. However, just because it’s from the North doesn’t mean our standards should be low. We owe it to ourselves to demand quality.

Upon close observation, it’s clear that many of these podcasts bring ‘more face’ and ‘less value.’ In the first few minutes of an episode, you can already tell the host isn’t fully prepared. They ramble. They say empty phrases. And you’re left wondering: What am I supposed to take away from this? These podcasts often fail to provide value, and let me remind you, that’s the very foundation of podcasting: Value.

It’s a strange thing. Really. The lights are bright, the makeup is on point, and the guests are ready. The studio setup is perfect. Yet, after all that effort, the conversation feels empty. It leaves you craving more, but in a bad way.

This reflects the current trend in both public and private Hausa-speaking media, where a designated show for Kannywood stars is often featured. These shows rarely extend beyond inviting the stars for views and likes, failing to address the critical questions of why these shows exist in the first place.

But this isn’t just happening among famous creators. A new wave of young creators has emerged; unfortunately, many of them, without doing their homework, are merely copying the same format used by the stars, eager to replicate the same model: 

Create podcast → Talk carelessly → Create controversy → Get views and likes.

While this model keeps some people in the limelight, it doesn’t do the North any favours. It’s as if we’re holding a mirror to the region’s weaknesses and saying, ‘Here, look at us, this is what we’ve got.’ It’s reinforcing the negative stereotype that we can’t produce quality. 

Whether we like it or not, the digital presence of these creators who act as our representatives shapes how the world perceives us.

But let’s not ignore the few non-popular creators producing quality content in Hausa for the region. Many of these are tech-driven podcasts that, although still growing, offer substantial value. Unfortunately, these high-quality contributions are often overshadowed by the more glamorous but shallow content produced by popular stars or emergent ones desperate to trend. 

The question we must ask ourselves is: Which popular Hausa-speaking podcast from northern Nigeria truly offers real value to its audience? How much of the value is visible? Is the content truly for the audience or just for the producers? What narratives are being sold, and can we, in terms of quality, truly compete with podcasts from other regions in the country?

Until we get it right and have the right people behind the mics, with the right knowledge and intentions, these creators will continue to podcast about northern Nigeria’s weaknesses for likes. The unfortunate truth is that this will only serve to bury our efforts to challenge negative stereotypes six feet under. 

Ultimately, every creator has the right to produce what they want. In this case, the power is in the hands of the audience. 

You and I decide what should be popular.

Sa’id Sa’ad is a Nigerian writer and journalist currently residing in Germany. He is the author of the podcast-play “Gangare”. He won the Peace Panel Short Story Prize in 2018 and the NFC Essay Prize that same year. He presently works with the German broadcaster Deutsche Welle. 

President Bola Ahmed Tinubu has paid tribute to renowned Islamic scholar, Dr Idris Abdulaziz Dutsen Tanshi, who died in the early hours of Friday at the age of 68.

In his condolence message, President Tinubu described the late cleric as a dedicated teacher of Islamic principles who shaped the lives of millions of young people and devout Muslims.

He acknowledged Dr Abdulaziz’s role in resisting the growth of violent extremism, particularly during the early stages of the Boko Haram crisis.

“The cleric contributed to moulding millions of youths and other Muslim faithful on the tenets of Islam,” he noted.

The President also praised the late scholar’s strong voice in calling for discipline and honesty within the society.

“The Muslim faithful would greatly miss the cleric’s trenchant voice, calling for moral rectitude and probity,” he added.

President Tinubu prayed for Dr Abdulaziz’s soul and urged his family and followers to take comfort in the scholar’s enduring legacy.

By Senator Shehu Sani

We live in a society where men of conscience and honour are better understood and appreciated when they are long gone or lost. Dr Idris Abdul-Aziz Dutsen Tanshi was a restless soul who spoke the inconvenient truth and walked alone in his paths and trenches. He cast the light of knowledge on the grey and dark spaces of our political and spiritual clime.

Dr Idris was a courageous man who lived an accomplished life of service to the human spirit. His voice was discomforting to the powers and the establishment. He audaciously spared no one in his sermons for equity and justice.

He was a one-man battalion and an exceptional commander of the faithful. His words were as sharp as a blade, piercing like a spear. He challenged a society complacent with injustice, keeping the leaders alert and his fellow Imams on their toes.

