Month: April 2025

By Oladoja M.O

…and if we begin to face a threat of setbacks in our supposed success against diseases induced by pathogenic microorganisms, are we not seemingly sent back to the dark ages even as we claim to have advanced? When recounting the history of medicine, few triumphs can compare to the emergence and widespread use of antimicrobials, for indeed, it was a win for the world. 

Without mincing words, Alexander Fleming’s serendipitous discovery of penicillin on his petri dish ushered in a new era in biomedicine. For just before our eyes, pathogens that had wreaked havoc for generations, perpetuating morbidity and mortality in their wake, were suddenly at the mercy of the new chemical arsenal deployed in the fight; and just like that, infectious diseases receded before the ever-rising tide of antimicrobials. Everyone felt optimistic and, in fact, predicted a swift and righteous victory over the scourge of infection.

For over a decade now, the world’s leading figures have consistently voiced concerns about the threat to global health posed by microorganisms’ resistance. It appears that humanity’s arsenal, which once assured victory over these microorganisms and their harmful effects, is now inadequate. Can we suggest that the drugs being produced are ineffective? Can we assert that our research is flawed? Or that humanity has developed a different genetic makeup? Or that these microorganisms are now clever enough to evade destruction? 

Well, many questions like these are very relevant. But as we consider these questions, it is more reasonable to retrace our steps to identify the real causes and understand what has positioned the world, particularly Africa and Nigeria, toward this path of looming global, continental, and national health breakdown.

Nationally, for example, this issue is moving very rapidly. Diseases that should be treated in a short time are becoming difficult to manage, with treatment becoming elusive. Many blame the serious organized crime surrounding “fake drug production ” in Nigeria, which floods the market day and night, and yes, this is a reasonable claim. What greater factor could contribute to a drug’s ineffectiveness than poor or flawed production? However, if this were the only cause, it would be a unique issue to Nigeria; instead, it transcends even beyond that. 

The individual practice can be directly linked to this whole issue without prejudice. Simply put, the consistent intake of drugs renders the individual impotent over time. The Department of Health of the Australian Government, in one of their submissions, noted that “using a drug regularly can lead to tolerance (resistance); your body becomes accustomed to the drug and needs increasingly larger doses to achieve the same effect or, even, becomes less potent.” This attitude, unfortunately, is almost a daily occurrence for many individuals, stemming from the persistent issue of self-prescription, however minor it may appear. 

The US National Library, in one of its publications in 2013, stated that “Self-medication is a global phenomenon and a potential contributor to human pathogen resistance to antibiotics. The adverse consequences of such practices should always be emphasized to the community, along with steps to curb them.” I think we can all agree that many people are guilty of this act; at the first sign of discomfort, almost everyone becomes a medical expert in their own home, concluding which drug works best for them, diagnosing their own ailments, and taking antibacterial drugs for fungal issues. 

A user on X @the_beardedsina narrated his experience: “A patient comes to the hospital. He has been sick for a week, having had a fever for days. A blood culture is done, and the result shows that he’s resistant to the following drugs (antibiotics): Ceftriaxone, Ampicillin, Cipro, Levofloxacin, Metronidazole, Cefepime, Meropenem, Piperacillin, Gentamicin, Amikacin, Nitrofurantoin, Vancomycin, and Chloramphenicol.” How can we survive this??

The issue of how antimicrobials are used in agriculture is another concern. The rise of industrial farming has fully embraced the prophylactic use of antimicrobials in livestock, not primarily to treat diseases, but to enhance growth rates. However, unlike clinical settings, the agricultural use of antimicrobials lacks the same oversight and prescribing guidelines. 

The inconsistency in regulation allows for significant variation in the classes and concentrations of antimicrobials used in agriculture. In 2021, approximately 54% of the 11 million kilograms of antimicrobials sold for use in domestic agriculture in the United States were categorised as “medically important. “

In conclusion, this issue requires significant awareness and sensitisation of the general public regarding the dangers of antimicrobial resistance. Conservative preventive care should be promoted, and individuals should seek care from qualified professionals. 

The commercial use of antimicrobial drugs must be approached with caution, and all relevant agencies responsible for this oversight at national, continental, and global levels should act swiftly before the situation escalates and threatens global health, reverting us to the dark ages of high mortality and the economic toll of microbial threats.

The world faces numerous challenges, and we should focus on celebrating our victories rather than becoming overwhelmed by this struggle.

Oladoja M.O writes from Abuja and can be reached at mayokunmark@gmail.com.

By Usman Abdullahi Koli

The grandeur of Kano’s emirate is not merely an inheritance of a throne but the custodianship of a deep-rooted history, culture, and tradition that represents the very soul of African heritage. From the era of Bagauda to the reign of Ado Bayero, the emirate has stood as a symbol of resilience, dignity, and continuity. 

Today, as the emirship tussle continues, it presents a defining moment not just for those directly involved but for the entire Kano people, whose unity and stability rest upon the wisdom of their leaders. It is a moment that demands measured actions, guided by history and the sacrifices of great monarchs who prioritised the collective good over personal ambitions.

The Kano Emirate is no stranger to succession disputes; however, history has shown that wise leaders have navigated such crises with patience, foresight, and a commitment to preserving the integrity of the institution. From the reign of Emir Muhammadu Sanusi I to that of Ado Bayero, the emirate has undergone significant transitions- some peaceful, others contentious- but ultimately resolved with a sense of responsibility toward the larger interest of Kano.

Today, we see echoes of the past in the contest between Emir Muhammadu Sanusi II and Emir Aminu Ado Bayero. While the legal and political dimensions of the crisis continue to unfold, the moral weight on those involved is immense. The key question remains: Will the dignity, harmony, and prestige of Kano take precedence over personal interests, or will history remember this episode as a moment of avoidable discord?

History is replete with examples of monarchs who faced displacement yet responded with wisdom, ensuring that their thrones remained symbols of honour rather than sources of division. In 1936, King Edward VIII of Britain abdicated the throne out of personal conviction, avoiding a constitutional crisis. 

More recently, King Juan Carlos of Spain voluntarily stepped aside to preserve national unity and dignity. Within Africa, deposed monarchs have often demonstrated restraint, placing the peace of their people above personal grievances.

A particularly relevant example is Emir Muhammadu Sanusi II, who, despite the political implications of his removal in 2020, did not rally his supporters to contest the decision. Instead, he accepted his fate with remarkable composure, trusting in destiny and the historical cycle that governs leadership.

Governor Abba Kabir Yusuf is enormously responsible for ensuring that his administration’s actions do not fuel unnecessary tensions in Kano. While he holds constitutional authority over traditional institutions, wisdom dictates that such decisions be made with a far-reaching vision that safeguards Kano’s unity, stability, and the sanctity of its traditions. Political decisions should not be allowed to erode the revered position of the emirate.

To Emir Aminu Ado Bayero, this moment calls for deep introspection on the true essence of leadership. His revered father, Emir Ado Bayero, was an emblem of peace, patience, and sagacity. The respect he commanded was not merely because he sat on the throne but because of his ability to navigate crises with wisdom. Now, his son faces a historic test: will he allow personal ambition to override Kano’s peace, or will he embrace the noble path of sacrifice? The decisions he makes today will shape how history remembers him.

To Emir Muhammadu Sanusi II, his reinstatement is a return to power and an opportunity to lead with renewed wisdom and vision. His expectations are immense—not for vengeance or retribution, but for reconciliation and statesmanship. The people of Kano look up to him to use his vast experience, intellect, and leadership to heal divisions, restore trust, and solidify the emirate as a pillar of stability.

Kano is more than a city; it symbolises Africa’s resilience, culture, and civilization. The emirate embodies centuries of tradition that must not be tarnished by personal conflicts. The world is watching, and history is recording. The real question is not who occupies the throne today, but how that throne is preserved for generations to come.