He was a man whose spirit was strengthened by his incarceration. He remained unbowed in the face of persecution. He could thank those who came to identify with him during his moments of trial, but he warned them against pleading for his freedom. He raised the torch and became the compass for objection and resistance. He was a non-conformist in the pursuit of the truth enshrined in his faith.

He was a dogged and distinguished spiritual combatant who used the powers of religious knowledge to question and challenge authority. He fought chains of battles within and without the realm of his mission and never surrendered. In life,he was largely misunderstood, and in death, he is well appreciated.

Dr Idris bowed out with dignity and grace. The nation has lost an irrepressible soul and indomitable spirit.

May his soul rest in Aljanna Firdausi, amin.

By Muhammad Ibrahim

U.S. President Donald Trump has unveiled a new immigration initiative dubbed the “Gold Card” — a $5 million visa program designed to grant wealthy foreign investors permanent residency in the United States.

The gold-coloured card, which Trump called the “Trump Card,” offers a fast-tracked route to U.S. citizenship in exchange for a $5 million investment. 

The new program is set to replace the existing EB-5 visa, streamlining the process and reducing the waiting period to less than two weeks.

Announcing the launch, Trump declared himself the first official buyer of the Gold Card and expressed optimism that the initiative would attract “wonderful, world-class global citizens” to the United States.

Details regarding eligibility criteria, investment channels, and oversight mechanisms are expected to be released in the coming weeks.

By Zayyad I. Muhammad

Traditionally, in northern Nigeria, Ulamas have been expected to remain reserved, focusing solely on Da’awa while relying on handouts, Sadaqa, Zakat, and gifts for sustenance. However, this should not be the case.

Islam teaches that success comes through effort and striving while trusting Allah. A believer should work hard, avoid laziness, and seek lawful earnings, as this is part of being a responsible Muslim and an exemplary scholar. The Qur’an and Hadith of the Prophet Muhammad (SWA) emphasise the importance of self-reliance, hard work, and lawful livelihood. Islam teaches hard work and self-reliance.

The Qur’an: Surah Al-Jumu’ah (62:10) says, “Then when the prayer has ended, disperse in the land and seek the bounty of Allah, and remember Allah often so you may succeed.” — This verse encourages people to work hard after fulfilling their religious duties.

Quran: Surah An-Najm (53:39) also says, “And that man will have nothing except what he strives for.” — This verse highlights that people will only benefit from their own efforts.

The Prophet Muhammad (SAW) said, “No one has ever eaten a better meal than that which he has earned with his own hands. The Prophet of Allah, Dawud (David), used to eat from what he earned with his own hands.” (Bukhari, 2072) — This Hadith encourages individuals to earn through their own efforts rather than relying on others.

The prophet (SAW) also said:

“The upper hand (the one that gives) is better than the lower hand (the one that receives).” (Bukhari & Muslim)— This Hadith discourages dependence and promotes financial independence and generosity.

Recently, there has been a debate about some Nigerian Ulamas, their associates, or companies receiving government contracts. However, this is neither a crime nor contrary to Nigerian law or Islamic teachings. Ulamas are human like everyone else and can make mistakes, but their participation in business benefits society, themselves, and Islam. It provides them with financial independence and the ability to speak the truth, no matter how difficult it may be.

The involvement of Ulamas in business is neither a new phenomenon in Nigeria nor globally. The late Sheikh Mahmud Gumi consistently encouraged his students and Ulamas to avoid relying on others and instead pursue careers in business or the public sector. 

A shining example is the late Khalifa Isyaku Rabi’u, a billionaire businessman and renowned Islamic scholar. He established Isyaku Rabi’u & Sons in 1952, initially trading in sewing machines, bicycles, and religious books before becoming a major distributor for Kaduna Textiles in 1958. By the 1970s, his company had diversified into real estate, manufacturing, insurance, and banking. His children, including Abdulsamad Rabi’u, Chairman of BUA Group, and Rabi’u Rabi’u, owner of IRS Airlines, continued his entrepreneurial legacy.