It is crucial for external influences, particularly those in Abuja, to respect the Kano State Government’s decision. The constitution recognizes states as custodians of their emirates, and any interference from outside forces risks escalating tensions rather than resolving them. Political insinuators should avoid fueling discord and instead honour the autonomy of Kano’s leadership.

Now, the great tradition of the Sallah Durbar, which both factions claim to organise, must not become a battleground for supremacy. The grand procession, deeply embedded in Kano’s cultural and Islamic identity, is meant to unite, not divide. It should not be reduced to a contest of power. Both sides must recognize that personal ambitions should never overshadow the collective peace of Kano. True leadership is tested not in times of comfort, but in moments of crisis, and the world is watching to see whether wisdom or ego will prevail.

Great monarchs are remembered not for how fiercely they fought to retain power, but for how wisely they managed transitions, prioritized peace, and left behind legacies of honor. The lessons of Kano’s past emirs—from Bagauda to Ado Bayero—should serve as a guide for present leaders. These revered figures ruled with dignity, wisdom, and a profound sense of duty to their people.

Those who occupy the throne today must consider: Will they be remembered for upholding this legacy or for diminishing it?

May wisdom prevail over pride, and may Kano remain the fortress of culture, tradition, and unity it has always been.

Usman Abdullahi Koli wrote via mernoukoli@gmail.com.

By Muhammad Abubakar

French football star Kylian Mbappé has taken legal steps to recover €55 million ($62 million) he claims is owed to him by his former club, Paris Saint-Germain (PSG).

According to sources close to the striker, the sum represents unpaid wages between April and June 2024, following his agreement to join Spanish giants Real Madrid on a free transfer.

Mbappé’s lawyers have reportedly been instructed to pursue the matter, insisting that PSG withheld the payments in response to his decision to leave the club after seven years.

Paris Saint-Germain, however, has denied the allegations, maintaining that all financial obligations were met in accordance with the player’s contract.

The dispute adds a new chapter to the already dramatic departure of one of football’s most marketable talents from the Parc des Princes.

By Sabiu Abdullahi

A 50-year-old man, Umar Alh. Sule, has been arrested in Bauchi State, for allegedly raping his 17-year-old biological daughter.

This was made known by the Bauchi State Police Command in a statement signed by its spokesperson, Ahmed Wakil.

The incident was reported to have occurred in November 2024, when the victim’s mother was away visiting her parents in Burra village.

According to the police statement, the victim’s father took advantage of her mother’s absence to have sexual intercourse with her on multiple occasions, which resulted in a three-month pregnancy.

The victim testified the suspect’s statements and added that her father molested her many times.

The police were informed of the crime on April 3, 2025, and a team of detectives was assigned to investigate and arrest the accused.

During interrogation, Sule willingly admitted to his wrongdoing.

The case is currently under investigation, and the Commissioner of Police, Bauchi State Command, CP Sani-Omolori Aliyu, has directed that the case be charged to court after the investigation is completed.

By Hadiza Abdulkadir

The Federal and Edo State Governments have established a fact-finding committee to investigate the recent killings of 16 travellers in Uromi. 

Governor Senator Monday Okpebholo announced this during a meeting with a delegation from Kano State, led by Deputy Governor Comrade Aminu Abdulsalam Gwarzo.

Okpebholo expressed President Bola Ahmed Tinubu’s discontent with the incident and emphasised the government’s commitment to ensuring the safety of all Nigerians. He also mentioned the need to address the underlying issues contributing to such violence.

Gwarzo thanked the governor for his response to the incident and shared that Kano has formed its own committee to verify the victims’ identities and next of kin. The governor assured that justice would be pursued transparently.

The meeting included various officials and culminated in a visit to Uromi, where they engaged with the local Hausa community.

By Muhammad Abubakar

The Federal University Birnin Kebbi (FUBK) has welcomed back Augustine Madubiya, a final-year student recently rescued unharmed from kidnappers, thanks to local security agencies. This is stated in a press release by Jamilu M. Magaji, Head of Information and Public Relations.

Augustine was officially returned to the university on Thursday in a ceremony held at the Council Chambers. The event was attended by Kebbi State’s Deputy Governor, Sen. Umar Abubakar Tafida, along with the Commissioner of Police Kebbi State Command, CP Bello M Sani, who personally handed over the student to the Vice Chancellor, Prof. Muhammad Zaiyan Umar.

In his remarks, the Deputy Governor attributed the successful rescue to the unwavering commitment of the State Governor, His Excellency Comrade Dr Nasir Idris. He emphasised the importance of the firm directives given to security forces to take urgent action in response to the kidnapping incident.

Augustine is currently receiving medical treatment, after which he will be reunited with his fellow students at the university. The Vice-Chancellor expressed profound gratitude to the state government and security operatives for their prompt response and mobilisation of resources in support of the university during this crisis.

The university community has extended its heartfelt appreciation to Governor Idris for his ongoing commitment to the safety and security of all residents in the state, highlighting a collective effort to safeguard lives and properties.

As the university continues its mission of providing a safe learning environment, this incident serves as a reminder of the challenges faced and the resolve needed to overcome them.

By Sabiu Abdullahi

Security operatives from the Kaduna State Police Command’s Anti-Kidnapping Unit, in collaboration with the Office of the National Security Adviser, have successfully rescued 17 individuals who were kidnapped on March 3, 2025, in Sarkin Pawa, Niger State.

According to the police, the operation was carried out using a non-violent method and reflects the determination of the Inspector-General of Police, Kayode Egbetokun, to promote intelligence-driven strategies and cooperation among security agencies in combating crime.

The rescued individuals include Williams Ubadia (15), Samuel Ezekiel (15), Duza Ezekiel (13), Ishaku Ishaya (12), Sunday Ezekiel (8), Jessy Friday (6), Rebecca Ezekiel (32), Jummai Ishaya (32), Terriza Friday (30), Alice Ezekiel (35), Victoria Ishaya (32), Blessing Ezekiel (20), Gloria Ubadia (13), Gift Ubadia (10), Charity Ezekiel (9), Alheri Ishaya (5), and Favour Ezekiel (1).

All those rescued were taken to the Police Clinic in Kaduna for medical evaluation.

The police confirmed that they are in stable and healthy condition.

In a statement released by the Force Public Relations Officer, Assistant Commissioner of Police Olumuyiwa Adejobi, he said: “In line with the operational directives and strategic vision of the Inspector-General of Police, Kayode Adeolu Egbetokun, geared towards tackling violent crimes, dismantling criminal networks, and enhancing public safety across the country, the Nigeria Police Force has recorded significant breakthroughs in recent operations conducted in Kaduna State.”

He added: “On April 9, 2025, in a remarkable feat of inter-agency collaboration and strategic intelligence deployment, operatives of the Kaduna State Police Command’s Anti-Kidnapping Unit, in conjunction with the Office of the National Security Adviser, successfully rescued 17 victims who had been abducted on March 3, 2025, from Sarkin Pawa, Niger State.”

On the same day, officers intercepted a commercial Volkswagen Sharan vehicle at Kawo Central Motor Park in Kaduna.

Following a detailed search, 21 fabricated AK-47 rifles were found hidden inside the vehicle.

The police arrested a 27-year-old man, Jamilu Suleiman, from Rafin Guza, Kaduna. During initial questioning, he reportedly confessed that he had been directed by a union member to transport the weapons to an unidentified individual in Kaduna.

Authorities have begun a thorough investigatio n aimed at uncovering the full network behind the arms trafficking.

In a separate incident on April 9, 2025, around 5:00 a.m., the police responded to a distress call about a robbery in progress at Doggi Farm along the Kaduna–Abuja Expressway.

The Divisional Police Officer of the Tafa Division led a patrol team to the scene. Upon arrival, they exchanged fire with a gang of about 30 armed robbers who had stormed the premises.

Two suspects were shot dead during the confrontation, while others fled toward nearby hills.