Similarly, the late Muhammad Auwal Adam, also known as Albani Zaria, was not only a respected scholar but also a businessman and IT expert. He established the Albani Science Academy and Safwa Technologies Limited. Professor Isa Ali Ibrahim, an Islamic scholar, is also a businessman, international consultant, and technocrat who served as the Director General of NITDA and Minister of Communications and Digital Economy. Sheikh Dahiru Usman Bauchi is a globally recognised scholar, businessman, and entrepreneur .

A younger example is Abu Jabir Abdallah (Pen Abdul), a successful architect, entrepreneur, and Islamic preacher. He is also the CEO of SPW Limited and the Principal Partner at Diamond4 Architect. Dr. Idris Dutsen Tanshi in Bauchi State is a scholar, farmer, and entrepreneur. Sheikh Sani Yahaya Jingir,National Chairman of the Council of Ulama Jama’atu Izalatul Bid’ah Wa’Ikamatis Sunnah (JIBWIS) National Headquarters in Jos, is also a scholar , farmer, and entrepreneur. 

Before and after assuming the role of Imam at the Doubeli  Juma’at mosque in Jimeta-Yola, Adamawa State, many remember Sheikh Bala Lau as a dedicated farmer, entrepreneur, and businessman. His security company, AL-AHLI SECURITY GUARDS LIMITED, has been operational for over 20 years. Today, he engages in large-scale mechanized farming, international trade, as well as scholarship and Dawa’a, serving as the leader of Jama’atu Izalatil Bid’ah Wa Iqamatis Sunnah (JIBWIS) in Nigeria and Africa.

Islamic scholars around the world have historically balanced religious scholarship with business, demonstrating that economic success and religious devotion can coexist.

Dr Zakir Naik of India – An Islamic scholar and entrepreneur, he founded the Islamic Research Foundation (IRF) and owns media networks like Peace TV.

Caliph Uthman Ibn Affan (RA) – The third Caliph of Islam and one of the wealthiest companions of the Prophet (SAW). A major trader, he was known for his generosity and famously purchased a well in Madinah, making it free for public use.

Abdur-Rahman Ibn Awf (RA), one of the ten companions promised Paradise, a leading businessman in Makkah and Madinah, and a generous philanthropist who funded many Islamic causes.

Imam Abu Hanifa (Rahimahullah), the founder of the Hanafi school of thought and a wealthy textile merchant, was known for his honesty and fairness in trade.

Sheikh Muhammad Ibn Uthaymeen (Rahimahullah) – A renowned 20th-century scholar from Saudi Arabia who invested in businesses and financially supported Islamic education.

Sheikh Saleh Al-Fawzan is a contemporary Saudi scholar who has investments in various sectors while continuing his role as an Islamic scholar.

Islam has a strong tradition of combining scholarship, knowledge, and business. While Ulamas should avoid unlawful practices and corruption, they should actively participate in business—both in private ventures and government contracts. This will grant them financial independence and the freedom to speak the truth without fear.

By engaging in lawful business, Ulamas set an example for the Muslim community, demonstrating that economic empowerment and religious integrity are not mutually exclusive.

Zayyad I. Muhammad writes from Abuja via zaymohd@yahoo.com.

By Sabiu Abdullahi

Renowned Islamic scholar and preacher, Dr. Idris Abdulaziz Dutsen Tanshi, has passed away.

The respected cleric, known for his vast knowledge and strong influence in Islamic teachings, died on Friday, April 4, 2025, after battling an undisclosed illness.

The news of his death was confirmed by Sheikh Muhammad Kabir Haruna.

Dr. Abdulaziz was widely regarded for his contributions to Islamic scholarship, as well as his active engagement in business and agriculture.

Dr. Abdulaziz gained widespread recognition across Africa for his sermons and teachings, which resonated with millions of followers.

However, in recent years, he found himself entangled in legal challenges.

In February 2024, the Bauchi State Police Command declared him wanted for alleged contempt of court after he failed to appear for a trial involving charges of incitement and alleged blasphemy.

Following this, he went into exile but later returned to Bauchi in April 2024 after mediation efforts led by National Security Adviser, Nuhu Ribadu, resulted in reconciliation with the state government.

By Hadiza Abdulkadir

Tragedy struck at a construction site in Delta State when a site engineer was brutally murdered by his own employees after they discovered he had a large sum of money in his bank account.