Two additional suspects, who sustained injuries, were taken to Umaru Musa Yar’Adua Memorial Hospital in Sabon Wuse.

One of them later died, and the other remains in custody, aiding the investigation.

The police have assured the public that efforts are underway to capture the remaining members of the gang.

By Abdullahi Mukhtar Algasgaini

The National Broadcasting Commission (NBC) has banned Eedris Abdulkareem’s new song, “Seyi Tell Your Papa,” from all private and independent TV and radio stations in Nigeria, both on-air and online.  

The track, which criticises President Bola Tinubu’s administration, highlights Nigeria’s economic struggles with lyrics like: “Seyi, tell your papa, country hard. Tell your papa, people dey die. Tell your papa this one don pass jaga-jaga.” The song references Abdulkareem’s 2004 protest anthem, “Jaga Jaga,” further amplifying its political tone.  

In the banned track, the veteran rapper accuses Tinubu of failing to deliver on campaign promises, worsening socio-economic conditions. The NBC’s directive enforces a nationwide blackout of the song, citing possible violations of broadcasting codes.

By Uzair Adam

A high-powered delegation from the Kano State Government on Thursday departed for Edo State on a fact-finding and peace-building mission following the gruesome killing of 16 Kano travellers who were burnt to death in the Uromi community.

This was disclosed in a statement by Ibrahim Garba Shu’aibu, spokesperson to the Deputy Governor of Kano State, who said the visit aims to investigate the circumstances surrounding the incident and foster peaceful coexistence.

The Daily Reality reports that the committee was constituted in response to national outrage and concern over the violent attacks that led to multiple deaths and the displacement of residents, including indigenes of Kano living in the area.

The delegation is led by the Deputy Governor of Kano State, Comrade Aminu Abdussalam Gwarzo. It includes notable figures such as the Emir of Rano, Ambassador Mohammad Isa Umar, and commissioners from various ministries, including Religious Affairs, Local Government and Chieftaincy Affairs, Special Duties, and Women Affairs. Also in the team are the Chairman of Bunkure Local Government Area and other top officials.

Speaking at the Mallam Aminu Kano International Airport before departure, Deputy Governor Gwarzo emphasized the committee’s dedication to justice and peace.

“Our mandate is clear — to investigate, consult, and recommend sustainable solutions. This is not just a fact-finding mission, but a peace-building initiative aimed at restoring confidence and preventing further violence,” he said.

He noted that the tragic event last month has escalated tension in the area. During their week-long stay, the committee will meet with the Edo State Governor, security chiefs, traditional leaders, and civil society groups.

The statement also mentioned that the mission aligns with the Northern Governors Forum’s broader efforts to promote unity and address insecurity nationwide.

It concluded that “Further updates will be provided as the committee progresses with its engagement in Edo State. “

_________________________________

Muhsin Ibrahim, PhD

Institute of African Studies, 

University of Cologne 

Blog: www.muhsin.in

By Ibraheem A. Waziri

On March 20, 2025, I shared my essay A Reflection on Dimensions, Death, and the Eternal Four: Ramadan 2025 with Dr. Abdullahi Dahiru, exploring the Qur’an’s seven heavens, the cosmic role of death, and the possibility of 19 dimensions in Allah’s creation. Perhaps inspired by those reflections, Dr. Dahiru shared a post, via his Facebook page, from Mechanical Engineering World, noting the observable universe’s vastness: 2 trillion galaxies, with the Milky Way containing 200 billion stars, and Earth as one of 3.2 trillion planets. This sparked a thought-provoking thread. I commented, suggesting this universe might be one of “7 universes (heavens) in Allah’s dominion.” Dr. Dahiru responded, questioning the “7 universes” idea, citing Prof. Maurice Bucaille’s view that the Qur’anic “7” often means “uncountable,” a convention in ancient cultures.

Hammad Abubakar Puma joined, thanking Dr. Dahiru and suggesting he watch the YouTube documentary, Allah and the Cosmos, if he hasn’t seen it. I replied, arguing that the observable universe lacks the layered demarcations for the Qur’anic seven heavens. I propose a multiverse model—seven distinct universes—that better aligns with the Qur’an’s boundaries, jinns’ exclusion, and the gated ascent of Isra wal Mi’raj. 

Hashem Al-Ghaili’s recent posts about scientific findings, including multiverse evidence in the Cosmic Microwave Background (CMB) and the possibility of our universe residing within a black hole, bolster this perspective. This exchange and my earlier reflections lead me to propose that the seven heavens may be seven separate universes, bridging divine revelation with modern cosmology.

The Qur’anic Foundation: Seven Heavens and Cosmic Barriers

The Qur’an describes “seven heavens in layers” (67:3, 41:12), often interpreted as hierarchical realms—atmospheric layers, celestial spheres, or spiritual planes. Yet, the “nearest heaven” is adorned with stars (37:6) and guarded against rebellious jinns by “burning flames” (72:8-9, 67:5). Jinns, beings of smokeless fire (55:15), lament, “We have sought [to reach] the heaven but found it filled with powerful guards and burning flames” (72:8).

This suggests a cosmic boundary separating the nearest heaven from what lies beyond. If this nearest heaven is our observable universe—spanning 93 billion light-years with 2 trillion galaxies, as Dr. Dahiru’s post notes—then the other six heavens could be separate universes beyond our cosmic horizon. Qur’an 55:33 reinforces this: “O company of jinn and mankind, if you are able to pass beyond the regions of the heavens and the earth, then pass. You will not pass except by authority [from Allah].” This implies the heavens are inaccessible without divine permission. Science, limited to the observable universe, cannot breach the cosmic light horizon, and jinns’ failure to penetrate the heavens suggests the higher heavens may be parallel universes in a multiverse framework.

Isra wal Mi’raj: Gated Realms Beyond the Observable

The ahadith of Isra wal Mi’raj, the Prophet Muhammad’s (peace be upon him) Night Journey and Ascension, support this view. In Sahih Bukhari (Book 54, Hadith 429), the Prophet, guided by Angel Jibril, ascended through the seven heavens, knocking at each gate for entry. At the first heaven, Jibril requested access: “It was asked, ‘Who is it?’ Jibril answered, ‘Jibril.’ It was asked, ‘Who is with you?’ Jibril replied, ‘Muhammad.’… The gate was opened.” This repeated for each heaven, showing these are distinct, guarded domains, inaccessible even to an angel and the Prophet without divine approval. 

If the first heaven is our observable universe—where stars and meteors (the “flames” of 67:5) reside—its gate may symbolize the cosmic horizon, science’s limit. The higher heavens, requiring divine permission, lie beyond this horizon, potentially as separate universes with interdimensional thresholds, aligning with multiverse theories where universes are separated by barriers like inflationary boundaries or higher-dimensional branes.

A Multiverse Perspective: Seven Universes Under Divine Command

Modern cosmology supports this reimagining. The inflationary multiverse theory by Alan Guth suggests that rapid expansion after the Big Bang created “bubble universes” with different physical laws. String theory posits up to 10^500 possible universes, or “branes,” in higher dimensions. 

Hashem Al-Ghaili’s post from the Royal Astronomical Society notes a breakthrough: since 2004, scientists studying the Cosmic Microwave Background (CMB) have identified the “Cold Spot,” a region challenging standard cosmology. Initially considered a supervoid, the Cold Spot is now seen by some, like Ruari Mackenzie from Durham University, as evidence of a collision with another bubble universe—a hint of the multiverse.

The European Space Agency’s Planck mission confirmed its existence in 2014, fueling the multiverse debate. Could the Qur’an’s seven heavens be a divine simplification of such a multiverse, each heaven a distinct universe? The Qur’an’s emphasis on divine unity (41:12) ensures these universes remain under Allah’s command. 