According to local reports, the victim, Chigozie Udalor, was overseeing a project when some workers allegedly gained access to his financial details. Upon realising he had substantial funds, they plotted to kill him in an attempt to steal his money.

The suspects reportedly attacked Mr Udalor at the site, buried him and fled the scene. Authorities were alerted, and security operatives have launched an investigation to track the perpetrators.

In a statement released, the spokesperson for the command, SP Bright Edafe, stated that on December 12, 2024, Hyacinth Nnalue reported to the Akwu-kwu Igbo division that his cousin Chigozie Udalor had been missing since December 10, 2024. He also mentioned that Chigozie was his site manager at his fish pond in the Bod camp of the Akwukwu Igbo community. 

Edafe stated that after receiving the information, the DPO began an investigation, later transferring the case to the State Criminal Investigation Department. The state Commissioner of Police, CP Olufemi Abaniwonda, instructed DPO Ekpan CSP Aliyu Shaba to conduct a technical investigation. On March 31, 2025, operatives arrested David Tacho for attempting to withdraw money from the victim’s account and also arrested Daniel Orshio for involvement in the murder.

‘’Investigation also revealed that David Tacho is a brother to one Victor Tacho, who conspired with Pius Daniel (both presently at large) and Daniel Orshio and murdered the victim. The two suspects are presently in custody. Preliminary investigation revealed that all four suspects were employed by the deceased, who is the site engineer, but they discovered he had some money in his Moniepoint account, and they conspired, used a hammer to hit him on his head, tied him and buried him in a shallow grave at the site.

“Two of the suspects, David Tacho and Daniel Orshio, are presently in custody, while two other suspects, Pius Daniel and Victor Tacho, are still on the run. The body of the deceased has been exhumed and awaiting autopsy while efforts to arrest the other two suspects are ongoing.’’ Edafe said

By Anas Abbas

Bayero University, Kano (BUK) has officially launched an on-campus tricycle service at its New Campus. 

The initiative, inaugurated by Vice-Chancellor Professor Sagir Adamu Abbas, aims to provide a safer and more convenient mode of transportation for students and staff navigating the university’s expansive grounds.

During the launch event, which was attended by key university officials, including the Registrar Haruna Aliyu, Deputy Vice-Chancellor (Academics) Professor Haruna Musa, University Librarian Dr. Kabiru Dahiru Abbas, Head of Public Affairs Lamara Garba, and Professor Yakubu Magaji Azare, Professor Abbas highlighted the university’s commitment to prioritizing student welfare.

“This initiative is part of our broader effort to enhance security and convenience for our students,” Professor Abbas stated.

“We are committed to making our campuses not only academically stimulating but also comfortable and safe for everyone.” He added

He assured the university community that the tricycle service would be operated under strict monitoring and evaluation, with trained drivers adhering to best practices from 7 AM to 9 PM daily.

The introduction of the tricycle service follows a February 2025 ban on motorcycles on campus due to rising security concerns. 

The new tricycles are expected to offer a structured and secure alternative for students, facilitating seamless movement across the campus while upholding BUK’s reputation for safety and order.

By Dahiru Kasimu

Usmanu Danfodiyo University Sokoto will hold its 2024/2025 matriculation ceremony on 9 April 2025.

This was contained in a press release signed by the University’s Director of the Information and Public Relations Unit,Ismail Muhammad  Yauri, and issued to the journalists.

He stated that the event, which will take place at the Convention Square Arena on the main campus, is meant for newly admitted UG I and UG II (Direct Entry) students and postgraduate students who are not alumni of the university.

During the matriculation ceremony, Prof. Bashir Garba, the Vice Chancellor of the University, along with the Dean of Student Affairs, scholars, and the Students’ Union, is expected to attend and address students.

Newly admitted students will undergo an orientation program, and eminent academicians will address them on theinformation they need to know about the university, the rules and regulations, in addition to the mode of operations.

The orientation program could also help the students understand how to accomplish their academic pursuits.

Usmanu Danfodiyo University Sokoto, known as the most peaceful university in Sub-Saharan Africa, is one of the second-generation universities established in 1975. It offers eighty-two academic programs across 18 schools, colleges,and faculties located at the permanent site and the University Teaching Hospital.