The “nearest heaven” (our universe) is the first, where jinns are repelled by meteors (72:8-9). The higher heavens—universes 2 through 7—lie beyond, their gates symbolizing barriers science cannot cross. Each heaven’s “command” (41:12) may imply unique laws, like inflationary bubbles with varying constants, aligning with the jinns’ exclusion and the gated ascent of Isra wal Mi’raj.

Engaging the Thread: Addressing Traditional Interpretations

Dr. Dahiru cited Prof. Maurice Bucaille’s The Bible, the Qur’an, and Modern Science, noting the Qur’anic “7” often means “uncountable,” a convention in ancient cultures. While this aligns with traditional tafsir—viewing the seven heavens as symbolic—it doesn’t preclude a literal reading. The Qur’an’s specificity in naming “seven” heavens and Isra wal Mi’raj’s accounts suggest a structured cosmology. Bucaille’s point may highlight the Qur’an’s accessibility to its 7th-century audience, while its deeper truth—seven distinct universes—emerges through modern reflection.

Traditional tafsir, like Ibn Kathir’s, sees the heavens as layers within one creation, possibly atmospheric or spiritual. Yet, the observable universe lacks clear “layers” for 7, 70, or 70,000 demarcations. Planets don’t fit the gated structure of the heavens. A multiverse interpretation—seven universes—better accommodates the strict demarcations, jinns’ exclusion, and gated ascent, implying science’s reach is limited to the first heaven (Sama ta d’aya).

Dimensions, Death, and the Cosmic Graveyard

In my March 20 reflection, I proposed the seven heavens might enfold 19 dimensions, with black holes—mak’abartar taurari (the graveyard of stars)—as portals to these realms, tied to the Qur’anic number 19 (74:30, “Over it are nineteen”). Hashem Al-Ghaili’s post, citing the James Webb Space Telescope’s JADES survey, notes the rotation of 263 distant galaxies shows asymmetry—two-thirds spinning the same way, defying expected randomness. This supports black hole cosmology, suggesting our universe exists within a larger black hole, aligning with my concept of _mak’abartar taurari_ as a liminal space bridging dimensions or universes.

If each heaven is a universe, it might have a dimensional structure. Our universe is 4D, but higher heavens could harbor more dimensions, as string theory suggests (10 or 11 dimensions). The “gates” of Isra wal Mi’raj might be dimensional thresholds. Death could be the key to crossing them, carrying the soul through mak’abartar taurari into these universes, where nineteen angels of Jahannam (74:30) oversee dimensions, their number echoing the nineteen letters of Bismillahir Rahmanir Rahim—a cosmic symmetry of divine order.

Conclusion: A Unified Vision of Allah’s Creation

With 2 trillion galaxies, the observable universe becomes the first heaven, a single bubble in Allah’s dominion—potentially within a larger black hole, as the JADES survey suggests. The higher six heavens, as separate universes, align with the Qur’anic narrative of inaccessibility (55:33), jinns’ repulsion (72:8-9), and the gated ascent of Isra wal Mi’raj, resonating with multiverse theories supported by evidence like the CMB Cold Spot and galactic rotational asymmetry.

As I break my fast this 27th day of Ramadan, I marvel at this possibility, inspired by Dr. Dahiru’s thread, the contributions of Hammad Abubakar Puma, and the scientific insights shared by Hashem Al-Ghaili. I also remember Qur’an 18:109, which speaks of the vastness of Allah’s words: “Say, ‘If the sea were ink for [writing] the words of my Lord, the sea would be exhausted before the words of my Lord were exhausted, even if We brought the like of it as a supplement.’” 

As I ponder the vastness of Allah’s words: read, His creations—the seven heavens, each a testament to His boundless power; Science, jinns, and humans are confined to the first heaven, but death—through divine mercy—might carry us beyond, through the _mak’abartar taurari,_ into realms where nineteen angels stand guard, and Allah’s Kursi spans all (2:255). Yet in this sacred month, the Qur’an bids us ponder, and the seven universes offer a vision of creation as vast as Allah’s mercy itself.